כופין

בָּקַש(b. h.; √בק, v. בקא; corresp. to ch. בעי); Pi. בִּיקֵּש, בִּקֵּש to seek, desire, beg. ask. Kidd.65a מְבַקְּשִׁיןוכ׳ the court begs him to give her a letter of divorce, opp. to כופין. Ber.12b בִּקְּשוּ לקבועוכ׳ they (the Rabbis) intended to insert the chapter about Balak Gen. R. s. 84 ב׳ לישבוכ׳ he intended to live in peace; a. fr.ב׳ רחמים to pray (for mercy), v. בעי. Ber. l. c. B. Bath.91b; a. fr. Hithpa. הִתְבַּקֵּש, Nithpa. נִתְבַּקֵּש to be sought, to be hunted for (by detectives); to be summoned. Taan.29a (a disguised warning given to R. Gamliel) בעל החוטם מִתְבַּקֵּש the well-known man is wanted; v. חֹוטֶם. B. Mets.86a, v. יְשִׁיבָה.

בָּקַש(b. h.; √בק, v. בקא; corresp. to ch. בעי); Pi. בִּיקֵּש, בִּקֵּש to seek, desire, beg. ask. Kidd.65a מְבַקְּשִׁיןוכ׳ the court begs him to give her a letter of divorce, opp. to כופין. Ber.12b בִּקְּשוּ לקבועוכ׳ they (the Rabbis) intended to insert the chapter about Balak Gen. R. s. 84 ב׳ לישבוכ׳ he intended to live in peace; a. fr.ב׳ רחמים to pray (for mercy), v. בעי. Ber. l. c. B. Bath.91b; a. fr. Hithpa. הִתְבַּקֵּש, Nithpa. נִתְבַּקֵּש to be sought, to be hunted for (by detectives); to be summoned. Taan.29a (a disguised warning given to R. Gamliel) בעל החוטם מִתְבַּקֵּש the well-known man is wanted; v. חֹוטֶם. B. Mets.86a, v. יְשִׁיבָה.

חַכָּהf. (b. h.; חָכַךְ I; cmp. חָח) hook, fish-hook. Y.Pes.IV, 30d top. M. Kat. 25b בנחל … נפלה ח׳וכ׳ if the fish-hook is thrown into the rapid river (to catch the fish), what can the waters in the pond do (if the great die, what can common humanity expect)?Erub.19a מטילין לו ח׳וכ׳ they put a hook into the convicts mouth ; a. e.Pl. חַכִּין. Tosef.B. Kam. VIII, 17. Sifré Num. s. 44 גררום בחַכֵּי ברזל they dragged them out of the sanctuary with iron hooks (on shafts, v. בַּקְלוֹסָא); Yalk. ib. 712 בקני (corr. acc.); Sifra Shmini, introd. חנית של ברזל (read: חַכִּים. Tosef.B. Kam. XI, 13 שלש חכין (Var. חוטין, כופין) three fullers hooks (for stretching clothes; v. חוֹב II, 2).

חַכָּהf. (b. h.; חָכַךְ I; cmp. חָח) hook, fish-hook. Y.Pes.IV, 30d top. M. Kat. 25b בנחל … נפלה ח׳וכ׳ if the fish-hook is thrown into the rapid river (to catch the fish), what can the waters in the pond do (if the great die, what can common humanity expect)?Erub.19a מטילין לו ח׳וכ׳ they put a hook into the convicts mouth ; a. e.Pl. חַכִּין. Tosef.B. Kam. VIII, 17. Sifré Num. s. 44 גררום בחַכֵּי ברזל they dragged them out of the sanctuary with iron hooks (on shafts, v. בַּקְלוֹסָא); Yalk. ib. 712 בקני (corr. acc.); Sifra Shmini, introd. חנית של ברזל (read: חַכִּים. Tosef.B. Kam. XI, 13 שלש חכין (Var. חוטין, כופין) three fullers hooks (for stretching clothes; v. חוֹב II, 2).

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

לְוָיָה, לְוָיָיהf. (לָוָה) escort, company, esp. the travellers escort for protection. Sot.IX, 6 והנחנוהו בלא ל׳ and we let him (the stranger) go without protection; (Y. ib. IX, 23d bot. הלוייה). Bab. ib. 46b כופין לל׳ we may force (the inhabitans of a place) to provide escorts for travellers. Ib. המהלך … ואין לו ל׳וכ׳ he who travels on the road and has no company, let him be engaged in study of the Law (ref. to לִוְיַת, Prov. 1:9); Erub.54a. Ḥull.7a בני ל׳ fellow-travellers. Midr. Till. to Ps. 104:1 יהא אליך לְוָיָיתְךָ (or לִוְיָיתְךָ) thy God be thy escort; a. e.

