אפוי

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

כַּרְיָאI, כַּרְיָה ch. 1) same. B. Mets. 105a (in a tenants contract) ואוקים כ׳וכ׳ and I will place the pile (of my crop) before thee. Y.Maasr.I, 49a bot. (expl. משיתמרח) מן דו ישפר אפוי דכ׳ from the time he gives shape to the pile; a. e.Pl. כַּרְוָון, כֵּירָוָון, כֵּירָוָותָא. Targ. Y. Ex. 8:10, v. כּוֹרָא. Targ. 2 Chr. 31:6, 7, sq. (h. text ערמות). 2) digging, ditch; well. B. Bath.8a רמי כ׳ חדתאוכ׳ (v. Rabb. D. S. a. l. note 80) put on orphans (heirs) the obligation of contributing towards a new ditch. Ib. (הכל) לכ׳ (ד)פתיאוכ׳ (Ms. F. בֵּירָא, v. Rabb. D. S. a. l. note) even scholars must lend their services in digging a street-well; B. Mets. 108a (v. Rabb. D. S. a. l. note 60). Ib. 110a וכרי כ׳ and must do what digging may be required (ditch, well), v. טַסְקָא. Ib. לכ׳ דנהרא for dredging the river (or channel).בית כ׳ House of Heaps (Ruins), a cacophemistic change of the name בֵּית גַּלְיָא, v. גַּלְיָא II. Ab. Zar.46a; Tem.28b (Var. כַּלְיָיא destruction).(v., however, גַּדָּא a. גַּלָּא.Meg.6a בית כ׳ שלהן Ms. M. (ed. במיא, v. Rabb. D. S. a. l. note).

כַּרְיָאI, כַּרְיָה ch. 1) same. B. Mets. 105a (in a tenants contract) ואוקים כ׳וכ׳ and I will place the pile (of my crop) before thee. Y.Maasr.I, 49a bot. (expl. משיתמרח) מן דו ישפר אפוי דכ׳ from the time he gives shape to the pile; a. e.Pl. כַּרְוָון, כֵּירָוָון, כֵּירָוָותָא. Targ. Y. Ex. 8:10, v. כּוֹרָא. Targ. 2 Chr. 31:6, 7, sq. (h. text ערמות). 2) digging, ditch; well. B. Bath.8a רמי כ׳ חדתאוכ׳ (v. Rabb. D. S. a. l. note 80) put on orphans (heirs) the obligation of contributing towards a new ditch. Ib. (הכל) לכ׳ (ד)פתיאוכ׳ (Ms. F. בֵּירָא, v. Rabb. D. S. a. l. note) even scholars must lend their services in digging a street-well; B. Mets. 108a (v. Rabb. D. S. a. l. note 60). Ib. 110a וכרי כ׳ and must do what digging may be required (ditch, well), v. טַסְקָא. Ib. לכ׳ דנהרא for dredging the river (or channel).בית כ׳ House of Heaps (Ruins), a cacophemistic change of the name בֵּית גַּלְיָא, v. גַּלְיָא II. Ab. Zar.46a; Tem.28b (Var. כַּלְיָיא destruction).(v., however, גַּדָּא a. גַּלָּא.Meg.6a בית כ׳ שלהן Ms. M. (ed. במיא, v. Rabb. D. S. a. l. note).

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְמֵק, סְמֵיק(v. סוּמַּק) to be red (interch. with Pa. in Targ. editions). Targ. Y. Num. 31:18. Targ. Gen. 49:12 (Ms. יְסוּמְקוּן); a. fr.B. Bath.84a דקא סָמְקָאוכ׳ for it (the sun) is red in the morning and in the evening; a. e. Pa. סַמֵּיק 1) same, v. supra. 2) to redden. Targ. Y. Gen. 49:11.Lev. R. s. 12 (expl. כי יתאדם, Prov. 23:31) ודאי מְסַמֵּיק ליה (or מַסְמִיק Hif.) the wine will surely make him red (excite him). Y. Ḥag.II, 77d bot.; Y.Snh.VI, 23c בגין דלא מְסַמְּקָא אפוי (not מסמקי) in order not to make his face red (put him to shame); a. e.Part. pass. מְסַמַּק; pl. מְסַמְּקִין, מְסַמְּקֵי. Targ. Ex. 26:14. Targ. Nah. 2:4; a. e. Af. אַסְמֵיק 1) to become or be dark red. Ḥull.93b; Pes.74b אומצא דא׳ a piece of meat which is dark red (from congested blood). Ib. בין א׳ בין לא א׳ whether the fluid looks red; a. e. 2) to make red, v. supra.

סְמֵק, סְמֵיק(v. סוּמַּק) to be red (interch. with Pa. in Targ. editions). Targ. Y. Num. 31:18. Targ. Gen. 49:12 (Ms. יְסוּמְקוּן); a. fr.B. Bath.84a דקא סָמְקָאוכ׳ for it (the sun) is red in the morning and in the evening; a. e. Pa. סַמֵּיק 1) same, v. supra. 2) to redden. Targ. Y. Gen. 49:11.Lev. R. s. 12 (expl. כי יתאדם, Prov. 23:31) ודאי מְסַמֵּיק ליה (or מַסְמִיק Hif.) the wine will surely make him red (excite him). Y. Ḥag.II, 77d bot.; Y.Snh.VI, 23c בגין דלא מְסַמְּקָא אפוי (not מסמקי) in order not to make his face red (put him to shame); a. e.Part. pass. מְסַמַּק; pl. מְסַמְּקִין, מְסַמְּקֵי. Targ. Ex. 26:14. Targ. Nah. 2:4; a. e. Af. אַסְמֵיק 1) to become or be dark red. Ḥull.93b; Pes.74b אומצא דא׳ a piece of meat which is dark red (from congested blood). Ib. בין א׳ בין לא א׳ whether the fluid looks red; a. e. 2) to make red, v. supra.