להן

לָהֵן= אִלָּהֵין, but, only. Taan.12a (quot. fr. Meg. Taan. ch. 12, ed. Meg. Taan. לכן).

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

דִּידְכֵיf., pl. דִּידְכָאוֹת (διαδοχή, v. דייתיכוס) relays, guards at stations. (Popular adaptation דרכ׳, as if fr. דֶּרֶךְ. Yoma VI, 8 (68b) דיד׳ Y. ed. (Mish. דִּרְכָאוֹת; Bab. ed. דִּירְכָ׳, Ms. M. דִּיתְּכ׳, Ms. L. דיד׳, דוד׳; Mish. Nap. דִּייְכָיוֹת, v. Rabb. D. S. a. l. note). Mekh. Bshall.s.1 דורכיות היו לו Pharaoh had guards at stations (communicating with one another).Gen. R. s. 10; Yalk. ib. 16 (read:) הרבה להן בריצה והרבה להן בדְיָידוֹכִין he increased for them the speed (of the mail bearers), and the number of mail stations. Esth. R. to I, 1 דורכ׳ עם דורניאותוכ׳ postmen carrying gifts will be numerous

דִּידְכֵיf., pl. דִּידְכָאוֹת (διαδοχή, v. דייתיכוס) relays, guards at stations. (Popular adaptation דרכ׳, as if fr. דֶּרֶךְ. Yoma VI, 8 (68b) דיד׳ Y. ed. (Mish. דִּרְכָאוֹת; Bab. ed. דִּירְכָ׳, Ms. M. דִּיתְּכ׳, Ms. L. דיד׳, דוד׳; Mish. Nap. דִּייְכָיוֹת, v. Rabb. D. S. a. l. note). Mekh. Bshall.s.1 דורכיות היו לו Pharaoh had guards at stations (communicating with one another).Gen. R. s. 10; Yalk. ib. 16 (read:) הרבה להן בריצה והרבה להן בדְיָידוֹכִין he increased for them the speed (of the mail bearers), and the number of mail stations. Esth. R. to I, 1 דורכ׳ עם דורניאותוכ׳ postmen carrying gifts will be numerous

(הֹון) הָן 1) ה׳ ד־ he who. Targ. Prov. 19:1, a. fr. in Ms., ed. Lag. הֲוֹו q. v.Pesik. Aḥaré, p. 169a>, v. דְּחוּכָא; a. e. 2) this one, that one. Y.Meg.1, 72a היך … להןוכ׳ (Y.Succ.III, 54a top לדין), v. הֵיךְ. Y.Kil.IX, 32c top (read:) מה הן שאל להןוכ׳; Y.Keth.XII, 35b top מה הין דשאיל להון (corr. acc.) from all that this one asked that one ; a. fr. 3) what? Y.B. Mets.II, 8c לְהָן v. אֲהָן. 4) where (relat.), where? Esth. R. to I, 12 (read:) הן דליסטאה מקפחוכ׳ where the robber waylays, there he is executed. Y.Snh.I, 19a top; Y.Ned.VI, 40a bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y.Kil.IX, 32c bot. (read:) להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y.Keth.XII, 35b להון דשלחית (read דאשתלחית). Gen. B. s. 78, v. בְּרָא. Y.Ber.n, 5c bot. להן ייזיל whither shall he go? Ib. II, 5a top מן הן הוא where is he from?; a. it.Pl. חַנְהוּ, הַנַּי, הַנָּךְ those, these. Targ. Esth. 1:10; a. e.Tam.32b. B. Mets. 117a, v. הַהוּאGitt.6a הנך … דהני והני בדהנךוכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know Bets.10b; a. v. fr.Fem. Pl. הַנָּן Y.Bets. V, 63b top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y.Pes.VIII, 36a top מפרשין להון). הני מילי (abbrev. הנ״מ) these words (have been said), i. e. this is the case only Ber.21a bot. (הוה אמינא)הנ״מ יחיד ויחיד I might have thought this refers only to Ib. 15a והנ״מ לק״ש but this applies only to ; a. v. fr. מנא הני מילי, v. מְנָא II.Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבאוכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טבוכ׳ (corr. acc.).

