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  • 81 calcular

    adj.
    calculary, related to calculus or stones.
    v.
    1 to calculate (cantidades).
    calcular mal to miscalculate
    2 to reckon.
    le calculo sesenta años I reckon he's about sixty
    3 to imagine.
    calcula la sorpresa que se llevó cuando se lo dijimos just imagine how surprised he was when we told him
    * * *
    1 to calculate, work out
    2 (evaluar) to estimate, calculate
    3 (suponer) to think, suppose, figure, guess
    \
    calculando por lo bajo at the lowest estimate
    * * *
    verb
    2) reckon, estimate
    * * *
    VT
    1) (Mat) [exactamente] to calculate, work out

    debes calcular la cantidad exacta — you must calculate o work out the exact number

    calcular la distancia entre dos puntos — to calculate o work out the distance between two points

    2) [estimativamente]

    calculo que debe de tener unos cuarenta años — I reckon o ( esp EEUU) figure he must be about 40 (years old)

    ¿cuánto calculas que puede costar? — how much do you reckon it might cost?

    calculo que llegará mañana — I reckon o ( esp EEUU) figure he'll come tomorrow

    3) (=planear) to work out, figure out

    lo calculó todo hasta el más mínimo detalle — he worked o figured it all out down to the last detail

    4) * (=imaginar)

    -¿tienes ganas de ir? -¡calcula! — "are you looking forward to going?" - "what do you think? o you bet (I am)!" *

    5) (Arquit) [+ puente, bóveda] to design, plan
    * * *
    verbo transitivo
    1)
    a) (Mat) <precio/cantidad> to calculate, work out
    b) (considerar, conjeturar) to reckon

    yo le calculo unos sesenta años — I reckon o guess he's about sixty

    c) (fam) ( imaginar) to imagine
    2) ( planear) to work out
    * * *
    = calculate, compute, tote up, tot up.
    Ex. If the initial question mark in this field is not replaced, the number of characters to be skipped will be calculated by the system.
    Ex. There will always be plenty of things to compute in the detailed affairs of millions of people doing complicated things.
    Ex. When you tote up the carbon emissions caused by clearing land to grow corn, fertilizing it and transporting it, corn ethanol leaves twice the carbon footprint as gasoline.
    Ex. Babies cry for an average of five hours a day for the first three months and tot up 51 days in their first year, according to survey.
    ----
    * calcular el costo = cost.
    * calcular la cuenta = tot up, tote up.
    * calcular los costes = cost out.
    * calcular mal = misjudge, miscalculate.
    * calcular un riesgo = calculate + risk.
    * tabla de calcular = ready reckoner, reckoner.
    * volver a calcular = recalculation.
    * * *
    verbo transitivo
    1)
    a) (Mat) <precio/cantidad> to calculate, work out
    b) (considerar, conjeturar) to reckon

    yo le calculo unos sesenta años — I reckon o guess he's about sixty

    c) (fam) ( imaginar) to imagine
    2) ( planear) to work out
    * * *
    = calculate, compute, tote up, tot up.

    Ex: If the initial question mark in this field is not replaced, the number of characters to be skipped will be calculated by the system.

    Ex: There will always be plenty of things to compute in the detailed affairs of millions of people doing complicated things.
    Ex: When you tote up the carbon emissions caused by clearing land to grow corn, fertilizing it and transporting it, corn ethanol leaves twice the carbon footprint as gasoline.
    Ex: Babies cry for an average of five hours a day for the first three months and tot up 51 days in their first year, according to survey.
    * calcular el costo = cost.
    * calcular la cuenta = tot up, tote up.
    * calcular los costes = cost out.
    * calcular mal = misjudge, miscalculate.
    * calcular un riesgo = calculate + risk.
    * tabla de calcular = ready reckoner, reckoner.
    * volver a calcular = recalculation.

    * * *
    calcular [A1 ]
    vt
    A
    1 ( Mat) ‹precio/cantidad› to calculate, work out
    calculando por lo bajo at a conservative estimate
    calculé mal la distancia I misjudged o miscalculated the distance, I didn't judge the distance right
    2
    (considerar, conjeturar): calculo que estaremos de vuelta a eso de las seis I should think o I would estimate we'll be back around six, at a guess we should be back around six
    ¿cuánto tiempo calculas que tardarán? how long do you reckon o suppose o think it'll take them?
    yo le calculo unos sesenta años I should think he's about sixty, I reckon o guess he's about sixty
    se calcula que más de cien personas perdieron la vida over a hundred people are estimated to have lost their lives
    3 ( fam) (imaginar) to imagine
    calcula el disgusto que se habrán llevado imagine o just think how upset they must have been
    tendrás muchas ganas de volver a verlo — ¡calcula! I expect you're really looking forward to seeing him again — you bet! o what do you think?
    B (planear) to work out
    lo tenía todo calculado he had it all worked out
    con un gesto calculado with a calculated gesture
    C ‹puente/bóveda› to do the calculations for
    * * *

