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21 βιαιοθανατοῦντας
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22 βιαιοθανατήσαντας
βιαιοθανατέωdie a violent death: aor part act masc acc pl -
23 βιαιοθανάτους
βιαιοθάνατοςdying a violent death: masc /fem acc pl -
24 βιαιοθανάτων
βιαιοθάνατοςdying a violent death: masc /fem /neut gen pl -
25 βιαιοθάνατοι
βιαιοθάνατοςdying a violent death: masc /fem nom /voc pl -
26 βιαιοθάνατος
βιαιοθάνατοςdying a violent death: masc /fem nom sg -
27 εβιαιοθανάτησεν
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28 ἐβιαιοθανάτησεν
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29 βιαιοθανασία
βῐαιο-θᾰνᾰσία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βιαιοθανασία
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30 βιαιοθανατέω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βιαιοθανατέω
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31 βιαιοθάνατος
A dying a violent death, most freq. of suicides, Vett.Val.74.29, Paul.Al.M.2, Olymp. in Phd.p.243 N., PMag.Par.1.1950, Suid. s.v. κυνήγιον.—Freq. written βιοθάνατος.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βιαιοθάνατος
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32 ἀπολακτισμός
ἀπολακτ-ισμός, ὁ,A a kicking off or away, ἀ. βίου, of a violent death, A.Supp. 937: Medic., of a form of haemorrhage, diapedesis, Steph. in Hp.1.124D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπολακτισμός
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33 ὀλέκω
Aὄλεκον Il.11.150
; Iterat. ὀλέκεσκον (v.l. ὀλέεσκον) 19.135 :—[tense] pres. [full] ὀλέσκω Phot., Suid.:—ruin, destroy, kill, Hom. always in last sense, and mostly of men,οἱ δ' ἀλλήλους ὀλέκουσιν Il.18.172
, cf. 15.249, Theoc.22.108, etc. ; but in Od.22.305, of birds which prey on smaller birds, οἱ δέ τε τὰς ὀλέκουσιν ἐπάλμενοι : in Philos.,τίκτει τ' ὀλέκει τε Emp.17.4
:—[voice] Pass., perish, die, esp. a violent death,ὀλέκοντο δὲ λαοί Il.1.10
, cf. 16.17.—Chiefly [dialect] Ep., used by Trag. only in lyr., once in [voice] Act., τί μ' ὀλέκεις; S.Ant. 1285 (lyr.); twice in [voice] Pass., (anap.); (lyr.): later, LXXJb.10.16 :—[voice] Pass., ib.17.1. -
34 ὄλλυμι
Aὀλλύς Il.8.472
, fem. pl. ὀλλῦσαι ib. 449 :—also [full] ὀλλύω, Archil.27, Com.Adesp.608, ([etym.] προσαπ-) Hdt.1.207 : poet. [full] ὀλέκω (q. v.): [tense] impf. [ per.] 3pl. , S. OC 394 ; [dialect] Ep.ὀλέεσκον Q.S.2.414
(cf. ὀλέκω): [tense] fut.ὀλέσω Od.13.399
, Hes.Op. 180 ; [dialect] Ep. alsoὀλέσσω Il.12.250
, Od.2.49 ; [dialect] Ion. ὀλέω ([etym.] ἀπ-) Hdt.1.34, etc. ; [dialect] Att. ὀλῶ, εῖς, εῖ, S.OT 448, E.Andr. 856 (lyr.): [tense] aor.ὤλεσα Il.22.107
