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1 ידע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
2 יָדַע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
3 מצי
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
4 מצה
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
5 מָצָה
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
6 קדם
קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I. -
7 קָדַם
קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I. -
8 קלי
קָלִיm. (b. h.; preced.) parched ears. Men.X, 4 (66a) כדי לקיים בו מצות ק׳ in order to comply with the law requiring it to be parched (Lev. 2:14); Sifra Vayikra, Ndab., ch. XIV, Par. 13 קָלוּי (v. קָלָה II). Men.66b אין לשון ק׳ אלא דבר אחר Ms. M. (v. Babb. D. S. a. l. note, a. Yalk. Lev. 45 6) by ḳoli (parched) we understand the intercession of something else between the fire and the object to be affected by it; ל״א אין לשון ק׳ אלא (דבר) קלילוכ׳ another version reads: by ḳoli we understand, parched in a vessel (in something hollow); how is this? A tube for parching grain was there Sifra Emor ch. XI, Par. 10 קמח ק׳ flour made of parched grain; Men.X, 5 קמח וק׳ (Bab. ed. 67b קמח ק׳); Pes.10b bot. קמח וק׳ (corr. acc.). Ib. 11a מק׳ ואילך from the time the grain is parched and onward (when the soft grain is unfit for immediate consumption); עד ק׳ up to the time when grain can be parched; Men.68a. Sabb.155b אין גובלין את הק׳ you must not mix flour of parched grains (with oil, on theSabbath). Tosef.Pes.II (III), 4 ק׳ שירד לתוכו דלף (not לתוכה) parched grain on which drippings have fallen; a. fr.Pl. קְלָיוֹת, קְלָאִים, קְלָאִין. Men.66b אבוב של ק׳ (not אביב); Kel. II, 3; Sifra Vayikra, l. c.; Yalk. Lev. 456, v. אַבּוּב. Keth.II, 1 חלוק ק׳, v. חִילּוּק. Y. ib. 28b top בתולה … אין לה חילוק ק׳ at the wedding of a virgin that had been married before, no distribution of roasted ears takes place; a. fr. -
9 קָלִי
קָלִיm. (b. h.; preced.) parched ears. Men.X, 4 (66a) כדי לקיים בו מצות ק׳ in order to comply with the law requiring it to be parched (Lev. 2:14); Sifra Vayikra, Ndab., ch. XIV, Par. 13 קָלוּי (v. קָלָה II). Men.66b אין לשון ק׳ אלא דבר אחר Ms. M. (v. Babb. D. S. a. l. note, a. Yalk. Lev. 45 6) by ḳoli (parched) we understand the intercession of something else between the fire and the object to be affected by it; ל״א אין לשון ק׳ אלא (דבר) קלילוכ׳ another version reads: by ḳoli we understand, parched in a vessel (in something hollow); how is this? A tube for parching grain was there Sifra Emor ch. XI, Par. 10 קמח ק׳ flour made of parched grain; Men.X, 5 קמח וק׳ (Bab. ed. 67b קמח ק׳); Pes.10b bot. קמח וק׳ (corr. acc.). Ib. 11a מק׳ ואילך from the time the grain is parched and onward (when the soft grain is unfit for immediate consumption); עד ק׳ up to the time when grain can be parched; Men.68a. Sabb.155b אין גובלין את הק׳ you must not mix flour of parched grains (with oil, on theSabbath). Tosef.Pes.II (III), 4 ק׳ שירד לתוכו דלף (not לתוכה) parched grain on which drippings have fallen; a. fr.Pl. קְלָיוֹת, קְלָאִים, קְלָאִין. Men.66b אבוב של ק׳ (not אביב); Kel. II, 3; Sifra Vayikra, l. c.; Yalk. Lev. 456, v. אַבּוּב. Keth.II, 1 חלוק ק׳, v. חִילּוּק. Y. ib. 28b top בתולה … אין לה חילוק ק׳ at the wedding of a virgin that had been married before, no distribution of roasted ears takes place; a. fr. -