     

    calcular ( conjugate calcular) verbo transitivo
    1


    b) ( evaluar) ‹pérdidas/gastas› to estimate

    c) ( conjeturar) to reckon, to guess (esp AmE);

    ◊ yo le calculo unos sesenta años I reckon o guess he's about sixty


    2 ( planear) to work out;

    calcular verbo transitivo
    1 Mat to calculate
    2 (evaluar, estimar) to (make an) estimate: no supe calcular los riesgos, I was not able to determine the risks
    calculé mal la distancia y me caí, I failed to gauge the distance and I fell
    3 (conjeturar) to reckon, guess: calculo que mañana podré ir al museo, I guess I'll be able to go to the museum tomorrow
    ' calcular' also found in these entries:
    Spanish:
    cifrar
    - echar
    - estimar
    - presupuestar
    - tantear
    - triangular
    - medir
    English:
    assess
    - average
    - calculate
    - compute
    - cost
    - estimate
    - make
    - miscalculate
    - misjudge
    - put
    - reckon
    - time
    - work out
    - figure
    - gauge
    - judge
    - measure
    - work
    * * *
    1. [cantidades] to calculate;
    calcular la raíz cuadrada de un número to calculate o extract the square root of a number;
    calcular un puente/una bóveda to do the calculations involved in building a bridge/a vault;
    calcular mal to miscalculate, to misjudge;
    calcular a ojo to judge by eye;
    calculando por lo alto, costará unos 2 millones it will cost about 2 million at the most o the outside;
    ¿podrías calcular por lo bajo cuánto tiempo haría falta? could you work out the minimum amount of time it would take?;
    su fortuna se calcula en $20 millones he is estimated to be worth $20 million
    2. [pensar, considerar]
    está todo cuidadosamente calculado everything has been carefully worked out;
    no calculó las consecuencias de sus actos she didn't foresee the consequences of her actions;
    no calcularon bien el impacto de sus acciones they misjudged the effect their actions would have
    3. [suponer] to reckon;
    le calculo sesenta años I reckon o guess he's about sixty;
    calculo que estará listo mañana I reckon o think it will be ready tomorrow
    4. [imaginar] to imagine;
    calcula la sorpresa que se llevó cuando se lo dijimos just imagine how surprised he was when we told him;
    ¿y se enfadó? – ¡calcula! was he angry? – well, what do you think?
    * * *
    v/t tb fig
    calculate
    * * *
    1) : to calculate, to estimate
    2) : to plan, to scheme
    * * *
    1. (en general) to calculate / to work out
    ¿sabes cómo calcular la superficie de un triángulo? do you know how to work out the area of a triangle?
    2. (suponer) to reckon
    ¿cuántos años le calculas? how old do you reckon he is?

