לשני

בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

יוֹם(b. h.) light, day (opp. night); ( astronomical) day; trnsf. day of life; time. Gen. R. s. 6 הי׳ והגשמיםוכ׳ the noise of the moving light (Yoma 20b קול גלגל חמה) and the rains ; Midr. Sam. ch. IX, Gen. R. l. c. (ref. to Mal. 3:19) י׳ שהוא מלהטוכ׳ it is the day light which will glow the wicked (cmp. נַרְתֵּק). M. Kat. 25b (ref. to Am. 8:9) זה יוֹמוֹ שלוכ׳ that means the day of life of Josiah (who was slain in the bloom of manhood). Gen. R. s. 3 (ref. to ib. I, 5) י׳ אחד … ואיזה זה יוה״כ ‘one (distinguished) day … that is the Day of Atonement. Ḥull.V, 5 (83a) הי׳ הולךוכ׳ the day follows the night, i. e. the beginning of the night is the beginning of the new day. Taan.29a, v. זַכַּאי; a. v. fr.י׳ טוב (abbr. יו״ט) Holy Day; festival. R. Hash. IV, 1; a. fr.Yoma VII, 4 ויו״ט היהוכ׳ and the Highpriest gave a festival to his friends; a. fr. Yom Tob, name of a treatise of the Tosefta (v. בֵּיצָה).י׳ הכפורים (abbr. יו״כ, יה״כ) Day of Atonement. Yoma I, 1; a. v. fr.בֶּן יוֹמוֹ of the same day, not quite one day old, used on the same day. Sabb.151b. B. Kam.65b; a. fr.Tanḥ. Kor. 3; ed. Bub. 6; Num. R. s. 18 תינוקות בְּנֵי יוֹמָן (not בן) children just born; a. fr.Du. יוֹמַיִם. Mekh. Mishp., Nzikin, s.7; B. Kam.90a ישנו בדין יום או י׳ comes under the law of ‘one or two days (Ex. 21:21); B. Bath.50a.Mekh. l. c. יום שהוא כי׳ וי׳ שהוא כיום a time which counts like two days, and two days which count like a day, which is twenty four hours (from the time of the accident, including part of this and part of the next day).Snh.65b מה יום מיומים (Ms. M. a. Rashi מה היוםוכ׳) what difference is there between to-day (Sabbath) and the next day?; Gen. R. s. 11; Yalk. Deut. 918; Yalk. Lev. 617.Pl. יָמִים; constr. יְמֵי, יְמוֹת. Erub.III, 6 לשני י׳ for both days. Zeb.V, 7 לשני י׳ during two days and one night. Pes.52a, a. fr. שני י׳ טובים של גליות, v. גָּלוּת. Taan.IV, 8 לא היו י׳ ט׳וכ׳ Israel had no days as merry as ; a. fr.Ab. I, 17, a. fr. כל יָמַי all my lifetime.Esp. יְמוֹת season, period of. י׳ הגשמים, v. גֶּשֶׁם I.י׳ החמה a) summer season. Toh. VI, 7; a. fr.b) the solar year. Gen. R. s. 33, end; a. fr.י׳ הלבנה the lunar year. Ib.; a. fr.י׳ בגרות, י׳ נערות, v. בַּגְרוּת

