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to+be+in+the+bath

  • 101 גַּוָּא

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גַּוָּא

  • 102 הבל

    הֶבֶלm., constr. הֲבֵל or הֲבַל (b. h.) 1) breath, vapor, air, heat. Sabb.88b בה׳ שבפיהם with the (fiery) breath of their mouths. Ib. 119b ה׳ תינוקותוכ׳ the breath of school children. Ib. ה׳ שאין בו חטא a sinless breath (of children). Y.Ab. Zar. III, 42d bot. ה׳ המרחץוכ׳ the vapor of the bath room is injurious to the teeth. Yeb.80b אין בשרו מעלהה׳ his body (after bathing) does not steam. Pesik. Baḥod. p. 154a>; Lev. R. s. 29 (ref. to Ps. 62:10) עד שהן עשוייןה׳ בתוךוכ׳ while they are yet a gas (in the first embryonic stage) …, they are predestined for marital union. Y.Ter.X, 47a bot. הה׳ כובש the heat (of the fresh bread placed on top of an open wine casket) keeps the evaporations of the wine down. B. Kam. 50b להַבְלוֹ for injuries suffered through the bad air of the pit (into which the animal fell), opp. to לחבטו injuries arising from knocking against the ground. Koh. R. to I, 2 ה׳ של תנור the hot air of the stove; ה׳ של עליונה the vapor of the topmost pot; Yalk. ib. 966 ה׳ שביעית; a. e. 2) (b. h.) vanity. B. Bath.16b תנחומין שלה׳ vain consolations. Koh. R. l. c.; Yalk. l. c. (ref. to Ps. 144:4) לאיזוה׳ to what kind of hebel (breath) man is like; a. fr.Pl. הֲבָלִים. Ib. שבעהה׳וכ׳ the seven times that Solomon used the word hebel. Pesik. Baḥod. l. c.; Lev. R. l. c. כלה׳ וכזביםוכ׳ all the vain things and falsehoods which the Israelites commit.

    Jewish literature > הבל

  • 103 הֶבֶל

    הֶבֶלm., constr. הֲבֵל or הֲבַל (b. h.) 1) breath, vapor, air, heat. Sabb.88b בה׳ שבפיהם with the (fiery) breath of their mouths. Ib. 119b ה׳ תינוקותוכ׳ the breath of school children. Ib. ה׳ שאין בו חטא a sinless breath (of children). Y.Ab. Zar. III, 42d bot. ה׳ המרחץוכ׳ the vapor of the bath room is injurious to the teeth. Yeb.80b אין בשרו מעלהה׳ his body (after bathing) does not steam. Pesik. Baḥod. p. 154a>; Lev. R. s. 29 (ref. to Ps. 62:10) עד שהן עשוייןה׳ בתוךוכ׳ while they are yet a gas (in the first embryonic stage) …, they are predestined for marital union. Y.Ter.X, 47a bot. הה׳ כובש the heat (of the fresh bread placed on top of an open wine casket) keeps the evaporations of the wine down. B. Kam. 50b להַבְלוֹ for injuries suffered through the bad air of the pit (into which the animal fell), opp. to לחבטו injuries arising from knocking against the ground. Koh. R. to I, 2 ה׳ של תנור the hot air of the stove; ה׳ של עליונה the vapor of the topmost pot; Yalk. ib. 966 ה׳ שביעית; a. e. 2) (b. h.) vanity. B. Bath.16b תנחומין שלה׳ vain consolations. Koh. R. l. c.; Yalk. l. c. (ref. to Ps. 144:4) לאיזוה׳ to what kind of hebel (breath) man is like; a. fr.Pl. הֲבָלִים. Ib. שבעהה׳וכ׳ the seven times that Solomon used the word hebel. Pesik. Baḥod. l. c.; Lev. R. l. c. כלה׳ וכזביםוכ׳ all the vain things and falsehoods which the Israelites commit.

    Jewish literature > הֶבֶל

  • 104 pecador

    adj.
    sinful, sinning, peccant.
    m.
    sinner.
    * * *
    1 sinful, sinning
    ► nombre masculino,nombre femenino
    1 sinner
    * * *
    pecador, -a
    1.
    ADJ sinful
    2.
    SM / F sinner
    * * *
    I
    - dora adjetivo sinful
    II
    - dora masculino, femenino sinner
    * * *
    = sinner, sinful.
    Ex. The same person cannot be both a man and a woman, a saint and a sinner, a stay-at-home and an explorer, an ancient Roman and a modern Russian.
    Ex. Neoclassical theorists, by contrast, saw man as an imperfect being, inherently sinful, whose potential was limited.
    ----
    * pagar justos por pecadores = the innocent + suffer + for the guilty, throw + the baby out with the bath water.
    * * *
    I
    - dora adjetivo sinful
    II
    - dora masculino, femenino sinner
    * * *
    = sinner, sinful.

