árṇa

f. luck, good fortune.

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u, f. [a for. word, from Germ. gluck, but occurs in writers of the 14th century, e. g. Bárð. S., or even earlier], luck; þótti Þórðr mikla lukku á hafa haft, Bárð. 36; eigi mun þér silfr-fátt verða til lukkunnar, Finnb. 254 (from Arna-Magn. 132 fol.), Skíða R. 50, 53, 57: freq. in mod. usage, ó-lukka, ill luck, Fms. v. 255.

COMPDS: lukkuligr, lukkumaðr.

(-s, -ar), m.

1) partaker (with another person);

2) donor, giver (góðr þótti mér þá nautrinn, er Hákon jarl var);

3) gift (following the gen. of the person from whom it comes); sverðit konungs-nautr, the sword that was the king’s gift.

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m. [Germ. ge-nosse; from njóta], a mate, fellow; bera kvið í dóm fram með nauta sína, Grág. i. 369; bera kvið at dómi með nauta þína átta en þú sér sjálfr inn níundi, ii. 39; þjófs-nautr, a receiver of stolen goods:—in compds = Germ. genosse, a mate; mötu-nautr, a mess-mate; legu-nautr, rekkju-n., a bed-fellow; sessu-n., bekkju-n., a bench-mate; kaupu-n., a customer; föru-n., a fellow-traveller; söku-n., a transgressor; ráðu-n., a councillor.

II. a person from whom a gift is received, a donor, giver; góðr þótti mér þá nautrinn er Hákon jarl var, Fms. ii. 171; góðr er nautrinn, Ólafr konungr gaf mér hring þenna í morgin, v. 93.

2. an object is called the nautr of the person from whom it comes, whether it be as a gift, or even as booty; sverðit konungs-nautr, the sword the king’s gift, Ld. 204; Hallfreðr var lagðr í kistu ok gripir hans með honum konungs-nautar, skikkja, hringr ok hjálmr, Fms. iii. 28; hringinn Sigvalda naut, 24: the charmed ring Andvara-nautr, Edda 75; skikkjuna Flosa-naut, Nj. 176; skikkjuna Gunnlaugs naut, Ísl. ii. 274; bauginn Brosu-naut, Gullþ. 23; glófana Agnars-nauta, id.; saxit Tuma-naut, Bs. i. 527; Gamla-n., Þórð.; törgunni Þorveigar-naut, Korm. 88; öxinni Steins-naut, Sturl. i. 63; tveir Árna-nautar, Sölmundar-n., Pétrs-nautr, D. I. i. 472; brynjuna Sigfús-naut, Sturl. iii. 234; sverðit Aðalráðs-naut, Ísl. ii. 268; Jarðhús-n., a sword taken out of a cairn, Fs.; hringsins Hákonar-nauts, Fms. ii. 171; drekinn Randvers-n. and Vandils-n., Fær. 89; blæjan Svasa-nautr, Fms. x. 207; knörrinn Sveins-naut, xi. 437; Esju-n. (a sword and kirtle), Ísl. ii. 419, 449; Hafliða-nautr, Atla-nautr; sverðit Jökuls-naut, Grett, 101.

1) with dat. and acc., over = yfir (fara of fjöll; sitja of borði); of time, = um; of haust or of haustum, in the autumn; of aptaninn, in the evening; of hríð, for a while; of allt, always;

2) with acc. of, about (bera vitni of e-t);

3) in a casual sense, poet.; of sanna sök, for a just cause, justly.

an enclitic particle, chiefly placed before verbs; ek drykk of gat ens dýra mjaðar, I got a draught of the precious mead.

1) great quantity, number; of fjár, immensity of wealth; of liðs, a vast host of men;

2) excess; við of, to excess; þótti hirðmönnum hans við of, they thought it was beyond measure;

3) pride, conceit (kirkjan verðr eigi svá mikil, at þar muni of þitt allt í liggja).

