יני

יני, יָנָה,Hif. הוֹנָה (b. h.; v. אָנָה) to oppress, treat overbearingly, vex, taunt. Gen. R. s. 88, beg. שלא יהו מוֹנִים אתוכ׳ that they might not taunt Israel saying Cant. R. to I, 6. Tanḥ. Vayera 14 כל מי שיוֹנֶה להבירו whoever I aggrieves his neighbor. Ib. הוֹנֵת את עצמה humbled herself; a. fr.V. הוֹנָאָה, אוֹנָאָה.

יְנִיI ch., Af. אוֹנִי same. Targ. Ez. 18:12. Targ. O. Ex. 22:20. Targ. Y. Lev. 25:14 לאוֹנָיָא (not … נַיָּא); a. fr.Gen. R. s. 53 דלא יהו מוֹנִין להוכ׳ that they might not taunt her, calling her a barren woman.

יְנִיII (cmp. b. h. נוּא, a. נוּעַ) to be undecided, waver. Af. אוֹנִי to cause to waver, discourage. Targ. O. Num. 32:7; 9.

יני, יָנָה,Hif. הוֹנָה (b. h.; v. אָנָה) to oppress, treat overbearingly, vex, taunt. Gen. R. s. 88, beg. שלא יהו מוֹנִים אתוכ׳ that they might not taunt Israel saying Cant. R. to I, 6. Tanḥ. Vayera 14 כל מי שיוֹנֶה להבירו whoever I aggrieves his neighbor. Ib. הוֹנֵת את עצמה humbled herself; a. fr.V. הוֹנָאָה, אוֹנָאָה.

יני, יָנָה,Hif. הוֹנָה (b. h.; v. אָנָה) to oppress, treat overbearingly, vex, taunt. Gen. R. s. 88, beg. שלא יהו מוֹנִים אתוכ׳ that they might not taunt Israel saying Cant. R. to I, 6. Tanḥ. Vayera 14 כל מי שיוֹנֶה להבירו whoever I aggrieves his neighbor. Ib. הוֹנֵת את עצמה humbled herself; a. fr.V. הוֹנָאָה, אוֹנָאָה.

אוֹנָאָהf. ( יני; cmp. הוֹנָאָה) 1) oppression, wrong. B. Mets.58b גדולה אוֹנָאַת דברים מא׳ ממון the wrong you do by means of words (wounding ones feelings) is worse than that by pecuniary imposition. Ib. 59a לעולם יהא … באוֹנָאַת אשתווכ׳ one should always be on his guard not to wound his wifes feeling, for as her tears are frequent אוֹנָאָתָהּ מרובה so is her sense of wrong (sensibility) deep. 2) (law) imposition, overreaching, fraudulent representation (which invalidates the transaction or requires redress); hence, redress in case of overreaching. Y.B. Mets.IV, 9d top, a. fr. whoever concludes a bargain במנת שאין לו א׳וכ׳ with the provision that no legal redress shall be resorted to, is notwithstanding entitled to redress.Denomin. Verb (אוֹנָה), Hithpa. הִתְאוֹנֶה to be imposed upon, to feel ones self overreached. Y.B. Mets.IV, 9d top. בשעה שהמוכר מִתְאוֹנֶהוכ׳ if the seller sues for undue advantage taken of him, he has the privilege of redress, provided the advantage amounts to one fifth or more of the price charged; if the buyer sues! (In Babli the denomin. verb is אִינָּה, v. אני.

