ναοί

ναόω

bring into a temple: pres ind mp 2nd sg

ναόω

bring into a temple: pres opt act 3rd sg

ναόω

bring into a temple: pres ind act 3rd sg

ναόω

bring into a temple: pres ind mp 2nd sg

ναόω

bring into a temple: pres opt act 3rd sg

ναόω

bring into a temple: pres ind act 3rd sg

Ναός

2 Ma.

masc nom /voc pl

νᾱοί, ναός

2 Ma.

masc nom /voc pl

ναόω

bring into a temple: pres subj mp 2nd sg

ναόω

bring into a temple: pres ind mp 2nd sg

ναόω

bring into a temple: pres subj act 3rd sg

ναός, οῦ, ὁ (Hom.+; s. B-D-F §44, 1; Mlt-H. 71; 121) a place or structure specifically associated with or set apart for a deity, who is frequently perceived to be using it as a dwelling, temple.

ⓐ of temples gener. (Diod S 5, 15, 2 θεῶν ναούς; Ar. 3:2; Just., A I, 9, 1; Hippol., Ref. 5, 26, 33) Ac 17:24. Specif. of temples: of replicas of the temple of Artemis at Ephesus 19:24 (Tat. 3:1); but here, near ἱερόν vs. 27 (cp. OGI 90, 34 [196 B.C.]; Sb 8745, 6 [pap 171/72 A.D.] ἐν τῷ ἱερῷ Σοκνοβραίσεως ναὸς ξύλινος περικεχρυσωμένος. Likew. 8747, 5; 3 Macc 1:10; Philo, Leg. ad Gai. 139 ἱερὰ κ. ναοί, Decal. 7; Jos., Ant. 16, 106), ναός can be understood in the more restricted sense shrine, where the image of the goddess stood (so Hdt. et al.; Diod S 1, 97, 9; 20, 14, 3; UPZ 5, 27=6, 22 [163 B.C.], s. the editor’s note; BGU 1210, 191 ἐν παντὶ ἱερῷ, ὅπου ναός ἐστιν; 211; PErlang 21 [II A.D.]: APF 14, ’41, 100f, a shrine w. a ξόανον of Isis).

ⓑ of the temple at Jerusalem (3 Km 6:5, 17 al.; Jos., Ant. 8, 62ff; Just., D. 36, 6 al; SibOr 3, 575; 657; 702; Stephan. Byz. s.v. Σόλυμα: ὁ ναὸς ὁ ἐν Ἱεροσολύμοις.—ναός [νεώς] of Herod’s temple: Philo, In Flacc. 46, Leg. ad Gai. 278 al.; Jos., Bell. 5, 185; 207; 215, Ant. 15, 380; Orig., C. Cels. 1, 47, 11; Did., Gen. 135, 17; 192, 23; also of the entire temple precinct: Jos., Bell. 6, 293, C. Ap. 2, 119) Mt 23:17, 35; 27:5, 40; Mk 14:58 (on this saying s. RHoffmann, Heinrici Festschr. 1914, 130–39 and MGoguel, Congr. d’Hist. du Christ. I 1928, 117–36. More generally DPlooij, Jes. and the Temple: ET 42, ’31, 36–39); 15:29; Lk 1:21f; J 2:20; Ac 7:48 v.l.; Rv 11:2; 1 Cl 41:2; 16:1ff; GPt 7:26. ὁ ν. καὶ ὁ λαὸς Ἰσραήλ 16:5; οἱ ἱερεῖς τ. ναοῦ 7:3. τὸ καταπέτασμα τοῦ ναοῦ the curtain of the temple that separated the Holy of Holies fr. the holy place Mt 27:51; Mk 15:38; Lk 23:45; τ. κ. τ. ναοῦ τῆς Ἰερουσαλήμ GPt 5:20. τὰ παθνώματα τοῦ ναοῦ the paneled ceiling of the temple GJs 24:3. An oath by the temple Mt 23:16, 21. More fully ὁ ναὸς τοῦ θεοῦ (as ParJer 4:4; Jos., Ant. 15, 380; cp. Artem. 2, 26 νεὼς θεοῦ) Mt 26:61; 2 Th 2:4 (on this s. WWrede, Die Echtheit des 2 Th 1903, 96ff); Rv 11:1 (on the prophecy of the rescue of the temple fr. the general destruction cp. Jos., Bell. 6, 285). ὁ ναὸς τοῦ κυρίου Lk 1:9; cp. 1 Cl 23:5 (Mal 3:1). ναὸς κυρίου GJs (16 times), also τῷ ν. αὐτοῦ 23:1.

