הדא

טְרִיקְלִין, טְרַקְלִיןm. (τρικλίνιον, triclinium) l) dining couch. Y. Ḥag.II, 77a bot. הט׳ מוצע לכם the banqueting couch is spread for you (your reward in the hereafter is prepared). 2) dining room, reception room. Y.R. Hash. IV, 59b bot. אפ׳ מט׳ לקיטון even if they adjourned from the tricl. to the sleeping room. Y.Keth.IV, 28d; Y.Snh.XI, end, 30c (read:) בעיא הדא אומנתא ט׳ וקיטין חופה וקיטוןוכ׳ the following construction is required (in order to make the reception of the bride in the triclinium a legal consummation of marriage) a tricl. and a marriage chamber, and that chamber communicating with the tricl.Ab. IV, 16, v. פְּרוֹזְדּוֹר.Tosef.Sabb. XVI (XVII), 18 ט׳ שהסיקה … בה in a banqueting room (triclinium hibernum) which has been heated a day before …, you may entertain company on the Sabbath. Tosef.Bets.II, 10 ט׳ שהסיקוהווכ׳; a. e. 3) (τρίκλινος = ὅρριον, S.) granary. Y.Sot.V, 20b bot. איטלק עלוי חד ט׳וכ׳ he was fined to fill a granary of forty by forty

טְרִיקְלִין, טְרַקְלִיןm. (τρικλίνιον, triclinium) l) dining couch. Y. Ḥag.II, 77a bot. הט׳ מוצע לכם the banqueting couch is spread for you (your reward in the hereafter is prepared). 2) dining room, reception room. Y.R. Hash. IV, 59b bot. אפ׳ מט׳ לקיטון even if they adjourned from the tricl. to the sleeping room. Y.Keth.IV, 28d; Y.Snh.XI, end, 30c (read:) בעיא הדא אומנתא ט׳ וקיטין חופה וקיטוןוכ׳ the following construction is required (in order to make the reception of the bride in the triclinium a legal consummation of marriage) a tricl. and a marriage chamber, and that chamber communicating with the tricl.Ab. IV, 16, v. פְּרוֹזְדּוֹר.Tosef.Sabb. XVI (XVII), 18 ט׳ שהסיקה … בה in a banqueting room (triclinium hibernum) which has been heated a day before …, you may entertain company on the Sabbath. Tosef.Bets.II, 10 ט׳ שהסיקוהווכ׳; a. e. 3) (τρίκλινος = ὅρριον, S.) granary. Y.Sot.V, 20b bot. איטלק עלוי חד ט׳וכ׳ he was fined to fill a granary of forty by forty

יְבֵש, יְבֵישch. sam(יבש IIto be dry, to wither). Targ. O. Gen. 8:14 יְבֵישַׁת ed. Berl. (oth. ed. יַבִּישַׁת).Y.Taan.III, 66d יַבְשַׁת ידיה his hand withered. Gitt.69b כי היכי דיביש הדא ידאוכ׳ (read דיְבִישַׁת) as this hand (of the dead man) is withered, so may the milt of … dry (shrink to its normal size); a. e. Pa. יַבֵּש, יַי׳ to dry. Targ. Josh. 2:10Targ. Prov. 17:22; a. e.Gitt. l. c. ונְיַיבְּשִׁינְהוּ בטולא and let him dry them (the leeches) in the shade; a. e. Ithpa. אִתְיַבֵּש, אִיַּיבֵּש to be dried up, withered. Targ. Ps. 102:5 Ms. (missing in ed.). Targ. Y. Gen. 8:14; a. e.Targ. Job 38:11 Ms. (ed. תשוי).Gitt. l. c. נִיַּיבֵּש ההיא טוחלא, v. supra.