    Ex: The same person cannot be both a man and a woman, a saint and a sinner, a stay-at-home and an explorer, an ancient Roman and a modern Russian.

    Ex: Neoclassical theorists, by contrast, saw man as an imperfect being, inherently sinful, whose potential was limited.
    * pagar justos por pecadores = the innocent + suffer + for the guilty, throw + the baby out with the bath water.

    * * *
    sinful
    masculine, feminine
    sinner
    * * *

    pecador
    ◊ - dora sustantivo masculino, femenino

    sinner
    pecador,-ora sustantivo masculino y femenino sinner

    ' pecador' also found in these entries:
    Spanish:
    pecadora
    - arrepentido
    English:
    sinful
    - sinner
    * * *
    pecador, -ora
    ♦ adj
    sinful
    ♦ nm,f
    sinner
    * * *
    m, pecadora f sinner
    * * *
    pecador, - dora adj
    : sinful, sinning
    : sinner

    Spanish-English dictionary > pecador

  • 105 канал для расплавленного металла

    металлическая ванна; ванна жидкого металла — metal bath

    Русско-английский новый политехнический словарь > канал для расплавленного металла

  • 106 fill

    اِمْتَلأ \ fill: to become full: Her eyes filled with tears. run: (of a bath) to fill or be filled: Don’t run your bath till the water is hot. I can hear the bath running.

    Arabic-English glossary > fill

  • 107 run

    اِمْتَلأ \ fill: to become full: Her eyes filled with tears. run: (of a bath) to fill or be filled: Don’t run your bath till the water is hot. I can hear the bath running.

    Arabic-English glossary > run

  • 108 אפרודיטי

    אַפְרוֹדִיטֵיf. (Ἀφροδίτη) Aphrodite, a Greek goddess (Venus). Ab. Zar. III, 4 מרחץ של א׳ a bath where A. has a statue. Ib. we do not say, the bath has been built נוי לא׳וכ׳ as an ornament of A., but we say, A. is an ornamental attachment to the bath. Y.Shebi.VIII, end 38b מזלפין להדא א׳ squirting water (as a libation) to A.

    Jewish literature > אפרודיטי

  • 109 אַפְרוֹדִיטֵי

    אַפְרוֹדִיטֵיf. (Ἀφροδίτη) Aphrodite, a Greek goddess (Venus). Ab. Zar. III, 4 מרחץ של א׳ a bath where A. has a statue. Ib. we do not say, the bath has been built נוי לא׳וכ׳ as an ornament of A., but we say, A. is an ornamental attachment to the bath. Y.Shebi.VIII, end 38b מזלפין להדא א׳ squirting water (as a libation) to A.

    Jewish literature > אַפְרוֹדִיטֵי

  • 110 וילון

    וִילֹוןm. (velum, βῆλον) door-curtain, curtain. Targ. Y. Ex. 36:37.Kel. XX, 6 ועשאו ו׳ (Ar. בילן) and made of it a curtain (or sail); Tosef. ib. B. Mets. XI, 8. Bets.14b bot. ו׳ טמאוכ׳ a door-curtain is subject to levitical uncleanness, because Sabb.138a Erub.102a. Gen. R. s. 52, beg. (read:) וּוִילון מונח ביניהם with a curtain let down between them; ib. s. 74; Lev. R. s. 1; Yalk. Job 897. Esth. R. to I, 6 נגללין כו׳ זהוכ׳ they were rolled up like the curtain before the ark of the Law; a. fr.Esp. Vilon (Curtain), the lowest of the seven heavens. Ḥag.12b. Ber.58b ו׳ הוא דמגלגל Ms. M. (ed. דמקיע דמגלגל, one of which is a gloss) the Curtain is rolled up (torn apart).Pl. וִילָאוֹת. B. Bath.IV, 6 (67b) את הו׳ Mish. a. Ms. M. (Bab. ed. בלניות, Y. ed. בולניות) the curtains belonging to the bath-house. Ib. 67b בית הו׳ the room in which the curtains are kept. Tosef. ib. III, 1 (read:) לא את הו׳ ולא את המרחצאות ( הויסלאות ולא את, Var. הוילסאות, being a copyists corrupt tautography).Chald. pl.: וֵילָתָא. Targ. Ps. 105:39 (not וֵילְתָא).וֵילָוָון. Targ. Y. Ex. 27:9 (ed. Amst. וִילַיָן; Y. II וָוִילְוָון, read: וִוילָוָון); ib. 38:9 וִילֵוֵּי (corr. acc.). Ib. 12; 14 וִילַוֵן (corr. acc.). Ib. 15 וִלַוַן.וֵילָוָתָא, constr. וֵילָוַת. Ib. 35:17 וָוִילְוַת (corr. acc.). Targ. Y. Num. 3:26 וִלַוַות.