ⓒ of a heavenly sanctuary (cp. Ps 10:4; 17:7; Wsd 3:14 ν. κυρίου; Philo, Spec. Leg. 1, 66; TestLevi 5:1) of Rv: ὁ ναός 14:15; 15:6, 8ab; 16:1, 17. ὁ ναὸς αὐτοῦ (=τοῦ θεοῦ) 7:15; 11:19b. ὁ ναὸς ὁ ἐν τ. οὐρανῷ 14:17. ὁ ναὸς τοῦ θεοῦ ὁ ἐν τ. οὐρανῷ 11:19a. ὁ ναὸς τῆς σκηνῆς τ. μαρτυρίου ἐν τ. οὐρανῷ 15:5. S. also 3:12. Yet there will be no temple in the New Jerusalem 21:22a; God in person is the sanctuary of the eternal city vs. 22b.

ⓓ of a human body or part thereof, in imagery (Philo, Op. M. 136f of the σῶμα as the νεὼς ἱερὸς ψυχῆς; Tat. 15, 2).—Of the spirit-filled body of Christians, which is said to be a habitation of God, therefore a temple (Iren. 5, 9, 4 [PJena]; Hippol., Ref. 5, 19, 15; cp. Sextus 35), which is not to be contaminated by sinful indulgence (on Greco-Roman purity regulations for entry into temples, s. for example SIG 983 and note 3): τὸ σῶμα ὑμῶν ν. τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν your body is a temple of the Holy Spirit (dwelling) within you 1 Cor 6:19. The habitation of the heart is a ν. ἅγιος τῷ κυρίῳ 6:15; cp. the development of this thought 16:6–10 (Pythagorean saying in HSchenkl, Wiener Stud 8, 1886, 273 no. 66 νεὼς θεοῦ σοφὸς νοῦς, ὸ̔ν ἀεὶ χρὴ παρασκευάζειν κ. κατακοσμεῖν εἰς παραδοχὴν θεοῦ. Cp. Sextus 46a; Synes., Dio 9 p. 49c νεὼς οὗτος [i.e., the νοῦς οἰκεῖος θεῷ=the Νοῦς is the real temple of God]). Of spirit-filled Christians γίνεσθαι ν. τέλειον τῷ θεῷ 4:11. φυλάσσειν τὴν σάρκα ὡς ν. θεοῦ 2 Cl 9:3; τηρεῖν τὴν σάρκα ὡς ν. θεοῦ IPhld 7:2. Hence individual Christians are called αὐτοῦ (=θεοῦ) ναοί IEph 15:3. Of a Christian congregation 1 Cor 3:16, 17ab; 2 Cor 6:16ab. αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ Eph 2:21. The Christians are λίθοι ναοῦ πατρός stones for the Father’s temple IEph 9:1. To place great emphasis on the oneness of the Christian community (which permits no division) Christians are challenged thus: πάντες ὡς εἰς ἕνα ναὸν συντρέχετε θεοῦ come together, all of you, as to one temple of God IMg 7:2.—(Cp.: ναοῦ τοῦ θεοῦ ὄντος τοῦ παντὸς κόσμου ‘the entire world is God’s temple’ Orig., C. Cels. 7, 44, 38).—S. ἱερόν b.—KBaltzer, HTR 58, ’65, 263–77 (Luke); BGärtner, The Temple and the Community in Qumran and in the NT ’65; RClements, God and Temple ’65 (OT).

ⓔ The uses in J 2:19, 20, 21 call for special attention. Jesus, standing in Jersualem’s temple exclaims, λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισίν ἡμέραις ἐγερῶ αὐτόν destroy this temple, and in three days I will raise it (vs. 19), which some persons in the narrative understand as a ref. to the physical structure (vs. 20), but the narrator interprets it as a reference to the ναὸς τοῦ σώματος αὐτοῦ temple of his body (vs. 21) (AMDubarle, Le signe du Temple [J 2:19]: RB 48, ’39, 21–44; OCullmann, TZ 4, ’48, 367). Cp. the description of Christ’s body δικαιοσύνης ν. AcPlCor 2:17.—B. 1465. DELG. M-M. DLNT 1159–66. EDNT. TW. Sv.