, A.Ag. 1017 (lyr.), etc. ; [dialect] Ep. ὄλεσα, ὄλεσσα, Od.23.319, 21.284, etc.:—[voice] Med. [full] ὄλλυμαι, Il.20.21, S.OT 179 (lyr.): [tense] impf. , E.Alc. 633 : [tense] fut. ὀλέομαι, -οῦμαι, [ per.] 2pl.ὀλέεσθε Il. 21.133
; but [ per.] 3sg.ὀλεῖται 2.325
: [tense] aor. 2 ὠλόμην, [ per.] 3sg.ὤλετο 13.772
, A. Eu. 565 (lyr.), etc. ; [dialect] Ion. ὀλέσκετο (ἀπ- Od. 11.586
) ; part. ὀλόμενος as Adj., v. οὐλόμενος: [tense] pf. ὄλωλα, v. B. 111: [tense] plpf.ὀλώλειν Il.10.187
:— [voice] Pass., [tense] aor. ὀλεσθῆναι, [tense] fut. ὀλεσθήσομαι ([etym.] ἀπ-), LXXPs.82(83).17, Gal. 9.728.—The simple Verb only Poet. and later Prose, as LXX, ἀπόλλυμι being used in Com. and Classical Prose.A [voice] Act.:I destroy, make an end of, and of living beings, kill,νῆάς τ' ὀλέσας καὶ πάντας Ἀχαιούς Il.8.498
, cf. Od.23.319 ;γένος ὀλέσσαι.. θανάτῳ Pi.P.3.41
;ρένος ὠλέσατε πρυμνόθεν A.Th. 1061
(anap.) ; ;ὀλεῖ ὀλεῖ με E. Andr. 856
(lyr.) ; ἁ φιλοχρηματία Σπάρταν ὀλεῖ, ἄλλο γὰρ οὐδέν Orac. ap.Arist.Fr. 544 ; also, of doing away with evil,νῆστιν ὤλεσεν νόσον A.Ag. 1017
(lyr.).II lose, μένος, θυμόν, ψυχήν, ἦτορ ὀλέσαι, lose life, die, Il.8.358, 13.763,5.250 ;πόνον ὀρταλίχων ὀλέσαντες A.Ag.54
(anap.) ;ἄγραν ὤλεσα Id.Eu. 148
(lyr.) ; (lyr.).B [voice] Med.,I perish, come to an end, and of living beings, die, esp. a violent death,ἀπ' αἰῶνος νέος ὤλεο Il.24.725
;ὤλεθ' ὑπ' Αἰγίσθοιο δόλῳ Od.3.235
;δόλοις ὀλούμεθ' A.Ch. 888
;ἦέ τις ὤλετ' ὀλέθρῳ Od. 4.489
: c. acc. cogn., κακὸν οἶτον ὄληαι, ὀλέεσθε κακὸν μόρον, Il.3.417,21.133 ;θάνατον AP7.745
(Antip. Sid.) ; ὄλοιο, ὄλοισθε, may'st thou, may ye perish ! a form of cursing very common in Trag., S.Ph. 961, 1019, 1285, etc. ; so ; ὄλοιτο ib. 1349 (lyr.), etc. ; :—Hom. has [voice] Act. and [voice] Med. in emphatic contrast,ὀλλύντων τε καὶ ὀλλυμένων Il.4.451
,8.65, cf. 11.83.II of things, to be lost,μή τί μοι ἐκ μεγάρων κειμήλιον.. ὄληται Od.15.91
;ὤλετό μοι νόστος Il.9.413
, cf. Od.1.168 ;κλέος Il.9.415
, cf. A.Supp. 918.III [tense] pf. ὄλωλα (Syrac. ὀλώλω, Hilgard Exc.ex Hdn.p.30), to have perished, to be dead, undone, ruined,ὄλωλε μάχῃ ἔνι Il.15.111
, al., cf. A.Pers. 255, 1016(lyr.), etc. ; τῶν ὀλωλότων of the dead, Id.Ag. 346, cf. 672, 1367, S.Ant. 174 : also of things, to be in a state of ruin,ἐσθίεταί μοι οἶκος, ὄλωλε δὲ πίονα ἔργα Od.4.318
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35 παραβολή
