(paint+on+top+of)

سُلَّم \ ladder: a movable set of wooden steps, for climbing to reach sth.: He climbed a ladder to clean the top windows. scale: a fixed set of different levels: a pay scale (with regular increases); a musical scale (with 5 or 8 notes that rise in a regular form). stair, staircase, stairway: a set of steps that lead from one level inside a building to another. \ See Also درج (دَرَج)‏ \ سُلَّم \ fire escape: an extra set of stairs on the outside of a building for use in the event of fire. \ See Also مَهْرَب الحريق \ سُلَّم بسَنَّادة \ step ladder: a ladder with a folding support. \ سُلَّم حَجَريّ \ step: (usu. outside a building, compared with stairs in a building) a set of these: He ran down the steps into the street. \ سُلَّم من جُزئَيْن قابل للطّيّ (سِيبة)‏ \ step: (also a pair of steps, a step-ladder) a short ladder which rests on a supporting frame: He got up on the steps to paint the ceiling. \ سُلَّم نَقَّال (سِيبَة)‏ \ step ladder: a ladder with a folding support.

חָרַם(b. h.) (to perforate, break through (cmp. Arab. ḫaram, a. חֲרָךְ I), 1) to make a net. Men.37a top ר׳ יוסי החוֹרֵם R. J. the net-maker (or fisher); (Rashi, reading החָרוּם, (v. Rabb. D. S. a. l., note 100), v. infra). 2) to perforate. Part. pass. חָרוּם (b. h. חָרֻם) one whose nose is so flattened as to show its holes, flat-nosed. Bekh.VII, 3 איזהו ח׳ הכוחלוכ׳ a ḥarum is he who can paint both of his eyes with one movement. Ib. 43b ח׳ שחוטמו שקוע ḥ. is one whose nose is sunk. 3) to cut off, to set outside (cmp. Arab. ḥaram), v. infra, a. חֵרֶם.( 4) to burn, cmp. חָרַךְ, חָרֵב; v. חוּרְמַן. Hif. הֶחֱרִים (denom. of חֵרֶם) (to set outside, apart, 1) to dedicate for priestly or sacred use (Lev. 27:28, sq.); to renounce private use. Arakh.VIII, 4 מַחֲרִים אדםוכ׳ a man may renounce a portion of his sheep ; ואםה׳ את כולם אינן מוּחֲרָמִין but if he renounces all of them, they are not dedicated (his vow is invalid). Ib. מה אם לגבוה להַחֲרִיםוכ׳ since man is not permitted to renounce all his property even for a sacred purpose Ib. 7 מח׳ אדם את קדשיווכ׳ one may declare ḥerem ones own designated offerings (in which case he has to pay their value to the priest or the sanctuary); a. v. fr.Part. pass. מוּחֳרָם, pl. מוּחֳרָמִין, מוּחֳרָמִים. Ib. 4, sq., v. supra; a. fr. 2) to excommunicate, to pronounce the higher ban (which includes the withdrawal of protection of property). M. Kat. 16a מנדין … ומַחֲרִימִיןוכ׳ the smaller ban is pronounced (over one disregarding a legal summons) at once …, the great ban after sixty days.

חָרַם(b. h.) (to perforate, break through (cmp. Arab. ḫaram, a. חֲרָךְ I), 1) to make a net. Men.37a top ר׳ יוסי החוֹרֵם R. J. the net-maker (or fisher); (Rashi, reading החָרוּם, (v. Rabb. D. S. a. l., note 100), v. infra). 2) to perforate. Part. pass. חָרוּם (b. h. חָרֻם) one whose nose is so flattened as to show its holes, flat-nosed. Bekh.VII, 3 איזהו ח׳ הכוחלוכ׳ a ḥarum is he who can paint both of his eyes with one movement. Ib. 43b ח׳ שחוטמו שקוע ḥ. is one whose nose is sunk. 3) to cut off, to set outside (cmp. Arab. ḥaram), v. infra, a. חֵרֶם.( 4) to burn, cmp. חָרַךְ, חָרֵב; v. חוּרְמַן. Hif. הֶחֱרִים (denom. of חֵרֶם) (to set outside, apart, 1) to dedicate for priestly or sacred use (Lev. 27:28, sq.); to renounce private use. Arakh.VIII, 4 מַחֲרִים אדםוכ׳ a man may renounce a portion of his sheep ; ואםה׳ את כולם אינן מוּחֲרָמִין but if he renounces all of them, they are not dedicated (his vow is invalid). Ib. מה אם לגבוה להַחֲרִיםוכ׳ since man is not permitted to renounce all his property even for a sacred purpose Ib. 7 מח׳ אדם את קדשיווכ׳ one may declare ḥerem ones own designated offerings (in which case he has to pay their value to the priest or the sanctuary); a. v. fr.Part. pass. מוּחֳרָם, pl. מוּחֳרָמִין, מוּחֳרָמִים. Ib. 4, sq., v. supra; a. fr. 2) to excommunicate, to pronounce the higher ban (which includes the withdrawal of protection of property). M. Kat. 16a מנדין … ומַחֲרִימִיןוכ׳ the smaller ban is pronounced (over one disregarding a legal summons) at once …, the great ban after sixty days.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

