כשרין

מוּמְחֶהm. (מָחָה; cmp. τρίβων, Lat. tritus) tried, skilled, expert, practical. Snh.5a; R. Hash. 25b מ׳ לרבים recognized by the public as an experienced judge. Ib. אין לך מ׳וכ׳ there can be no expert more popular than Moses was. Bekh.IV, 4 (28b) מ׳ לב״ד a lawyer approved by a court. Ab. Zar.27a top רופא מ׳ a practical physician (that has a reputation at stake). Ib. אם היה מ׳ לרבים if he is a recognized practitioner. Sabb.VI, 2 קמיע שאינו מן המ׳ an amulet which is not issued by an approved person; ib. 53b קמיע שאינו מ׳ an unapproved amulet; Tosef. ib. IV (V), 10 מוּמְחָא. Sabb. l. c. מ׳ לאדם of approved effect on human beings. Y. ib. VI, 8b top קמיע זה מ׳ this amulet is approved.Erub.V, 5 (58b) אלא מן המ׳ (Ms. O. אלא מ׳, v. Rashi a. l.) only one of the best of the expert class; (oth. opin. v. Bart. a. l.).Gen. R. s. 30 צדיק ומ׳ a righteous man and at the same time a practical man; a. fr.Pl. מוּמְחִים, מוּמְחִין. Snh.III, 1 (23a) כשרים (או) מ׳ (Bab. a. Y. ed. מ׳ מפיב״ד, v. Rabb. D. S. a. l. note 1) men otherwise qualified and (or) authorized by the court; expl. ib. 23a אם היו כשרין נעשו כמ׳ if not disqualified (on account of kinship or bad conduct) they are to be considered as if they were authorized judges; a. e. מומחה, מומחא, Sabb.58a, v. מָחֵי.

מוּמְחֶהm. (מָחָה; cmp. τρίβων, Lat. tritus) tried, skilled, expert, practical. Snh.5a; R. Hash. 25b מ׳ לרבים recognized by the public as an experienced judge. Ib. אין לך מ׳וכ׳ there can be no expert more popular than Moses was. Bekh.IV, 4 (28b) מ׳ לב״ד a lawyer approved by a court. Ab. Zar.27a top רופא מ׳ a practical physician (that has a reputation at stake). Ib. אם היה מ׳ לרבים if he is a recognized practitioner. Sabb.VI, 2 קמיע שאינו מן המ׳ an amulet which is not issued by an approved person; ib. 53b קמיע שאינו מ׳ an unapproved amulet; Tosef. ib. IV (V), 10 מוּמְחָא. Sabb. l. c. מ׳ לאדם of approved effect on human beings. Y. ib. VI, 8b top קמיע זה מ׳ this amulet is approved.Erub.V, 5 (58b) אלא מן המ׳ (Ms. O. אלא מ׳, v. Rashi a. l.) only one of the best of the expert class; (oth. opin. v. Bart. a. l.).Gen. R. s. 30 צדיק ומ׳ a righteous man and at the same time a practical man; a. fr.Pl. מוּמְחִים, מוּמְחִין. Snh.III, 1 (23a) כשרים (או) מ׳ (Bab. a. Y. ed. מ׳ מפיב״ד, v. Rabb. D. S. a. l. note 1) men otherwise qualified and (or) authorized by the court; expl. ib. 23a אם היו כשרין נעשו כמ׳ if not disqualified (on account of kinship or bad conduct) they are to be considered as if they were authorized judges; a. e. מומחה, מומחא, Sabb.58a, v. מָחֵי.

סִיעָהf. (נָסַע; cmp. b. h. שִׂיא fr. נָשָׂא) travelling company, escort. Y.Keth.I, 25d ס׳ של כהנים עוברת a troop of priests passed the place; Bab. ib. 15a ס׳ של … כשרין a party of men of unblemished descent. Ib. רוב ס׳ the majority of transients. Shebu.35a ראה ס׳ שלוכ׳ if he saw a troop of people standing and his witnesses among them; Arakh.18a סִיאָה; a. fr.In gen. company, followers. Gitt.76b ולא הודו לו כל סִיעָתוֹ none of his followers (disciples) agreed with him. Ber.17b שלא תהא סִיעָתֵינוּ כסיעתווכ׳ that our following be not like that of David; a. fr.Pl. סִיעוֹת. Y.Dem.IV, end, 24b; a. e.

סִיעָהf. (נָסַע; cmp. b. h. שִׂיא fr. נָשָׂא) travelling company, escort. Y.Keth.I, 25d ס׳ של כהנים עוברת a troop of priests passed the place; Bab. ib. 15a ס׳ של … כשרין a party of men of unblemished descent. Ib. רוב ס׳ the majority of transients. Shebu.35a ראה ס׳ שלוכ׳ if he saw a troop of people standing and his witnesses among them; Arakh.18a סִיאָה; a. fr.In gen. company, followers. Gitt.76b ולא הודו לו כל סִיעָתוֹ none of his followers (disciples) agreed with him. Ber.17b שלא תהא סִיעָתֵינוּ כסיעתווכ׳ that our following be not like that of David; a. fr.Pl. סִיעוֹת. Y.Dem.IV, end, 24b; a. e.

סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr.

סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr.

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.