קֶלַעIII m. (b. h. pl.; preced.) 1) curtain, sail. Tosef.B. Kam. VIII, 17 ובלבד שלא יפרוס את הק׳וכ׳ provided one does not spread the sail and detain the boat (when fishing in the waters of a neighboring tribe).Pl. קְלָעִים, קְלָעִין. Eduy. VIII, 6; Zeb.107b; Meg.10a, a. e. כשהיו … ק׳ להיכל וק׳ לעזרות when they were rebuilding the Temple, they made curtains for the Temple and curtains for the courts.Esp. the curtains of the Tabernacle; trnsf. the partitions of the Temple corresponding to those of the Tabernacle. Zeb. V, 3 לפנים מן הק׳ inside of the enclosures (in the Temple court); a. e. 2) (pl.) tents at fairs, shops. Snh.106a עֲשֵׂה להן ק׳וכ׳ put up shops for them and place therein prostitutes ; עָשָׂה להן ק׳וכ׳ (Ar. קעילין) he put up shops for them ; Sifré Num. 131 ק׳ Var. (ed. מקולין; Yalk. ib. 771 קעילין; Y.Snh.X, 28d top קנקלין).

קֶלַעIII m. (b. h. pl.; preced.) 1) curtain, sail. Tosef.B. Kam. VIII, 17 ובלבד שלא יפרוס את הק׳וכ׳ provided one does not spread the sail and detain the boat (when fishing in the waters of a neighboring tribe).Pl. קְלָעִים, קְלָעִין. Eduy. VIII, 6; Zeb.107b; Meg.10a, a. e. כשהיו … ק׳ להיכל וק׳ לעזרות when they were rebuilding the Temple, they made curtains for the Temple and curtains for the courts.Esp. the curtains of the Tabernacle; trnsf. the partitions of the Temple corresponding to those of the Tabernacle. Zeb. V, 3 לפנים מן הק׳ inside of the enclosures (in the Temple court); a. e. 2) (pl.) tents at fairs, shops. Snh.106a עֲשֵׂה להן ק׳וכ׳ put up shops for them and place therein prostitutes ; עָשָׂה להן ק׳וכ׳ (Ar. קעילין) he put up shops for them ; Sifré Num. 131 ק׳ Var. (ed. מקולין; Yalk. ib. 771 קעילין; Y.Snh.X, 28d top קנקלין).

אֲהָןor אֲהֵן, אֲהֹון m. (= הָן, הֲהָן √ה־) 1) this, that, he who. Y.Ber.II, 4c bot. א׳ חזירא that swine. Ib. VI, 10a bot. א׳ דמר he who says. Y.Yoma VI, 43d bot. דתנינן כא׳ as that (Mishnah) which we have been taught. Y.Shek.II, 47a top א׳ דהכא the subject just quoted. Y.B. Mets.II, 8c (אהון) אהין להן לי אהן מהו חשוב of what use is this to me? of what value is it to me?Y.Shebu.III, 34d bot. וא׳ אפילו and this ‘eveni. e. why do you use the word ‘even?a. fr. 2) this place, where. Y.Ber.IX, 13b top כל א׳ דאת אזיל wherever thou goest. 3) (adv. of time = על־הן, v. אַ־) thereupon, then. Y.Taan.IV, 69b top אכלון ואהוןוכ׳ eat ye and then drink.

אֲהָןor אֲהֵן, אֲהֹון m. (= הָן, הֲהָן √ה־) 1) this, that, he who. Y.Ber.II, 4c bot. א׳ חזירא that swine. Ib. VI, 10a bot. א׳ דמר he who says. Y.Yoma VI, 43d bot. דתנינן כא׳ as that (Mishnah) which we have been taught. Y.Shek.II, 47a top א׳ דהכא the subject just quoted. Y.B. Mets.II, 8c (אהון) אהין להן לי אהן מהו חשוב of what use is this to me? of what value is it to me?Y.Shebu.III, 34d bot. וא׳ אפילו and this ‘eveni. e. why do you use the word ‘even?a. fr. 2) this place, where. Y.Ber.IX, 13b top כל א׳ דאת אזיל wherever thou goest. 3) (adv. of time = על־הן, v. אַ־) thereupon, then. Y.Taan.IV, 69b top אכלון ואהוןוכ׳ eat ye and then drink.