יְבֵש, יְבֵישch. sam(יבש IIto be dry, to wither). Targ. O. Gen. 8:14 יְבֵישַׁת ed. Berl. (oth. ed. יַבִּישַׁת).Y.Taan.III, 66d יַבְשַׁת ידיה his hand withered. Gitt.69b כי היכי דיביש הדא ידאוכ׳ (read דיְבִישַׁת) as this hand (of the dead man) is withered, so may the milt of … dry (shrink to its normal size); a. e. Pa. יַבֵּש, יַי׳ to dry. Targ. Josh. 2:10Targ. Prov. 17:22; a. e.Gitt. l. c. ונְיַיבְּשִׁינְהוּ בטולא and let him dry them (the leeches) in the shade; a. e. Ithpa. אִתְיַבֵּש, אִיַּיבֵּש to be dried up, withered. Targ. Ps. 102:5 Ms. (missing in ed.). Targ. Y. Gen. 8:14; a. e.Targ. Job 38:11 Ms. (ed. תשוי).Gitt. l. c. נִיַּיבֵּש ההיא טוחלא, v. supra.

יְבֵש, יְבֵישch. sam(יבש IIto be dry, to wither). Targ. O. Gen. 8:14 יְבֵישַׁת ed. Berl. (oth. ed. יַבִּישַׁת).Y.Taan.III, 66d יַבְשַׁת ידיה his hand withered. Gitt.69b כי היכי דיביש הדא ידאוכ׳ (read דיְבִישַׁת) as this hand (of the dead man) is withered, so may the milt of … dry (shrink to its normal size); a. e. Pa. יַבֵּש, יַי׳ to dry. Targ. Josh. 2:10Targ. Prov. 17:22; a. e.Gitt. l. c. ונְיַיבְּשִׁינְהוּ בטולא and let him dry them (the leeches) in the shade; a. e. Ithpa. אִתְיַבֵּש, אִיַּיבֵּש to be dried up, withered. Targ. Ps. 102:5 Ms. (missing in ed.). Targ. Y. Gen. 8:14; a. e.Targ. Job 38:11 Ms. (ed. תשוי).Gitt. l. c. נִיַּיבֵּש ההיא טוחלא, v. supra.

יְבֵש, יְבֵישch. sam(יבש IIto be dry, to wither). Targ. O. Gen. 8:14 יְבֵישַׁת ed. Berl. (oth. ed. יַבִּישַׁת).Y.Taan.III, 66d יַבְשַׁת ידיה his hand withered. Gitt.69b כי היכי דיביש הדא ידאוכ׳ (read דיְבִישַׁת) as this hand (of the dead man) is withered, so may the milt of … dry (shrink to its normal size); a. e. Pa. יַבֵּש, יַי׳ to dry. Targ. Josh. 2:10Targ. Prov. 17:22; a. e.Gitt. l. c. ונְיַיבְּשִׁינְהוּ בטולא and let him dry them (the leeches) in the shade; a. e. Ithpa. אִתְיַבֵּש, אִיַּיבֵּש to be dried up, withered. Targ. Ps. 102:5 Ms. (missing in ed.). Targ. Y. Gen. 8:14; a. e.Targ. Job 38:11 Ms. (ed. תשוי).Gitt. l. c. נִיַּיבֵּש ההיא טוחלא, v. supra.

יָשַׁן(b. h.; cmp. preced. wds. a. אֵיתָן) to be strong, hard, old (cmp. קשיש).V. יוֹשֶׁן a. next w. Pi. יִישֵּׁן to let grow old ( strong), keep, reserve. B. Bath.91b דברים שדרכן ליַישְּׁנָן things which it is customary to keep (to store, as wine). Deut. R. s. 9, beg. מן היין הזה אני מְיַישֵּׁןוכ׳ of this wine I will store away a portion for my sons wedding. Tosef.Ab. Zar. VIII (IX), 3 צריך ליַשֵּׁן he must store them away (leave them unused); Tosef.Toh. XI, 16. Ib. כמה הוא מְיַשְּׁנָן, v. יִשּׁוּן; Y. Ab. Zar. V, end 45b מְיַישְּׁנָן כל י״בוכ׳ he must leave them unused for the whole twelve-month; Bab. ib. 75a.Part. pass. מְיוּשָּׁן stored up, v. infra. Y.B. Bath.VII, end, 15c. Y.Gitt.III, end, 45b ‘old means last years crop, מי׳ שלוכ׳ ‘stored means three years old. Hithpa. הִתְיַשֵּׁן to be stored up, to improve with age. Sifra Bhuck. ch. III; Yalk. Lev. 672 (ref. to ישן נושן, Lev. 26:10) כל המִתְיַשֵּׁן יפה מחבירו the sort which is stored up is the better of its kind; B. Bath. l. c. (read with Ms. R.:) כל המְיוּשָּׁן יפהמחבירו. Y. Gitt. l. c. הדא אמרה דאי מתישןוכ׳ this intimates that if wine is sold as mithyashshen (fit for storage) the seller is responsible for three years. Sifra l. c. לרבות כל המִתְיַישְּׁנִים including all produces fit for storage (besides wine); Yalk. l. c. לרבות כל הדבר המיושן. Nif. נוֹשָׁן same. B. Bath. l. c.; a. e., v. next w.

