θαλάσσῃ

κίνδυνος, ου, ὁ (s. prec. entry; Pind., Hdt.+; ins, pap, LXX; TestJob 15:5; JosAs 26:7; EpArist 199; Jos., Vi. 272; Ath. 21, 2, R. 6 p. 54, 19) danger, risk Ro 8:35 (s. New Docs 3, 58f). That which brings the danger is expressed with the gen. alone (Pla., Euthyd. 279e τῆς θαλάσσης, Rep. 1, 332e; Heliod. 2, 4, 1; Hippiatr. II 234, 13 ποταμῶν; Ps 114:3; Sir 43:24) 2 Cor 11:26a, or by ἐκ vs. 26b. The words ἐν πόλει, ἐν ἐρημίᾳ, ἐν θαλάσσῃ (Plut., Mor. 603e κινδύνους ἐν θαλ.), ἐν ψευδαδέλφοις ibid. c have a somewhat different sense, and indicate the place where the danger lurks (cp. Ps.-Ael. Aristid. 25, 20 K.=43 p. 804 D.: θάνατοι κατʼ οἰκίας, ἐν ἱεροῖς, ἐν θύραις, ἐν πύλαις; Ps.-Pla., 11th Letter 358e κινδυνεύειν κατά τε γῆν καὶ κατὰ θάλατταν, καὶ νῦν πάντα κινδύνων ἐν ταῖς πορείαις ἐστὶ μεστά ‘to face hazard on land and sea; and now on trips everything is full of hazards’). ὑπὸ κίνδυνον in danger IEph 12:1; ITr 13:3. κ. ὑποφέρειν incur danger 1 Cl 14:2. κινδύνῳ ὑποκεῖσθαι incur a risk 41:4. κ. ἑαυτῷ ἐπεξεργάζεσθαι bring danger upon oneself 47:7. παραδοῦναι ἑαυτὸν τῷ κ. expose oneself to danger 55:5; also παραβαλεῖν vs. 6. κινδύνῳ ἑαυτὸν ἐνδῆσαι involve oneself in danger 59:1. Of critical illness εἰς νόσον καὶ ἔσχατον κ. AcPl Ha 4, 16.—B. 1155. DELG. M-M. Sv.

κτίσμα, ατος, τό (s. two prec. entries and next entry; Polyb. 4, 70, 3; Dionys. Hal. 1, 59; Strabo 7, 5, 5; Vett. Val. 213, 6; SIG 799, 7 [38 A.D.]; PGM 7, 483; BGU 3, 19; LXX, pseudepigr.; Just.; Iren. 1, 5, 4 [Harv. I 48, 2] in gnostic speculation; loanw. in rabb.) in our lit. always (as Wsd 9:2; 13:5; 14:11; Sir 36:14; 38:34; 3 Macc 5:11; EpArist 17; Iren. 1, 10, 2 [Harv. I 93, 3]; Did., Gen. 220, 28) product of creative action, that which is created (by God), creature (created by God) πᾶν κ. θεοῦ καλόν everything created by God is good 1 Ti 4:4. πᾶν κ. ὅ ἐν τῷ οὐρανῷ every creature in heaven Rv 5:13.—Pl., of the components of creation (TestAbr B 7 p. 12, 8 [Stone p. 72] τὰ κτίσματα ἃ ἐκτίσατο … ὁ θεός; TestJob 47:11; Herm. Wr. 1, 18 πάντα τὰ κ.; Sextus 439; Orig., C. Cels. 7, 46, 39; Did., Gen. 109, 25) Dg 8:3.—τὰ κ. τὰ ἐν τῇ θαλάσσῃ Rv 8:9.—τὰ κ. τοῦ θεοῦ what God has created Hv 3, 9, 2; m 8:1; humankind is lord of it 12, 4, 3. The Christians are ἀπαρχή τις τῶν αὐτοῦ κ. a kind of first-fruits of (God’s) creatures (here κ. is to be thought of as referring chiefly to human beings; for a similar restriction in the use of κτίσις s. that entry 2) Js 1:18.—DELG s.v. κτίζω. M-M. TW. Sv.

