psyche

   1) A High Rate of Original Thinking Characterizes the Life of the Inventive Genius

   The biography of the inventive genius commonly records a lifetime of original thinking, though only a few ideas survive and are remembered to fame. Voluminous productivity is the rule and not the exception among the individuals who have made some noteworthy contribution. (Barron, 1963, p. 139)

   2) The Idea of the Genius and Its Origins

   The genius was, I suggest, in origin the Roman analogue to the psyche as here explained, the life-spirit active in procreation, dissociated from and external to the conscious self that is central in the chest. This will explain many facts not hitherto accounted for. The genius was believed to assume the form of a snake, as was the psyche. The psyche was believed to be in the head....

   Not only was his genius thus apparently liable to intervene or take possession of a man but we shall also see reason to believe that it was, in the time of Platus, thought to enjoy knowledge beyond what was enjoyed by the conscious self and to give the latter warning of impending events.... The idea of the genius seems to have served in great part as does the twentieth-century concept of an "unconscious mind," influencing a man's life and actions apart from or even despite his conscious mind. It is now possible to trace the origin of our idiom that a man "has" or "has not" genius, meaning that he possesses or does not possess a native source of inspiration beyond ordinary intelligence. (Onians, 1954, p. 129)

1) Religion: Psyche (In classical mythology, princess of outstanding beauty who aroused Venus' jealousy and Cupid's love)

2) Greek: Psyche

1) General subject: anchorman (какого-л. дела), atman, bosom, breast, ghost, linchpin (организации), mind, psyche, serf, soul, spirit, temper, the inner man, the moving spirit (какого-л. дела)

2) Medicine: anima (компонент психики)

3) Colloquial: inside

4) Literal: heart

5) Religion: anima (An individual's true inner self), ghost (= spirit), inner man, inner self, nafs, psyche (Soul, self; mind), purusha, soul (The spiritual nature of man considered in relation to God, regarded as immortal, separable from the body at death, and susceptible to happiness or misery in a future state; also a human being), sprite, with all my soul, spirit man

6) Greek: pneuma

7) Graphic expression: vital spark

8) Aviation medicine: anima, inner attitude

9) Makarov: life

* * *

1. (= cechy psychiczne) psyche.

2. (= życie psychiczne) mental make-up, mind, psychology (e.g. of a criminal).

* * *

- psychika ludzka human psyche

- psychika dziecka/przestępcy the mentality of a child/criminal

cf. try to psyche smb. up

aeger, gra, grum, adj. [Curtius proposes to connect it with ep-eigô, to press, drive; aigis, storm-wind; aiges, waves; and Sanscr. egāmi, to tremble; trembling, shaking, being a common symptom of illness], designates indisposition, as well of mind as of body (while aegrotus is generally used only of physical disease; class.; in Cic. far more frequent than aegrotus; Celsus uses only aeger, never aegrotus).

Lit., of the body, ill, sick, unwell, diseased, suffering.

Of men:

homines aegri morbo gravi,

Cic. Cat. 1, 13:

graviter aegrum fuisse,

id. Div. 1, 25; id. Tusc. 2, 25, 61:

infirma atque aegra valetudo,

id. Brut. 48 fin.:

aegro corpore esse,

id. ad Quir. 1 fin.:

ex vulnere,

id. Rep. 2, 21:

vulneribus,

Nep. Milt. 7:

pedibus,

Sall. C. 59, 4; so Liv. 42, 28; Tac. H. 3, 38;

Wernsd. Poët. L. Min. 6, 197, 8: stomachus,

Hor. S. 2, 2, 43:

anhelitus,

shortness of breath, Verg. A. 5, 432.—At a later period constr. with gen. or acc.:

Psyche aegra corporis, animi saucia,

App. M. 4, 86, p. 310 Oud. (cf. id. ib. 5, 102, p. 360 Oud.: Psyche corporis et animi alioquin infirma; and Liv. Andron. ap. Prisc. p. 725 P.:

inops, aegra sanitatis, where, however, Bothe suspects aegra to be a gloss.): memini, me quondam pedes tunc graviter aegrum,