    Spanish-English dictionary > calcular

  • 82 remember

    1. I
    now I remember теперь я припоминаю; you will remember как вы помните /знаете/ (как вводное предложение); not that I remember [что-то] не припомню; have you ever met my brother? remember Not that I remember вы знакомы с моим братом? remember Не припоминаю; as far as I remember насколько я помню; he's been living here as far back as I can remember на моей памяти он всегда жил здесь; it is sometimes (often, etc.) more convenient (happier, etc.) to forget than to remember иногда и т.д. белее удобно и т.д. забыть, чем помнить; that is worth remembering это стоит запомнить; dogs remember у собак есть память
    2. II
    remember in some manner remember easily (quickly, correctly, etc.) запоминать легко и т.д.; if I remember rightly) he had six daughters если я правильно /точно/ помню, у него было шесть дочерей; remember for some time I'll give you smth. you'll remember all your life я дам (скажу, прочту и т.п.) вам кое-что, что вы запомните /будете помнить/ всю [свою] жизнь
    3. III
    1) remember smth., smb. remember a fact (a saying, poems, one's colleagues, etc.) помнить /не забывать/ какой-л. факт и т.д.; one cannot remember everything нельзя помнить все; I remember the occasion я помню этот случай; I cannot remember dates, names, addresses and details of that sort я не в состоянии запомнить такие подробности как даты, имена и адреса; he is able to remember things that happened long ago он может /способен/ помнить то, что случалось давным-давно; he remembered his promise он не забыл своего обещания
    2) remember smb., smth. remember a person (a fact, a place, a saying, a proverb, etc.) вспоминать /припоминать/ какого-л. человека и т.д.; we often remember the pleasant holiday we had with you мы часто вспоминаем, как мы приятно провели отпуск вместе с вами; I'll try to remember the exact date я постараюсь припомнить точную дату; I know your face, but I cannot remember your name мне знакомо ваше лицо, но я не могу вспомнить, как вас зовут; suddenly he remembered his promise вдруг он вспомнил о своем обещании
    3) remember smb. remember a waiter (a porter, etc.) не забыть отблагодарить официанта /дать на чай официанту/ и т.д.
    4. IV
    1) remember smb., smth. in some manner remember smb., smth. clearly /distinctly/ (vaguely, etc.) помнить о ком-л., чем-л. ясно /отчетливо/ и т.д.; I remember the poem by heart я наизусть помню это стихотворение; remember smth., smb. for some time I no longer remember the time (his sister, etc.) я больше не помню то время и т.д.; I shall always remember that terrible day я никогда не забуду /я всегда буду помнить/ этот ужасный день
    2) remember smb., smth. in some manner remember smb., smth. gratefully (sorrowfully, imperfectly, remorsefully, fondlessly, affectionately, etc.) вспоминать о ком-л., чем-л. с благодарностью и т.д.; remember smth. at some time I shall never be able to remember the date on the spur of the moment я никогда не смогу мгновенно /сразу/ вспомнить эту дату; I can't remember his name for the moment сейчас я не могу вспомнить его имя /, как его зовут/; I suddenly remembered everything я вдруг все вспомнил
    5. XI
    1) be remembered in some manner deserve to be gratefully remembered заслуживать того, чтобы [о ком-л., чем-л.] с благодарностью помнили /вспоминали/; the lesson should be thoroughly remembered этот урок следует хорошо /основательно/ запомнить
    2) be remembered to smb. she begs to be remembered to you она просит передать вам свой привет; he wishes (he asked) to be remembered to you он передает (просил передать) вам привет
    6. XIII
    remember to do smth. remember to turn out the lights не забудьте потушить свет; please remember to call me at eight не забудьте, пожалуйста, разбудить меня в восемь [часов]; I remembered to post your letters я не забыл опустить /отправить/ ваши письма
    7. XIV
    remember doing /having done/ smth. I remember posting your letters (seeing it, etc.) я помню, что отправил ваши письма и т.д.; he remembered his sister singing that song он помнил, что его сестра пела эту песню; I remember having heard you speak on that subject я помню /вспоминаю/, что слышал, как вы говорили на эту тему /об этом предмете/; I do not remember having said anything of the sort (having ever seen you, etc.) я не помню, чтобы я говорил что-нибудь подобное и т.д.
    8. XVIII 9. XXI1
    1) remember smth. to smb. I shall always remember your kindness to my son я буду всегда помнить ваше доброе отношение к моему сыну; remember smb., smth. by smth. it will be something to remember you by это будет напоминать мне о вас; he remembered the book by its pictures он вспомнил эту книгу по картинкам; remember smth. against smb. please don't remember this unfortunate affair against me пожалуйста, не держите на меня зло из-за этого злополучного дела; remember smth. with smb. remember your appointment with the dentist не забудьте, что вы идете /вам надо/ на прием к зубному врачу
    2) remember smb. at some time remember a child on its birthday послать ребенку подарок ко дню рождения; he always remembers us at Christmas он всегда делает нам подарки к рождеству; remember smb. in smth. remember smb. in one's will не забыть кого-л. в своем завещании; remember me in your prayers eccl. не забудьте помянуть меня в своих молитвах
    3) remember smb. to smb. remember me [kindly] to your mother (to your brother, to your father, to your family, etc.) передайте [, пожалуйста,] от меня привет вашей маме и т.д.
    10. XXIV1
    remember smb., smth. as smb., smth. I remember her as a slim young girl я помню /вспоминаю/ ее стройной девушкой; she remembered the book as her favourite childhood reading - она помнила, что в детстве это была ее любимая книга
    11. XXV
    1) remember that... (what..., where..., how...) remember that he is only ten years old помните /не забывайте/, что ему только десять лет; remember that you have an appointment with the doctor tomorrow не забывайте, что вы завтра идете к врачу; I remember that I promised to be there early я помню, что обещал быть там рано; I remember quite well what you said about it я очень хорошо помню, что вы сказали об этом; do you remember where you put the key (how it is done, etc.)? вы помните, куда вы положили ключ и т.д.?
    2) remember where... (that...) then I remembered where I was тогда я вспомнил, где нахожусь; I just remembered that it's your birthday today я только что вспомнил, что сегодня у тебя день рождения

    English-Russian dictionary of verb phrases > remember

  • 83 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

  • 84 ראיה

    רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

    Jewish literature > ראיה

  • 85 ראייה

    רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

    Jewish literature > ראייה

  • 86 רְאִיָּה

    רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

    Jewish literature > רְאִיָּה

  • 87 רְאִיָּיה

    רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

    Jewish literature > רְאִיָּיה

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