κῦμα, ατος, τό (Hom. et al.; PChicaginiensis col. 6, 15 p. 85 Coll. Alex. [II A.D.] κῦμα θαλάττης; PGM 5, 276 τὰ τ. θαλάσσης κύματα; LXX; PsSol 2:27; TestSol 16:2, 4; TestJob 33:6; ApcSed 8:9; EpArist, Philo; Jos., C. Ap. 2, 33) wave pl. Mt 8:24; 14:24; Mk 4:37; Ac 27:41; 1 Cl 20:7 (Job 38:11). As a figure of the inconstancy and stormy confusion (Appian, Bell. Civ. 3, 20 §76 ὁ δῆμός ἐστιν ἀστάθμητος ὥσπερ ἐν θαλάσσῃ κῦμα κινούμενον) of dissident teachers κύματα ἄγρια θαλάσσης wild waves of the sea Jd 13 (ἄγρια κύματα as Wsd 14:1); GJs 3:3 (codd.).—B. 40. M-M.

λαῖλαψ, απος, ἡ (Hom. et al.; Plut., Tim. 28, 3; Sb 4324, 15; LXX; TestJob 42:1; Philo, Mut. Nom. 214; SibOr 8, 204) whirlwind, hurricane (Ps.-Aristot., De Mundo 4 p. 395a, 7 defines it as πνεῦμα εἱλούμενον κάτωθεν ἄνω) 2 Pt 2:17. λ. ἀνέμου (TestNapht 6:4) a fierce gust of wind Mk 4:37; Lk 8:23 (Semonides 1, 15ff Diehl³ ἐν θαλάσσῃ λαίλαπι κλονεύμενοι … κ. κύμασιν πολλοῖσι … θνῄσκουσιν).—DELG. M-M.

πειρασμός, οῦ, ὁ (πειράζω; in extra-Biblical usage only Diosc., Mat. Med. Praef. 5; Cyranides; Syntipas [s. 2b].—LXX; TestJos 2:7).

① an attempt to learn the nature or character of someth., test, trial (Sir 6:7; 27:5, 7) πρὸς πειρασμόν to test you 1 Pt 4:12. διὰπειρασμόν τινα because you are being tried in some way Hm 9:7. Perh. Js 1:2 and 1 Pt 1:6 belong here (cp. Pind., O. 4, 22 διά πειρά τοι βροτῶν ἔλεγχο=trial is the test of mortals; sim. N. 3, 70f). Here also belongs the testing (s. πειράζω 2c) of God by humans (cp. Dt 6:16; 9:22) Hb 3:8 where vs. 9 shows that it is God who is being tested, and not the Israelites (Ps 94:8f).

② an attempt to make one do someth. wrong, temptation, enticement to sin.

ⓐ act. tempting συντελέσας πάντα πειρασμὸν ὁ διάβολος when the devil had exhausted every way of tempting Lk 4:13.

ⓑ pass. being tempted Js 1:12. Temptation, fr. without or fr. within, that can be an occasion of sin to a person (Sir 33:1; 44:20; 1 Macc 2:52; Orig., C. Cels. 8, 56, 9) μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν Mt 6:13; Lk 11:4 (s. bibliog. in The Lord’s Prayer and Other Prayer Texts fr. the Gr-Roman Era, ed. JCharlesworth ’94, 186–201); D 8:2; cp. Pol 7:2.—KKnoke, Der ursprüngl. Sinn der sechsten Bitte: NKZ 18, 1907, 200–220; AHarnack, Zur sechsten Bitte des Vaterunsers: SBBerlAk 1907, 942–47; AKleber, CBQ 3, ’41, 317–20; GVerity, ET 58, ’46/47, 221f; FGrant, Introd. to NT Thought, ’50, 208.—μέγα ἐπίκειται π. a great temptation is before me AcPl Ha 8, 22=Ox 1602, 31 as corrected HTR 31 ’38, 58 n. 2, ln. 10=BMM recto 28.—(εἰς)έρχεσθαι εἰς πειρασμόν (Did., Gen. 225, 8) Mt 26:41; Mk 14:38 (Unknown Sayings, tr. Fuller ’57, p. 59 n. 1 and s. the agraphon fr. Tertullian, pp. 57–59); Lk 22:40 (HBate, JTS 36, ’35, 76f), 46. ἐμπίπτειν εἰς πειρασμόν 1 Ti 6:9. ἐν καιρῷ πειρασμοῦ in a time of temptation Lk 8:13. ἡ ὥρα τοῦ π. Rv 3:10. ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. Cp. also Ac 15:26 v.l.; 1 Cor 10:13ab; 2 Cl 18:2.—Also in the pl. temptations (Cyranides p. 40, 24 πειρασμοὶ ἐν γῇ κ. θαλάσσῃ; Syntipas p. 124, 18; TestJos 2:7) Lk 22:28. μετὰ ταπεινοφροσύνης καὶ δακρύων καὶ πειρασμῶν Ac 20:19. ἐν ποικίλοις πειρασμοῖς 1 Pt 1:6; cp. Js 1:2 ( trial is also prob. in the last two passages, s. 1 above).—2 Pt 2:9 v.l.—On the difficult saying τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε Gal 4:14 s. on ἐξουθενέω 1 and 2 and s. JdeZwaan, ZNW 10, 1909, 246–50.—HKorn, ΠΕΙΡΑΣΜΟΣ. Die Versuchg. des Gläubigen in der griech. Bibel, ’37; MAndrews, Peirasmos, A Study in Form-Criticism, ATR 24, ’42, 229–44; KKuhn, πειρασμός im NT, ZTK 49, ’52, 200–222, New Light on Temptation, etc., in The Scrolls and the NT, ed. Stendahl, ’57, 94–113.—M-M. TW. Spicq. Sv.