יָשַׁן(b. h.; cmp. preced. wds. a. אֵיתָן) to be strong, hard, old (cmp. קשיש).V. יוֹשֶׁן a. next w. Pi. יִישֵּׁן to let grow old ( strong), keep, reserve. B. Bath.91b דברים שדרכן ליַישְּׁנָן things which it is customary to keep (to store, as wine). Deut. R. s. 9, beg. מן היין הזה אני מְיַישֵּׁןוכ׳ of this wine I will store away a portion for my sons wedding. Tosef.Ab. Zar. VIII (IX), 3 צריך ליַשֵּׁן he must store them away (leave them unused); Tosef.Toh. XI, 16. Ib. כמה הוא מְיַשְּׁנָן, v. יִשּׁוּן; Y. Ab. Zar. V, end 45b מְיַישְּׁנָן כל י״בוכ׳ he must leave them unused for the whole twelve-month; Bab. ib. 75a.Part. pass. מְיוּשָּׁן stored up, v. infra. Y.B. Bath.VII, end, 15c. Y.Gitt.III, end, 45b ‘old means last years crop, מי׳ שלוכ׳ ‘stored means three years old. Hithpa. הִתְיַשֵּׁן to be stored up, to improve with age. Sifra Bhuck. ch. III; Yalk. Lev. 672 (ref. to ישן נושן, Lev. 26:10) כל המִתְיַשֵּׁן יפה מחבירו the sort which is stored up is the better of its kind; B. Bath. l. c. (read with Ms. R.:) כל המְיוּשָּׁן יפהמחבירו. Y. Gitt. l. c. הדא אמרה דאי מתישןוכ׳ this intimates that if wine is sold as mithyashshen (fit for storage) the seller is responsible for three years. Sifra l. c. לרבות כל המִתְיַישְּׁנִים including all produces fit for storage (besides wine); Yalk. l. c. לרבות כל הדבר המיושן. Nif. נוֹשָׁן same. B. Bath. l. c.; a. e., v. next w.

כּוֹכַבְתָּאch. sam(כוכבת the planet Venus, morning star, evening star). Targ. Jer. 7:18, a. e. כּוֹכְבַת שמיא, v. preced.Y.Ber.I, 2b ובלחוד … בר מן הדא כ׳ provided three stars are seen besides the evening star.Ib.c מאן דאמר כ׳וכ׳ he who says ăyalta dshaḥra is the morning star, is mistaken; Y.Yoma III, beg.40b; Gen. R. s. 50 כ׳ דצפרא.

כּוֹכַבְתָּאch. sam(כוכבת the planet Venus, morning star, evening star). Targ. Jer. 7:18, a. e. כּוֹכְבַת שמיא, v. preced.Y.Ber.I, 2b ובלחוד … בר מן הדא כ׳ provided three stars are seen besides the evening star.Ib.c מאן דאמר כ׳וכ׳ he who says ăyalta dshaḥra is the morning star, is mistaken; Y.Yoma III, beg.40b; Gen. R. s. 50 כ׳ דצפרא.

כְּסִיתָּא f. a phonetic rendition of קְשִׂיטָה q. v. Gen. R. s. 79 (corr. vers. after Ar. s. v. קשיטה) (they heard one woman say to another) אשאלי לי כְּסִיתְּתָךְ (for קשיטתך, meaning to say מרגליתיך); (and furthermore) אפיק הדא כ׳ למרעיא lead this Ksitta out to pasture (meaning to say אִימַּרְתָּא); (Ar. reads קשיט׳).