יוֹם(b. h.) light, day (opp. night); ( astronomical) day; trnsf. day of life; time. Gen. R. s. 6 הי׳ והגשמיםוכ׳ the noise of the moving light (Yoma 20b קול גלגל חמה) and the rains ; Midr. Sam. ch. IX, Gen. R. l. c. (ref. to Mal. 3:19) י׳ שהוא מלהטוכ׳ it is the day light which will glow the wicked (cmp. נַרְתֵּק). M. Kat. 25b (ref. to Am. 8:9) זה יוֹמוֹ שלוכ׳ that means the day of life of Josiah (who was slain in the bloom of manhood). Gen. R. s. 3 (ref. to ib. I, 5) י׳ אחד … ואיזה זה יוה״כ ‘one (distinguished) day … that is the Day of Atonement. Ḥull.V, 5 (83a) הי׳ הולךוכ׳ the day follows the night, i. e. the beginning of the night is the beginning of the new day. Taan.29a, v. זַכַּאי; a. v. fr.י׳ טוב (abbr. יו״ט) Holy Day; festival. R. Hash. IV, 1; a. fr.Yoma VII, 4 ויו״ט היהוכ׳ and the Highpriest gave a festival to his friends; a. fr. Yom Tob, name of a treatise of the Tosefta (v. בֵּיצָה).י׳ הכפורים (abbr. יו״כ, יה״כ) Day of Atonement. Yoma I, 1; a. v. fr.בֶּן יוֹמוֹ of the same day, not quite one day old, used on the same day. Sabb.151b. B. Kam.65b; a. fr.Tanḥ. Kor. 3; ed. Bub. 6; Num. R. s. 18 תינוקות בְּנֵי יוֹמָן (not בן) children just born; a. fr.Du. יוֹמַיִם. Mekh. Mishp., Nzikin, s.7; B. Kam.90a ישנו בדין יום או י׳ comes under the law of ‘one or two days (Ex. 21:21); B. Bath.50a.Mekh. l. c. יום שהוא כי׳ וי׳ שהוא כיום a time which counts like two days, and two days which count like a day, which is twenty four hours (from the time of the accident, including part of this and part of the next day).Snh.65b מה יום מיומים (Ms. M. a. Rashi מה היוםוכ׳) what difference is there between to-day (Sabbath) and the next day?; Gen. R. s. 11; Yalk. Deut. 918; Yalk. Lev. 617.Pl. יָמִים; constr. יְמֵי, יְמוֹת. Erub.III, 6 לשני י׳ for both days. Zeb.V, 7 לשני י׳ during two days and one night. Pes.52a, a. fr. שני י׳ טובים של גליות, v. גָּלוּת. Taan.IV, 8 לא היו י׳ ט׳וכ׳ Israel had no days as merry as ; a. fr.Ab. I, 17, a. fr. כל יָמַי all my lifetime.Esp. יְמוֹת season, period of. י׳ הגשמים, v. גֶּשֶׁם I.י׳ החמה a) summer season. Toh. VI, 7; a. fr.b) the solar year. Gen. R. s. 33, end; a. fr.י׳ הלבנה the lunar year. Ib.; a. fr.י׳ בגרות, י׳ נערות, v. בַּגְרוּת

שָׁבוּעַm. (b. h.; שֶׁבַע) 1) a period of seven days, week.שְׁבוּעַ הַבֵּן, v. בֵּן.Pl. שָׁבוּעוֹת. Lev. R. s. 28 שבע ש׳ שביןוכ׳ the seven weeks between Passover and the Feast of Weeks; a. e. 2) “year-week”, a period of seven years, septennate (the jubilee being divided into seven septennates); also the seventh year, Sabbatical year. Snh.V, l, v. חֲקִירָה. Gitt.77a לאחר ש׳ שנה if a person says, ‘give my wife a letter of divorce (or to his wife, ‘be thou divorced), if I do not come back after the septennate, we must wait one year (after the Sabbatical year). Ned.VIII, 1 ש׳ זה אסור בכל הש׳וכ׳ (not השבועה) if a person, during a Sabbatical year, vows abstinence, using the word ‘this shabu‘a, he is bound the entire coming septennial period and the seventh year of the expiring Sabbatical period. Ib. ש׳ אחד אסורוכ׳ but if he says, ‘one septennate, he is bound from date to date, i. e. counting seven years from the day of the vow; a. fr.Pl. as ab. Y.Sabb.X, 17a top אי אפשר לשני ש׳ שלא חלוכ׳ it is not possible that during fourteen years the fourteenth day of Nisan should not occur on a Sabbath; Y.Pes.VI, 33a bot. לשני שביעית שיחול (corr. acc.).

שָׁבוּעַm. (b. h.; שֶׁבַע) 1) a period of seven days, week.שְׁבוּעַ הַבֵּן, v. בֵּן.Pl. שָׁבוּעוֹת. Lev. R. s. 28 שבע ש׳ שביןוכ׳ the seven weeks between Passover and the Feast of Weeks; a. e. 2) “year-week”, a period of seven years, septennate (the jubilee being divided into seven septennates); also the seventh year, Sabbatical year. Snh.V, l, v. חֲקִירָה. Gitt.77a לאחר ש׳ שנה if a person says, ‘give my wife a letter of divorce (or to his wife, ‘be thou divorced), if I do not come back after the septennate, we must wait one year (after the Sabbatical year). Ned.VIII, 1 ש׳ זה אסור בכל הש׳וכ׳ (not השבועה) if a person, during a Sabbatical year, vows abstinence, using the word ‘this shabu‘a, he is bound the entire coming septennial period and the seventh year of the expiring Sabbatical period. Ib. ש׳ אחד אסורוכ׳ but if he says, ‘one septennate, he is bound from date to date, i. e. counting seven years from the day of the vow; a. fr.Pl. as ab. Y.Sabb.X, 17a top אי אפשר לשני ש׳ שלא חלוכ׳ it is not possible that during fourteen years the fourteenth day of Nisan should not occur on a Sabbath; Y.Pes.VI, 33a bot. לשני שביעית שיחול (corr. acc.).

