הזקן

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּמְלִיאֵלpr. n. m. (b. h.) Gamaliel, Gamliel; 1) Tannaim, a) Rabban G. senior ( הזקן), grandson of Hillel. R. Hash. II, 5. Gitt.IV, 2; a. fr.b) Rabban G. (of Jabneh), grandson of the former. Ber.I, 1. Peah VI, 6.Ber.27b sq. Tosef.Nidd.IX, 17; a. fr. (v. Frank. Darkhé Mish. p. 69). 2) Amoraim, a) R. G. Bribbi (Bar Rabbi) I, son of R. Judah han-Nasi I. Y.Ḥall.IV, 60a top ר׳ ג׳ב״ר. Keth.103b. Ib. 10b. Men.84b; a. e. Ab. II, 2.b) R. G. Bribbi II, son of R. Judah han-Nasi II. Y.Ab. Zar. I, 39b.c) (also גַּמְלִיֵּיל) G. Zuga Y.Ḥall.IV, 60a top; a. fr.; a. others (v. Frank. Mbo p. 72a> sq.).

גַּמְלִיאֵלpr. n. m. (b. h.) Gamaliel, Gamliel; 1) Tannaim, a) Rabban G. senior ( הזקן), grandson of Hillel. R. Hash. II, 5. Gitt.IV, 2; a. fr.b) Rabban G. (of Jabneh), grandson of the former. Ber.I, 1. Peah VI, 6.Ber.27b sq. Tosef.Nidd.IX, 17; a. fr. (v. Frank. Darkhé Mish. p. 69). 2) Amoraim, a) R. G. Bribbi (Bar Rabbi) I, son of R. Judah han-Nasi I. Y.Ḥall.IV, 60a top ר׳ ג׳ב״ר. Keth.103b. Ib. 10b. Men.84b; a. e. Ab. II, 2.b) R. G. Bribbi II, son of R. Judah han-Nasi II. Y.Ab. Zar. I, 39b.c) (also גַּמְלִיֵּיל) G. Zuga Y.Ḥall.IV, 60a top; a. fr.; a. others (v. Frank. Mbo p. 72a> sq.).

הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq.

הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq.

הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq.

הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq.

מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף.

מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף.

נַעַרm. (b. h.; preced., cmp. נְעוֹרֶת, a. meanings of דַּק, דַּרְדְּקָא, זְעֵר) tender, young; lad. Tanḥ. Ḥayé 1 שיתכבד הזקן בַּנַּ׳ that the old may be honored by the young. Ex. R. s. 1 ילד היה ומנהגו כנ׳ he was a child, but his behavior was like that of a lad; a. fr.Pl. נְעָרִים. Yoma 75b לנ׳ לחםוכ׳ the manna was bread to the young, oil to the old Tanḥ. Shmini 11 אם נ׳ הםוכ׳ if they (the elders) are young, v. קָפַץ. Ib. הבחורים והנ׳ the young men and the lads. Sot.46b נ׳ היו ובזבזווכ׳ they were young men, but behaved contemptibly like children; a. fr. Fem. נַעֲרָה lass, maid, esp. (law) a girl between twelve and twelve and a half years of age, v. בַּגְרוּת. Esth. R. to V, 1; a. fr.Keth.III, 8, contrad. to בוגרת a. קטנה. Ib. IV, 1; a. fr.Pl. נְעָרוֹת, constr. נַעֲרוֹת. Ib. III, 1 (29a). Esth. R. l. c. שתי נַעֲרוֹתֶיהָ her two maids; a. fr.

נַעַרm. (b. h.; preced., cmp. נְעוֹרֶת, a. meanings of דַּק, דַּרְדְּקָא, זְעֵר) tender, young; lad. Tanḥ. Ḥayé 1 שיתכבד הזקן בַּנַּ׳ that the old may be honored by the young. Ex. R. s. 1 ילד היה ומנהגו כנ׳ he was a child, but his behavior was like that of a lad; a. fr.Pl. נְעָרִים. Yoma 75b לנ׳ לחםוכ׳ the manna was bread to the young, oil to the old Tanḥ. Shmini 11 אם נ׳ הםוכ׳ if they (the elders) are young, v. קָפַץ. Ib. הבחורים והנ׳ the young men and the lads. Sot.46b נ׳ היו ובזבזווכ׳ they were young men, but behaved contemptibly like children; a. fr. Fem. נַעֲרָה lass, maid, esp. (law) a girl between twelve and twelve and a half years of age, v. בַּגְרוּת. Esth. R. to V, 1; a. fr.Keth.III, 8, contrad. to בוגרת a. קטנה. Ib. IV, 1; a. fr.Pl. נְעָרוֹת, constr. נַעֲרוֹת. Ib. III, 1 (29a). Esth. R. l. c. שתי נַעֲרוֹתֶיהָ her two maids; a. fr.

צַחm. (b. h.; צחח) 1) bright, resplendent. Cant. R. to V, 10 (ref. to צח ואדום ib.) צח לי … ואדוםוכ׳ bright (propitious) to me (Israel) in Egypt, but red (threatening) to the Egyptians; ib. (read:) צח לי בים … ואדום למצרים בים; ib. צה לי בעו״הב ואדום לי בעוה״ז; Yalk. Cant. 988 (corr. acc.). Yalk. Sam. 109 (play on צ̇ל̇צ̇ח̇, 1 Sam. 10:2) צ̇ח̇ צ̇ל̇ יום bright is the shadow of the day (of Saul); צ̇ח̇ צ̇ל̇ של זקן ומלכיםוכ׳ bright was the shade (declining day) of the patriarch (to whom it was said at Bethel), ‘and kings shall proceed from thee (Gen. 35:11); Midr. Sam. ch. XIV צלצח של הזקן (read: צ̇ל̇צ̇ח̇ צ̇ח̇ צ̇ל̇וכ׳). 2) brightness. Ib. צלצח כצַחוֹ של יום (read: צֵל צַח) a shade bright as the brightness of the (full) day.

צַחm. (b. h.; צחח) 1) bright, resplendent. Cant. R. to V, 10 (ref. to צח ואדום ib.) צח לי … ואדוםוכ׳ bright (propitious) to me (Israel) in Egypt, but red (threatening) to the Egyptians; ib. (read:) צח לי בים … ואדום למצרים בים; ib. צה לי בעו״הב ואדום לי בעוה״ז; Yalk. Cant. 988 (corr. acc.). Yalk. Sam. 109 (play on צ̇ל̇צ̇ח̇, 1 Sam. 10:2) צ̇ח̇ צ̇ל̇ יום bright is the shadow of the day (of Saul); צ̇ח̇ צ̇ל̇ של זקן ומלכיםוכ׳ bright was the shade (declining day) of the patriarch (to whom it was said at Bethel), ‘and kings shall proceed from thee (Gen. 35:11); Midr. Sam. ch. XIV צלצח של הזקן (read: צ̇ל̇צ̇ח̇ צ̇ח̇ צ̇ל̇וכ׳). 2) brightness. Ib. צלצח כצַחוֹ של יום (read: צֵל צַח) a shade bright as the brightness of the (full) day.