כְּתַבI, כְּתוֹב ch. sam( Hif. הִכְתִּיב to cause to be written or recorded, to dictate, indite). Targ. Deut. 6:9 (v. Berl. Targ. O. II, p. 5 1). Ib. 31:24. Targ. Josh. 18:4; a. v. fr.Part. pass. (כְּתוּב) כְּתִיב. Targ. Ex. 31:18. Targ. O. Num. 11:26 (Y. כתוביא); a. fr.B. Kam.88a bot. כְּתַבְתִּינְהוּ לניכסיוכ׳ she willed her property to Gitt.20a איהי קא כָתְבָה ליה she (the wife) had it written (at her expense). B. Bath. 168b ולִיכְתּוֹב לן מרוכ׳ write for us another document (copy) in addition to this; a. v. fr.Sabb.115b היכא דכְתִיבֵי תרגוםוכ׳ when the books are written in Chaldaic or any other tongue (than Hebrew); a. fr.Esp. (in arguments on Biblical texts) כ׳ or כ׳ רחמנא the Lord has written, the text reads. Pes.21b טעמא דכ׳רחמנאוכ׳ this is so because the text reads לא יֵאָכֵל (passive voice), but if it did not read so Ib. לִכְתּוֹב רחמנאוכ׳ it ought to read Ber.3b א״ה לכתוב מהנשףוכ׳ if this were so (that נשף invariably means evening), it ought to read (1 Sam. 30:17) מהנשף ועד הנשף; a. v. fr.כְּתִיב it is written, it reads (used also in Hebr. diction). Ib. 13b דִּכְ׳ לדבר בם for it says (Deut. 11:19) ‘to speak thereof; ה״נ הא כ׳ ודברת בם here, too, (in the first part of the Shma) it says (6:7), ‘and thou shalt speak thereof!Meg.10b כ׳ הכא ויהי …וכ׳ התם ויהי here (Lev. 9:1) vayhi is used, and there (Gen. 1:5) vayhi is used. Ib. והָכְ׳, והא כ׳ but does it not also read ?Gen. R. s. 1 ומאי כ׳ אחריו and what do we read after this?הדא הוא דכ׳, v. דָּא I.Snh.71a, a. e. בעינן קרא כְּדִכְ׳ we must construe the Biblical text as it is written (literally, e. g. Mish. ib. VIII, 4 as an interpretation of Deut. 21:19); a. v. fr.B. Kam.66a שינוי קונה כְּתִיבָה ותנינא כ׳ that a change of form of a stolen object gives possession (compelling the thief to restore in value) is written (intimated in the Biblical text) and has been taught in the Mishnah.V. כְּתִיב. Ithpe. אִתְכְּתִיב, אִיכְּתִיב to be written, recorded Targ. Esth. 1:19. Targ. Ps. 40:8. Ib. 87:6 דמִכָּתְבִין Ms. (ed. דמְכַתְּבִין Pa.); a. fr.Meg.7a דאיבעי איכתיבוכ׳ (Ms. M. מאי דבעי כתיב, v. Rabb. D. S. a. l. note; Rashi: דאי בעי כתב) that which was liked was written down ; a. fr.