10 בולי II
בּוּלִיII f. (βουλή) council, assembly, esp. senate, city council. Y.Peah I, 15c top בפני כל ב׳ שלו in the presence of the whole council over which he presided; Y.Kidd.I, 61b top. Ib. פטר ב׳, v. פַּטְרוֹבּוּלֹוס. Y.Yoma I, 39a top כולי (corr. acc.). Y.M. Kat. II, 81b אם הזכירוך לב׳וכ׳ if they have mentioned (nominated) thee for the bulé, let the Jordan be thy neighbor, i. e. hide thyself in the bushes near the Jordan. Ib. להפטר מב׳ to be exempt from serving in the bulé; Y.Snh.VIII, 26b top. Gen. R. s. 6 ב׳ ודימוס senate and people (senatus populusque). Ex. R. s. 15 וכן דימוס וכן כולם (read בולי) and so did the people and so the senate. Gitt.37a, v. בּוּלְבּוּטֵס.Pl. בּוֹלִייּוֹת, בּוֹלָאוֹת. Y.Ned.III, 38a top; Y.Shebu.III, 34d bot. כ״ד ב׳ twenty four city councils, i. e. cities or districts having their own councilmen; Tanḥ. Vayikra 7; Matt. 1 ב׳ אלפים עיירות); Pesik. R. s. 22 אלות (read בולאות). Gitt.37a. -
11 בּוּלִי
בּוּלִיII f. (βουλή) council, assembly, esp. senate, city council. Y.Peah I, 15c top בפני כל ב׳ שלו in the presence of the whole council over which he presided; Y.Kidd.I, 61b top. Ib. פטר ב׳, v. פַּטְרוֹבּוּלֹוס. Y.Yoma I, 39a top כולי (corr. acc.). Y.M. Kat. II, 81b אם הזכירוך לב׳וכ׳ if they have mentioned (nominated) thee for the bulé, let the Jordan be thy neighbor, i. e. hide thyself in the bushes near the Jordan. Ib. להפטר מב׳ to be exempt from serving in the bulé; Y.Snh.VIII, 26b top. Gen. R. s. 6 ב׳ ודימוס senate and people (senatus populusque). Ex. R. s. 15 וכן דימוס וכן כולם (read בולי) and so did the people and so the senate. Gitt.37a, v. בּוּלְבּוּטֵס.Pl. בּוֹלִייּוֹת, בּוֹלָאוֹת. Y.Ned.III, 38a top; Y.Shebu.III, 34d bot. כ״ד ב׳ twenty four city councils, i. e. cities or districts having their own councilmen; Tanḥ. Vayikra 7; Matt. 1 ב׳ אלפים עיירות); Pesik. R. s. 22 אלות (read בולאות). Gitt.37a. -
12 בקר
בָּקָרm. (b. h.; v. בָּקַר) a beef; (collect.) oxen, cattle. Sifra Vayikra ch. 2, Par. 2 אין לך בבהמה אלא ב׳וכ׳ under bhemah for offerings (Lev. 1:2) are meant only beeves and sheep; a. fr. בן ב׳ young cattle, calf. Ib.; a. fr.רועי ב׳ herders (suspected of feeding upon other peoples fields). Snh.III, 2 נאמנין עלי שלשהר׳ ב׳ (if one says) I have faith in (the arbitration of) three herders. -
13 בָּקָר
בָּקָרm. (b. h.; v. בָּקַר) a beef; (collect.) oxen, cattle. Sifra Vayikra ch. 2, Par. 2 אין לך בבהמה אלא ב׳וכ׳ under bhemah for offerings (Lev. 1:2) are meant only beeves and sheep; a. fr. בן ב׳ young cattle, calf. Ib.; a. fr.רועי ב׳ herders (suspected of feeding upon other peoples fields). Snh.III, 2 נאמנין עלי שלשהר׳ ב׳ (if one says) I have faith in (the arbitration of) three herders. -