προετοιμάζω 1 aor. προητοίμασα, mid. προητοιμασάμην; pf. pass. fem. ptc. προητοιμασμένην (Just., D. 131, 2) (Hdt. et al.; Wsd 9:8; Is 28:24; Philo, Op. M. 77; Jos., Ant. 17, 121) prepare beforehand; the act. is used in our lit. only of God; τὶ someth. τὰ ἐν τῇ θαλάσσῃ ζῶα 1 Cl 33:3; τὰς εὐεργεσίας αὐτοῦ 38:3. W. indication of the goal: ἃ προητοίμασεν εἰς δόξαν Ro 9:23. οἷς (by attraction for ἃ) προητοίμασεν ὁ θεὸς ἵνα Eph 2:10. The martyr’s self-description is that of a sacrifice prepared by God acc. to God’s good pleasure. In this sense the context fills out the expr. καθὼς προητοίμασας MPol 14:2.—IEph 9:1 cj. Lightf.—Mid. prepare oneself w. μετανοεῖν Hv 4, 2, 5.—DELG s.v. ἑτοῖμος. TW.

σεισμός, οῦ, ὁ (σείω; Eur. et al. in var. senses) a violent shaking or commotion, shock, agitation, in our lit. only of natural phenomena, w. the specific type qualified by context

ⓐ most commonly earthquake (Soph., Hdt.+; Diod S 25, 19 ed. Dindorf p. 351, ln. 17 σεισμὸς ἐγένετο δεινός, ὡς ὄρη διαστῆναι; SIG 505; 1116, 6; LXX; TestSol 6:10; ApcEsdr 3:11 p. 27, 21 Tdf.; Philo, Op. M. 59; Jos., Ant. 9, 225 ς. μέγας) Mt 27:54; Ac 16:35 D; Rv 11:13b. Pl. in the account of the Messianic woes Mt 24:7; Mk 13:8; σεισμοὶ μεγάλοι Lk 21:11 (cp. the σεισμοί seen in prospect Pherecyd. 18; Cat. Cod. Astr. VII 186, 8; 22; VIII/3, 174, 21; Boll 131). The σεισμός is accompanied by peals of thunder (Esth 1:1d; cp. Is 29:6) Rv 8:5; 11:19. ς. μέγας a severe earthquake (Lucian, M. Peregr. 39; Jer 10:22; Ezk 38:19) Mt 28:2 (CWebster, ET 42, ’31, 381f); Ac 16:26; Rv 6:12; 11:13a; 16:18ab.