אַחֲרָיוּתf. (v. אַחֲרָאִי) surety, esp. mortgaged property, or property which may be resorted to in case of non-payment (even if sold).נכסים שיש להן א׳ property from which debts may eventually be collected (landed property), נ׳ שאין להם א׳ property which cannot be resorted to (movable property). Kid. I, 5; a. fr.B. Mets. III, 11 חייב באחריותן is responsible for them (if lost). Men.109a; a. fr.א׳ נכסים an obligation for which propertyis pledged. Keth.34b; a. fr.Ib. 51b, a. e. documents שאין בהן א׳ נ׳ in which the clause pledging property is omitted. Ib. a; a. e. א׳ טעות סופר הוא the omission of the clause pledging property is considered as the scribes mistake (hence has no legal consequences). B. Mets.14a, a. e. ראובן שמכר … בא׳ if R. sold to S. a field with surety (guaranteeing the title).

אַחֲרָיוּתf. (v. אַחֲרָאִי) surety, esp. mortgaged property, or property which may be resorted to in case of non-payment (even if sold).נכסים שיש להן א׳ property from which debts may eventually be collected (landed property), נ׳ שאין להם א׳ property which cannot be resorted to (movable property). Kid. I, 5; a. fr.B. Mets. III, 11 חייב באחריותן is responsible for them (if lost). Men.109a; a. fr.א׳ נכסים an obligation for which propertyis pledged. Keth.34b; a. fr.Ib. 51b, a. e. documents שאין בהן א׳ נ׳ in which the clause pledging property is omitted. Ib. a; a. e. א׳ טעות סופר הוא the omission of the clause pledging property is considered as the scribes mistake (hence has no legal consequences). B. Mets.14a, a. e. ראובן שמכר … בא׳ if R. sold to S. a field with surety (guaranteeing the title).

אֱלֶיוְתְּרוֹפּוֹלִיסpr. n. pl. (Ἐλευθερόπολις) Eleutheropolis (Freetown), an Idumean town corresponding to Hori (Gen. 14:6). Gen. R. s. 42 (ed. corrup. מטרופ׳) read with Ar. ואת החורי א׳ ולמה קורא אותה א׳ שבררו … אותה ויצאו להן לחירות they selected it for their residence and made themselves independent.

אֱלֶיוְתְּרוֹפּוֹלִיסpr. n. pl. (Ἐλευθερόπολις) Eleutheropolis (Freetown), an Idumean town corresponding to Hori (Gen. 14:6). Gen. R. s. 42 (ed. corrup. מטרופ׳) read with Ar. ואת החורי א׳ ולמה קורא אותה א׳ שבררו … אותה ויצאו להן לחירות they selected it for their residence and made themselves independent.

אִמְבֹּולm., pl. אִמְבֹּולִין (= עִינְבֹּול; ענב) little grape, i. e. clapper in the bell. Y.Sabb.VI, beg.7d עשה להן אמבולי (corr. acc.) he put clappers in. V. אִנְבֹּול.

אִמְבֹּולm., pl. אִמְבֹּולִין (= עִינְבֹּול; ענב) little grape, i. e. clapper in the bell. Y.Sabb.VI, beg.7d עשה להן אמבולי (corr. acc.) he put clappers in. V. אִנְבֹּול.

דִּילָטוֹרְיָא, דִּלָ׳f. (delatoria, sub. verba) same. Gen. R. s. 19; a. fr. Y.Peah I, 16a bot. היה להן די׳, read: היו בהן דִּילָטוֹרִין, v. דִּילָטוֹר.

דִּילָטוֹרְיָא, דִּלָ׳f. (delatoria, sub. verba) same. Gen. R. s. 19; a. fr. Y.Peah I, 16a bot. היה להן די׳, read: היו בהן דִּילָטוֹרִין, v. דִּילָטוֹר.

דִּילָטוֹרְיָא, דִּלָ׳f. (delatoria, sub. verba) same. Gen. R. s. 19; a. fr. Y.Peah I, 16a bot. היה להן די׳, read: היו בהן דִּילָטוֹרִין, v. דִּילָטוֹר.