1) with adjectives and adverbs; too; of gamall, ungr, langr, stuttr, too old, young, long, short; of mjök, too much; of lengi, too long;

2) with the neuter of a past part. over-much, too much; hafa of drukkit, to have drunk too much; hafa of gört, to have transgressed; hafa of mælt, to have said too much; hafa of tekið við e-n, to have gone too far.

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prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the ‘of’ answers nearest to Ulf. uf; O. H. G. oba; Germ. ob; Gr. ὑπό; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use ‘of,’ yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers ‘of.’ Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses ‘of’ as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also ‘um’ e. g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here:

I. in the sense over, Lat. super, with dat. and acc.,

α. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.

β. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse).

II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).

and um, an enclytic particle, chiefly placed before verbs or participles, seldom before nouns; it is obsolete, and occurs only in old poetry and now and then in the oldest prose; the spelling varies, for here too the Cod. Reg. of Sæm. Edda, as also the Kringla, mostly prefer um, so as to take examples from the poem Hm., um skoðask, um skygnask, 1; um getr, 8; um á ( owns), 9; þylsk hann um, um getr, 17; um farit, 18; síns um máls, 21; um gelr, 29; um þörf, 38; um getr, 58, 65; um dvelr, 59; um viðrir, 74; um lagit, 84; um vakin, 100; um komin, um sofin, 101; um kominn, 104; um gaf, 105; um geta, 123; um heilli, 129; um reist, 145; um stendr, 154; um kann, 163: of gat, 140; of alinn, 72; of kom, 145; of vitaðr, 100; of blótið, 145: vf, vf boðit, 67; vf heimtir, 14: thus in this single poem ‘um’ occurs about twenty-four times, ‘of’ five times, and ‘vf’ twice: for the other poems see Bugge’s Edition: on the other hand, of traddi, Gh. 2; of þrumir, Gm. 8; of hyggi, 34; at ek öllum öl yðr of heita, Hým. 3; of geta, 4; of teknir, 14; of heitt, 32:—in prose, ef maðr má eigi of koma, Grág. ii. 209; of förlar, Kb. 14; of telrat, 178; er héðan of sér, Ísl. (Heiðarv. S.) ii. 387; en ér of sét eigi ljós, but you see not the light, 645. 81; at eigi of sá á miðli, Íb. 11; má of rannsaka, 677. 6; þó at báðum of göri, 2; ok af því of eykr eigi atkvæði, Skálda (Thorodd) 165; sem menn of bera megu, Hom. (St.); at hann megi jafnfúss of vera, id., and passim in that old vellum, see Fritzner’s Dict. s. v.; ef því um náir, Grág. (Kb.) 209; ef þeir um sitja, 74; um ves, 76; um taki, 89; um göra (twice), 109; um telrat, 194; urn býðr, 230; um komi, 234; ef sól um sæi, if the sun was to be seen, ch. 29.

II. seldom before nouns; síns um máls, Hm. (see above); um þörf, 38; as hans of dólgr, Skv.; Baldrs of barmi, Haustl.; öll of rök, Alm. 9; of sköpt, kinsmen, Edda (Gl.), Lex. Poët.; of tregi, Gkv. 1. 3 (thus Bugge in two words); Þórs of rúni, Haustl.; of kúgi, an oppressor, Fms. vii. (in a verse); with adjectives, of reiðr, Skm.: it remains in some old sayings or phrases, án er íllt um gengi; um seinan, Nj. 91.

adv. [this particle is closely akin to the prep. of; the extended form ofr- (q. v.) is mostly used in compds, not singly, and answers to Gr. ὑπέρ, Lat. super, Engl. above]:

1. as subst. excess, pride, conceit; því at hón verðr eigi svá mikil, at þar muni of þitt allt í liggja, Ld. 318; við of, to excess, Ísl. ii. 154; þótti hirðmönnum hans við of, hversu mikit, they thought it was beyond measure, Vígl. 17; um of, to excess: the phrase, of sem van, too much or too little; það er of sem van.

