ty-upanishad

maitry-upanishad

maitry-upánishad

ekâ̱kshará

a single syllable Subh. ;
a monosyllabic word VS. ṠBr. RPrāt. etc.;
the sacred monosyllable om Mn. II, 83 MBh. etc.. ;
N. of an Upanishad;
(mfn.) of an Upanishad;
(mfn.) monosyllabic;
- koṡa m. N. of a vocabulary of monosyllabic words;
- gaṇapati-stotra n. a hymn in honour of Gaṇeṡa (a portion of the Rudrayāmala);
- nāmamālā f. - nighaṇṭa m. - mālikā f. -râ̱bhidhānakoṡa m. N. of vocabularies of monosyllabic words

aupanishatka

subsisting by teaching an Upanishad.

nir-vāṇa

immersed, plunged L. ;
immovable L. ;
- bhūyishṭha mfn. nearly extinguished), orﾠ vanished Kum. II, 53 ;
n. blowing out, extinction, cessation, setting, vanishing, disappearance (- ṇaṉ-kṛi, to make away with anything i.e. not to keep one's promise);
extinction of the flame of life, dissolution, death orﾠ final emancipation from matter andﾠ re-union with the Supreme Spirit. MBh. etc. etc.;
(with Buddhists andﾠ Jainas) absolute extinction orﾠ annihilation (= ṡūnya L.) of individual existence orﾠ of all desires andﾠ passions MWB. 137139 etc.. ;
perfect calm orﾠ repose orﾠ happiness, highest bliss orﾠ beatitude MBh. Kāv. etc.;
N. of an Upanishad;
instructing in sciences L. ;
bathing of an elephant L. ;
the post to which an elephant is tied Gal.;
offering oblations (for 1. nir-vāpaṇa ?) L. ;
- kara m. « causing extinction of all sense of individuality», a partic. Samādhi Kāraṇḍ. ;
- kāṇḍa m. orﾠ n. N. of wk.;
- tantra seeﾠ bṛihan-nirvāṇat- andﾠ mahā-n-;
- da mfn. bestowing final beatitude MBh. ;
- daṡaka n. N. of wk.;
- dīkshita m. N. of a grammarian Cat. ;
- dhātu m. the region of Nirvāṇa Vajracch. Kāraṇḍ. ;
- purāṇa n. offering oblations to the dead Rājat. ;
- prakaraṇa n. N. of wk.;
- priyā f. N. of a Gandharvī Kāraṇḍ. ;
- maṇḍapa m. N. of a temple, Skandap. ;
- mantra n. N. of a mystical formula Cat. ;
- maya mf (ī)n. full of bliss VP. ;
- mastaka m. liberation, deliverance W. ;
- yoga-paṭala-stotra andﾠ - yogôttara n. N. of wks.;
- ruci m. pl. « delighting in final beatitude»
N. of a class of deities under the 11th Manu BhP. (cf. nirmāṇa-rati);
- lakshaṇa mfn. having complete bliss as its characteristic mark MW. ;
- shaṭka n. N. of a Stotra;
- saṉcodana m. a partic. Samādhi, Kāraṇd. ;
- sūtra n. N. of partic. Buddh. Sūtras;
- ṇôpanishad f. N. of an Upanishad.

brahma-vala
brahma-vallī

- lipi f. a partic. mode of writing Buddh.

brahma-vala
brahma-vallī

- lipi f. a partic. mode of writing Buddh.

bhāllavy-upanishad

muṇḍakôpanishad

i.e. liberated from all error, a similar idea being probably involved in the name of the Kshurikopanishad orﾠ « Razor Upanishad. » ;
cf. IW. 35, 39 etc..);
-shat-khaṇḍâ̱rtha, m.;
- shad-āloka m. - shaddīpikā f. andﾠ - shad-bhāshya n. N. of Comms. on the MuṇḍUp.

rudrâ̱ksha

a rosary (gender doubtful) Rājat. ;
N. of an Upanishad. (gender doubtful);
- kalpa m. - dhāraṇa n. -parî ̱kshā f. N. of wks.;
- mālā ( Hcar.) orﾠ - mālikā ( Kād.) f. a rosary;
- māhātmya n. - ya-varṇana n. N. of wks.;
- valaya m. orﾠ n. (?) a rosary Kād. ;
- shôpanishad (f. N. of an Upanishad.