παραβολή, ῆς, ἡ (παραβάλλω; Pla., Isocr.+; ins, pap, LXX; En; TestSol 20:4; Just.; Mel., P.—JWackernagel, Parabola: IndogF 31, 1912/13, 262–67)① someth. that serves as a model or example pointing beyond itself for later realization, type, figure παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα a symbol (pointing) to the present age Hb 9:9. ἐν παραβολῇ as a type (of the violent death and of the resurrection of Christ) 11:19. λέγει ὁ προφήτης παραβολὴν κυρίου B 6:10, where the mng. may be the prophet is uttering a parable of the Lord (Goodsp.), or the prophet speaks of the Lord in figurative language (Kleist), or the prophet speaks in figurative language given him by the Lord. W. αἴνιγμα PtK 4 p. 15, 31. The things of the present or future cannot be understood by the ordinary Christian διὰ τὸ ἐν παραβολαῖς κεῖσθαι because they are expressed in figures B 17:2.② a narrative or saying of varying length, designed to illustrate a truth especially through comparison or simile, comparison, illustration, parable, proverb, maxim.ⓐ in the synoptics the word refers to a variety of illustrative formulations in the teaching of Jesus (in Mt 17 times, in Mk 13 times, in Lk 18 times; cp. Euclides [400 B.C.] who, acc. to Diog. L. 2, 107, rejected ὁ διὰ παραβολῆς λόγος; Aristot., Rhet. 2, 20, 2ff; Περὶ ὕψους 37; Vi. Aesopi II p. 307, 15 Eb.; Biogr. p. 87 Ὁμήρου παραβολαί; Philo, Conf. Lingu. 99; Jos., Ant. 8, 44. The Gk. OT also used παραβολή for various words and expressions that involve comparison, including riddles [s. Jülicher below: I2 32–40].—En 1:2; 3. Cp. π. κυριακαί Iren. 1, 8, 1 [Harv I 67, 1]). For prob. OT influence on the use of comparison in narrative s. Ezk 17. λέγειν, εἰπεῖν παραβολήν: Lk 13:6; 16:19 D; 19:11 (begins the longest ‘parable’ in the synoptics: 17 verses). τινί to someone 4:23 (the briefest ‘parable’: 3 words; here and in the next passage π.=proverb, quoted by Jesus); 6:39; 18:1; 21:29. πρός τινα to someone 5:36; 12:16, 41; 14:7; 15:3; 18:9; 20:9; with reference to someone Mk 12:12; Lk 20:19. παραβολὴν λαλεῖν τινι Mt 13:33. παραβολὴν παρατιθέναι τινί put a parable before someone vss. 24, 31. τελεῖν τὰς παραβολάς finish the parables vs. 53. διασαφεῖν (v.l. φράζειν) τινι τὴν παραβολήν vs. 36. φράζειν τινὶ τὴν παρ. explain the parable 15:15. ἀκούειν Mt 13:18; 21:33, 45. γνῶναι and εἰδέναι understand Mk 4:13b et al. μαθεῖν τὴν παρ. ἀπό τινος learn the parable from someth. Mt 24:32; Mk 13:28. (ἐπ)ἐρωτᾶν τινα τὴν παρ. ask someone the mng. of the parable Mk 7:17 (in ref. to vs. 15); cp. 4:10. Also ἐπερωτᾶν τινα περὶ τῆς παρ. 7:17 v.l.; ἐπηρώτων αὐτὸν τίς εἴη ἡ παρ. they asked him what the parable meant Lk 8:9; the answer to it: ἔστιν δὲ αὕτη ἡ παρ. but the parable means this vs. 11.—παραβολαῖς λαλεῖν τινί τι Mk 4:33. W. the gen. of that which forms the subj. of the parable ἡ παρ. τοῦ σπείραντος Mt 13:18. τῶν ζιζανίων vs. 36 (cp. ἡ περὶ τοῦ … τελώνου παρ. Orig., C. Cels. 3, 64, 11).—W. a prep.: εἶπεν διὰ παραβολῆς Lk 8:4 (Orig., C. Cels. 1, 5, 11).—χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς Mt 13:34b; Mk 4:34.