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1 WHOLE
ilya (all), THE WHOLE ilúvë (the All, Allness, universe). According to early material, "the whole" (followed by some noun) is rendered by i quanda, e.g. *i quanda cemen "the whole earth" –IL, Silm:433, QL:70 -
2 ALL
illi (as independent noun), also ilya (all of a particular group of things, the whole, each, every) (Note: ilya normally appears as ilyë before a plural noun: ilyë tier "abll paths"); ALLNESS, THE ALL ilúvë (the whole). According to early material, ALL THE... (followed by some noun) is rendered by i quanda, e.g. *i quanda cemen "all the earth; the whole earth". ALL THAT IS WANTED fárë, farmë (plenitude, sufficiency) –VT47:30, VT39:20, VT44:9, IL, Nam cf. RGEO:67, Silm:433/WJ:402, QL:70, PHAR/VT46:9 -
3 DWARF
Nauco (pl. Naucor is attested; LT1:261 gives nauca instead of nauco), Norno (Naucalië, Nornalië = the whole people of the Dwarves) Casar (pl. Casari or Casári; partitive plural Casalli; the whole people of the Dwarves being called Casallië. According to WJ, Casar – Quenyaized form of Dwarvish Khazâd – "was the word most commonly used in Quenya for the Dwarves". Nauco "stunted one" and norno "thrawn one" are less polite words for "dwarf"; yet norno is stated to be "the more friendly term". But the Dwarves themselves would definitely prefer Casar.) PETTY-DWARVES Picinaucor, Pitya-naucor (lit. *"small dwarves"), Attalyar (lit. "Bipeds"). DWARROWVAULT Casarrondo (Khazad-dûm) –NAUK, WJ:388, 389 -
4 UNIVERSE
ilu, ilúvë (the whole, the all, Allness). The term ilu used of the universe includes God and all souls and spirits, that are not properly included in the term Eä. The verb Eä, itself properly a verb “it is”, is also “used as noun = the whole created universe” (but “properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately”). –ILU (see IL), VT39:20, VT49:28 -
5 HAND
má (pl. allative mannar "into...hands" is attested in FS; the long á evidently becomes short a before a consonant cluster).The plural of má is máli, the dual is mát (VT47:6). For maqua as a colloquial term for "hand", and its secondary meanings, see separate entry HAND-FULL. The term palta is used of "the flat of the hand, the hand held upwards or forwards, flat and tensed (with fingers and thumb closed or spread" (VT47:9). Individual hand-names: forma "right hand", hyarma "left hand" (VT47:6, VT49:12). Other terms for "hand": nonda (said to mean "hand, especially in [?clutching]"; Tolkien's gloss was not certainly legible, VT47:23), quárë (this is properly "fist", but was often used for "hand" – see FIST); HOLLOW OF HAND cambë (also used simply = “hand”, as in cambeya “his hand”, VT49:17). A variant of this, camba, is in VT47:7 defined as "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding". HAND-LINK, see WRIST. Adj. HAVING HANDS mavoitë; HANDY, HANDED maitë (stem *maiti-) (skilled) (pl. maisi. When maitë is the final element of names, it is translated "handed" instead of "handy", e.g. Angamaitë "Iron-handed", morimaitë "blackhanded") For other "handed"-related terms, see HEAVYHAND(ED). Compound LANGUAGE OF THE HANDS mátengwië –MA3/LT2:339/VT39:10, FS, VT47:6, 9, 23, KWAR/Silm:429, KAB, LotR:1085 cf. Letters:425, LotR:1015/SD:68, 72, UT:460, VT47:9 -
6 EVERYBODY
ilquen; EVERYTHING ilqua. For "everything" there is also ilu as a word for the universe: all, the whole; of the universe also including God and all souls and spirits, which are not properly included in the term Eä. –WJ:372, IL/VT45:24, VT39:20 -
7 NAME
(noun) essë (pl. essi is attested, but see below concerning \#esser as a possible alternative pl. form. Note: the word essë was also used in the sense "person as a whole", body and soul.) AFTER-NAME epessë (i.e., "a nickname – mostly given as a title of admiration or honour"); MOTHER-NAME (OF INSIGHT) \#amilessë (tercenya) (i.e. names given by Elvish mothers to their children, indicating some dominant feature of the nature of the child as perceived by its mother. Only pl amilessi tercenyë is attested.) NAME OF INSIGHT \#essë tercenya (i.e., the same as "mother-name"; only pl essi tercenyë is attested); GIVEN (OR ADDED) NAME anessë (pl anessi is attested. This term includes both "after-names" and "mother-names".) NAME-MAKING Essecarmë (an Eldarin seremony in which the father of a child announces its name), NAME-CHOOSING Essecilmë (an Eldarin seremony in which a person chooses a name according to his or her personal lámatyávë or sound-taste); SELF-NAME \#cilmessë (only pl. cilmessi is attested, said to mean more literally "names of personal choice": \#cilmë "choice" + essi "names". PM:339 explains that "some among the exiles gave themselves names, as disguises or in reference to their own deeds and personal history: such names were called kilmessi 'self-names'.") PLACE NAME \#nómessë (isolated from the gen. pl. form nómesseron, "of place-names", VT42:17. This word suggests that the plural of essë can be esser as well as essi). –ES/LotR:1157/MR:216, UT:266, MR:217, 214, VT42:17 (verb) esta- –ES, VT45:12 -
8 HAIR
(a single hair) finë (*fini-) (larch).TANGLED HAIR fassë; LOCK OF HAIR findë (defined as "a tress or plait of hair" in PM:345; LT2:341 has findl, an impossible form in LotR-style Quenya), HEAD OF HAIR, A PERSON'S HAIR AS A WHOLE findessë. The conceptual status of the noun loxë "hair" listed in the Etymologies is uncertain; this word is assigned the meaning "bunch, cluster" elsewhere. –PM:362, PHAS, SPIN, PM:345, LOKH -
9 SINGULARITY
erdë (used in the sense "person as a whole", body and soul. Note: a homophone means "seed, germ".) –MR:216
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