    Jewish literature > וילון

  • 111 וִילֹון

    וִילֹוןm. (velum, βῆλον) door-curtain, curtain. Targ. Y. Ex. 36:37.Kel. XX, 6 ועשאו ו׳ (Ar. בילן) and made of it a curtain (or sail); Tosef. ib. B. Mets. XI, 8. Bets.14b bot. ו׳ טמאוכ׳ a door-curtain is subject to levitical uncleanness, because Sabb.138a Erub.102a. Gen. R. s. 52, beg. (read:) וּוִילון מונח ביניהם with a curtain let down between them; ib. s. 74; Lev. R. s. 1; Yalk. Job 897. Esth. R. to I, 6 נגללין כו׳ זהוכ׳ they were rolled up like the curtain before the ark of the Law; a. fr.Esp. Vilon (Curtain), the lowest of the seven heavens. Ḥag.12b. Ber.58b ו׳ הוא דמגלגל Ms. M. (ed. דמקיע דמגלגל, one of which is a gloss) the Curtain is rolled up (torn apart).Pl. וִילָאוֹת. B. Bath.IV, 6 (67b) את הו׳ Mish. a. Ms. M. (Bab. ed. בלניות, Y. ed. בולניות) the curtains belonging to the bath-house. Ib. 67b בית הו׳ the room in which the curtains are kept. Tosef. ib. III, 1 (read:) לא את הו׳ ולא את המרחצאות ( הויסלאות ולא את, Var. הוילסאות, being a copyists corrupt tautography).Chald. pl.: וֵילָתָא. Targ. Ps. 105:39 (not וֵילְתָא).וֵילָוָון. Targ. Y. Ex. 27:9 (ed. Amst. וִילַיָן; Y. II וָוִילְוָון, read: וִוילָוָון); ib. 38:9 וִילֵוֵּי (corr. acc.). Ib. 12; 14 וִילַוֵן (corr. acc.). Ib. 15 וִלַוַן.וֵילָוָתָא, constr. וֵילָוַת. Ib. 35:17 וָוִילְוַת (corr. acc.). Targ. Y. Num. 3:26 וִלַוַות.

    Jewish literature > וִילֹון

  • 112 נהר I

    נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

    Jewish literature > נהר I

  • 113 נְהַר

    נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

    Jewish literature > נְהַר

  • 114 שוב I

    שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e.

    Jewish literature > שוב I

  • 115 שוּב

    שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e.

    Jewish literature > שוּב

  • 116 guardar un secreto

    to keep a secret
    * * *
    (v.) = keep + a secret
    Ex. The article carries the title 'Telecommunications perspectives: ` keeping a secret; encryption revisited (or, are we throwing the baby out with the bath water?)'.
    * * *
    (v.) = keep + a secret

    Ex: The article carries the title 'Telecommunications perspectives: ` keeping a secret; encryption revisited (or, are we throwing the baby out with the bath water?)'.

    Spanish-English dictionary > guardar un secreto

  • 117 llorar a lágrima viva

    familiar to cry one's eyes out
    ————————
    familiar to cry one's heart out
    * * *
    (v.) = sob + Posesivo + heart out, cry + Posesivo + heart out, cry + uncontrollably
    Ex. The gentleman was sobbing his heart out the whole time but was totally transformed by the experience.
    Ex. They were crying their heart out because of seemingly insurmountable problems.
    Ex. She is fine in the bath but as soon as we take her out she starts getting very distressed and crying uncontrollably.
    * * *
    (v.) = sob + Posesivo + heart out, cry + Posesivo + heart out, cry + uncontrollably

    Ex: The gentleman was sobbing his heart out the whole time but was totally transformed by the experience.

    Ex: They were crying their heart out because of seemingly insurmountable problems.
    Ex: She is fine in the bath but as soon as we take her out she starts getting very distressed and crying uncontrollably.

    Spanish-English dictionary > llorar a lágrima viva

  • 118 llorar como una magdalena

    to cry one's eyes out
    * * *
    * * *
    (v.) = sob + Posesivo + heart out, cry + Posesivo + heart out, cry + uncontrollably
    Ex. The gentleman was sobbing his heart out the whole time but was totally transformed by the experience.
    Ex. They were crying their heart out because of seemingly insurmountable problems.
    Ex. She is fine in the bath but as soon as we take her out she starts getting very distressed and crying uncontrollably.
    * * *
    (v.) = sob + Posesivo + heart out, cry + Posesivo + heart out, cry + uncontrollably

    Ex: The gentleman was sobbing his heart out the whole time but was totally transformed by the experience.

    Ex: They were crying their heart out because of seemingly insurmountable problems.
    Ex: She is fine in the bath but as soon as we take her out she starts getting very distressed and crying uncontrollably.

    Spanish-English dictionary > llorar como una magdalena

  • 119 טבל I

    טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10.

    Jewish literature > טבל I

  • 120 טָבַל

    טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10.

    Jewish literature > טָבַל

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