ואתה

אוֹתII c. (b. h.; v. אוי, אָוָה II; תְּאָו) 1) mark, sign, emblem; test, signal, military ensign. Hag. 16a (play on ואתה Deut. 33:2; cmp. foreg.) אות הואוכ׳ He is the ensign among his myriad; v. דּוּגְמָא. M. Kat. 25b אל תזניחנו בא׳וכ׳ forsake us not in the symbolic trial of bitter waters (in our trials). Pl. אוֹתוֹת. Kil. IX, 10 א׳ הגרדיןוכ׳ the marks which the weavers put on goods in their charge. B. Kam. 119b you must not buy from the dyer לא א׳ ולא דוגמות either tests (pieces cut off to test the color) or samples (as specimens of color). 2) letter, writing, symbol. B. Bath.15a אות אחת one letter. Sabb.103a; a. fr.pl. אוֹתִיּוֹת (fr. אוֹתוּת or אוֹתִית). Kid. 30a סופרים כל הא׳ recorded (or counted) all the letters of the Torah. Snh.X, 1 השם באוֹתִיוֹתָיו the Divine Name with the letters in which it is written (Jehovah). Kid. 71a שם בן ארבע א׳ the quadriliteral Name; cmp. שֵׁם.Lev. R. s. 26, beg. ח׳ א׳ eight letters. Sabb.XII. 3; a. fr.Trnsf. notes, documents. Tosef.Kid. I, 7; B. Bath.75b; a. e.

אוֹתII c. (b. h.; v. אוי, אָוָה II; תְּאָו) 1) mark, sign, emblem; test, signal, military ensign. Hag. 16a (play on ואתה Deut. 33:2; cmp. foreg.) אות הואוכ׳ He is the ensign among his myriad; v. דּוּגְמָא. M. Kat. 25b אל תזניחנו בא׳וכ׳ forsake us not in the symbolic trial of bitter waters (in our trials). Pl. אוֹתוֹת. Kil. IX, 10 א׳ הגרדיןוכ׳ the marks which the weavers put on goods in their charge. B. Kam. 119b you must not buy from the dyer לא א׳ ולא דוגמות either tests (pieces cut off to test the color) or samples (as specimens of color). 2) letter, writing, symbol. B. Bath.15a אות אחת one letter. Sabb.103a; a. fr.pl. אוֹתִיּוֹת (fr. אוֹתוּת or אוֹתִית). Kid. 30a סופרים כל הא׳ recorded (or counted) all the letters of the Torah. Snh.X, 1 השם באוֹתִיוֹתָיו the Divine Name with the letters in which it is written (Jehovah). Kid. 71a שם בן ארבע א׳ the quadriliteral Name; cmp. שֵׁם.Lev. R. s. 26, beg. ח׳ א׳ eight letters. Sabb.XII. 3; a. fr.Trnsf. notes, documents. Tosef.Kid. I, 7; B. Bath.75b; a. e.

הִדְרָנִיקוֹסm. (a corrupt. of ὑδερικός or ὑδρωπικός, cmp. הִדְרוֹקָן; for Var. lect. v. infra) one afflicted with dropsy. Ber.58b ואת הננס ואתה׳ (Ms. M. ואת הרדינקס, Ms. F. והננסה׳); Tosef. ib. VII (VI), 3 (absent in ed. Zuck., added in note); Tanḥ. Pinḥ. 10 … הבהקנין ואת דרניקוס; ed. Bub. ib. 1 ואת הדרקונוס … הננס (Mss. הדריקינוס, הדרקוניס); Y.Ber.IX, 13b bot. (absent); (absent in Bekh.VII, 6, among bodily blemishes disqualifying for priestly service). (Our w. is obviously a gloss to one of the anomalies enumerated in the text, prob. to קִפֵּחַ.Ar. reads והברדניקיס, in the place of קפח in our text, giving it the meaning of כִּיפֵּחַ q. v., but records also הדר׳ in letter He; Alf. reads בדריקנוס, בדרקינוס, leaving out קפח.For other definitions of our w., v. commentaries.

הִדְרָנִיקוֹסm. (a corrupt. of ὑδερικός or ὑδρωπικός, cmp. הִדְרוֹקָן; for Var. lect. v. infra) one afflicted with dropsy. Ber.58b ואת הננס ואתה׳ (Ms. M. ואת הרדינקס, Ms. F. והננסה׳); Tosef. ib. VII (VI), 3 (absent in ed. Zuck., added in note); Tanḥ. Pinḥ. 10 … הבהקנין ואת דרניקוס; ed. Bub. ib. 1 ואת הדרקונוס … הננס (Mss. הדריקינוס, הדרקוניס); Y.Ber.IX, 13b bot. (absent); (absent in Bekh.VII, 6, among bodily blemishes disqualifying for priestly service). (Our w. is obviously a gloss to one of the anomalies enumerated in the text, prob. to קִפֵּחַ.Ar. reads והברדניקיס, in the place of קפח in our text, giving it the meaning of כִּיפֵּחַ q. v., but records also הדר׳ in letter He; Alf. reads בדריקנוס, בדרקינוס, leaving out קפח.For other definitions of our w., v. commentaries.