חוֹמֶרI m. (חָמַר II) (weight, load, ritual restriction; great importance. Ḥag.III, 1, sq. ח׳ בקודש מבתרומה there are restrictions in the law regarding Temple sanctuaries which do not apply to Trumah. Ib. 4 ח׳ בתרומה (sub. מבקודש); a. fr.Pl. חוֹמָרִים, חוֹמָרִין. Tosef.Kil.V, 4 מטילין אותו לשני ח׳ we subject it to both restrictions (by classifying it with domestic animals and with beasts of the field). Y.Erub.IX, end, 25d (ח׳) לח׳ double restrictions are imposed. Y.Snh.XI, 30a bot.; a. fr.חוֹמְרֵי בית הלל restrictions adopted by the Hillelites. Ḥull.44a. Ib. אי כב״ש בקוליהן וכתוֹמְרֵיהֶןוכ׳ either you follow the Shammaites in their easier and their stricter practices, or Ib. 18b ח׳ המקוםוכ׳ the restrictive usages of the place ; a. fr.קַל וָחוֹמֶר Kal Vaḥomer, a conclusion a minori ad majus. Sifra introd. (ref. to Num. 12:14, sq., a. Gen. 44:8). Pes.66a קו״ח הוא מה תמידוכ׳ we conclude (that the Passover sacrifice must be offered on a Sabbath day) by the syllogism: if the daily sacrifice, v. דִּין; a. fr.Gen. R. s. 23 קו״ח של חושך an absurd syllogism.Pl. קַלִּים וַחֲמוּרִים (fr. הָמוּר). Ib. s. 92, end אחד מעשרה ק׳ וה׳וכ׳ one of the ten conclusions a minori in the Bible; Yalk. Sam. 132.

חוֹמֶרI m. (חָמַר II) (weight, load, ritual restriction; great importance. Ḥag.III, 1, sq. ח׳ בקודש מבתרומה there are restrictions in the law regarding Temple sanctuaries which do not apply to Trumah. Ib. 4 ח׳ בתרומה (sub. מבקודש); a. fr.Pl. חוֹמָרִים, חוֹמָרִין. Tosef.Kil.V, 4 מטילין אותו לשני ח׳ we subject it to both restrictions (by classifying it with domestic animals and with beasts of the field). Y.Erub.IX, end, 25d (ח׳) לח׳ double restrictions are imposed. Y.Snh.XI, 30a bot.; a. fr.חוֹמְרֵי בית הלל restrictions adopted by the Hillelites. Ḥull.44a. Ib. אי כב״ש בקוליהן וכתוֹמְרֵיהֶןוכ׳ either you follow the Shammaites in their easier and their stricter practices, or Ib. 18b ח׳ המקוםוכ׳ the restrictive usages of the place ; a. fr.קַל וָחוֹמֶר Kal Vaḥomer, a conclusion a minori ad majus. Sifra introd. (ref. to Num. 12:14, sq., a. Gen. 44:8). Pes.66a קו״ח הוא מה תמידוכ׳ we conclude (that the Passover sacrifice must be offered on a Sabbath day) by the syllogism: if the daily sacrifice, v. דִּין; a. fr.Gen. R. s. 23 קו״ח של חושך an absurd syllogism.Pl. קַלִּים וַחֲמוּרִים (fr. הָמוּר). Ib. s. 92, end אחד מעשרה ק׳ וה׳וכ׳ one of the ten conclusions a minori in the Bible; Yalk. Sam. 132.

מַטְרוֹנִיתf. (preced.) lady-like. Ex. R. s. 3 שפחה אחת מ׳ a maid, opp. כושית a negress (slave). In gen. lady. Num. R. s. 16 (not מטרוניתא); a. e.Pl. מַטְרוֹנִיּוֹת. Y.Ned.III, end, 38b משל לשתי מטרניותוכ׳ (not לשני) this is to be compared to two ladies meeting one another (in carriages Ex. R. s. 19 שתי מַטְרוֹנוֹת דומות ed. Wil. (oth. ed. … ניות) two ladies apparently of equal rank. Sifré Deut. 317 (ref. to Deut. 32:14 ‘with the fat of) אלו מ׳ שלהם this alludes to their (the Roman) ladies (living in luxury); a. fr.

מַטְרוֹנִיתf. (preced.) lady-like. Ex. R. s. 3 שפחה אחת מ׳ a maid, opp. כושית a negress (slave). In gen. lady. Num. R. s. 16 (not מטרוניתא); a. e.Pl. מַטְרוֹנִיּוֹת. Y.Ned.III, end, 38b משל לשתי מטרניותוכ׳ (not לשני) this is to be compared to two ladies meeting one another (in carriages Ex. R. s. 19 שתי מַטְרוֹנוֹת דומות ed. Wil. (oth. ed. … ניות) two ladies apparently of equal rank. Sifré Deut. 317 (ref. to Deut. 32:14 ‘with the fat of) אלו מ׳ שלהם this alludes to their (the Roman) ladies (living in luxury); a. fr.

מִילָהf. (מוּל) circumcision, circumcised membrum. Sabb.130a גזרה … על המ׳ the government decreed a prohibition against circumcision. Ib. XIX, 2 עושין כל צרכי מ׳וכ׳ you may do on the Sabbath whatever is necessary in connection with circumcision (of a child on his eighth day). Ib. 24b, a. fr. מ׳ שלא בזמנה a circumcision not taking place on the eighth day. Ib. 118b במ׳ שלי at my membrum; Y.Meg.I, 72b bot. במִילָתוֹ a. v. fr.Targ. Cant. 3:8 חתימת מ׳ the seal of the covenant of circumcision.Pl. מִילוֹת Y.Sabb.XIX, I7a מיכן לשני מ׳וכ׳ from this ( himmol yimmol, Gen. 17:13, lammuloth, Ex. 4:26) we learn that the act of circumcision is a complicated one, one that of cutting

מִילָהf. (מוּל) circumcision, circumcised membrum. Sabb.130a גזרה … על המ׳ the government decreed a prohibition against circumcision. Ib. XIX, 2 עושין כל צרכי מ׳וכ׳ you may do on the Sabbath whatever is necessary in connection with circumcision (of a child on his eighth day). Ib. 24b, a. fr. מ׳ שלא בזמנה a circumcision not taking place on the eighth day. Ib. 118b במ׳ שלי at my membrum; Y.Meg.I, 72b bot. במִילָתוֹ a. v. fr.Targ. Cant. 3:8 חתימת מ׳ the seal of the covenant of circumcision.Pl. מִילוֹת Y.Sabb.XIX, I7a מיכן לשני מ׳וכ׳ from this ( himmol yimmol, Gen. 17:13, lammuloth, Ex. 4:26) we learn that the act of circumcision is a complicated one, one that of cutting

צוּרII (b. h.; cmp. יָצַר) ( to turn, 1) to tie around, wrap. B. Kam.49b, a. e. וכי לָצוּר על פיוכ׳ does one want a document to tie around his flask?, i. e. does one care for a paper except for the value it represents? Koh. R. to VIII, 8 (ref. to Zech. 12:1 ויצר) צָר רוח של אדם בגופו he tied up the spirit of man in his body, v. צָרַר; a. e. 2) to form, shape. Sabb.75b הצָר צורה בכלי he who draws a figure on a vessel. Ib. 103b עד שיָצוּר כולו until he has drawn the entire figure which he intended to draw. Gen. R. s. 7, beg.; Yalk. ib. 11 מדת בו״ד צר צורה … יכול לצור צורה במים (not מלך) a human being draws a design on land, can he draw a design in water?; Mekh. Bshall., Shir., s. 8. Lev. R. s. 14 לשני ציירין זה צר דמותווכ׳ like two painters, one paints the likeness of one ; a. fr.Zeb.94a, v. infra. 3) (with על) to surround, besiege. Sifré Deut. 203 אין צָרִים על עירוכ׳ we must not begin the siege of a town later than three days before the Sabbath; a. e.( 4) (cmp. זוּר) to press. v. צִיר I. Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note 1) a garment which one intends to embroider.Part. pass. מְצוּיָּיר, מְצוּיָּר; f. מְצוּיֶּירֶת; pl. מְצוּיָּירִים, מְצוּיָּירִין; מְצוּיָּירוֹת, מְצוּיָּר׳. Num. R. s. 12; Cant. R. to VI, 4 (not צוויינות); Yalk. Num. 713 (not מצויינות), v. צָב I.

