דוחפו

דְּחִיָּה, דְּחִיָּיהf. (preced.) 1) thrusting, knocking down. Snh.45a (ref. to דוחפו, Mish. ib. VI, 4) מניין שבד׳ whence do we derive the law that he must be knocked down?; Y. ib. VI, 23c top מניין שטעון ד׳.Pl. דְּחִיּיוֹת, דְּחִיּוֹת. Ib. 2) postponement, suspension. Y.Sabb.XIX, beg.16d עיקר דְּחִיָּיתָןוכ׳ what they chiefly supersede is the Sabbath and that which is required for their execution is labor (otherwise forbidden).דְּחִיּוֹה in later Hebr. literature: the reasons for shifting the first day of Tishri in the Jewish calendar.

דְּחִיָּה, דְּחִיָּיהf. (preced.) 1) thrusting, knocking down. Snh.45a (ref. to דוחפו, Mish. ib. VI, 4) מניין שבד׳ whence do we derive the law that he must be knocked down?; Y. ib. VI, 23c top מניין שטעון ד׳.Pl. דְּחִיּיוֹת, דְּחִיּוֹת. Ib. 2) postponement, suspension. Y.Sabb.XIX, beg.16d עיקר דְּחִיָּיתָןוכ׳ what they chiefly supersede is the Sabbath and that which is required for their execution is labor (otherwise forbidden).דְּחִיּוֹה in later Hebr. literature: the reasons for shifting the first day of Tishri in the Jewish calendar.

דְּחִיָּה, דְּחִיָּיהf. (preced.) 1) thrusting, knocking down. Snh.45a (ref. to דוחפו, Mish. ib. VI, 4) מניין שבד׳ whence do we derive the law that he must be knocked down?; Y. ib. VI, 23c top מניין שטעון ד׳.Pl. דְּחִיּיוֹת, דְּחִיּוֹת. Ib. 2) postponement, suspension. Y.Sabb.XIX, beg.16d עיקר דְּחִיָּיתָןוכ׳ what they chiefly supersede is the Sabbath and that which is required for their execution is labor (otherwise forbidden).דְּחִיּוֹה in later Hebr. literature: the reasons for shifting the first day of Tishri in the Jewish calendar.

דְּחִיָּה, דְּחִיָּיהf. (preced.) 1) thrusting, knocking down. Snh.45a (ref. to דוחפו, Mish. ib. VI, 4) מניין שבד׳ whence do we derive the law that he must be knocked down?; Y. ib. VI, 23c top מניין שטעון ד׳.Pl. דְּחִיּיוֹת, דְּחִיּוֹת. Ib. 2) postponement, suspension. Y.Sabb.XIX, beg.16d עיקר דְּחִיָּיתָןוכ׳ what they chiefly supersede is the Sabbath and that which is required for their execution is labor (otherwise forbidden).דְּחִיּוֹה in later Hebr. literature: the reasons for shifting the first day of Tishri in the Jewish calendar.