כְּחַלI ch. 1) same. Targ. 2 Kings 9:30; a. e.Sabb.80a עין … הא לא כַחֲלֵי but people never paint one eye only! 2) (ironically, v. infra) to blind the eyes. Ber.58a חברוהי כַחְלִינְהוּוכ׳ his associates put his eyes out, v. כְּבִי.Y.Ab. Zar. II, 40d top כחל לה, read in one w., v. חֲלָלָא. Ithpe. אִיכְּחַל to be painted. Nidd.55b if one desires to become blind, לִיכְּחוֹל מארמאי (מעכ״ום) let him have his eyes painted by gentiles; Y. Ab. Zar. l. c. מִיכְּחוּל מינהון.

כְּחַלI ch. 1) same. Targ. 2 Kings 9:30; a. e.Sabb.80a עין … הא לא כַחֲלֵי but people never paint one eye only! 2) (ironically, v. infra) to blind the eyes. Ber.58a חברוהי כַחְלִינְהוּוכ׳ his associates put his eyes out, v. כְּבִי.Y.Ab. Zar. II, 40d top כחל לה, read in one w., v. חֲלָלָא. Ithpe. אִיכְּחַל to be painted. Nidd.55b if one desires to become blind, לִיכְּחוֹל מארמאי (מעכ״ום) let him have his eyes painted by gentiles; Y. Ab. Zar. l. c. מִיכְּחוּל מינהון.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

כַּרְכּוֹםI, כַּרְקוֹם, m. (b. h. כַּרְכֹּם; v. כָּרַם a. כִּרְכֵּם I) ( paint, crocus, saffron. Kerith. 6a; Y.Yoma IV, 41d (one of the ingredients of frankincense).Nidd.II, 6 כקרן כ׳ of the color of the bright-colored crocus; expl. ib. 7 ברור שבו like the choicest of all (expl. ib. 20a as the middle leaf of the middle row); Y. ib. 50b top; Tosef. ib. III, 11; a. e.Tosef.Kil.I, 1 כרקם ed. Zuck. (oth. ed. כרפס, corr. acc.).(Ib. III, 12 ed. Zuck., v. כַּרְפַּס II.Targ. Cant. 2:1 כרקום some ed., read: נַרְקִיס.Pl. כַּרְכְּמִין. Y.Maasr.V, end, 52a. Y.B. Bath.IX, end, 17b כּוּרְכְּמִין (Chald. form).

כַּרְכּוֹםI, כַּרְקוֹם, m. (b. h. כַּרְכֹּם; v. כָּרַם a. כִּרְכֵּם I) ( paint, crocus, saffron. Kerith. 6a; Y.Yoma IV, 41d (one of the ingredients of frankincense).Nidd.II, 6 כקרן כ׳ of the color of the bright-colored crocus; expl. ib. 7 ברור שבו like the choicest of all (expl. ib. 20a as the middle leaf of the middle row); Y. ib. 50b top; Tosef. ib. III, 11; a. e.Tosef.Kil.I, 1 כרקם ed. Zuck. (oth. ed. כרפס, corr. acc.).(Ib. III, 12 ed. Zuck., v. כַּרְפַּס II.Targ. Cant. 2:1 כרקום some ed., read: נַרְקִיס.Pl. כַּרְכְּמִין. Y.Maasr.V, end, 52a. Y.B. Bath.IX, end, 17b כּוּרְכְּמִין (Chald. form).

סַמָּאI ch. sam(סם medicine; poison; paint). Targ. Y. Gen. 24:33; a. e.Nidd.30b, v. נַפְצָא. Ib. איכא גופא דלא מקבל ס׳ sometimes a body is not susceptible to the effects of a drug. Ḥull.54a, v. בְּדַר. Sabb.104b (expl. סם, ib. XII, 4) ס׳ orpiment, v. preced. Yoma 72b ס׳ דחיי, v. preced.; Sabb.88b; a. fr.Targ. Prov. 25:20 ס׳ למנא some ed., read: סָסָא.Y.Bets. III, 61c top ס׳ דקיסא, v. כַּסָּא I a. סָסָא.