2. with gen., of fjár, immensity of wealth, Nj. 9, 27, Eg. 68, Ó. H. 198; of liðs, a vast host of men, Hkr. ii. 265; of manna, Fms. vi. 146.

B. Adv. too, Lat. nimis, and may be used with any adjective; when with adjectives it is better written separately, of gamall, too old; of ungr, too young, Ld. 262; of langr, of stuttr, Art. 96; of stórr, of lítill, Eg. 50; of harðr, of linr, of góðr, of vándr, of kaldr, of heitr, of magr, of feitr, of digr, of breiðr, of mjór, of hár, of lágr, of víðr, of þröngr, of margr, of fár, of mart, Njarð. 372; of þögull, of heimskr, of máligr, Art. 30, 82.

2. with adverbs; of mjök, too much, Eg. 226, Ísl. ii. 391; of fjarri, Fms. ii. 181; of lengi, too long, x. 379; of seint, too late. Art. 96; of snemma, of árla, too early; cp. um of viða, of sjaldan, of opt, etc.

II. with the neut. of a past part., overmuch, too much, with the notion of having overdone or sometimes wishing not to have done it; hafa of drukkit, to have drunk too much, Gm. 51; hafa of aukit, Eg. 202, Hkr. ii. 209; hafa of gefit, to have given more than one likes, Ld. 318; hafa of gört, to have transgressed, Nj. 221, Fms. xi. 333; eigi of hefnt, Grett. 124; hafa of keypt, bought too dear, Jb. 372; hafa of mælt, Fms. i. 163; þykjast hafa of talað, wish one had not said it; sé mér þetta of mælt, Mar.; hafa of tekið við e-n, to have gone too far, Fms. viii. 258; hafa of seinat, too late, Ld. 144, Fas. i. 196; um seinat, Fms. viii. 162:—‘of’ is opp. to ‘van-,’ too much, too little, hafa van-dæmt, of-dæmt, of-mælt, Gþl. 378; van-refst of-refst, 272; of-talt van-talt, 477; of-alnir, van-alnir, Grág. i. 455.

III. rarely with verbs; of-tala, to talk too much.

(dat. Óðni), m. Odin.

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m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)

II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.

* * *

m. [Lat. papyrus], paper; bréf á pappír ok á Látinu skritað, D. N. iii. (a Norse deed, A. D. 1364); all Icel. MSS. and writs (máldagar) of the 14th and 15th centuries were on vellum, and paper came first into general use about or a little before the Reformation; only two leaves on satin paper (a fragment of the Grágás) are preserved in the Arna-Magn. Coll. written in the 12th century or early in the 13th.

n.; this dubious, obsolete word occurs in only four passages; in the Fb. (in both the passages), as also in the Fbr. from the vellum Arna-Magn. 132, it is spelt hraskinn, but no doubt erroneously, unless the h be a remains of a former v, qs. vráskinn, [for the proper origin of this word can only be from rá, f = cabin, though only used metaph.]:—a ‘cabin-skin,’ hammock (= húðfat, q. v.), an abode, refuge; þeir höfðu ráskinn hjá feðrum sínum, Fb. ii. 93; hann vildi eigi láta vera við bæ sinn ráskinn þeirra Þorgils ok Þormóðar, 102; Drottinn er minn styrkr, mitt r. ok frjálsati, the Lord is my strength, my hammock (i. e. refuge), and my deliverer, Stj. 51. Ps. xciv. 22. ráskinns-leikr, m. the game of hide and seek (?), Bárð. 174.

n. pl. prosecution (kváðust ætla, at hér mundu mikil r. at gör).

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n., qs. vrek, [Engl. wreck and wretch; early Dan. wrac, wrag: Swed. wrak; quae cognominantur lingua Danica wrec. Dipl. Arna-Magn. Thork. i. 3]:—jetsum, a thing drifted ashore: rek þan öll er rekr í almenninga, þá á konungr, N. G. L. ii. 165; haf-rek, vág-rek, q. v.