אוֹנָאָהf. ( יני; cmp. הוֹנָאָה) 1) oppression, wrong. B. Mets.58b גדולה אוֹנָאַת דברים מא׳ ממון the wrong you do by means of words (wounding ones feelings) is worse than that by pecuniary imposition. Ib. 59a לעולם יהא … באוֹנָאַת אשתווכ׳ one should always be on his guard not to wound his wifes feeling, for as her tears are frequent אוֹנָאָתָהּ מרובה so is her sense of wrong (sensibility) deep. 2) (law) imposition, overreaching, fraudulent representation (which invalidates the transaction or requires redress); hence, redress in case of overreaching. Y.B. Mets.IV, 9d top, a. fr. whoever concludes a bargain במנת שאין לו א׳וכ׳ with the provision that no legal redress shall be resorted to, is notwithstanding entitled to redress.Denomin. Verb (אוֹנָה), Hithpa. הִתְאוֹנֶה to be imposed upon, to feel ones self overreached. Y.B. Mets.IV, 9d top. בשעה שהמוכר מִתְאוֹנֶהוכ׳ if the seller sues for undue advantage taken of him, he has the privilege of redress, provided the advantage amounts to one fifth or more of the price charged; if the buyer sues! (In Babli the denomin. verb is אִינָּה, v. אני.

יָנָהv. יני.

יָנָהv. יני.

שָׁכֵןm. (b. h.; preced.) settler, neighbor. Keth.85b ש׳ ותלמיד חכםוכ׳ if a neighbor (of the deceased) and a scholar (of the same name claim a legacy), the scholar is preferred; B. Mets. 108b ש׳ ותלמידוכ׳ if a neighbor and a scholar want to buy a field, the scholar has the preemption. Ab. I, 7 הרחק מש׳ רע keep away from a bad neighbor. Ib. II, 9. Neg. XII, 6 (prov.) אוי לרשע אר לשְׁכַנוֹ woe to the wicked, and woe to his neighbor; Num. R. s. 185>; a. fr.Y.Ab. Zar. II, end, 42a (mixed dict.) ש׳ חר הוה לנאוכ׳ we had one (gentile) neighbor Pl. שְׁכֵנִים, שְׁכַי׳. Keth. l. c. שניהם קרובים ושניהם ש׳וכ׳ if both claimants are relatives (of the deceased), or both neighbors, or both scholars, it is left to the discretion of the judges (v. שוּדָא). B. Mets. l. c. שְׁכֵינֵי העיר ושְׁכֵינֵי שדהוכ׳ if neighbors in the town and neighbors in the field (want to buy a field), the city neighbors have the pre-emption. Sot.I, 4 (address to the suspected adulteress) הרבה ש׳ הרעיםוכ׳ bad neighbors do much (may have influenced you). Keth.72a שמשיאתו שם רע בשְׁכֵינָיו she is the cause of his bearing a bad name among his neighbors; a. fr. Fem. שְׁכֵנָה, שְׁכֵי׳. Y.Bets. II, end, 61d שְׁכֵינָתוֹ היתה it was his neighbors wife that did it; ויש … על שכינתו is a man punished for what his neighboress does?; a. e.Pl. שְׁכֵינוֹת. Keth. l. c. משיאה … בשְׁכַיניֹתֶיהָ he is the cause of her bearing a bad name among her neighbors; a. e.

שָׁכֵןm. (b. h.; preced.) settler, neighbor. Keth.85b ש׳ ותלמיד חכםוכ׳ if a neighbor (of the deceased) and a scholar (of the same name claim a legacy), the scholar is preferred; B. Mets. 108b ש׳ ותלמידוכ׳ if a neighbor and a scholar want to buy a field, the scholar has the preemption. Ab. I, 7 הרחק מש׳ רע keep away from a bad neighbor. Ib. II, 9. Neg. XII, 6 (prov.) אוי לרשע אר לשְׁכַנוֹ woe to the wicked, and woe to his neighbor; Num. R. s. 185>; a. fr.Y.Ab. Zar. II, end, 42a (mixed dict.) ש׳ חר הוה לנאוכ׳ we had one (gentile) neighbor Pl. שְׁכֵנִים, שְׁכַי׳. Keth. l. c. שניהם קרובים ושניהם ש׳וכ׳ if both claimants are relatives (of the deceased), or both neighbors, or both scholars, it is left to the discretion of the judges (v. שוּדָא). B. Mets. l. c. שְׁכֵינֵי העיר ושְׁכֵינֵי שדהוכ׳ if neighbors in the town and neighbors in the field (want to buy a field), the city neighbors have the pre-emption. Sot.I, 4 (address to the suspected adulteress) הרבה ש׳ הרעיםוכ׳ bad neighbors do much (may have influenced you). Keth.72a שמשיאתו שם רע בשְׁכֵינָיו she is the cause of his bearing a bad name among his neighbors; a. fr. Fem. שְׁכֵנָה, שְׁכֵי׳. Y.Bets. II, end, 61d שְׁכֵינָתוֹ היתה it was his neighbors wife that did it; ויש … על שכינתו is a man punished for what his neighboress does?; a. e.Pl. שְׁכֵינוֹת. Keth. l. c. משיאה … בשְׁכַיניֹתֶיהָ he is the cause of her bearing a bad name among her neighbors; a. e.