סַמָּאI ch. sam(סם medicine; poison; paint). Targ. Y. Gen. 24:33; a. e.Nidd.30b, v. נַפְצָא. Ib. איכא גופא דלא מקבל ס׳ sometimes a body is not susceptible to the effects of a drug. Ḥull.54a, v. בְּדַר. Sabb.104b (expl. סם, ib. XII, 4) ס׳ orpiment, v. preced. Yoma 72b ס׳ דחיי, v. preced.; Sabb.88b; a. fr.Targ. Prov. 25:20 ס׳ למנא some ed., read: סָסָא.Y.Bets. III, 61c top ס׳ דקיסא, v. כַּסָּא I a. סָסָא.

פּוּחַ(b. h.) to blow, blow up; פ׳ נפש to blow the soul out, to dishearten. Num. R. s. 20 מה אני הולך אצלו לָפוּחַ את נפשו why should I go to him (Balak) to dishearten him?; Tanḥ. Balak 13.Y.Ter.VIII, 46a top שתפוח הכרית, read: שתפרח, v. כְּרִית. Hif. הֵפִיחַ 1) same, esp. to break wind. Sabb.49a; 130a שלא יָפִיחַ בהן that he will not desecrate the Tfillin by passing winds. Ab. Zar.17a חֵפִיחָה she broke ; a. e. 2) to stir up. Midr. Till. to Ps. 3 אל תָּפִיחוּ את הישן do not stir up that which slumbers (do not disturb the accepted order of the psalms); Yalk. ib. 624 (not תפיחי). Pi. פִּיֵּיחַ (denom. of פִּיחַ) ( to use powdered colors, to paint. B. Bath.60b ואין מְפַיְּיחִין, v. כִּיר; Tosef. ib. II, 17.Part. pass. מְפוּיָּיח; f. מְפוּיֶּיחֶת. Ib. Tosef.Ter.VII, 16 מפויה ed. Zuck. (Var. מפויית; מצויר) read מְפוּיָּח or מְפוּיָּיח.

פּוּחַ(b. h.) to blow, blow up; פ׳ נפש to blow the soul out, to dishearten. Num. R. s. 20 מה אני הולך אצלו לָפוּחַ את נפשו why should I go to him (Balak) to dishearten him?; Tanḥ. Balak 13.Y.Ter.VIII, 46a top שתפוח הכרית, read: שתפרח, v. כְּרִית. Hif. הֵפִיחַ 1) same, esp. to break wind. Sabb.49a; 130a שלא יָפִיחַ בהן that he will not desecrate the Tfillin by passing winds. Ab. Zar.17a חֵפִיחָה she broke ; a. e. 2) to stir up. Midr. Till. to Ps. 3 אל תָּפִיחוּ את הישן do not stir up that which slumbers (do not disturb the accepted order of the psalms); Yalk. ib. 624 (not תפיחי). Pi. פִּיֵּיחַ (denom. of פִּיחַ) ( to use powdered colors, to paint. B. Bath.60b ואין מְפַיְּיחִין, v. כִּיר; Tosef. ib. II, 17.Part. pass. מְפוּיָּיח; f. מְפוּיֶּיחֶת. Ib. Tosef.Ter.VII, 16 מפויה ed. Zuck. (Var. מפויית; מצויר) read מְפוּיָּח or מְפוּיָּיח.

רָשַׁם(late b. h.) to mark, draw. Y.Gitt.II, 44b רוֹשֵׁם לפניהן בדיווכ׳ one may draw (the signatures of illiterate witnesses) for them with ink, and they write them over with red paint (contrad. to קרע). Ib.; Y.Sabb.XII, 13d הרושם … כתבניתוכ׳ if one draws on a skin figures like writing. Sabb.XII, 4 ובכל דבר שהוא רוֹשֵׁם and with any material which marks; Gitt.II, 3 (19a), v. קַיָּימָא. Ḥull.X, 3 צריך שיִרְשוֹם he must mark the animal. Tanḥ. Tsav 5 האדם … רושם עליו מיתהוכ׳ when a man sins, the Lord makes the mark of death upon him; if he repents, the writ is cancelled. Sabb.55a (ref. to Ez. 9:4) לך ורְשוֹם עלוכ׳ go and mark the foreheads of the righteous with a sign of ink …, and the foreheads of the wicked with blood; a. fr.Part. pass. רָשוּם; f. רְשוּמָה; pl. רְשוּמִים, רְשוּמִין, רְשוּמוֹת Y.Succ.IV, 54c top עד שלא … היתהר׳ ברקיעוכ׳ so long as the Israelites were not redeemed from Egypt, it (the sapphire brick) was placed as a mark in heaven ; Lev. R. s. 23; Cant. R. to IV, 8. Gen. R. s. 81 (ref. to Dan. 10:21) אםר׳ למה אמת … למהר׳ if marked (for future action), why real writing (decree), and if real writing why marked? (Answ.) ר׳ ער שלא נגזרהוכ׳ marked, before the divine decree was signed; Cant. R. to I, 9; a. e.Esp. דורשי רשומות those who interpret the Law metaphorically. B. Kam.82a; Snh.104b; Ber.24a Ms. M. (ed. חמורות, v. Rashi a. l.). Pi. רִשֵּׁם same.Part. pass. מְרוּשָּׁם. Num. R. s. 95> וילדה בן מ׳ למהוכ׳ and she gave birth to a young that was marked; why? Because its mother was burnt (cauterized). Nif. נִרְשָׁם to be marked, engraven. Midr. Till. to Ps. 78:41 המכות היו נִרְשָׁמוֹת בגופן the plagues were engraven on their bodies (by ref. to Ps. l. c. 4 3).