εὔστῡλος, ον,

A with goodly pillars,

ναοί E.IT 128

(lyr.).

II with columns at the best distances, Vitr.3.3.1.

θῠ-ώδης, ες, (θύος, ὄδ-ωδα, cf. εὐώδης, δυσώδης)

A smelling of incense, fragrant,

εἵματα.. θυώδεα Od.5.264

;

θαλάμοιο θυώδεος 4.121

;

βωμός h.Ap.87

;

νηός h.Ven.59

;

ναοί Theoc.17.123

;

Οὔλυμπος h.Merc. 322

;

λίβανος Emp.128.6

;

καπνός E.Andr. 1026

(lyr.): [comp] Comp.

-έστερος, τέρμινθος Thphr.HP3.15.3

.

II (

θύον 1

) belonging to the tree θύον, ib. 5.4.2.

νᾱόω,

A bring into a temple,

τὰν ἀγέλαν GDI5100.24

([place name] Crete).

II ναοῖ· ἱκετεύει, Hsch.; cf.

ναεύω, ναύω 11

.

χῑλιο-τάλαντος [pron. full] [τᾰ], ον,

A weighing or worth a thousand talents, ναοί, μύδροι, Plu.Per.12, 2.924a; ὀφρῦς ἔχον χ., Com. phrase, Alex. 116.7.

πόλις, εως, ἡ (Hom.+. Gener. a population center in contrast to a relatively uninhabited or rural area. In the Gr-Rom. world the term gener. implied strong political associations, esp. in the sense ‘city-state’).