II. metaph. a prosecution; mundu miklir eptirmáls-menn ok mikil rek at gör, Njarð. 372.

1) mighty, powerful (r. höfðingi); r. ok auðigr, powerful and wealthy; ríkri (= ríkari) ráð sagði, the stronger had his way;

2) of things, strong (var þar ríkt varðhald); ganga ríkt, to prevail (lát þú eigi þá fæð svá ríkt ganga, at); leggja ríkt við, to lay a heavy penalty on;

3) magnificent (konungr gørði mannboð ríkt);

4) rich, wealthy (r. at fé).

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adj., compar. ríkari and ríkri, superl. ríkastr and ríkstr, [Ulf. reiks = ἔντιμος; Germ. reich; Dan. rig, etc.]:—mighty, powerful, Rb. 370; ríkr höfðingi, Nj. 1, Fms. xi. 298; ríkr ok auðigr, Eg. 22, 83, Fms. vii. 293 ( strong); ríkastr ok göfgastr, i. 61; ekki hefir Hákon látið hlut sinn fyrir enn ríkari mönnum en þú ert, 74; þeir vóru menn ríkastir í Þrænda-lögum, vi. 24: in the phrase, sagði þá inn ríkri ráð, the stronger ruled, might ruled over right, viii. 108, v. l.; ríkri ráð sagði, Am. 62; er þess ván um alla þína daga, at vér frændr sem ríkri, Eg. 475; ríkastr ok víðlendastr konungr, Fms. xi. 201, 203; ríkir ok óríkir, Ó. H. 60; hafði jarl á því ríkra manna hátt, Nj. 278; hann er ríkstr konung-manna, Rekst.

2. of things, strong; ok verðr þá þat ríkara sem verr gegnir, Fms. i. 69; var sjón sögu ríkari, Ó. H. 180 (of autopsy); fátt er sköpum ríkara, Fs. 23; nauðsyn er lögum ríkri, 656 A. i. 22; ef úgæfa mín gengi ríkra en lukka þín, Þorst. St. 54, Al. 56; var þar ríkt varðhald, Fms. xi. 247; leggja ríkt við, to lay a heavy penalty on, iv. 144, x. 173, xi. 262; banna ríkt, to forbid strongly, Sks. 126 new Ed.; eru þeir fjötraðir ok ríkt bundnir, Fær. 183.

3. magnificent; mærin gyrði sik einu ríku belti, 580 A. 2; konungr görði mannboð ríkt, Hkr. i. 231; ok halda til sem ríkast at öllu, K. Þ. K. 56.

4. as a nickname; inn Ríki, the Great, Mighty; Knútr ríki, Hákon jarl inn ríki, Rögnvaldr jarl inn ríki, Fms., Ó. H., Orkn. 8.

II. [Germ. reich; Dan. rig; Engl. rich], rich, wealthy; this sense appears about the end of the 13th century, and was no doubt influenced by the foreign use of the word; þeir hafa af hennar gózi orðið fullir ok feitir ok mjök ríkir, H. E. i. 505; ok aldrei urðu þau svá rík, at þau ætti konungi skatt at gjalda, Jb. 167; ríkr at fé, Grett. 153 new Ed.; oss er mikit sagt af auð þeim … Eigi mun þat aukit þó hann sé sagðr ríkastr maðr á Íslandi, Band. 24 new Ed. (but only in the later recension of that Saga, for the old recension in Kb. omits the word); svá miklum auð saman koma, ok verða full-ríkir á fám árum, Fms. vi. 273; hann var ríkr at fé, Dropl. 13, where it is no doubt due to the transcriber of the Arna-Magn. 132; passim in mod. usage, whereas the old sense has become obsolete, except in special phrases and compds, e. g. ráð-ríkr.

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u, f. a rat; a for. word, which occurs only in the nickname rottu-hryggr, Bs., Arna S.

* * *

(að), v. to saw, cut with a saw (krossinn var sagaðr í sundr).