צוּרII (b. h.; cmp. יָצַר) ( to turn, 1) to tie around, wrap. B. Kam.49b, a. e. וכי לָצוּר על פיוכ׳ does one want a document to tie around his flask?, i. e. does one care for a paper except for the value it represents? Koh. R. to VIII, 8 (ref. to Zech. 12:1 ויצר) צָר רוח של אדם בגופו he tied up the spirit of man in his body, v. צָרַר; a. e. 2) to form, shape. Sabb.75b הצָר צורה בכלי he who draws a figure on a vessel. Ib. 103b עד שיָצוּר כולו until he has drawn the entire figure which he intended to draw. Gen. R. s. 7, beg.; Yalk. ib. 11 מדת בו״ד צר צורה … יכול לצור צורה במים (not מלך) a human being draws a design on land, can he draw a design in water?; Mekh. Bshall., Shir., s. 8. Lev. R. s. 14 לשני ציירין זה צר דמותווכ׳ like two painters, one paints the likeness of one ; a. fr.Zeb.94a, v. infra. 3) (with על) to surround, besiege. Sifré Deut. 203 אין צָרִים על עירוכ׳ we must not begin the siege of a town later than three days before the Sabbath; a. e.( 4) (cmp. זוּר) to press. v. צִיר I. Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note 1) a garment which one intends to embroider.Part. pass. מְצוּיָּיר, מְצוּיָּר; f. מְצוּיֶּירֶת; pl. מְצוּיָּירִים, מְצוּיָּירִין; מְצוּיָּירוֹת, מְצוּיָּר׳. Num. R. s. 12; Cant. R. to VI, 4 (not צוויינות); Yalk. Num. 713 (not מצויינות), v. צָב I.

צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr.

צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr.

שְׁבִילm. (b. h.; שבל, Shaf. of יָבַל) path. Peah II, 1 ש׳ הרבים a public path through fields; ש׳ היחיד a private path, contrad. to דרך. Ex. R. s. 25 ב״וד עושה לו ש׳ בדרך שמא … ש׳ בים a human being makes himself a path on trodden ground, can he make himself a path in the sea?; a. fr.pl. שְׁבִילִים, שְׁבִילִין. B. Kam.81a ומהלכים בשְׁבִילֵי הרשותוכ׳ it is allowed to walk on private paths (through fields) until the second rainfall (v. רְבִיעָה); Taan.6b; Tosef.Shebi.VII, 18 ש׳ שבשדות. Lev. R. s. 4 היו לפניו שני ש׳וכ׳ if a person had before him two paths, one smooth Y. Ḥag.II, 77a bot. התורה הזו דומה לשני ש׳וכ׳ the Torah is like two paths, the one of fire, the other of snow Tanḥ. Trumah 8 (ref. to Prov. 5:6) שְׁבִילֶיהָ של תורהוכ׳ the paths of the Torah and its sections; a. e.Naz.8b מנין שבילי שמיטה Var. (v. Rashi) as many as the field paths in the Sabbatical year (ed. שבלי).בִּשְׁבִיל on account of, for the sake of; because. Ber.58a בִּשְׁבִילִי for my sake. Ib. בש׳ אשתו ובניו for his wife and children. Taan.20a בִּשְׁבִילְךָ for thy sake. Ib. b בִּשְׁבִילְכֶם for your sake. Sabb.II, 4 בש׳ שתהא מנטפת in order that it may drip. Ib. 5 בש׳ החולה שישן for the sake of a patient, that he may sleep. Succ.29a בש׳ ארבעה דברים for four reasons. Sot.46b בש׳ שכנעניוכ׳ because this Canaanite showed the way with his finger. Num. R. s. 36> שלחה בש׳וכ׳ she sent for R. J.; a. v. fr.