14 גבב
גָּבַב(√גב to arch, cave, curve; cmp. √כף, גף) to curve. Pes.42a bot. three things … גּוֹבְבִין את הקומה Ar. (ed. כופפין; Erub.55b bot. ed. Sonc. גופפין) curve the erect stature (make mans back high). Pi. גִּיבֵּב to heap up, pile, esp. to gather twigs, straw ; to rake. Shebi. IX, 6 המְגַבֵּב ביבש he who gathers dry plants, leaves, (opp. מלקט, of green plants). Bets.IV, 6. B. Kam. 101b; Succ.40a גִּיבְּבָן, v. חִבָּה II. Y.Yeb.VIII, 8d bot.; a. fr.Trnsf. (with or sub. דברים) to pick up frivolous arguments. Yoma 76a עד מתי אתה מְגַבֵּב דברים ומביא עלינו (Ms. a. Ar. omit דברים) how long wilt thou rake words together and bring them up against us (i. e. what authority have you for your assertion)?; Sifra Vayikra, Ndab. ch. IV, Par. 4 מגבב ומביא … (Mekh. Bshall., Vayas. 3 מתמה). -
15 גָּבַב
גָּבַב(√גב to arch, cave, curve; cmp. √כף, גף) to curve. Pes.42a bot. three things … גּוֹבְבִין את הקומה Ar. (ed. כופפין; Erub.55b bot. ed. Sonc. גופפין) curve the erect stature (make mans back high). Pi. גִּיבֵּב to heap up, pile, esp. to gather twigs, straw ; to rake. Shebi. IX, 6 המְגַבֵּב ביבש he who gathers dry plants, leaves, (opp. מלקט, of green plants). Bets.IV, 6. B. Kam. 101b; Succ.40a גִּיבְּבָן, v. חִבָּה II. Y.Yeb.VIII, 8d bot.; a. fr.Trnsf. (with or sub. דברים) to pick up frivolous arguments. Yoma 76a עד מתי אתה מְגַבֵּב דברים ומביא עלינו (Ms. a. Ar. omit דברים) how long wilt thou rake words together and bring them up against us (i. e. what authority have you for your assertion)?; Sifra Vayikra, Ndab. ch. IV, Par. 4 מגבב ומביא … (Mekh. Bshall., Vayas. 3 מתמה). -
16 גוז
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17 גּוּז
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18 גרשׂ
גֶּרֶשׂm. (b. h.; v. גָּרִיס) grits. Sifra Vayikra, Ndabah, ch. XIV, Par. 13 אפשר יקלנו ג׳ I might think he must roast it after being pounded; Men.66b. -
19 גֶּרֶשׂ
גֶּרֶשׂm. (b. h.; v. גָּרִיס) grits. Sifra Vayikra, Ndabah, ch. XIV, Par. 13 אפשר יקלנו ג׳ I might think he must roast it after being pounded; Men.66b. -
20 דחק
דָּחַק(b. h.; cmp. preced.) to press, squeeze, crowd, stamp. Pes.95b, a. e. דָּחֲקוּ זביןוכ׳ if persons afflicted with … forced their way Men.98b top דּוֹחֲקִין ובולטיןוכ׳ pressed against and protruded Ab. II, 15 בעה״ב דוחק the employer (the Lord) presses (urges to work). Ber.64a ד׳ את השעה to force time, be importunate, v. דָּחָה. Lev. R. s. 28; Pesik. Haom. p. 70b>; Pesik. R. s. 18; Yalk. Job 998 (ref. to ושאף, Job 5:5) מי ד׳ (ל) (ב)ממונווכ׳ who trampled upon the wealth of ?Sifra Vayikra Par. 1, ch. II ד׳ להיות מדברוכ׳ (Yalk. Lev. 430 נדחק) He pressed himself (confined His Presence) between the Cherubim Part. pass. דָּחוּק pressed, scarce. Ab. Zar.35b. Nif. נִדְחָק to be pressed, confined, v. supra.
См. также в других словарях:
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