(gen. sögu, pl. sögur), f.

1) what is said, statement (má vera, at sönn sé s. þín);

2) tale, story, history; segja, ríta sögu, to tell, write a story; hann kemr eigi við þessa sögu, he is not connected with this ‘saga’; vera ór sögunni, to be out of the story; vera í sögu, to be mentioned in a story; svá sem sögu, to be mentioned in a story; svá sem sögur eru til, as the story goes;

3) the events which gave rise to the story; hann var þá mjök hniginn á efra aldr, er sjá saga gørðist, when this came to pass;

4) tale, report (eigi veit ek um sögur slíkar, hvárt satt er).

* * *

u, f., gen. sögu, pl. sögur; gen. pl. sagna is rare; and in compds the gen. sing. sögu- is preferred, thus sögu-bók, sögu-fróðr, where sögu-is used in a collective sense; when gen. sagna- is used it is often to be regarded as borrowed from sögn, as in sagna-fróðr, sagna-meistari; sagna from saga, however, occurs in dæmi-sagna, Stj. 560; Orkneyinga-sagna, Ó. H. 90, l. 3 from the bottom: [from segja; cp. Engl. saw; Germ. sage.]

B. A story, tale, legend, history. The very word owes its origin to the fact that the first historical writings were founded on tradition only; the written record was a ‘saga’ or legend committed to writing; the story thus written was not even new, but had already taken shape and had been told to many generations under the same name; hence the written history and the story told were both alike called Saga, just as in Gr. both were called λόγος (Herod, i. 184, ii. 161, vi. 19). In some instances when history is mentioned by name it is difficult to say whether a told or written Saga be meant; the former seems to be the case, esp.in the Landnáma—þar hefsk saga Harðar Grímkels-sonar ok Geirs, Landn. 62; þar görðisk saga þeirra Þorbjarnar ok Hávarðar ens halta, 127; Vé-björn var víga-maðr mikill, ok er saga mikil frá honum, 150; þar af görðisk saga Ísfirðinga ok víg Þorbjarnar, id.; þar af görðisk saga Böðmóðs gerpis ok Grímólfs, 157; þar af görðisk Svarfdæla saga, 208; þar af görðisk Þorskfirðinga saga, 124; ok þar var Þórðr gellir leiddr í áðr hann tók mannvirðing, sem segir í sögu hans, 111. Some of these Sagas were perhaps never committed to writing; others not till a later date, when the tradition had deteriorated; but they were told and known by name at the time when the Landn. was first composed, see Safn i. 191. Written Sagas, again, are those recorded in later works,—ok getr hans í Laxdæla sögu, Eb. 334; sem segir í sögu Laxdæla, Grett. 15; sem segir í Bandamanna sögu, 22;. vísar svá til í sögu Bjarnar, 132; sem segir í sögu Njarðvíkinga, Ld. 296; sem í sögu Þorgils Höllu-sonar segir, 290; sem segir í Eyrbyggja sögu, Landn. (Kb.) 90; sem segir í sögu Eireks, Fms. ii. 214; sem segir í Vápnfirðinga sögu, 239; sem segir í Njáls sögu, Þorst. Síðu H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konungs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334.

2. phrases, hér hefr or hér lýkr N. M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N. M. kemr til sögunnar, comes into the story; nú víkr sögunni til …, now the tale turns, to …, Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó. H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A. D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354–356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7; hálf-sögð er saga hver er aðrir einir segja, i. e. ‘audiatur et altera pars,’ Bs. i. 582, (mod., það er ekki nema hálfsögð saga ef einn segir.)

II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó. H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened:—sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur.

COMPDS: sögubók, sögubrot, söguefni, söguligr, Söguljóð, sögumaðr, sögumeistari, sögusögn, söguþáttr.

n. spermatorrhoea, Fél. x. 30, from an Arna-Magn. vellum.

(að, or -ta, -t), v.

