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  • 61 סגיא

    סַגִּי, סַגְּיאII, m. (סְגֵי II, v. סוּגְיָא) way; לא ס׳ there is no way, it is impossible. Keth.95b לא ס׳ דלא יהבו לה there is no way of not giving her, i. e. they must grant her alimentation. Tam.32a לא ס׳ דלא אזלינא I must go; a. e.

    Jewish literature > סגיא

  • 62 סַגִּי

    סַגִּי, סַגְּיאII, m. (סְגֵי II, v. סוּגְיָא) way; לא ס׳ there is no way, it is impossible. Keth.95b לא ס׳ דלא יהבו לה there is no way of not giving her, i. e. they must grant her alimentation. Tam.32a לא ס׳ דלא אזלינא I must go; a. e.

    Jewish literature > סַגִּי

  • 63 סַגְּיא

    סַגִּי, סַגְּיאII, m. (סְגֵי II, v. סוּגְיָא) way; לא ס׳ there is no way, it is impossible. Keth.95b לא ס׳ דלא יהבו לה there is no way of not giving her, i. e. they must grant her alimentation. Tam.32a לא ס׳ דלא אזלינא I must go; a. e.

    Jewish literature > סַגְּיא

  • 64 עוי II

    עֲוֵיII, Pa. עַוֵּי (cmp. צָיַח) to cry; Yoma 77a ע׳ ע׳ וליכא דאשגח ביה (missing in later eds.; v. Rabb. D. S. a. l.) he cried and cried, and none minded him. Yeb.71b היכא דלא מְעַוֵּי if the infant (on putting its head forth the first time) did not cry. Sabb.134a האי ינוקא דלא מעוי if an infant does not cry (breathe). Sot.12a כי היכי … ומעוי בהדייהו in order that it should hear them and cry with them; a. e.Ḥull.53a איהו קא מְעַוַּאי when he (the lion) roars.

    Jewish literature > עוי II

  • 65 עֲוֵי

    עֲוֵיII, Pa. עַוֵּי (cmp. צָיַח) to cry; Yoma 77a ע׳ ע׳ וליכא דאשגח ביה (missing in later eds.; v. Rabb. D. S. a. l.) he cried and cried, and none minded him. Yeb.71b היכא דלא מְעַוֵּי if the infant (on putting its head forth the first time) did not cry. Sabb.134a האי ינוקא דלא מעוי if an infant does not cry (breathe). Sot.12a כי היכי … ומעוי בהדייהו in order that it should hear them and cry with them; a. e.Ḥull.53a איהו קא מְעַוַּאי when he (the lion) roars.

    Jewish literature > עֲוֵי

  • 66 עיטרא

    עִיטְרָאm. (v. עִיטּוּר 2) separation, deed of partition between partners or heirs. B. Bath.29b ולא אמרן אלא דלא כתוב ע׳ אבל כתוב ע׳וכ׳ Ms. M. a. early eds. א׳) this (that two partners, having arranged between themselves that their common slave should serve one of them alternately each year, cannot rest their claim of ownership on the ground of undisturbed possession for three consecutive years) has been said only, when they have not written an agreement of partition, but if they have B. Mets.39b דלא עביד ע׳ Ms. R. 2 (Ms. M. איטרא; ed. עיטדא, corr. acc.) when no partition of the inherited estate has been made.

    Jewish literature > עיטרא

  • 67 עִיטְרָא

    עִיטְרָאm. (v. עִיטּוּר 2) separation, deed of partition between partners or heirs. B. Bath.29b ולא אמרן אלא דלא כתוב ע׳ אבל כתוב ע׳וכ׳ Ms. M. a. early eds. א׳) this (that two partners, having arranged between themselves that their common slave should serve one of them alternately each year, cannot rest their claim of ownership on the ground of undisturbed possession for three consecutive years) has been said only, when they have not written an agreement of partition, but if they have B. Mets.39b דלא עביד ע׳ Ms. R. 2 (Ms. M. איטרא; ed. עיטדא, corr. acc.) when no partition of the inherited estate has been made.

    Jewish literature > עִיטְרָא

  • 68 פגע I, פגיעַ

    פְּגַעI, פְּגִיעַ ch. sam( Hif. הִפְגִּיעַ to cause suffering, afflict), 1) to meet. Targ. Prov. 17:12 (h. text פגוש). Ib. 29:13 (Var. פגיחו); a. e.Gen. R. s. 36, beg. פ׳ ביה שידאוכ׳ the demon Shmadon met him; Yalk. ib. 61; Lev. R. s. 5 פ׳ ליהוכ׳ (corr. acc.). B. Kam.99b פַּגְעוּ ביה … גברא R. K. and R. A. met that man. Ber.58b. Y.Kidd.III, 64d bot. יאות עביד דלא פ׳ ביה he did right not to connect himself with that man. Ib. top דלא תִפְגַּע בהון, v. פְּסוּלָא I; a. fr. 2) to plague. Gen. R. s. 58; Yalk. ib. 102 פַּגְעוּנֵיה, v. סְרַס. Af. אַפְגִּיעַ to intercede, pray. Targ. Esth. 4:14. Ithpe. אִתְפְּגַע to happen. Y.Ber.II, 5c bot. ומִתְפְּגַע ביה and it happened to him (he died).

    Jewish literature > פגע I, פגיעַ

  • 69 פְּגַע

    פְּגַעI, פְּגִיעַ ch. sam( Hif. הִפְגִּיעַ to cause suffering, afflict), 1) to meet. Targ. Prov. 17:12 (h. text פגוש). Ib. 29:13 (Var. פגיחו); a. e.Gen. R. s. 36, beg. פ׳ ביה שידאוכ׳ the demon Shmadon met him; Yalk. ib. 61; Lev. R. s. 5 פ׳ ליהוכ׳ (corr. acc.). B. Kam.99b פַּגְעוּ ביה … גברא R. K. and R. A. met that man. Ber.58b. Y.Kidd.III, 64d bot. יאות עביד דלא פ׳ ביה he did right not to connect himself with that man. Ib. top דלא תִפְגַּע בהון, v. פְּסוּלָא I; a. fr. 2) to plague. Gen. R. s. 58; Yalk. ib. 102 פַּגְעוּנֵיה, v. סְרַס. Af. אַפְגִּיעַ to intercede, pray. Targ. Esth. 4:14. Ithpe. אִתְפְּגַע to happen. Y.Ber.II, 5c bot. ומִתְפְּגַע ביה and it happened to him (he died).

    Jewish literature > פְּגַע

  • 70 פתח

    פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

    Jewish literature > פתח

  • 71 פְּתַח

    פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

    Jewish literature > פְּתַח

  • 72 ציוח

    צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

    Jewish literature > ציוח

  • 73 צוח

    צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

    Jewish literature > צוח

  • 74 צְיַוח

    צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

    Jewish literature > צְיַוח

  • 75 צְוַח

    צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

    Jewish literature > צְוַח

  • 76 רווח

    רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

    Jewish literature > רווח

  • 77 רוח I

    רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

    Jewish literature > רוח I

  • 78 רְוַוח

    רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

    Jewish literature > רְוַוח

  • 79 רְוַח

    רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

    Jewish literature > רְוַח

  • 80 שמט

    שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

    Jewish literature > שמט

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