כְּתַבI, כְּתוֹב ch. sam( Hif. הִכְתִּיב to cause to be written or recorded, to dictate, indite). Targ. Deut. 6:9 (v. Berl. Targ. O. II, p. 5 1). Ib. 31:24. Targ. Josh. 18:4; a. v. fr.Part. pass. (כְּתוּב) כְּתִיב. Targ. Ex. 31:18. Targ. O. Num. 11:26 (Y. כתוביא); a. fr.B. Kam.88a bot. כְּתַבְתִּינְהוּ לניכסיוכ׳ she willed her property to Gitt.20a איהי קא כָתְבָה ליה she (the wife) had it written (at her expense). B. Bath. 168b ולִיכְתּוֹב לן מרוכ׳ write for us another document (copy) in addition to this; a. v. fr.Sabb.115b היכא דכְתִיבֵי תרגוםוכ׳ when the books are written in Chaldaic or any other tongue (than Hebrew); a. fr.Esp. (in arguments on Biblical texts) כ׳ or כ׳ רחמנא the Lord has written, the text reads. Pes.21b טעמא דכ׳רחמנאוכ׳ this is so because the text reads לא יֵאָכֵל (passive voice), but if it did not read so Ib. לִכְתּוֹב רחמנאוכ׳ it ought to read Ber.3b א״ה לכתוב מהנשףוכ׳ if this were so (that נשף invariably means evening), it ought to read (1 Sam. 30:17) מהנשף ועד הנשף; a. v. fr.כְּתִיב it is written, it reads (used also in Hebr. diction). Ib. 13b דִּכְ׳ לדבר בם for it says (Deut. 11:19) ‘to speak thereof; ה״נ הא כ׳ ודברת בם here, too, (in the first part of the Shma) it says (6:7), ‘and thou shalt speak thereof!Meg.10b כ׳ הכא ויהי …וכ׳ התם ויהי here (Lev. 9:1) vayhi is used, and there (Gen. 1:5) vayhi is used. Ib. והָכְ׳, והא כ׳ but does it not also read ?Gen. R. s. 1 ומאי כ׳ אחריו and what do we read after this?הדא הוא דכ׳, v. דָּא I.Snh.71a, a. e. בעינן קרא כְּדִכְ׳ we must construe the Biblical text as it is written (literally, e. g. Mish. ib. VIII, 4 as an interpretation of Deut. 21:19); a. v. fr.B. Kam.66a שינוי קונה כְּתִיבָה ותנינא כ׳ that a change of form of a stolen object gives possession (compelling the thief to restore in value) is written (intimated in the Biblical text) and has been taught in the Mishnah.V. כְּתִיב. Ithpe. אִתְכְּתִיב, אִיכְּתִיב to be written, recorded Targ. Esth. 1:19. Targ. Ps. 40:8. Ib. 87:6 דמִכָּתְבִין Ms. (ed. דמְכַתְּבִין Pa.); a. fr.Meg.7a דאיבעי איכתיבוכ׳ (Ms. M. מאי דבעי כתיב, v. Rabb. D. S. a. l. note; Rashi: דאי בעי כתב) that which was liked was written down ; a. fr.

לוּב(b. h.) pr. n. Libya, v. ליבוי. Y.Kil.VIII, 31c הדא אמרה היא ל׳ היא מצרים this proves that Lub and Egypt are the same, v. לוּבִי.

לוּב(b. h.) pr. n. Libya, v. ליבוי. Y.Kil.VIII, 31c הדא אמרה היא ל׳ היא מצרים this proves that Lub and Egypt are the same, v. לוּבִי.

לוּבִיm. h. a. ch. (b. h., v. לוּב) Libyan. Y.Kil.VIII, 31c; Y.Sabb.V, beg.7b an Egyptian bean when fresh צווחין ליה ל׳וכ׳ is named Libyan, when dried, they call it Egyptian bean; … הדא אמרה הוא ל׳ הוא מצרי this proves that Libyan and Egyptian means the same (v. לוּב). Ib. גר מל׳ a proselyte descendant of a Libyan. Y.Shebi.II, 34a bot. מיסרן דל׳ bunches of Libyan beans.Pl. לוּבִים. Y. Kil. l. c.; Y. Sabb. l. c., v. לִיבְדְּקוֹס. Ib. גרים הבאים מל׳ proselytes, descendants of Libyans; v. ליבוי.

לוּבִיm. h. a. ch. (b. h., v. לוּב) Libyan. Y.Kil.VIII, 31c; Y.Sabb.V, beg.7b an Egyptian bean when fresh צווחין ליה ל׳וכ׳ is named Libyan, when dried, they call it Egyptian bean; … הדא אמרה הוא ל׳ הוא מצרי this proves that Libyan and Egyptian means the same (v. לוּב). Ib. גר מל׳ a proselyte descendant of a Libyan. Y.Shebi.II, 34a bot. מיסרן דל׳ bunches of Libyan beans.Pl. לוּבִים. Y. Kil. l. c.; Y. Sabb. l. c., v. לִיבְדְּקוֹס. Ib. גרים הבאים מל׳ proselytes, descendants of Libyans; v. ליבוי.