1) poet. to journey, travel;

2) to go with, side with one (vilda ek, at þú sinnaðir frændum mínum);

3) to plead, support (þeir hétu þá at sinna hans máli);

4) to mind, care for, heed;

ekki sinni ek hégóma þínum, I heed not thy idle talk;

ekki sinni ek fé (ef nökkurr vill ganga í málit), I do not mind the money;

hón sinnaði um engan hlut, she cared about nothing;

vera e-m sinnandi, to be attentive to one, take care of.

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t and að, [A. S. siðjan], to journey, travel; enn hverr er austr vill sinna, whosoever travels to the east, Sighvat; ek sé hrafna sinna til hafnar, I see the ravens make for the haven, id.; en man hón sinna til sala þinna, Fas. ii. 34 (in a verse); at sinna með úlfs lifru, to go with the wolf’s sister (Hel, i. e. to perish), Bragi; sinna út, Fms. x. 74 (in a verse); this sense is obsolete and not found in prose.

II. metaph. to go with one, side with, with dat.; vilda ek at þú sinnaðir frændum mínum, Grett. 9 new Ed.; sem vér höfum skjótliga sinnt ok sannat, Stj. 3; Runólfr sinnaði meir með Árna biskupi, R. sided more with bishop A., Bs. i. 709; hann sinnar hvárigum né samþykkir, Stj. 16; sinnta ek því sem ek mátta framast, at …, I pleaded the best I could, that …, Bs. i. 845; þeir hétu þá at sinna hans máli, 882; hvárt hann sinnaði meirr þeim erendum, er …, 868.

2. to mind, care for, give heed to, with dat.; ekki sinni ek hégóma þínum, I heed not thy idle talk, Ísl. ii. 214; ekki sinni ek þínum áburði, Grett. 161; ekki sinni ek fé ( I do not mind the money) ef nokkurr vildi ganga í málit, Band. 6; sinnaði Pharao hans ráðum, Ph. gave heed to his rede, Stj. 248; þeir sinntu ( took care of) skipum þeim sem skatta fluttu, 233; so in mod. usage, sinna gestum, to attend to the guests; hón sinnaði um engan hlut, she cared about nothing, Fas. iii. 300: in mod. usage also of a person distressed or annoyed, hann sinnir engu, hann er engum sinnandi, he cares about nothing; hón er ekki mönnum sinnandi, hón varð honum aldri sinnandi (of a wife), and many similar instances.

3. part. siding with one, disposed so and so; at þeir væri þér heldr sinnaðir enn í móti, Fms. i. 297; vænti ek at hann sé þér sinnaðr í þraut, Fb. i. 78: part. act., vera e-m sinnandi, to be attentive to one, take care of, Grett. 27 new Ed.

u, f. [from the Germ. sinn], the mind; sinnu-reitr, Skáld H. i. 20: the senses, kvinnan var aldrei með jafnri sinnu ok áðr, Ann. 1407.

m. indecl. sir, master (esp. used of priests, sometimes of knights).

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m. indecl.; though so spelt, it is by old people in Icel. sounded sera, commonly, however, and less correctly séra, [a Romance word borrowed from the French]:— sirrah (a word now only used contemptuously), sir, master; the word is in Art. S. used as an address to a knight, Síra Ivent, etc.; but this saga is a translation from the French. In Norway and Icel. the word appears at the end of the 13th century (Arna S., Hák. S. Gamla, Ann. after 1260, Laur. S.), and is then used of priests only, as it is in Icel. at the present day a recognised title of a priest, and with the Christian name only, so that a clergyman is never named without this title,—Síra Hallgrímr, Síra Þorkell; thus in the ditty, Síra Ólafr á Söndum, | sálina og vísur kvað; Síra Hallgrímr hagr | á hróðrar smíðið var; hann Síra Jón, etc.; cp. Old Engl. sir, used of priests, with the Christian name only, as Sir Hugh, etc., in Shakespeare.

m. disproportion, disparity, odd amount (þann skakka, er þar er á milli, man ek bœta).