לְוָיָה, לְוָיָיהf. (לָוָה) escort, company, esp. the travellers escort for protection. Sot.IX, 6 והנחנוהו בלא ל׳ and we let him (the stranger) go without protection; (Y. ib. IX, 23d bot. הלוייה). Bab. ib. 46b כופין לל׳ we may force (the inhabitans of a place) to provide escorts for travellers. Ib. המהלך … ואין לו ל׳וכ׳ he who travels on the road and has no company, let him be engaged in study of the Law (ref. to לִוְיַת, Prov. 1:9); Erub.54a. Ḥull.7a בני ל׳ fellow-travellers. Midr. Till. to Ps. 104:1 יהא אליך לְוָיָיתְךָ (or לִוְיָיתְךָ) thy God be thy escort; a. e.

לְוָיָה, לְוָיָיהf. (לָוָה) escort, company, esp. the travellers escort for protection. Sot.IX, 6 והנחנוהו בלא ל׳ and we let him (the stranger) go without protection; (Y. ib. IX, 23d bot. הלוייה). Bab. ib. 46b כופין לל׳ we may force (the inhabitans of a place) to provide escorts for travellers. Ib. המהלך … ואין לו ל׳וכ׳ he who travels on the road and has no company, let him be engaged in study of the Law (ref. to לִוְיַת, Prov. 1:9); Erub.54a. Ḥull.7a בני ל׳ fellow-travellers. Midr. Till. to Ps. 104:1 יהא אליך לְוָיָיתְךָ (or לִוְיָיתְךָ) thy God be thy escort; a. e.

לְוָיָה, לְוָיָיהf. (לָוָה) escort, company, esp. the travellers escort for protection. Sot.IX, 6 והנחנוהו בלא ל׳ and we let him (the stranger) go without protection; (Y. ib. IX, 23d bot. הלוייה). Bab. ib. 46b כופין לל׳ we may force (the inhabitans of a place) to provide escorts for travellers. Ib. המהלך … ואין לו ל׳וכ׳ he who travels on the road and has no company, let him be engaged in study of the Law (ref. to לִוְיַת, Prov. 1:9); Erub.54a. Ḥull.7a בני ל׳ fellow-travellers. Midr. Till. to Ps. 104:1 יהא אליך לְוָיָיתְךָ (or לִוְיָיתְךָ) thy God be thy escort; a. e.

סְדוֹם(b. h.) pr. n. pl. Sodom, one of the cities in the plain of Jordan destroyed for their wickedness. Snh.X, 3 (108a) (ref. to Ps. 1:5) אלו אנשי ס׳ this alludes to the men of S. Ib. 109b ארבעה … בס׳וכ׳ four judges lived in S., v. זְיָיפִי; a. fr.מִדַּת ס׳ Sodomitic rule, unfairness, selfishness. Ab. V, 10 ‘mine is mine, and thine is thine, זו היא מ׳ ס׳ that is a Sodomitic principle (justice without charity). B. Bath.12b כופין על מ׳ ס׳ the law may use force against unfairness (where one claims a privilege which causes the neighbor no loss); a. fr.Ib. 114b הלכתא … יוסף בס׳ Ar. (ed. בשדה) the law follows R. Josephs opinion as to using force against unfairness.ימא דס׳ the Lake of Sodom (usu. ימא דמילחא). Sabb.108b, v. טְבַע I; a. e.

סְדוֹם(b. h.) pr. n. pl. Sodom, one of the cities in the plain of Jordan destroyed for their wickedness. Snh.X, 3 (108a) (ref. to Ps. 1:5) אלו אנשי ס׳ this alludes to the men of S. Ib. 109b ארבעה … בס׳וכ׳ four judges lived in S., v. זְיָיפִי; a. fr.מִדַּת ס׳ Sodomitic rule, unfairness, selfishness. Ab. V, 10 ‘mine is mine, and thine is thine, זו היא מ׳ ס׳ that is a Sodomitic principle (justice without charity). B. Bath.12b כופין על מ׳ ס׳ the law may use force against unfairness (where one claims a privilege which causes the neighbor no loss); a. fr.Ib. 114b הלכתא … יוסף בס׳ Ar. (ed. בשדה) the law follows R. Josephs opinion as to using force against unfairness.ימא דס׳ the Lake of Sodom (usu. ימא דמילחא). Sabb.108b, v. טְבַע I; a. e.