מולידות

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.

מְאֵרָה, מְאֵי׳f. (b. h.; אָרַר) curse, evil; decrease, destruction, opp. בְּרָכָה. Ber.20b תבא מ׳וכ׳ curse (poverty) will come upon him ; Y.Dem.II, 22d bot.; Y.Peah V, end, 19a. Y.Snh.X, 28b, ib. 29d נשלטה בהן מ׳ (not ושלטה) curse (poverty) was given power over them. Tanḥ. Bresh. 11 מה אנו מולידות למ׳ why should we give birth for curse (to see our offspring perish)?; Gen. R. s. 23. Ib. s. 34.Sifra Thazr, Par. 5, ch. XIV (ref. to ממארת, Lev. 13:51) תן בו מ׳וכ׳ put a curse on it (the garment) that no use be made thereof. Bets.15b הללו בעלי מ׳ these (being the last to leave) are poor men. Tosef.Kidd.I, 11 תהא לה מ׳ (Var. מורא) she will be cursed; a. fr.Pl. מְאֵרוֹת, מְאֵי׳. Tosef.B. Bath.VI, 2 עשר מ׳ למאה (ed. Zuck. מרים לסאה) ten spoiled (bitter) pumpkins out of each hundred.