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a, m. a disproportion, disparity, odd amount; þann skakka er þar er á millum mun ek bæta, Bjarn. 55; skal Björn lúka Arna í skakka millum fyrr-greindra kúgilda, Dipl. v. 26; þau tvau hundruð hundraða, sem fóru at skakka, the odd hundreds, Sturl. ii. 258; var jafnat sárum manna ok frumhlaupum, en bættr skakki, Eb. 212, Orkn. 224; þann skakka gat Ketill prestr niðrfelldan, Ísl. i. 330.

f. mockery, Arna-Magn. 234 (vellum).

(pl. -jar), f. sense, knowledge, understanding; vita, kunna, hafa s. (or skynjar) á e-u, to have knowledge of, understand (Flosi kvazt eigi vita s. á, hverir lögmenn væri mestir); hann kunni allra s. í borginni, he knew all the people in the town; bera s. yfir e-t, to have knowledge of a thing, understand it; gjalda s. fyrir e-t, to give account of, account for; Loki sagði s. á öllum gripum, explained all the objects.

n. = skyn, f. (kunna gott s.).

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n. and f., skynjar, f. pl.; in sing. this word is mostly neut., but in old writers also fem.

α. fem., nökkura skyn, O. H. L. 5; mesta skyn, Edda i. 174; með náttúrligri skyn, Thom. 383; slíka skyn, K. Á. 194; fulla skyn, Clar.

β. neut., gott skyn, Lv. 43; lítið skyn, Nj. 69 (in a verse), Róm. 145; skyns ok skilningar, Cod. Arna-Magn. 234 (vellum); at skyni sjálfs sín, Eb. 248; fullt skyn, Clar. (vellum 657); nokkut skyn, Skáld 11. 63; lítið grasbíta skyn, Nj. (in a verse), and so throughout in mod. usage; the Dan. skjön is also neut.: in other instances when the word stands single in acc. and without an adjective the gender cannot be ascertained.

2. plur., neut., lítil skyn, Fms. vi. 276: fem. skynjar, Sighvat, Fms. v. 209, Fb. i. 207, ii. 332, Sturl. ii. 22 (in a verse), but it is obsolete.

B. Sense, perception, understanding; þessar stjörnur sagði Plato hafa lif ok skyn, Skálda 174; vita, kunna, hafa skyn á e-u. to have a sense of, understand, know; en þessir hafa svá út komit at menn hafi helzt skyn á vitað, Bs. i. 64; Flosi kvaðsk eigi vita skyn á hverir lögmenn væri mestir, Nj. 223; meðal N.N. ok N.N. sonar, sem ér vituð skyn á, Grág. ii. 167; þeir vissu litið skyn a Rómverjum, Róm. 145: líkligt at konungr myndi lítil skyn á mér kunna. Fms. vi. 276; mönnum er vér vitum eigi skyn á, xi. 323; hann kunni allra skyn í borginni, knew all the people in the town, vi. 410; vissi hón skynjar (skyn, i. 186, l. c.) á honum ok ætt hans, Fb. i. 207; gékk hann út um nætr ok sá himintungl, ok hugði at vandiiga, ok kunni þar á. gott skyn, Lv. 43; en Oðinn bar þeim mun vest þenna skaða, sem hann kunni mesta skyn ( he knew best) hversu mikil aftaka ok missa Ásunum var í fráfalli Baldrs, Edda 37, O. H. L. 5; öngar skynjar höfðu þau á heilagri trú, Fb. ii. 332; kunna mestar skynjar e-s, to understand best, Sighvat; veit ek á þvi skynjar, Sturl. ii. 22 (in a verse); bera skyn yfir e-t. to have perception of a thing, understand, perceive it, Fms. xi. 438; sagði skyn á öllum gripum, explained all the objects, Edda i. 342; gjalda skyn fyrir. to give reason for, account for, Bs. i. 198; skal þá hverr gjalda skyn fyrir sín verk ok vilja, Barl. 124; áðr Geirr góði fann þat af skyni sjálfs; síns at honum fakkuðusk skotvápnin, Eb. 248.

