ותקע

קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

שוּעַ(cmp. שעע) 1) to be smooth, soft; trnsf. to be discouraged, to despair (cmp. מָסַס). Gen. R. s. 44 (ref. to תשתע, Is. 41:10) היה לבו … אל תשתע … לא תָשוּעַ his heart was soft as wax, and the Lord sent him two angels …; to this refers what is written al tisht‘a …, be not soft (despair not); Yalk. ib. 115 אל תָּשוּעַ אל יהא לבך לשעוה be not soft, let thy heart not turn into wax (cmp. Ps. 22:15); Gen. R. s. 65; (Yalk. Is. 313 אל תירא ואל תשתע). 2) ( to smooth, to card, hackle.Part. pass. שוּעַ, pl. שוּעִים, שוּעִין. Kil. IX, 8, a. e., v. נוּז. Ib. 9 לבדים … מפני שהן ש׳ felt clothes (of mixed material) are forbidden, because they are carded. Y. ib. IX, end, 32d הוינן אמרין הא שָׁע מותר we might have thought, but if one cards (wool and linen together), it is permitted; v. שַׁעַטְנֵז. Pi. שִׁיַּיע to make slippery, cause to slip (cmp. חָלַק). Gen. R. s. 77 end (expl. ותקע, Gen. 30:6) שִׁיְּיעָהּ (or שַׁיְּיעָהּ Chald.; not שייעא; ed. Wil. שעייא, read: שַׁעֲיָיהּ, v. שְׁעֵי) he (the angel) made it (the hollow of the thigh) slip (be dislocated); Cant. R. to III, 6; Yalk. Gen. 132 שעייה (not שת׳), v. supra.

שוּעַ(cmp. שעע) 1) to be smooth, soft; trnsf. to be discouraged, to despair (cmp. מָסַס). Gen. R. s. 44 (ref. to תשתע, Is. 41:10) היה לבו … אל תשתע … לא תָשוּעַ his heart was soft as wax, and the Lord sent him two angels …; to this refers what is written al tisht‘a …, be not soft (despair not); Yalk. ib. 115 אל תָּשוּעַ אל יהא לבך לשעוה be not soft, let thy heart not turn into wax (cmp. Ps. 22:15); Gen. R. s. 65; (Yalk. Is. 313 אל תירא ואל תשתע). 2) ( to smooth, to card, hackle.Part. pass. שוּעַ, pl. שוּעִים, שוּעִין. Kil. IX, 8, a. e., v. נוּז. Ib. 9 לבדים … מפני שהן ש׳ felt clothes (of mixed material) are forbidden, because they are carded. Y. ib. IX, end, 32d הוינן אמרין הא שָׁע מותר we might have thought, but if one cards (wool and linen together), it is permitted; v. שַׁעַטְנֵז. Pi. שִׁיַּיע to make slippery, cause to slip (cmp. חָלַק). Gen. R. s. 77 end (expl. ותקע, Gen. 30:6) שִׁיְּיעָהּ (or שַׁיְּיעָהּ Chald.; not שייעא; ed. Wil. שעייא, read: שַׁעֲיָיהּ, v. שְׁעֵי) he (the angel) made it (the hollow of the thigh) slip (be dislocated); Cant. R. to III, 6; Yalk. Gen. 132 שעייה (not שת׳), v. supra.