כיחודו

יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד.

יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד.

יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד.

יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד.

יָחִידm. (b. h.; יָחַד) 1) only, single, individual. Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כִּיחִידוֹ שלוכ׳ (not כיחודו) like the Only One of the world, as He needs no help ; ib. s. 21 (ref. to כאחד, ib. III, 2 2). Ib. s. 55 זה י׳ לאמווכ׳ this one (Ishmael) is the only son of his mother, and the other (Isaac) is Taan.9a בשביל י׳ for an individuals sake, opp. רבים. Ber.9a, a. fr. י׳ ורבים הלכהוכ׳ where a single opinion is opposed to the opinion of more than one, the law follows the latter. Bets.V, 5 בור של י׳ a well belonging to an individual. Erub.46a י׳ במקום י׳ an individual opinion opposed to an individual opinion; a. v. fr.Y.Keth.VII, 31b bot. בְּיָ׳ (= בְּיִחוּד) privately.Pl. יְחִידִים, יְחִידִין. R. Hash. 17b כי׳ דמי are to be considered as individuals (in prayer); a. fr.Fem. יְחִידָה. Num. R. s. 12 בת י׳ an only daughter; a. fr.Deut. R. s. 2, end מההקב״ה … כך הנפש י׳ בגוף as the Lord is matchless in his world, so is the soul in the body; Midr. Till. to Ps. 103; Gen. R. s. 14, end שכל האברים … והיא י׳ בגוף all limbs are paired, but she (the soul) is unmatched in the body.As a noun (b. h.) יְחִידָה soul. Ib. Deut. R. l. c.; a. e. 2) select, esp. one devoted to a particularly scrupulous life. Taan.10b איזהו י׳ who is called a yaḥid? Ans. י׳ כל שראויוכ׳ whoever is worthy to be appointed manager of a community. Ib. אל יאמר אדם … להיות י׳ one must not say, I am only a student, I am not fit to lead the life of a yaḥid (it would be an assumption, v. יוֹהֲרָא); Tosef. ib. I, 7 (v. Var. in ed. Zuck. a. Rabb. D. S. to Taan. l. c.); Y.Ber.II, end, 5d כל דבר של צער … י׳ עושה in all matters of self-abnegation, whoever desires to make himself a yaḥid, may do so.Pl. as ab. Taan.I, 4; a. fr. V. יְחִידִי.

יָחִידm. (b. h.; יָחַד) 1) only, single, individual. Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כִּיחִידוֹ שלוכ׳ (not כיחודו) like the Only One of the world, as He needs no help ; ib. s. 21 (ref. to כאחד, ib. III, 2 2). Ib. s. 55 זה י׳ לאמווכ׳ this one (Ishmael) is the only son of his mother, and the other (Isaac) is Taan.9a בשביל י׳ for an individuals sake, opp. רבים. Ber.9a, a. fr. י׳ ורבים הלכהוכ׳ where a single opinion is opposed to the opinion of more than one, the law follows the latter. Bets.V, 5 בור של י׳ a well belonging to an individual. Erub.46a י׳ במקום י׳ an individual opinion opposed to an individual opinion; a. v. fr.Y.Keth.VII, 31b bot. בְּיָ׳ (= בְּיִחוּד) privately.Pl. יְחִידִים, יְחִידִין. R. Hash. 17b כי׳ דמי are to be considered as individuals (in prayer); a. fr.Fem. יְחִידָה. Num. R. s. 12 בת י׳ an only daughter; a. fr.Deut. R. s. 2, end מההקב״ה … כך הנפש י׳ בגוף as the Lord is matchless in his world, so is the soul in the body; Midr. Till. to Ps. 103; Gen. R. s. 14, end שכל האברים … והיא י׳ בגוף all limbs are paired, but she (the soul) is unmatched in the body.As a noun (b. h.) יְחִידָה soul. Ib. Deut. R. l. c.; a. e. 2) select, esp. one devoted to a particularly scrupulous life. Taan.10b איזהו י׳ who is called a yaḥid? Ans. י׳ כל שראויוכ׳ whoever is worthy to be appointed manager of a community. Ib. אל יאמר אדם … להיות י׳ one must not say, I am only a student, I am not fit to lead the life of a yaḥid (it would be an assumption, v. יוֹהֲרָא); Tosef. ib. I, 7 (v. Var. in ed. Zuck. a. Rabb. D. S. to Taan. l. c.); Y.Ber.II, end, 5d כל דבר של צער … י׳ עושה in all matters of self-abnegation, whoever desires to make himself a yaḥid, may do so.Pl. as ab. Taan.I, 4; a. fr. V. יְחִידִי.