II. in the phrase, í e-a skyni, with that meaning, intention; í góðu skyni, with good intent; eg; gaf þér bókina í því skyni, at þú skyldir læra hana.

(slórir, stórði, slórt), contr. from sloðra, [Engl. slur], to trail or lounge about; hvað ertu að slóra þarna! see sloðra.

n. [cp. Dan. suse; Germ. sausen], the roar of the surf; a απ. λεγ. in a paper MS. to Vsp. 17, at ‘súsi,’ to the roaring sea (?), but as both the extant vellums, the Cod. Reg. and the Hb., read ‘húsi,’ this reading, if correct, must be traced to some lost vellum of the Vsp. (perhaps a lost leaf of the Cod. Arna Mag. No. 748?). The context, and the paraphrase in Edda, ‘með sævar-ströndu,’ are in favour of the reading of the paper MSS. and against that of the vellums.

svörfuðr, svörfr, m. a sweeper, desolator (?), a nickname, Landn.; whence Svarfaðar-dalr, the name of a county in Icel.; Svarf-dælir, m. pl. the men from S.: Svarfdœla-saga, u, f. the Saga of the S., Landn.

II. svarfaðr eru sjau tigir, Edda i. 534, v. l. 7 (in Cod. Ub. and Arna-Magn. 748).

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(gen. trú), f. = trú; svá njóta ek trú minnar, þat veit trúa mín, in good sooth, upon my word.

(trúi, trúða, trúat), v.

1) to believe, with dat. (mundir þú t. fyrirburð þessum, ef Njáll segði þér?);

2) in a religious sense, to believe; t. á e-n, to believe in (t. á einn guð);

3) to believe in, trust (meyjar orðum skýli manngi t.).

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f., gen., dat., and acc. trú, like frú (q. v.), but without plur.; this is the old form, whence comes the contr. nom. trú, and later even a gen. trúar, which is prevalent in mod. usage; the gen. trúar occurs in vellums, Barl. 151. l. 16, Fs. 103 (from the Arna-Magn. No. 132), and Skálda (in a verse); so also passim in Post. S. Edit. C.R.Unger, 1872; the old bissyll. form still occurs in the Icel. N. T., ó þú kona, mikil er þín trúa, Matt. xv. 28: [Dan. troe; A. S. treowe]:—trust, belief; segja upp á trú sína, Fms. xi. 285; þeir sögðusk vildu tala við hann með trú, 400; rjúfa trú sína, 356; ok gáfu þar til trú sína, Fas. ii. 540; svá sem trúa þeirra öðlask, Blas. 50: as an oath, þat veit trúa mín, upon my word! by my troth! Edda 25, Bær. 2; þat er mín trúa, at …, Edda 5; svá njóta ek trú minnar, by my troth! i. 130.

II. faith, belief, in a theological sense; Helgi var blandinn mjök í trú, þann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; taka við trú, to receive the Christian faith, Nj. 158, 162; at trúa þessi skuli við gangask, id.; ung er nú trúan, Valla L. 209, Lil. 34; at sú var sönn trúa, Fms. i. 231; þat er heiðinna manna trúa, at …, Bret. 56; trú várrar, Greg. 14; sinnar trú, Pd. 8; þinnar trú, Blas.; snúask til trú, Blanda; réttrar trú, id., Lex. Poët.; til styrkðar trúar (gen.) várrar, Greg. 14; þat hafði hann helzt til trúar, at …, Fs. 103; ung at aldri fegri at trú, svá var trúa hennar mikil, at …, Bs. i. 204; ó-trú, unbelief; van-trú (as also Fb. i. 312, l. c.)

B. COMPDS: trúboð, trúbót, trúarbót, trúbrögð, trúfylgja, trúhald, trúarjátning, trúarníðingr, trúskjöldr, trúverk, trúarvilla.