—Mostly ἐν: τιθέναι τὴν βασιλείαν τοῦ θεοῦ ἐν παραβολῇ present the Reign of God in a parable vs. 30. ἐν παραβολαῖς λαλεῖν τινι Mt 13:10, 13; Mk 12:1. ἐν παραβολαῖς λέγειν τινί Mt 22:1; Mk 3:23. λαλεῖν τινί τι ἐν παραβολαῖς Mt 13:3, 34a. διδάσκειν τινά τι ἐν παραβολαῖς Mk 4:2. ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου Mt 13:35 (Ps 77:2). γίνεταί τινί τι ἐν παραβολαῖς someth. comes to someone in the form of parables Mk 4:11; cp. Lk 8:10. According to Eus. (3, 39, 11), Papias presented some unusual parables of the Savior, i.e. ascribed to Jesus: Papias (2:11).—AJülicher, Die Gleichnisreden Jesu I2 1899; II 1899 [the older lit. is given here I 203–322]; GHeinrici, RE VI 688–703, XXIII 561f; CBugge, Die Hauptparabeln Jesu 1903; PFiebig, Altjüdische Gleichnisse und d. Gleichnisse Jesu 1904, D. Gleichnisse Jesu im Lichte der rabb. Gleich. 1912, D. Erzählungsstil der Ev. 1925; LFonck, Die Parabeln des Herrn3 1909 (w. much lit. on the individual parables), The Parables of the Gospel3 1918; JKögel, BFCT XIX 6, 1915; MMeinertz, Die Gleichnisse Jesu 1916; 4th ed. ’48; HWeinel, Die Gleichnisse Jesu5 1929; RBultmann, D. Geschichte der synoptischen Tradition2 ’31, 179–222; MDibelius, D. Formgeschichte des Ev.2 33; EBuonaiuti, Le parabole di Gesù: Religio 10–13, ’34–37; WOesterly, The Gospel Parables in the Light of Their Jewish Background ’36; EWechssler, Hellas im Ev. ’36, 267–85; CDodd, The Parables of the Kgdm.3 ’36; BSmith, The Par. of the Syn. Gosp. ’37; WMichaelis, Es ging e. Sämann aus. zu säen ’38; OPiper, The Understanding of the Syn. Par.: EvQ 14, ’42, 42–53; CMasson, Les Paraboles de Marc IV ’45; JJeremias, D. Gleichn. Jesu4 ’56 (Eng. tr. ’55); ELinnemann, Jesus of the Parables, tr. JSturdy, ’66; AWeiser, D. Knechtsgleichnisse der synopt. Evv. ’71; JKingsbury, The Parables of Jesus in Mt 13, ’69; FDanker, Fresh Persp. on Mt, CTM 41, ’70, 478–90; JKingsbury, ibid. 42, ’71, 579–96; TManson, The Teaching of Jesus, ’55, 57–86; JSider, Biblica 62, ’81, 453–70 (synoptists); ECuvillier, Le concept de ΠΑΡΑΒΟΛΗ dans le second évangile ’93.ⓑ Apart fr. the Syn. gospels, παρ. is found in our lit. freq. in Hermas (as heading: Hs 1:1; 2:1; 3:1; 4:1; 5:1; [6:1; 7:1; 8:1]) but not independently of the synoptic tradition. Hermas uses παρ. only once to designate a real illustrative (double) parable, in m 11:18. Elsewh παρ. is for Hermas an enigmatic presentation that is somet. seen in a vision, somet. expressed in words, but in any case is in need of detailed interpretation: w. gen. of content (s. a above) τοῦ πύργου about the tower Hv 3, 3, 2. τοῦ ἀγροῦ about the field Hs 5, 4, 1. τῶν ὀρέων 9, 29, 4. δηλοῦν τὴν παραβολήν 5, 4, 1a. παρ. ἐστιν ταῦτα 5, 4, 1b. ἀκούειν τὴν παραβολήν v 3, 