וסת

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וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

אֶוְותִּיאֹוס(אותיום) אֶוְתִּיֹוס (εὐθέως) forthwith, immediately after. Nid. II, 2 (14a) נמצא על שלה א׳ Ar. (ed. אותיום, corr. acc.) if a stain is found on her bedclothes immediately after (the coïtion). Ib. 12b; 14b איזהו שיעור אוו׳ Ar. ed. Koh. (ed. ותס, וסת, corr. acc.) what is the interval designated by evthios? Y.Nid. II, 49d bot. repeatedly הֶיוְתִּיאֹוס or הֶוְו׳.

אֶוְותִּיאֹוס(אותיום) אֶוְתִּיֹוס (εὐθέως) forthwith, immediately after. Nid. II, 2 (14a) נמצא על שלה א׳ Ar. (ed. אותיום, corr. acc.) if a stain is found on her bedclothes immediately after (the coïtion). Ib. 12b; 14b איזהו שיעור אוו׳ Ar. ed. Koh. (ed. ותס, וסת, corr. acc.) what is the interval designated by evthios? Y.Nid. II, 49d bot. repeatedly הֶיוְתִּיאֹוס or הֶוְו׳.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.