רָשַׁם(late b. h.) to mark, draw. Y.Gitt.II, 44b רוֹשֵׁם לפניהן בדיווכ׳ one may draw (the signatures of illiterate witnesses) for them with ink, and they write them over with red paint (contrad. to קרע). Ib.; Y.Sabb.XII, 13d הרושם … כתבניתוכ׳ if one draws on a skin figures like writing. Sabb.XII, 4 ובכל דבר שהוא רוֹשֵׁם and with any material which marks; Gitt.II, 3 (19a), v. קַיָּימָא. Ḥull.X, 3 צריך שיִרְשוֹם he must mark the animal. Tanḥ. Tsav 5 האדם … רושם עליו מיתהוכ׳ when a man sins, the Lord makes the mark of death upon him; if he repents, the writ is cancelled. Sabb.55a (ref. to Ez. 9:4) לך ורְשוֹם עלוכ׳ go and mark the foreheads of the righteous with a sign of ink …, and the foreheads of the wicked with blood; a. fr.Part. pass. רָשוּם; f. רְשוּמָה; pl. רְשוּמִים, רְשוּמִין, רְשוּמוֹת Y.Succ.IV, 54c top עד שלא … היתהר׳ ברקיעוכ׳ so long as the Israelites were not redeemed from Egypt, it (the sapphire brick) was placed as a mark in heaven ; Lev. R. s. 23; Cant. R. to IV, 8. Gen. R. s. 81 (ref. to Dan. 10:21) אםר׳ למה אמת … למהר׳ if marked (for future action), why real writing (decree), and if real writing why marked? (Answ.) ר׳ ער שלא נגזרהוכ׳ marked, before the divine decree was signed; Cant. R. to I, 9; a. e.Esp. דורשי רשומות those who interpret the Law metaphorically. B. Kam.82a; Snh.104b; Ber.24a Ms. M. (ed. חמורות, v. Rashi a. l.). Pi. רִשֵּׁם same.Part. pass. מְרוּשָּׁם. Num. R. s. 95> וילדה בן מ׳ למהוכ׳ and she gave birth to a young that was marked; why? Because its mother was burnt (cauterized). Nif. נִרְשָׁם to be marked, engraven. Midr. Till. to Ps. 78:41 המכות היו נִרְשָׁמוֹת בגופן the plagues were engraven on their bodies (by ref. to Ps. l. c. 4 3).

תַּכְשִׁיטm. ( כשט = קָשַׁט) ornament, decoration; toilet article. Y.Ned.IX, end, 41c, v. עָדַן. Keth.48a. Sabb.63b ת׳ … טמא any piece of jewelry, however small, is susceptible of uncleanness. Tosef.Sabb.VIII (IX), 33 אם לת׳ if the eye paint is used for cosmetic purposes; (Sabb.80a לקשט); a. fr.Pl. תַּכְשִׁיטַים, תַּכְשִׁיטִין. B. Bath.60b עושה … תַּכְשִׁיטֶיהָוכ׳ a woman may do all her cosmetic painting, but should leave some part undone (in memory of the destruction of the Temple). Sabb.VI, 4 ת׳ הן לו they (the arms) are mans ornaments (therefore one may wear them when going out on the Sabbath), opp. גְּנַאי. Y.Keth.VI, 30d top תַּקְשִׁיטִין לעשותןוכ׳ if the wife brought him jewelry to be turned into coin, the Denar is charged to him for a Denar and a half; דינר לעשותן תק׳וכ׳ if she brought him coined gold to be made into jewelry, the Denars are taken for their value; a. fr.