ⓑ storm on a body of water, w. waves caused by high winds σεισμὸς μέγας ἐν τῇ θαλάσσῃ Mt 8:24 (cp. vs. 26f where ἄνεμοι is found w. θάλ.; schol. on Pla. 25c τὸ τὸν σεισμὸν ποιοῦν πνεῦμα = ἄνεμος; Artem. 2, 38 σεισμὸς κ. ὄμβρος corresponds to 1, 73 p. 66, 7 χειμὼν κ. ὄμβ.; Diod S 26, 8 Rhodes is swallowed up by a σεισμός [as a result of a storm? or earthquake at sea?]; cp. σείω Maximus Tyr. 9, 6a; 11, 7h.—GBornkamm, D. Sturmstillg. im Mt: Jahrb. d. Theol. Schule Bethel ’48, 49–54).—RAC V 1070–114; BHHW I 425.—DELG s.v. σείω. M-M. EDNT. TW.

φυτεύω impf. ἐφύτευον; 1 aor. ἐφύτευσα; pf. 3 pl. πεφύτευκαν Ezk 19:13. Pass.: 1 aor. ἐφυτεύθην: pf. πεφύτευμαι, ptc. πεφυτευμένος (Hom.+; ins, pap, LXX; pseudepigr.; Philo; Jos., Bell. 3, 516, Ant. 11, 50 ἀμπέλους; Just., D. 110, 4 φυτευθεῖσα … ἄμπελος) to plant τὶ someth. φυτείαν (q.v.; cp. SibOr 3, 397) Mt 15:13; a tree (since Od. 18, 359) Dg 12:3; cp. pass. 12:2, 4; Lk 13:6 (foll. by ἔν τινι as X., Oec. 20, 3); B 11:6 (Ps 1:3; foll. by παρά τι); sticks Hs 8, 2, 6; 8ab; pass. 8, 2, 7; 8, 3, 8; 8, 4, 2. φυτεύθητι ἐν τῇ θαλάσσῃ be planted in the sea Lk 17:6. ἀμπελῶνα a vineyard (s. ἀμπελών) Mt 21:33; Mk 12:1; Lk 20:9; 1 Cor 9:7; cp. Hs 5, 5, 2; 5, 6, 2. εἰς μέρος τι τοῦ ἀγροῦ ἐφύτευσεν ἀμπελῶνα he had a part of his field planted as a vineyard 5, 2, 2. Abs. (X., Mem. 2, 1, 13) Lk 17:28; in imagery Dg 12:6 and of the apostle’s work (w. ποτίζειν) 1 Cor 3:6–8 (Libanius, Or. 13, 52 vol. II p. 82, 2 F.: τὸ καλὸν ἐγὼ μὲν ἐφύτευσα, σὺ δὲ ἔθρεψας, αἱ δὲ πόλεις δρέπονται).—BHHW III 1441–43.—M-M.

χράομαι (χρή) mid. dep. pres. 2 sg. χρᾶσαι (B-D-F §87), ind. and subj. 3 sg. χρῆται IRo 9:1; 1 Ti 1:8 (B-D-F §88); impf. ἐχρώμην; fut. χρήσομαι LXX; 1 aor. ἐχρησάμην; pf. κέχρημαι (Mlt-H. 200) (Hom.+) ‘use’, a common multivalent term.