vájra-sūci
vájra-sūcī

N. of an Upanishad. ascribed to Ṡamkarâcārya ( alsoﾠ - cikā orﾠ - cy-upanishad);
of a wk. by Aṡva-ghosha

vájra-sūci
vájra-sūcī

N. of an Upanishad. ascribed to Ṡamkarâcārya ( alsoﾠ - cikā orﾠ - cy-upanishad);
of a wk. by Aṡva-ghosha

veda

N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
1. the Ṛig-veda,
2. the Yajur-veda
<of which there are, however, two divisions seeﾠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
3. the Sāma-veda;
these three works are sometimes called collectively trayī,
« the triple Vidyā» orﾠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andﾠ much the most ancient
<the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andﾠ 2500 B.C., before the settlement of the Āryans in India;
andﾠ by others who adopt a different reckoning to a period between 1400 andﾠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
but only once XI, 33 mentions the revelation made to Atharvan andﾠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
each of the four Vedas has two distinct parts,
viz. 1. Mantra, i.e. words of prayer andﾠ adoration often addressed either to fire orﾠ to some form of the sun orﾠ to some form of the air, sky, wind etc.,
andﾠ praying for health, wealth, long life, cattle, offspring, victory, andﾠ even forgiveness of sins, andﾠ 2. Brāhmaṇa, consisting of Vidhi andﾠ Artha-vāda,
i.e. directions for the detail of the ceremonies at which the Mantras were to be used andﾠ explanations of the legends etc. connected with the Mantras
< seeﾠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andﾠ heard but not composed orﾠ written down by men <cf. I. W. 24 etc.. >,
although it is certain that both Mantras andﾠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
as the Vedas are properly three, so the Mantras are properly of three forms,
1. Ṛic, which are verses of praise in metre, andﾠ intended for loud recitation;
2. Yajus, which are in prose, andﾠ intended for recitation in a lower tone at sacrifices;
3. Sāman., which are in metre, andﾠ intended for chanting at the Soma orﾠ Moon-plant ceremonies, the Mantras of the fourth orﾠ Atharva-veda having no special name;
but it must be borne in mind that the Yajur andﾠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
the Yajur-veda andﾠ Sāma-veda being in fact not so much collections of prayers andﾠ hymns as special prayer- andﾠ hymn-books intended as manuals for the Adhvaryu andﾠ Udgātṛi priests respectively < seeﾠ yajur-veda, sāma-veda>;
the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andﾠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
each of the four Vedas seems to have passed through numerous Ṡākhās orﾠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
a tradition makes Vyāsa the compiler andﾠ arranger of the Vedas in their present form:
they each have an Index orﾠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orﾠ Sarvânukramaṇī <q.v.>;
out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
viz. the strings of aphoristic rules, called Sūtras <q.v.>,
andﾠ the mystical treatises on the nature of God andﾠ the relation of soul andﾠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andﾠ became the real Veda of thinking Hindūs, leading to the Darṡanas orﾠ systems of philosophy;
in the later literature the name of « fifth Veda» is accorded to the Itihāsas orﾠ legendary epic poems andﾠ to the Purāṇas, andﾠ certain secondary Vedas orﾠ Upa-vedas <q.v.> are enumerated;
the Vedâṇgas orﾠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andﾠ in the Vishṇu-Purāṇa the Veda andﾠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
N. of the number « four» VarBṛS. ; Srutabh.;
2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeﾠ su-v-);
property, goods ĀṡvGṛ. ;
vedá

