-
1 apiscor
apiscor, aptus sum, apiscī (apio; od. vgl. altind. āpnōti, erreicht, erlangt), habhaft werden, I) räumlich erreichen, einholen, mare, Cic. ad Att. 8, 14, 3: legatos, Sisenn. fr. b. Non. 68, 24: hominem, Plaut. Epid. 668. – II) übtr.: 1) erfassen, ergreifen, a) physisch, ex aliis alios (von ansteckenden Krankheiten), Lucr. 6, 1232 sq. – b) geistig erreichen, erfassen, sich aneignen, rem ratione animi, Lucr. 1, 448: artem Chaldaeorum, Tac. 6, 20. – 2) etwas mit Anstrengung als Ziel seines Strebens erreichen, erlangen, etw. erringen (s. Brix Plaut. trin. 224. Wagner Ter. heaut. 693. Drak. Liv. 4, 3, 7. Gronov Plin. 35, 78. vol. 6. p. 98 ed. Sill. Korte Plin. ep. 4, 8, 6), hereditatem, Plaut.: vitam deorum, Ter.: magnam ex ea re laudem, Serv. Sulpic. in Cic. ep.: summum honorem, Liv.: favorem, Tac.: flaminium, Tac.: alqd bellando, Pacuv. fr.: cuius (finis bonorum) apiscendi causā, Cic. de legg. 1, 52. – m. Genet., wie τυγχάνειν τινός, Tac. ann. 6, 45. – / Parag. Infin. Präs. apiscier, Ter. Phorm. 406. – Präs. passiv, apiscitur, Plaut. trin. 367: apiscuntur, C. Fann. bei Prisc. 8, 16.
-
2 apiscor
apiscor, aptus sum, apiscī (apio; od. vgl. altind. āpnōti, erreicht, erlangt), habhaft werden, I) räumlich erreichen, einholen, mare, Cic. ad Att. 8, 14, 3: legatos, Sisenn. fr. b. Non. 68, 24: hominem, Plaut. Epid. 668. – II) übtr.: 1) erfassen, ergreifen, a) physisch, ex aliis alios (von ansteckenden Krankheiten), Lucr. 6, 1232 sq. – b) geistig erreichen, erfassen, sich aneignen, rem ratione animi, Lucr. 1, 448: artem Chaldaeorum, Tac. 6, 20. – 2) etwas mit Anstrengung als Ziel seines Strebens erreichen, erlangen, etw. erringen (s. Brix Plaut. trin. 224. Wagner Ter. heaut. 693. Drak. Liv. 4, 3, 7. Gronov Plin. 35, 78. vol. 6. p. 98 ed. Sill. Korte Plin. ep. 4, 8, 6), hereditatem, Plaut.: vitam deorum, Ter.: magnam ex ea re laudem, Serv. Sulpic. in Cic. ep.: summum honorem, Liv.: favorem, Tac.: flaminium, Tac.: alqd bellando, Pacuv. fr.: cuius (finis bonorum) apiscendi causā, Cic. de legg. 1, 52. – m. Genet., wie τυγχάνειν τινός, Tac. ann. 6, 45. – ⇒ Parag. Infin. Präs. apiscier, Ter. Phorm. 406. – Präs. passiv, apiscitur, Plaut. trin. 367: apiscuntur, C. Fann. bei Prisc. 8, 16.
См. также в других словарях:
Taittiriya Upanishad — The Taittiriya Upanishad is one of the older, primary Upanishads commented upon by Shankara. It is associated with the Taittiriya school of the Black Yajurveda. It figures as number 7 in the Muktika canon of 108 Upanishads.It belongs to the… … Wikipedia
Dukkha — For the Egyptian food, see Dukka. Part of a series on Buddhism Outline · Portal History … Wikipedia
Saundaryalahari — The Saundarya Lahari meaning Waves Of Beauty is a famous literary work written by Adi Shankara. Its hundred and three shlokas (verses) eulogize the beauty, grace and munificence of Goddess Parvati / Dakshayani, consort of Shiva.The Saundarya… … Wikipedia
Para Brahman — (IAST IAST|para brahmaṇ) (the Highest Brahman) is a term often used by Vedantic philosophers as to the attainment of the ultimate goal .cite journal author = Sawai, Y. year = 1987 title = The Nature of Faith in the Sankaran Vedanta Tradition… … Wikipedia
Indian philosophy — Any of the numerous philosophical systems developed on the Indian subcontinent, including both orthodox (astika) systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems … Universalium
Taitiriya-upanishad — La Taitiríia upanishad (siglo V a. C.) es una de las más antiguas Upanishads, un género de más de 200 escrituras hinduistas. Fue compuesta por la escuela Taitiríia del Iáyur veda (de principios del… … Wikipedia Español
apt — (adj.) mid 14c., inclined, disposed; late 14c., suited, fitted, adapted, from O.Fr. ate (13c., Mod.Fr. apte), or directly L. aptus fit, suited, adjectival use of pp. of *apere to attach, join, tie to, from PIE root *ap to grasp, take, reach (Cf.… … Etymology dictionary