3, 2; 3, 12, 1; Hs 5, 2, 1. παραβολὰς λαλεῖν τινι 5, 4, 2a. τὰ ῥήματα τὰ λεγόμενα διὰ παραβολῶν 5, 4, 3b; γράφειν τὰς παρ. v 5:5f; Hs 9, 1, 1; συνιέναι τὰς παρ. m 10, 1, 3. γινώσκειν Hs 5, 3, 1a; 9, 5, 5. νοεῖν m 10, 1, 4; Hs 5, 3, 1b. ἐπιλύειν τινὶ παρ. 5, 3, 1c; 5, 4, 2b; 3a. συντελεῖν 9, 29, 4. ἡ ἐπίλυσις τῆς παρ. explanation, interpretation of the parable 5, 6, 8; αἱ ἐπιλύσεις τῶν παρ. 5, 5, 1. ὁ υἱὸς τοῦ θεοῦ εἰς δούλου τρόπον κεῖται ἐν τῇ παρ. the Son of God appears in the parable as a slave 5, 5, 5. ἡ παρ. εἰς τοὺς δούλους τοῦ θεοῦ κεῖται the par. refers to the slaves of God 2:4.—S. also the headings to the various parts of the third division of Hermas (the Parables) and on Hermas gener. s. Jülicher, op. cit. I 204–209.—εἰ δὲ δεῖ ἡμᾶς καὶ ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παρ. but if we are not to draw our comparison from the (action of) the seeds AcPlCor 2:28.—BScott, Profiles of Jesus, Parables: The Fourth R 10, ’97, 3–14.—B. 1262. DELG s.v. βάλλω. M-M. EDNT. TW. Sv. -
36 Κήρ
Κήρ, ἡ, [dialect] Aeol. [full] Κᾶρ Alc. (v. infr.), gen. Κηρός, acc. Κῆρα; [dialect] Dor.pl. [full] Κᾶρες Hipparch. ap. Stob.4.34.8 (A v.l. Κῆρες), but sg. κήρ Trag.in lyr. (v. infr.):— the goddess of death or doom,Κὴρ.. Θανάτοιο Od.11.171
, etc.;Κῆρες.. Θανάτοιο Il.2.834
, etc.; ἐν δ' Ἔρις ἐν δὲ Κυδοιμὸς ὁμίλεον ἐν δ' ὀλοὴ K.Il.18.535; ἐμὲ μὲν K.ἀμφέχανε στυγερή, ἥ περ λάχε γιγνόμενόν περ 23.79
; διχθάδιαι Κῆρες, of Achilles, 9.411;Κῆρες μυρίαι 12.326
; Κῆρες Ἀχαιῶν, Τρώων, 8.73, 74; K.νηλεόποινοι Hes.Th. 217
; K. (anap.); K.ἀναπλάκητοι S.OT 472
(lyr.), cf.Tr. 133 (lyr.), Pi.Fr. 277, E.El. 1252, HF 870 (troch.); ἁρπαξάνδρα K., of the Sphinx, A.Th. 777 (lyr.): prov., θύραζε Κῆρες (v.l. Κᾶρες) , οὐκ ἔνι (v.l. ἔτ') Ἀνθεστήρια, of those who want the same always, Zen. 4.33, Suid. s.v. θύραζε.II as Appellat., doom, death, esp. when violent, rarely without personal sense in Hom., τὸ δέ τοι κὴρ εἴδεται εἶναι that seems to thee to be death, Il.1.228;κῆρ' ἀλεείνων 3.32
, al.;φόνον καὶ κ. φέροντες 2.352
, al.: freq. later,ὐπὰ κᾶρι.. διννάεντ' Ἀχέροντ' ἐπέραισε Alc.Supp.7.7
; .2 νοσῶν παλαιᾷ κηρί plague, disease, S.Ph.42, cf. 1166 (lyr.): in a general sense, βαρεῖα μὲν κ. τὸ μὴ πιθέσθαι grievous ruin it were not to obey, A.Ag. 206 (lyr.); ἐλευθέρῳ ψευδεῖ καλεῖσθαι κ. πρόσεστιν οὐ καλή an unseemly disgrace, S.Tr. 454.3 pl.sts. in Prose, blemishes, defects, [τοῖς καλοῖς] κ. ἐπιπεφύκασιν Pl.Lg. 937d
; [τόποι] ἰδίας ἔχουσι κῆρας Thphr.CP5.10.4
;κ. σύμφυτοι D.H.2.3
, cf. 8.61;ἁμαρτίαι καὶ κ. Plu.Cim.2
;σῶμα ἀκήρατον τῶν ἐκτὸς κ. Ti.Locr. 95b
, cf. Ph.1.368, al.: rarely sg.,συνήθειαν ὥσπερ τινὰ κ. Plu.Ant.2
, cf.Ph.1.440. (Perh. cogn. with κεραΐζω.) -
37 ἁρπαγμός