מוֹנִיטָא, מוֹנִיטָהf. (moneta) mint; coin, coinage. Ex. R. s. 5. Lam. R. to 1, 1 חמי הדא מ׳ (העיר) look at this coin. Esth. R. end מה המלך מ׳ שלו הולכת … כך מרדכי מ׳וכ׳ as the Kings coinage passed all over the country, so did his (Mordecais) coinage ; ומה מ׳ שלו and what was the legend of his coinage? Y.Snh.II, 20b top עדיין מ׳ … קיים ( masc.) our lord Sauls coinage still exists (he is yet king; Midr. Sam. ch. 23 מטבע). Ex. R. s. 15 מ׳ של אלהיכם בטלה ושלכם קיימת the coinage of your gods is abolished (the Egyptian gods are defeated), and shall your coinage remain (shall you continue to beget)?Gen. R. s. 37 כל מ׳ של מצרים אינה אלא ביםוכ׳ every stamp (names of the descendants) of Mitsrayim is marked with ים (the sea in which they were destined to perish). Ludim (as though) Lude-yam ; Yalk. Chr. 1073; a. fr.Pl. מוֹנִיטִין. Yalk. Gen. 62 (read:) כל מ׳ … אינן אלא פסולין, v. פָּסוּל. Gen. R. s. 39; Yalk. Josh. 17 (read:) יצאו להם מ׳ (not מוניטון) their coins (medals in their memory) were issued; a. e. מוניטא מן כדו, Gen. R. s. 44, v. מִלְכָי.

מוֹנִיטָא, מוֹנִיטָהf. (moneta) mint; coin, coinage. Ex. R. s. 5. Lam. R. to 1, 1 חמי הדא מ׳ (העיר) look at this coin. Esth. R. end מה המלך מ׳ שלו הולכת … כך מרדכי מ׳וכ׳ as the Kings coinage passed all over the country, so did his (Mordecais) coinage ; ומה מ׳ שלו and what was the legend of his coinage? Y.Snh.II, 20b top עדיין מ׳ … קיים ( masc.) our lord Sauls coinage still exists (he is yet king; Midr. Sam. ch. 23 מטבע). Ex. R. s. 15 מ׳ של אלהיכם בטלה ושלכם קיימת the coinage of your gods is abolished (the Egyptian gods are defeated), and shall your coinage remain (shall you continue to beget)?Gen. R. s. 37 כל מ׳ של מצרים אינה אלא ביםוכ׳ every stamp (names of the descendants) of Mitsrayim is marked with ים (the sea in which they were destined to perish). Ludim (as though) Lude-yam ; Yalk. Chr. 1073; a. fr.Pl. מוֹנִיטִין. Yalk. Gen. 62 (read:) כל מ׳ … אינן אלא פסולין, v. פָּסוּל. Gen. R. s. 39; Yalk. Josh. 17 (read:) יצאו להם מ׳ (not מוניטון) their coins (medals in their memory) were issued; a. e. מוניטא מן כדו, Gen. R. s. 44, v. מִלְכָי.

מוֹנִיטָא, מוֹנִיטָהf. (moneta) mint; coin, coinage. Ex. R. s. 5. Lam. R. to 1, 1 חמי הדא מ׳ (העיר) look at this coin. Esth. R. end מה המלך מ׳ שלו הולכת … כך מרדכי מ׳וכ׳ as the Kings coinage passed all over the country, so did his (Mordecais) coinage ; ומה מ׳ שלו and what was the legend of his coinage? Y.Snh.II, 20b top עדיין מ׳ … קיים ( masc.) our lord Sauls coinage still exists (he is yet king; Midr. Sam. ch. 23 מטבע). Ex. R. s. 15 מ׳ של אלהיכם בטלה ושלכם קיימת the coinage of your gods is abolished (the Egyptian gods are defeated), and shall your coinage remain (shall you continue to beget)?Gen. R. s. 37 כל מ׳ של מצרים אינה אלא ביםוכ׳ every stamp (names of the descendants) of Mitsrayim is marked with ים (the sea in which they were destined to perish). Ludim (as though) Lude-yam ; Yalk. Chr. 1073; a. fr.Pl. מוֹנִיטִין. Yalk. Gen. 62 (read:) כל מ׳ … אינן אלא פסולין, v. פָּסוּל. Gen. R. s. 39; Yalk. Josh. 17 (read:) יצאו להם מ׳ (not מוניטון) their coins (medals in their memory) were issued; a. e. מוניטא מן כדו, Gen. R. s. 44, v. מִלְכָי.