יתן

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

voice Ps 76(77),18; δώσω ἀνταπόκρισιν I will give an answer Jb 13,22; ἀπόκρισιν δώσει (he) will give an answer Jb 15,2; ἔδωκεν αὐτὰ εἰς ἀφανισμόν he brought them to nought Jdt 4,1

וָותָנָאm. ( יתן, cmp. אֵיתָן) sinew, vein (h. גִּיד).Pl. וָותָנַיָּא. Targ. Job 40:17 (ed. Lag. וָותִינַ׳, Var. וַויְ׳, וַיְי׳).

וָותָנָאm. ( יתן, cmp. אֵיתָן) sinew, vein (h. גִּיד).Pl. וָותָנַיָּא. Targ. Job 40:17 (ed. Lag. וָותִינַ׳, Var. וַויְ׳, וַיְי׳).

יָשַׁט (b. h.; cmp. שוּט) to spread, stretch.V. וֶשֶׁט. Hif. הוֹשִׁיט to stretch forth, to hand, reach. Ḥull.140b ה׳ ידו לקןוכ׳ if one put his hand forth into a nest and cut there. Ab. Zar.6b לא יוֹשִׁיטוכ׳ one must not hand a cup of wine to a nazarite Ib. קתני לא יושיט … לא יתן it says, ‘he shall not reach over and not ‘he shall not give (which means that the object is beyond the reach of the other person). Pesik. Sliḥ. p. 167b>; Yalk. Num. 744 ה׳ הדסים offered myrtles, i. e. asked pardon; a. e.

כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8.

כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8.

מוֹי, מוֹיֵיm. pl. = מַיִין, water. Targ. Ps. 1:3; a. fr.Targ. II Esth. 3:3 מויי (ed. Lag. מוֹהִי its waters); Targ. Is. 58:11; Targ. Jer. 15:18; a. fr.מוֹהָא her ( its) waters. Ib. 50:38; a. e.Targ. Is. 19:10 מחא (Var. ed. Lag. מהא) read מָהָא = מוֹהָא.Y.Erub.X, 26c דלא יתן מויי that he add no water to it. Y.Pes.III, beg.29d; a. e.

מוֹי, מוֹיֵיm. pl. = מַיִין, water. Targ. Ps. 1:3; a. fr.Targ. II Esth. 3:3 מויי (ed. Lag. מוֹהִי its waters); Targ. Is. 58:11; Targ. Jer. 15:18; a. fr.מוֹהָא her ( its) waters. Ib. 50:38; a. e.Targ. Is. 19:10 מחא (Var. ed. Lag. מהא) read מָהָא = מוֹהָא.Y.Erub.X, 26c דלא יתן מויי that he add no water to it. Y.Pes.III, beg.29d; a. e.

מוֹי, מוֹיֵיm. pl. = מַיִין, water. Targ. Ps. 1:3; a. fr.Targ. II Esth. 3:3 מויי (ed. Lag. מוֹהִי its waters); Targ. Is. 58:11; Targ. Jer. 15:18; a. fr.מוֹהָא her ( its) waters. Ib. 50:38; a. e.Targ. Is. 19:10 מחא (Var. ed. Lag. מהא) read מָהָא = מוֹהָא.Y.Erub.X, 26c דלא יתן מויי that he add no water to it. Y.Pes.III, beg.29d; a. e.

מוֹי, מוֹיֵיm. pl. = מַיִין, water. Targ. Ps. 1:3; a. fr.Targ. II Esth. 3:3 מויי (ed. Lag. מוֹהִי its waters); Targ. Is. 58:11; Targ. Jer. 15:18; a. fr.מוֹהָא her ( its) waters. Ib. 50:38; a. e.Targ. Is. 19:10 מחא (Var. ed. Lag. מהא) read מָהָא = מוֹהָא.Y.Erub.X, 26c דלא יתן מויי that he add no water to it. Y.Pes.III, beg.29d; a. e.