① population center of varying size, city, town, lit. Mt 5:14; Lk 10:8, 10. Pl. Mt 11:20; Lk 5:12; 19:17, 19. ἡ πόλις the city or the town designated in the context Mt 8:33; 21:17f; 26:18; Mk 11:19; 14:13, 16; Lk 4:29a; 7:12ab; J 4:8, 28, 30; Ac 8:9; 14:4; Rv 11:13; B 16:5; AcPl Ha 4, 18; 5, 17. Likew. αἱ πόλεις Ac 16:4. ἡ πόλις the city can also be the capital city, the main city (Mayser II/2 p. 28; Jos., C. Ap. 2, 125) Ac 8:5; cp. Mk 5:14 (s. vs. 1); Lk 8:27 (s. vs. 26). ἡ πόλις ἐκείνη Mt 10:14f; Lk 9:5; 10:12; 18:3; J 4:39; Ac 8:8; Hs 9, 12, 5b. ἡ πόλ. αὕτη Mt 10:23a; Ac 4:27; 18:10; 22:3; Hs 1:3. ἔν τινι πόλει in a certain city Lk 18:2; cp. Hs 9, 12, 5a. εἰς τήνδε τὴν πόλιν Js 4:13 (s. ὅδε 2). πᾶσα πόλις Lk 10:1. αἱ πόλεις πᾶσαι Mt 9:35; Ac 8:40; cp. Mk 6:33.—πόλις (πόλεις) beside κώμη (κῶμαι) Mt 9:35; 10:11; Lk 8:1; 13:22. W. κῶμαι and ἀγροί Mk 6:56. ἡ πόλις καὶ οἱ ἀγροί 5:14; Lk 8:34. W. τόπος 10:1. In contrast to the open plain or the desert, where no cities are found Mt 14:13; Mk 1:45; 2 Cor 11:26; to the interior of a building Ac 12:10.—Used w. the gen.: to denote the region in which it is located πόλ. τῆς Γαλιλαίας Lk 1:26; 4:31. πόλ. Ἰούδα (Ἰούδας 1c) 1:39. Cp. J 4:5; Ac 14:6; 21:39; to denote the inhabitants (Diod S 34 and 35 Fgm. 23 ἡ τῶν Γαλατῶν πόλις; Jos., Ant. 1, 200) ἡ πόλ. Δαμασκηνῶν 2 Cor 11:32. π. Σαμαριτῶν Mt 10:5; Lk 9:52 v.l. Cp. 23:51; Ac 19:35; EpilMosq 4; AcPl Ox 6, 20 (=Aa I 242, 1). αἱ πόλεις τοῦ Ἰσραήλ the cities in which the people of Israel live Mt 10:23b (Ἰσραήλ 2).—Rv 16:19b. ἡ πόλ. αὐτῶν Mt 22:7; Lk 4:29b.—2:39. Also w. the gen. sg. πόλ. Δαυίδ city of David 2:4b, 11; ἡ ἑαυτοῦ πολ. the person’s own town (=ancestral locale; but 2:39 Nazareth = their place of residence) 2:3.—J 1:44. Also ἡ ἰδία πόλ. (s. ἴδιος 1b) Mt 9:1; Lk 2:3 v.l.; Hs 1:2b (in imagery, s. 2 below). Pl. 1 Cl 55:1. The πόλεις ἴδιαι of the Christians Dg 5:2 are those inhabited by them alone; they are contrasted w. πόλεις Ἑλληνίδες Greek cities (cp. SIG 761, 15 [48/47 B.C.]; 909, 2), π. βάρβαροι Dg 5:4.—π. μεγάλαι great cities 1 Cl 6:4; AcPl Ha 2, 25f. In Rv ἡ πόλ. ἡ. μεγάλη (Tat. 19, 1; 29, 1 Rome) is almost always ‘Babylon’ (s. Βαβυλών) 16:19a; 17:18; 18:16, 18f, 21; ἡ πόλις ἡ μεγάλη, Βαβυλὼν ἡ πόλις ἡ ἰσχυρά 18:10. On the other hand ἡ πόλ. ἡ μεγάλη 11:8 is clearly Jerusalem (as SibOr 5, 154; 226). Elsewh. Jerus. is called ἡ πόλ. ἡ ἠγαπημένη 20:9 (cp. ApcSed 8:3 πρῶτον ἠγάπησας … εἰς τὰς πόλεις τὴν Ἰερουσαλήμ); ἡ ἁγία πόλ. Mt 4:5; 27:53; Rv 11:2 (ἅγιος 1aα); πόλ. τοῦ μεγάλου βασιλέως the city of the Great King Mt 5:35 (βασιλεύς 2b). εἰς πόλιν ἄρχουσαν ὀπύσεως in the city that sponsors fornication ApcPt Rainer 4, 1 (Ja. p. 278; s. also ὄπυσις).—The name of the town or city that goes w. πόλις stands either in the epexegetic gen. (Aeschyl. et al.; also Demetr.: 722 Fgm. 1, 8 Jac. πόλιν Σικίμων) πόλεις Σοδόμων καὶ Γομόρρας 2 Pt 2:6 or in the case in which πόλις itself is found, ἐν πόλει Ἰόππῃ Ac 11:5; πόλις Λασαία 27:8. From the construction πόλεως Θυατίρων Ac 16:14 no determination of the nom. of Θυ-can be made: either πόλις Θυατίρων or πόλις Θυάτιρα (B-D-R §167, 3). W. indecl. place names Lk 2:4a, 39. πόλις λεγομένη or καλουμένη w. the name following Mt 2:23; Lk 7:11; 9:10. Cp. J 11:54.—ἀπὸ πόλεως εἰς πόλιν (Aesop, Fab. 228 P./421 H./354 Ch./H-H. 256 μεταβαίνουσιν ἀπὸ πόλεως εἰς πόλιν) Mt 23:34. κατὰ τὴν πόλιν anywhere in the city Ac 24:12. Cp. Lk 8:39 (κατά B1a). κατὰ πόλιν from city to city IRo 9:3; pl. Lk 13:22; in every city (Appian, Bell. Civ. 1. 39 §177) Ac 15:21, 36 (κατὰ πόλιν πᾶσαν); 20:23; Tit 1:5 (Diod S 5, 78, 2 Crete has, indeed, ‘not a few’ cities). Cp. Lk 8:1, 4 (κατά B1d). αἱ ἔξω πόλεις Ac 26:11 (ἔξω 1aβ). αἱ πέριξ πόλεις 5:16 (s. πέριξ). αἱ περὶ αὐτὰς (i.e. Sodom and Gomorrah) πόλεις Jd 7. πρὸ τ. πόλεως (Jos., Bell. 1, 234, Ant. 10, 44) Ac 14:13.

