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אמחה

  • 1 אמחה

    אמחה

    ед.ч., м/ж р., 1 л., буд. вр./

    מָחָה I [לִמחוֹת, מוֹחֶה, יִמחֶה]

    протестовать

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    אמחה

    ед.ч., м/ж р., 1 л., буд. вр./

    מָחָה II [לִמחוֹת, מוֹחֶה, יִמחֶה]

    1.стирать; утирать 2.истреблять

    מָחָה אֶת זִכרוֹ / אֶת שמוֹ

    1.уничтожить, истребить 2.стереть память о нём

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    אמחה

    ед.ч., м/ж р., 1 л., буд. вр./

    מִיחָה [לְמַחוֹת, מְמַחֶה, יְמַחֶה]

    протестовать

    מִיחָה בְּיָדוֹ

    выразил протест

    Иврито-Русский словарь > אמחה

  • 2 בטל

    בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

    Jewish literature > בטל

  • 3 בטיל

    בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

    Jewish literature > בטיל

  • 4 בְּטֵל

    בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

    Jewish literature > בְּטֵל

  • 5 בְּטֵיל

    בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

    Jewish literature > בְּטֵיל

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