מִיII h. a. ch. (b. h.) 1) who?; which?; he who. M. Kat. 16b ראה מי קוראוכ׳ Ms. M. (ed. omit ראה) see who calls thee outside. Keth.64b מי שוכר את מי which hires which?, i. e. which (of the two) hires and which is hired? B. Bath.IX, 1 מי שמתוכ׳ he who (if one) died and left Ib. VI, 7 מי שהיתה דרךוכ׳ he through whose field there is a public passage. Ib. 6 מי שיש לו גינהוכ׳ he who has a garden ; a. v. fr.(Chald.) Ab. Zar.41b מי יימר דבטליה Ms. M. (ed. דבטלה) who can say (how do we know) that he cancelled it? 2) (who will?, Oh that! Sot.V, 2, a. e. מי יגלהוכ׳, v. גָּלָה. Pes.49b מי יתן לית״חוכ׳ Oh that I had a scholar before me, and I would ; a. fr. 3) (is there any?; in gen. introducing a question:) is there?, docs he? Sabb.31a מי כאן הלל does Hillel live here? 33a מי איכא מידיוכ׳ is there anything which is permitted Ber.34a top, v. חַבְרוּתָא. Ḥull.32b מחו מי מצטרףוכ׳ how is it? can the first cut be combined with the second to effect &c? Naz.32b אילו … מי הוה נדריתון if one had come … would you have vowed? Ib. מי יודעין לאימתי did they know when? Ib. מי ידעין בהיוכ׳ did they know on what day?Pes.14b, a. fr. מי דמי (sub. הא להא) is there an analogy between the two cases?; v. דְּמֵי I; a. v. fr.

מִיII h. a. ch. (b. h.) 1) who?; which?; he who. M. Kat. 16b ראה מי קוראוכ׳ Ms. M. (ed. omit ראה) see who calls thee outside. Keth.64b מי שוכר את מי which hires which?, i. e. which (of the two) hires and which is hired? B. Bath.IX, 1 מי שמתוכ׳ he who (if one) died and left Ib. VI, 7 מי שהיתה דרךוכ׳ he through whose field there is a public passage. Ib. 6 מי שיש לו גינהוכ׳ he who has a garden ; a. v. fr.(Chald.) Ab. Zar.41b מי יימר דבטליה Ms. M. (ed. דבטלה) who can say (how do we know) that he cancelled it? 2) (who will?, Oh that! Sot.V, 2, a. e. מי יגלהוכ׳, v. גָּלָה. Pes.49b מי יתן לית״חוכ׳ Oh that I had a scholar before me, and I would ; a. fr. 3) (is there any?; in gen. introducing a question:) is there?, docs he? Sabb.31a מי כאן הלל does Hillel live here? 33a מי איכא מידיוכ׳ is there anything which is permitted Ber.34a top, v. חַבְרוּתָא. Ḥull.32b מחו מי מצטרףוכ׳ how is it? can the first cut be combined with the second to effect &c? Naz.32b אילו … מי הוה נדריתון if one had come … would you have vowed? Ib. מי יודעין לאימתי did they know when? Ib. מי ידעין בהיוכ׳ did they know on what day?Pes.14b, a. fr. מי דמי (sub. הא להא) is there an analogy between the two cases?; v. דְּמֵי I; a. v. fr.