הטְלֵיס, הוּטְלֵסm. ( טלל, v. אַטְלֵיז) bazaar, shop, public place (cmp. חַנוּת). Gen. R. s. 19; s. 20 I shall die ואתה יושב לךה׳ (some ed. הטלים, corr. acc.), and thou wilt sit in public places (with none to care for)?Pl. הֶטְלֵיסִין, הוּטְ׳. Ib. s. 37 היו מעמידיןה׳ (some ed. סון …, corr. acc.) they arranged bazaars (with entertainments) where they would exchange their wives. Ib. s. 79 (ref. to ויחן. Gen. 33:18; cmp. חָנוּת) התחיל מעמידה׳וכ׳ he was the first to put up bazaars and sell cheap. הֶטְלֵיס (a popular exclamation containing a disguised oath; v. כִּינּוּי) I swear! Gen. R. s. 87; Yalk. Gen 145; Yalk. Job 920.

הטְלֵיס, הוּטְלֵסm. ( טלל, v. אַטְלֵיז) bazaar, shop, public place (cmp. חַנוּת). Gen. R. s. 19; s. 20 I shall die ואתה יושב לךה׳ (some ed. הטלים, corr. acc.), and thou wilt sit in public places (with none to care for)?Pl. הֶטְלֵיסִין, הוּטְ׳. Ib. s. 37 היו מעמידיןה׳ (some ed. סון …, corr. acc.) they arranged bazaars (with entertainments) where they would exchange their wives. Ib. s. 79 (ref. to ויחן. Gen. 33:18; cmp. חָנוּת) התחיל מעמידה׳וכ׳ he was the first to put up bazaars and sell cheap. הֶטְלֵיס (a popular exclamation containing a disguised oath; v. כִּינּוּי) I swear! Gen. R. s. 87; Yalk. Gen 145; Yalk. Job 920.

הטְלֵיס, הוּטְלֵסm. ( טלל, v. אַטְלֵיז) bazaar, shop, public place (cmp. חַנוּת). Gen. R. s. 19; s. 20 I shall die ואתה יושב לךה׳ (some ed. הטלים, corr. acc.), and thou wilt sit in public places (with none to care for)?Pl. הֶטְלֵיסִין, הוּטְ׳. Ib. s. 37 היו מעמידיןה׳ (some ed. סון …, corr. acc.) they arranged bazaars (with entertainments) where they would exchange their wives. Ib. s. 79 (ref. to ויחן. Gen. 33:18; cmp. חָנוּת) התחיל מעמידה׳וכ׳ he was the first to put up bazaars and sell cheap. הֶטְלֵיס (a popular exclamation containing a disguised oath; v. כִּינּוּי) I swear! Gen. R. s. 87; Yalk. Gen 145; Yalk. Job 920.

הטְלֵיס, הוּטְלֵסm. ( טלל, v. אַטְלֵיז) bazaar, shop, public place (cmp. חַנוּת). Gen. R. s. 19; s. 20 I shall die ואתה יושב לךה׳ (some ed. הטלים, corr. acc.), and thou wilt sit in public places (with none to care for)?Pl. הֶטְלֵיסִין, הוּטְ׳. Ib. s. 37 היו מעמידיןה׳ (some ed. סון …, corr. acc.) they arranged bazaars (with entertainments) where they would exchange their wives. Ib. s. 79 (ref. to ויחן. Gen. 33:18; cmp. חָנוּת) התחיל מעמידה׳וכ׳ he was the first to put up bazaars and sell cheap. הֶטְלֵיס (a popular exclamation containing a disguised oath; v. כִּינּוּי) I swear! Gen. R. s. 87; Yalk. Gen 145; Yalk. Job 920.

זִירָהf. ( זור) circle, esp. wrestlers ring. Ex. R. s. 27 (play on זר, Prov. 6:1) אתה הכנסת עצמך לז׳וכ׳ thou (by assuming an office) hast placed thyself in the arena Ib. אני ואתה עומדים בז׳ we two stand in the arena (combatting each other).

זִירָהf. ( זור) circle, esp. wrestlers ring. Ex. R. s. 27 (play on זר, Prov. 6:1) אתה הכנסת עצמך לז׳וכ׳ thou (by assuming an office) hast placed thyself in the arena Ib. אני ואתה עומדים בז׳ we two stand in the arena (combatting each other).

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr.

סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr.