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1 ערי
ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו). -
2 ערה II
ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו). -
3 עָרָה
ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו). -
4 צרה I
צָרָהI (b. h.; צָרַר) (nearest, associate wife, rival (cmp. רֵעַ). Yeb.I, 2 כשם שבתו פטורה כן צָרָתָהּ פטורה as a mans daughter (who was the wife of his brother that died without issue) is exempt from marrying the yabam (her father), so is her associate exempt. Ib. הלכה צָרַת בתו … כשם שצָרַת בתו פטורה כך צרת צרתה פטורה if this his daughters associate marries a second brother of his who has another wife besides her, and he dies (without issue): as his daughters former associate is exempt, so is the latters present associate exempt; a. v. fr.Snh.103b; Yoma 9b; Num. R. s. 7 מסכה צ׳, v. מַסֵּכָה I. Midr. Till, to Ps. 101 ועבר בים צ׳ זה צלמו של מיכה ‘and a rival crossed the sea (Zech. 10:11), that means the image of Micah; Num. R. s. 16, end; Mekh. Bo, s. 14.Yoma 19b, v. צְרֵדָה.Pl. צָרוֹת. Yeb.I, 1 צרותיהן, חמש … פוטרות נָרוֹתֵיהֶן צ׳ fifteen women (married severally to the brother of a man with whom marriage is forbidden) cause the exemption from yibbum (יִבּוּם) of their associates and eventually the associates of their associates. Ib. 4 בית שמאי מתירין הצ׳ לאחים the school of Shammai allows the rivals of a woman forbidden on account of consanguinity to be married to one of the brothers of the deceased (without issue); a. fr. -
5 צָרָה
צָרָהI (b. h.; צָרַר) (nearest, associate wife, rival (cmp. רֵעַ). Yeb.I, 2 כשם שבתו פטורה כן צָרָתָהּ פטורה as a mans daughter (who was the wife of his brother that died without issue) is exempt from marrying the yabam (her father), so is her associate exempt. Ib. הלכה צָרַת בתו … כשם שצָרַת בתו פטורה כך צרת צרתה פטורה if this his daughters associate marries a second brother of his who has another wife besides her, and he dies (without issue): as his daughters former associate is exempt, so is the latters present associate exempt; a. v. fr.Snh.103b; Yoma 9b; Num. R. s. 7 מסכה צ׳, v. מַסֵּכָה I. Midr. Till, to Ps. 101 ועבר בים צ׳ זה צלמו של מיכה ‘and a rival crossed the sea (Zech. 10:11), that means the image of Micah; Num. R. s. 16, end; Mekh. Bo, s. 14.Yoma 19b, v. צְרֵדָה.Pl. צָרוֹת. Yeb.I, 1 צרותיהן, חמש … פוטרות נָרוֹתֵיהֶן צ׳ fifteen women (married severally to the brother of a man with whom marriage is forbidden) cause the exemption from yibbum (יִבּוּם) of their associates and eventually the associates of their associates. Ib. 4 בית שמאי מתירין הצ׳ לאחים the school of Shammai allows the rivals of a woman forbidden on account of consanguinity to be married to one of the brothers of the deceased (without issue); a. fr.
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