① make use of, employ

ⓐ w. dat. τινί someth. (Appian, Bell. Civ. 4, 102 §427f θαλάσσῃ; Wsd 2:6; 13:18; 4 Macc 9:2; GrBar 6:12; Demetr.: 722 Fgm. 5 Jac.; Philo, Aet. M. 70; 71; Jos., Bell. 3, 341; Just., A I, 14, 2, D. 57, 2; Tat. 12, 5.—B-D-F §193, 5; Rob. 532f) βοηθείαις ἐχρῶντο Ac 27:17 (s. βοήθεια 2).—1 Cor 7:31 v.l.; 9:12, 15; 1 Ti 5:23 (οἶνος 1); 2 Cl 6:5; Dg 6:5; 12:3 (ᾗ μὴ καθαρῶς χρησάμενοι not using it in purity); ITr 6:1; IPhld 4; Hs 9, 16, 4 (of the use of a seal as PHib 72, 16 [III B.C.]). διαλέκτῳ use a language Dg 5:2. Of law (Trag., Hdt. et al.; Jos., C. Ap. 2, 125) τοῖς νόμοις live in accordance with the laws (Jos., Ant. 16, 27; Ath. 1, 1) Hs 1:3f; cp. 6. ἐάν τις αὐτῷ (=τῷ νόμῳ) νομίμως χρῆται 1 Ti 1:8. προφήταις χρῆσθαι appeal to the prophets AcPlCor 1:10. A dat. is to be supplied w. μᾶλλον χρῆσαι make the most of, take advantage of 1 Cor 7:21, either τῇ δουλείᾳ (so the Peshitta, Chrysostom, Theodoret, and many modern interpreters and translators, among the latter, 20th Century, Goodsp., NRSV; s. also HBellen, Ac 6, ’63, 177–80) or τῇ ἐλευθερίᾳ (so Erasmus, Luther, Calvin, FGodet, Lghtf., Zahn, Moffatt, RSV, NRSV mg., REB); s. μᾶλλον 2a.—If μ. χ. is construed without an implied dat., the phrase can be understood in the sense be all the more useful, work all the harder (cp. Vi. Aesopi G 17 P. on the theme of dedication to a task) i.e. as a freedperson be as industrious as a slave. (On this subj.: TZahn, Sklaverei u. Christentum in d. alten Welt [1879]: Skizzen aus dem Leben d. alten Kirche² 1898, 116–59; EvDobschütz, Sklaverei u. Christent.: RE³ XVIII 423–33; XXIV 521; JvWalter, Die Sklaverei im NT 1914; FKiefl, Die Theorien des modernen Sozialismus über den Ursprung d. Christentums, Zugleich ein Komm. zu 1 Cor 7:21, 1915, esp. p. 56–109; JWeiss, Das Urchristentum 1917, 456–60; ASteinmann, Zur Geschichte der Auslegung v. 1 Cor 7:21: ThRev 16, 1918, 341–48; AJuncker, D. Ethik des Ap. Pls II 1919, 175–81; JKoopmans, De Servitute Antiqua et Rel. Christ., diss. Amsterdam 1920, 119ff; ELohmeyer, Soz. Fragen im Urchrist. 1921; FGrosheide, Exegetica [1 Cor 7:21]: GereformTT 24, 1924, 298–302; HGreeven [s.v. πλοῦτος 1]; MEnslin, The Ethics of Paul 1930, 205–10; WWestermann, Enslaved Persons Who Are Free, AJP 59, ’38, 1–30; HGülzow, Christent. u. Sklaverei [to 300 A.D.], ’69, 177–81; SBartchy, MALLON CHRESAI, ’73=SBLDS 11, ’85; TWiedmann, Greek and Roman Slavery ’81; COsiek, Slavery in the Second Testament World: BTB 22, ’92, 174–79 [lit.]; JHarril, The Manumission of Slaves in Early Christianity ’95, esp. 68–128. On slavery in antiquity gener.: WWestermann, Pauly-W. Suppl. VI ’35, 894–1068, The Slave Systems of Gk. and Rom. Antiquity, ’55; WKristensen, De antieke opvatting van dienstbaarheid ’34; MPohlenz, D. hellen. Mensch ’47, 387–96; Kl. Pauly V 230–34; BHHW III 1814f; MFinley, Slavery in Classical Antiquity ’60; KBradley, The Problem of Slavery in Classical Culture: ClPh 92, ’97, 273–82 [lit.]; PGarnsey, Ideas of Slavery from Aristotle to Augustine ’96.) τινὶ εἴς τι use someth. for someth. (Oenomaus in Eus., PE 5, 33, 14; Simplicius In Epict. p. 27, 52 Düb.; cp. Tat. 17, 4 πρὸς τὸ κακοποιεῖν) Hv 3, 2, 8. σὺ αὐτὸς χρᾶσαι ἐκ τῶν αὐτῶν λίθων you yourself function as one from these same stones 3, 6, 7 (s. app. in Whittaker and Joly; for lit. s. Leutzsch, Hermas 418 n. 355).—W. a double dat. (Trag. et al.) σχοινίῳ χρώμενοι τῷ πνεύματι using as a rope the Holy Spirit IEph 9:1. W. double dat. of pers. (Jos., C. Ap. 1, 227; Just., D. 7, 1; Tat. 36, 1; Ath. 32, 1) of the Syrian ἐκκλησία, which ποιμένι τῷ θεῷ χρῆται resorts to God as shepherd IRo 9:1.