ἁρπαγμός, οῦ, ὁ (rare in nonbibl. Gk.; not found at all in the Gk. transl. of the OT; in our lit. only in Phil 2:6).① a violent seizure of property, robbery (s. ἁρπάζω; Plut., Mor. 12a; Vett. Val. 122, 1; Phryn., Appar. Soph.: Anecd. Gr. I 36. Also Plut., Mor. 644a ἁρπασμός), which is next to impossible in Phil 2:6 (W-S. §28, 3: the state of being equal w. God cannot be equated w. the act of robbery).② As equal to ἅρπαγμα, someth. to which one can claim or assert title by gripping or grasping, someth. claimed w. change fr. abstr. to concr. (as θερισμός Rv 14:15, cp. J 4:35; ἱματισμός J 19:24). This mng. cannot be quoted fr. non-Christian lit., but is grammatically justifiable (Kühner-Bl. II p. 272; RLipsius, Hand-Comment. ad loc.). Christian exx. are Eus., In Luc. 6 (AMai, Nova Patrum Bibliotheca IV 165), where Peter regards death on the cross as ἁρπαγμός ‘a prize to be grasped eagerly’, and Cyrill. Alex., De Ador. 1, 25 (MPG, LXVIII 172c), Lot does not regard the angels’ demand (Gen 19:15ff) as a ἁρπαγμός ‘prize’.—Acc. to FVokes, on Phil 2:5–11 in Studia Evangelica 2, ’64, 670–75, forms in-μα may approach-μος forms in mng., but not vice versa, cp. πορισμός 1 Ti 6:5 (for rejoinder s. RMartin, Carmen Christi ’67, 137).ⓐ If ἁρπαγμός approaches ἅρπαγμα in mng., it can be taken ‘sensu malo’ to mean booty, (a) grab (so for ἅρπαγμα LXX), and only the context and an understanding of Paul’s thought in general can decide whether it means holding fast to someth. already obtained (ἁ.=‘res rapta’; so the Gk fathers, s. Lampe, s.v. B 1) or the appropriation to oneself of someth. that is sought after (ἁ.=‘res rapienda’).ⓑ But a good sense is also poss., a piece of good fortune, windfall, prize, gain (Heliod., 7, 11, 7; 7, 20, 2 [=ἕρμαιον]; 8, 7, 1; Plut., Mor. 330d; Nägeli 43f)=ἕρμαιον (Isid. Pelus., Ep. 4, 22); again it remains an open question whether the windfall has already been seized and is waiting to be used, or whether it has not yet been appropriated. In favor of the former is the contrast between Adam (implied as a dramatic foil) and his anxiety about death and equality w. God and Jesus’ majestic freedom from such anxiety, with culmination in the ultimate vindication of Jesus, whose destiny contrasts with Adam’s implied fate: οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ did not consider equality w. God a prize to be tenaciously grasped. (Cp. the fortunes of Zeus: Diod S 3, 61, 4–6.)③ Another, and less probable, mng. is (mystical) rapture, s. ἁρπάζω 2b and LHammerich, An Ancient Misunderstanding (Phil. 2:6 ‘robbery’), ’66, who would translate the phrase ‘considered that to be like God was no rapture’; a similar view was expressed by PFlorensky (1915), quoted in Dictionnaire de la Bible, Suppl. V, ’57, col. 24 s.v. kénose.