מְעָהf. (b. h. pl. מעות, Is. 48:19, v. Targ.; cmp. next w.) ( grain of sand) mah, (cmp. גֵּרָה) 1) a weight. Y.Kil.I, 27a top מ׳ אחתוכ׳ one mahs weight from the top of a melon, cucumber ; (R. S. to Kil. I, 2: one seed taken from the top, v. next w..Lev. R. s. 17 מ׳ אחת עבה ומ׳וכ׳ one mahs weight of coarse thread ; (Midr. Till. to Ps. 73:4 מַטְוֶה). 2) a coin, corresp. to the Tyrian Obolus (v. Zuckerm. Talm. Münz. p. 4). Tosef.B. Bath. V, 12 שש מ׳ כסףוכ׳ six mah silver make one denar; מ׳ כסף שניוכ׳ one m. silver is equal to two dupondia; Y.Kidd.I, 58d; Bab. ib. 12a; Bekh.50a. Y.Shebu.VI, beg.36d; a. fr.Pl. מָעִין. Ib.; a. fr.מָעוֹת in gen. small coins, money. B. Mets.IV, 1, v. קָנָה. Pes.50b מ׳ הבאות ממדינת הים proceeds from trans-oceanic traffic. Ib. מְ׳ יתומים orphans money (invested at half-profits between executor and orphans). Ab. Zar.17b מ׳ של פורים money laid aside for Purim enjoyments; מ׳ של צדקה charity fund. Ib. לא יתן אדם מְעוֹתָיווכ׳ one must not give his contribution to the charity fund, unless its manager be ; a. fr.

מְעָהf. (b. h. pl. מעות, Is. 48:19, v. Targ.; cmp. next w.) ( grain of sand) mah, (cmp. גֵּרָה) 1) a weight. Y.Kil.I, 27a top מ׳ אחתוכ׳ one mahs weight from the top of a melon, cucumber ; (R. S. to Kil. I, 2: one seed taken from the top, v. next w..Lev. R. s. 17 מ׳ אחת עבה ומ׳וכ׳ one mahs weight of coarse thread ; (Midr. Till. to Ps. 73:4 מַטְוֶה). 2) a coin, corresp. to the Tyrian Obolus (v. Zuckerm. Talm. Münz. p. 4). Tosef.B. Bath. V, 12 שש מ׳ כסףוכ׳ six mah silver make one denar; מ׳ כסף שניוכ׳ one m. silver is equal to two dupondia; Y.Kidd.I, 58d; Bab. ib. 12a; Bekh.50a. Y.Shebu.VI, beg.36d; a. fr.Pl. מָעִין. Ib.; a. fr.מָעוֹת in gen. small coins, money. B. Mets.IV, 1, v. קָנָה. Pes.50b מ׳ הבאות ממדינת הים proceeds from trans-oceanic traffic. Ib. מְ׳ יתומים orphans money (invested at half-profits between executor and orphans). Ab. Zar.17b מ׳ של פורים money laid aside for Purim enjoyments; מ׳ של צדקה charity fund. Ib. לא יתן אדם מְעוֹתָיווכ׳ one must not give his contribution to the charity fund, unless its manager be ; a. fr.

מַרְדַּעַתf. (preced.) pack-saddle or cushion, consisting of patches. Sabb.V, 2 (52b) חמור יוצא במ׳וכ׳ an ass may be driven out (on the Sabbath) with the cushion tied on his back (as a protection from cold); ib. 53a. Tosef.Kil.V, 18 לא יתן את המ׳וכ׳ one must not put a cushion of patches on his shoulder (on account of the mixture of stuffs, כִּלְאַיִם). Y.Bicc.III, 65d top הטלית שעליו כמ׳וכ׳ his official cloak is as befitting to him as an ass pack-saddle; Midr. Sam. ch. VII; a. e.

מַרְדַּעַתf. (preced.) pack-saddle or cushion, consisting of patches. Sabb.V, 2 (52b) חמור יוצא במ׳וכ׳ an ass may be driven out (on the Sabbath) with the cushion tied on his back (as a protection from cold); ib. 53a. Tosef.Kil.V, 18 לא יתן את המ׳וכ׳ one must not put a cushion of patches on his shoulder (on account of the mixture of stuffs, כִּלְאַיִם). Y.Bicc.III, 65d top הטלית שעליו כמ׳וכ׳ his official cloak is as befitting to him as an ass pack-saddle; Midr. Sam. ch. VII; a. e.