ⓑ w. acc. (X., Ages. 11, 11; Ps.-Aristot., Oecon. 2, 22, 1350a, 7 χρ. τὰ τέλη εἰς διοίκησιν τῆς πόλεως; Ael. Aristid. 13 p. 162 D.; SIG 1170, 27 ἄνηθον μετʼ ἐλαίου χρ.; PTebt 273, 28 ὕδωρ χρ.; Wsd 7:14 v.l.; 2 Macc 4:19.—B-D-F §152, 4; Rob. 476) τὸν κόσμον 1 Cor 7:31 (cp. Simplicius In Epict. p. 29, 30 Düb. τὸ τοῖς μὴ ἐφʼ ἡμῖν ὡς ἐφʼ ἡμῖν οὖσι κεχρῆσθαι=to use that which is not in our power as if it were in our power; s. also MDibelius, Urchristentum u. Kultur 1928).

② act, proceed (Hdt. et al.; POxy 474, 38 et al.) w. dat. of characteristic shown (Aelian, VH 2, 15; Jos., Ant. 10, 25; Just., D. 79, 2; Tat. 40, 1; Mel., HE 4, 26, 13) τῇ ἐλαφρίᾳ 2 Cor 1:17. πολλῇ παρρησίᾳ 3:12. ὑποταγῇ 1 Cl 37:5.—W. adv. (PMagd 6, 12 [III B.C.] et al.) ἀποτόμως 2 Cor 13:10.

③ treat a person in a certain way, w. dat. of pers. and an adv. (X., Mem. 1, 2, 48 φίλοις καλῶς χρ.; OGI 51, 8 [III B.C.] τοῖς τεχνίταις φιλανθρώπως χρῆται; PPetr III, 115, 8 [III B.C.] πικρῶς σοι ἐχρήσατο; POxy 745, 6; Esth 2:9; TestJob 20:3 ὡς ἐβούλετο; Jos., Ant. 2, 315, C. Ap. 1, 153 φιλανθρώπως; Just., A I, 27, 1 αἰσχρῶς) φιλανθρώπως ὁ Ἱούλιος τῷ Παύλῳ χρησάμενος; cp. Hs 5, 2, 10.—DELG s.v. χράομαι p. 1274. M-M. EDNT.

ἀμφιβάλλω (βάλλω ‘cast’; in var. mngs. Hom. et al.; pap; Hab 1:17; TestJob 29:3; Just. D. 51, 2; 123, 7; Ath. R. 48, 21 [‘doubt, hesitate’]) cast, a t.t. for the throwing out of the circular casting-net (δίκτυον Geopon. 20, 12; ἀμφίβληστρον Hab 1:17); abs. εἶδεν Σίμωνα κ. Ἀνδρέαν ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ he saw them casting their net(s) in the sea Mk 1:16 (cp. PFlor 119, 3 [254 A.D.] οἱ ἁλιεῖς … ἀμφιβάλλουσι, but the words indicated by dots cannot be restored w. certainty, and hence it remains doubtful whether the word is used abs.; s. also ἀμφιβολεύω PSI 901, 13; 22 [46 A.D.] sim. ἀμφιβολεύς PCorn 46, 6, par. to Jer 19:8).—Dalman, Arbeit VI: Zeltleben, Vieh-u. Milchwirtschaft, Jagd, Fischfang ’39; LBunsmann, De piscatorum in Graec. atque Rom. litteris usu, diss. Münst. 1910.—DELG s.v. βάλλω. M-M. TW.

ῥιπίζω aor. 3 sg. ἐρρίπισεν Da 2:35 (Aristoph. et al.) blow here and there, toss, of the wind (Da 2:35; EpArist 70), that sets a wave in motion on the water, pass. (Philo, Aet. M. 125 πρὸς ἀνέμων ῥιπίζεται τὸ ὕδωρ; a quot. in Dio Chrys. 15 [32], 23 δῆμος ἄστατον κακὸν καὶ θαλάσσῃ πανθʼ ὅμοιον ὑπʼ ἀνέμου ῥιπίζεται; Cass. Dio 70, 4 ῥιπιζομένη ἄχνη. See also Epict., Fgm. F 2 p. 487 Sch.) ὁ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ Js 1:6.—DELG s.v. ῥίπτω. M-M.