—LSaint-Paul, RB n.s. 8, 1911, 550ff (pretext, opportunity); WJaeger, Her. 50, 1915, 537–53 (w. further support, RHoover, HTR 64, ’71, 95–119); AJülicher, ZNW 17, 1916, 1–17; PSchmidt, PM 20, 1916, 171–86; HSchumacher, Christus in s. Präexistenz u. Kenose nach Phil 2:5–8, I 1914, II 1921; FLoofs, StKr 100, 1927/28, 1–102; ELohmeyer, Kyrios Jesus: SBHeidAk 1927/28, 4 Abh.; WFoerster, ZNW 29, 1930, 115–28; FKattenbusch, StKr 104, ’32, 373–420; EBarnikol, Mensch u. Messias ’32, Philipper 2, ’32; KBornhäuser, NKZ 44, ’33, 428–34; 453–62; SMowinckel, NorTT 40, ’39, 208–11; AStephenson, CBQ 1, ’39, 301–8; AFeuillet, Vivre et Penser, Sér. 2, ’42, 61f; AFridrichsen: AKaritz Festschr. ’46, 197ff; HAlmqvist, Plut. u. d. NT, ’46, 117f; JHering, D. bibl. Grundlagen des Christl. Humanismus ’46, 31f; AEhrhardt, JTS 46, ’45, 49–51 (cp. Plut., Mor. 330d; Diod S 3, 61, 6); EKäsemann, ZTK 47, ’50, 313–60; HKruse, Verbum Domini 27, ’49, 355–60; 29, ’51, 206–14; LBouyer, RSR 39, ’51, 281–88; DGriffiths, ET 69, ’57/58, 237–39; RMartin, Carmen Christi (Phil 2:5–11) ’67, esp. 134–64; 320–39 (lit.). NWright, JTS 37, ’86, 321–52; SVollenweider, NTS 45, ’99, 413–33 (surveys of debate).—S. also s.v. κενόω 1b.—EDNT. DELG s.v. ἁρπάζω. M-M. TW. Sv. -
38 ἀβληχρός
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀβληχρός
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39 οὖλος 3
οὖλος 3.Grammatical information: adj.Meaning: `baneful' adjunct of Ares and Achilles, also of Ὄνειρος (Il.; cf. below); of Eros (A. R.), also of χεῖμα (Bion), of στόμιον (Nic.); prob. also in οὖλον κεκλήγοντες (P 756, 759; after the sch. and McKenzie ClassQuart. 21, 206 `thick, loud, violent'; to 2.).Derivatives: With ιο-sufflx in the same meaning οὔλιος of ἀστήρ (Λ 62), of Ares a.o. (Hes. Sc., Pi., S.); also of Apollon a. Artemis (Delos, Miletos), prob. orig. as bringer of pest and death ( = λοίμιος), later connected with Apollon as healing god and connected with ὅλος (whence Άπ. Ὄλιος in Lindos; cf. on ὅλος). (On οὔλαφος s.v.)Origin: XX [etym. unknown]Etymology: Mostly derived from ὄλλυμι, but in detail unclear; perh. from *ὄλ-Ϝος (prop. subst.?), as ὀλοός \< *ὀλε-Ϝός (Bechtel Lex. with Fick); other attempts by Brugmann IF 11, 266 ff. (s. Bq); so the etym. rests uncertain. -- As adjunct of Ὄνειρος οὖλος is by Fick and Bechtel Lex. 259 f. taken as `deceiving' and connected with Lith. vìlti `deceive', which Frisk calls "verlockend aber überflüssig". Diff. on οὖλος Ὄ. Thieme Studien 12A.1 (hesitating: prop. `transitory'?).Page in Frisk: 2,445Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οὖλος 3
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