4) m. N. of a pupil of Āyoda MBh. ;
(ā) f. N. of a river VP. ;
5) feeling, perception ṠBr. ;
= vṛitta (v.l. vitta) L. (cf. 2. veda)
- वेदकर्तृ
- वेदकविस्वामिन्
- वेदकार
- वेदकारणकारण
- वेदकुम्भ
- वेदकुशल
- वेदकौलेयक
- वेदगत
- वेदगर्भ
- वेदगर्व
- वेदगाथ
- वेदगाम्भीर्य
- वेदग्न्प्त
- वेदगुप्ति
- वेदगुह्य
- वेदघोष
- वेदचक्षुस्
- वेदजननी
- वेदज्ञ
- वेदतत्त्व
- वेदतत्त्वार्थ
- वेदतात्पर्य
- वेदतैजस
- वेदत्रय
- वेदत्रयी
- वेदत्व
- वेददक्षिणा
- वेददर्शन
- वेददर्शिन्
- वेददल
- वेददान
- वेददीप
- वेददीपिका
- वेददृष्ट
- वेदधर
- वेदधर्म
- वेदधारण
- वेदध्वनि
- वेदनाद
- वेदनिघण्टु
- वेदनिधि
- वेदनिन्दक
- वेदनिन्दा
- वेदनिन्दिन्
- वेदनिर्घोष
- वेदपठितृ
- वेदपथ
- वेदपथिन्
- वेदपददर्पण
- वेदपदस्तव
- वेदपाठ
- वेदपाठक
- वेदपाठिन्
- वेदपादरामायण
- वेदपादशिवस्तोत्र
- वेदपादस्तव
- वेदपादस्तोत्र
- वेदपारग
- वेदपारायणविधि
- वेदपुण्य
- वेदपुरुष
- वेदप्रकाश
- वेदप्रदान
- वेदप्रपद्
- वेदप्रवाद
- वेदप्लाविन्
- वेदफल
- वेदबाहु
- वेदबाह्य
- वेदबीज
- वेदब्रह्मचर्य
- वेदब्राह्मण
- वेदभाग
- वेदभाष्य
- वेदमन्त्र
- वेदमय
- वेदमातृ
- वेदमातृका
- वेदमालि
- वेदमाहात्म्य
- वेदमित्र
- वेदमुख
- वेदमुण्ड
- वेदमूर्ति
- वेदमूल
- वेदयज्ञ
- वेदरक्षण
- वेदरहस्य
- वेदरात
- वेदराशि
- वेदलक्षण
- वेदलक्षणसूत्रवृत्ति
- वेदवचन
- वेदवत्
- वेदवदन
- वेदवाक्य
- वेदवाद
- वेदवादिन्
- वेदवास
- वेदवाह
- वेदवाहन
- वेदवाह्य
- वेदविक्रयिन्
- वेदविचार
- वेदवित्त्व
- वेदविद्
- वेदविद्या
- वेदविद्वस्
- वेदविप्लावक
- वेदविलासिनी
- वेदविहित
- वेदवृत्त
- वेदवृद्ध
- वेदवेदाङ्ग
- वेदवैनाशिका
- वेदव्यास
- वेदव्रत
- वेदव्रतिन्
- वेदशब्द
- वेदशाखा
- वेदशास्त्र
- वेदशिर
- वेदशिरस्
- वेदशीर्ष
- वेदश्रवस्
- वेदश्री
- वेदश्रुत
- वेदश्रुति
- वेदसंस्थित
- वेदसंहिता
- वेदसंन्यास
- वेदसंन्यासिक
- वेदसंन्यासिन्
- वेदसमर्थन
- वेदसमाप्ति
- वेदसम्मत
- वेदसम्मित
- वेदसार
- वेदसूक्तभाष्य
- वेदसूत्र
- वेदस्तुति
- वेदस्पर्श
- वेदस्मृता
- वेदस्मृति
- वेदस्मृती
- वेदस्वामिन्
- वेदहीन

ṡira-upanishad

sāvitry-upanishad

háya-grīva

N. of a form of Vishṇu (manifested accord. toﾠ one legend, in order to recover the Veda carried off by two Daityas called Madhu andﾠ Kaiṭabha) Pañcar. ;
of a Daitya ( alsoﾠ called brahma-veda-prahartṛi, as having carried off the Vedas at the dissolution of the universe caused by Brahma's sleep at the end of the past Kalpa;
in order to recover them, Vishṇu became incarnate as a Matsya orﾠ fish, andﾠ slew Haya-grīva) Hariv. Kathās. etc.;
of a Rākshasa R. ;
of a Tantra. deity Buddh. ;
of a Rājarshi MBh. ;
of a wicked king of the Videhas MBh. ;
of a Muni Cat. ;
of the supposed author of the Chāndogya Upanishad. andﾠ various other writers etc. ib. ;
(ā) f. N. of Durgā L. ;
(- va) - gadya andﾠ - daṇḍaka n. N. of Stotras;
- pañca-rātra n. - pañjara n. N. of wks.;
- prôkta mfn. proclaimed orﾠ taught by Haya Cat. ;
- ripu m. « enemy of Haya»
N. of Vishṇu L. ;
- vadha m. N. of a poem by Bhartṛi-meṇṭha Rājat. ;
- saṉhitā f. - sahasra-nāma-srotra n. - stotra n. N. of wks.;
- han m. « slayer of Haya»
N. of Vishṇu L. ;
- vopanishad f. N. of an Upanishad

atharva-ṡikhā

á-dvaita

peerless;
sole, unique;
epithet of Vishṇu;
(am) n. non-duality;
identity of Brahmā. orﾠ of the Paramātman orﾠ supreme soul with the Jivātman orﾠ human soul;
identity of spirit andﾠ matter;
the ultimate truth;
title of an Upanishad;
( ena) ind. solely
- अद्वैतवादिन्
- अद्वैतानन्द
- अद्वैतोपनिषद्

advaitôpanishad