② the (heavenly) city = the New Jerusalem (Bousset, Rel.³ 283ff; RKnopf, GHeinrici Festschr. 14, 213–19; McQueen, Exp. 9th ser., 2, 1924, 220–26; FDijkema, NThT 15, 1926, 25–43) Hb 11:10, 16 (cp. TestJob 18:8; TestAbr A 2 p. 78, 30 [Stone p. 4] ἀπὸ τῆς μεγάλης πόλεως ἔρχομαι [of Michael]). πόλ. θεοῦ ζῶντος 12:22 (SibOr 5, 250 θεοῦ π. of Jerus.). ἡ μέλλουσα (opp. οὐ … μένουσα πόλις) 13:14. Esp. in Rv: ἡ πόλις ἡ ἁγία Ἰερουσαλὴμ (καινή) 21:2, 10 (CBouma, GereformTT 36, ’36, 91–98). Further vss. 14–16, 18f, 21, 23; 22:14, 19; also 3:12. (Cp. Lucian’s description of the wonder-city in Ver. Hist. 2, 11f: ἡ πόλις πᾶσα χρυσῆ, τὸ τεῖχος σμαράγδινον. πύλαι … ἑπτά, πᾶσαι μονόξυλοι κινναμώμιναι … γῆ ἐλεφαντίνη … ναοὶ βηρύλλου λίθου … βωμοὶ … ἀμεθύστινοι … ποταμὸς μύρου τοῦ καλλίστου … οἶκοι ὑάλινοι … οὐδὲ νὺξ οὐδὲ ἡμέρα.) On the topic s. JMorwood, Aeneas, Augustus, and the Theme of the City: Greece and Rome new ser. 38, ’91, 212–23.—Hs 1:1, 2.

③ inhabitants of a city, city abstr. for concrete (X., Cyr. 1, 4, 25; Herodian 3, 2, 7; Jos., Ant. 5, 357) Lk 4:43; Ac 14:21; 16:20 (cp. Jos., Bell. 7, 41; DWhitehead, MusHelv 53/1, ’96, 1–11 [on identification of citizens and place cp. Thu. 2, 2, 1; X., Hell. 2, 2, 9]). πᾶσα ἡ πόλις (Diod S 18, 70, 2; Appian, Numid. 1) Mt 8:34; 21:10 (w. λέγουσα foll.); Ac 13:44; ὅλη ἡ π. (Diod S 10, 3, 2) Mk 1:33; Ac 21:30. πόλις μερισθεῖσα καθʼ ἑαυτῆς Mt 12:25. ἐθριαμβεύετο ὑπὸ τῆς πόλεως (Paul) was derided by the city AcPl Ha 4, 13 (s. θριαμβεύω 5). HConn, Lucan Perspective and the City: Missiology 13, ’85, 409–28 (Lk-Ac contains half of the 160+ occurrences of π. in the NT).—B. 1308. Schmidt, Syn. II 495–507. DELG. M-M. EDNT. TW.

ἀργυροῦς, ᾶ, οῦν made of silver, silver. The contracted form of this word (common Hom.+; freq. in LXX [s. Helbing, Grammatik, 34f]) predominates in our lit. and the pap (also found En 99:7; TestSol 21:3; TestJob 32:9; Jos., Ant. 3, 221). σκεύη χρυσᾶ καὶ ἀ. (Gen 24:53 al.) 2 Ti 2:20; ναοὶ ἀ. Ac 19:24 (Artem. 4, 31 ἀργυροῦς νεώς); τὰ εἴδωλα τὰ ἀ. Rv 9:20 (cp. Da 5:4, 23 LXX + Theod.).—ἀργύρεος (SIG 579, 3; 1168, 39; Sb 6949, 30; PLond III, 1007, 3; 9 p. 262f; TestJob 25:8): θεοὶ ἀ. gods made of silver Dg 2:7 (cp. Ex 20:23; EpJer 3; 10 and 29).—DELG s.v. ἄργυρος. M-M s.v. ἀργύρεος.