שַׁלְהֵיI (Shaf. of לְהֵי) to weary. Targ. Lam. 3:5 וש׳ אינון = ושַׁלְהֵיאִיניּן and wearied them (h. text ותלאה). Ib. 65 (not שלחי). Targ. Job 16:7 שַׁלְהֲיַינִי (ed. Wil. שילהיני, corr. acc.). Targ. Is. 32:6; a. e.Part. pass. מְשַׁלְהֵי; f. מְשַׁלְהֲיָא, משַׁלְהִיתָא; pl. מְשַׁלְהִין, מְשַׁלְהֲיָין, מְשַׁלְהַן. Targ. Gen. 25:29, sq. Targ. Is. 44:12. Ib. 41:17. Targ. Prov. 25:25 (ed. Wil. מְשַׁלְהֲתָא). Targ. Deut. 25:18. Targ. Jud. 8:4, sq.; a. e.Gen. R. s. 24 (transl. יעטוף, Is. 57:16) מש׳ ליה it (the wind) gets tired; Y.Ber.IX, 13d top; Koh. R. to I, 6; Yalk. Kings 219 משלהי. Koh. R. to III, 9 הוה עליל מש׳ מש׳וכ׳ he used to come around exhausted (thirsty) and take it M. Kat. 2a (quot. fr. Targ. O. Deut. 25:18). Ishtaf. אִשְׁתַּלְהֵי to be wearied, faint. Targ. Ps. 102:1. Ib. 68:10; a. fr.

שַׁלְהֵיI (Shaf. of לְהֵי) to weary. Targ. Lam. 3:5 וש׳ אינון = ושַׁלְהֵיאִיניּן and wearied them (h. text ותלאה). Ib. 65 (not שלחי). Targ. Job 16:7 שַׁלְהֲיַינִי (ed. Wil. שילהיני, corr. acc.). Targ. Is. 32:6; a. e.Part. pass. מְשַׁלְהֵי; f. מְשַׁלְהֲיָא, משַׁלְהִיתָא; pl. מְשַׁלְהִין, מְשַׁלְהֲיָין, מְשַׁלְהַן. Targ. Gen. 25:29, sq. Targ. Is. 44:12. Ib. 41:17. Targ. Prov. 25:25 (ed. Wil. מְשַׁלְהֲתָא). Targ. Deut. 25:18. Targ. Jud. 8:4, sq.; a. e.Gen. R. s. 24 (transl. יעטוף, Is. 57:16) מש׳ ליה it (the wind) gets tired; Y.Ber.IX, 13d top; Koh. R. to I, 6; Yalk. Kings 219 משלהי. Koh. R. to III, 9 הוה עליל מש׳ מש׳וכ׳ he used to come around exhausted (thirsty) and take it M. Kat. 2a (quot. fr. Targ. O. Deut. 25:18). Ishtaf. אִשְׁתַּלְהֵי to be wearied, faint. Targ. Ps. 102:1. Ib. 68:10; a. fr.