Gell. 19, 10.—Subst., a sick person, Cic. Div. 2, 3:

ne aegri quidem omnes convalescunt,

id. N. D. 2, 4: aegro adhibere medicinam, id. de Or. 2, 44, 186:

vicinum funus aegros exanimat,

Hor. S. 1, 4, 126:

ungebant oleo multos aegros,

Vulg. Marc. 6, 16; ib. Act. 5, 16. —Hence, ab aegris servus, an attendant on the sick, a nurse (cf. ab):

D. M. SEXTORIO AVG. LIB. AB AEGRIS CVBICVLARIORVM,

Inscr. Orell. 2886.—

Of brutes:

sues aegri,

Verg. G. 3, 496; so Col. 6, 5, 1:

avidos inlidit in aegrum Cornipedem cursus,

i. e. wounded, Stat. Th. 11, 517.—

Of plants, diseased:

seges aegra,

Verg. A. 3, 142:

aegra arbor,

Pall. Febr. 25, 23:

vitis,

id. Mart. 7, 4.—

Fig.

Of the mind, troubled, anxious, dejected, sad, sorrowful, etc., of any agitation of the passions or feelings, of love, hope, fear, anxiety, sorrow:

aeger animus,

Sall. J. 74:

aegris animis legati superveniunt,

Liv. 2, 3, 5; cf.

Drak. ad h. l.: scribendi cacoëthes aegro in corde senescit,

Juv. 7, 52: aegri mortales, i. e. miseri (deiloi brotoi, oizuroi, poluponoi), Verg. A. 2, 268; constr. with abl., gen., and ab.

With abl.: Medea animo aegra, amore saevo saucia, Enn. ap. Cic. Cael. 8 (the later edd. animo aegro, as B. and K.):

animus aeger avaritiā,

Sall. J. 31:

amore,

Liv. 30, 11:

curis,

Verg. A. 1, 208 al. —

With gen. of respect (cf. Drak. ad Liv. 30, 15, 9; Rudd. II. p. 73; and Roby, II. § 1321): aeger consilii, infirm in purpose, Sall. Fragm. ap. Arusian, p. 212 Lind., and Stat. Th. 9, 141:

animi,

Liv. 1, 58; 2, 36; Curt. 4, 3, 11.— Of cause:

rerum temere motarum,

Flor. 3, 17, 9:

morae,

Luc. 7, 240:

delicti,

Sil. 13, 52:

pericli,

id. 15, 135:

timoris,

id. 3, 72.—

With ab:

A morbo valui, ab animo aeger fui,

Plaut. Ep. 1, 2, 26.—

Trop., of a diseased condition of the state, suffering, weak, feeble:

maxime aegra et prope deposita rei publicae pars,

Cic. Verr. 2, 1, 2:

qui et semper aegri aliquid esse in re publica volunt,

Liv. 5, 3; Flor. 3, 23 al.— Of the eyes, evil, envious:

recentem aliorum felicitatem aegris oculis introspicere,

Tac. H. 2, 20 (Halm here reads acribus). —Of abstr. things, sad, sorrowful, grievous, unfortunate (class., but for the most part poet.):

numquam quidquam meo animo fuit aegrius,

Plaut. Am. 3, 2, 29 (where aegrius may be the adv.;

v. aegre below): dolores aegri,

Lucr. 3, 905:

luctus,

id. 3, 933:

amor,

Verg. G. 4, 464:

mors,

id. ib. 3, 512:

spes,

i. e. faint, slight hope, Sil. 9, 543:

fides,

wavering, id. 2, 392 al. —As subst.: aegrum, i, n.:

plus aegri ex abitu viri quam ex adventu voluptatis cepi,

more pain, Plaut. Am. 2, 2, 11:

sed cui nihil accidit aegri,

Lucr. 5, 171.— Adv.: aegrē.— Lit.

Object.

Uncomfortably:

nescio quid meo animost aegre,

disturbs my mind, vexes, annoys me, Plaut. Merc. 2, 3, 35; so, aegre esse alicui, often in Plaut. and Ter. (like bene or male esse alicui); Plaut. Bacch. 5, 1, 26; id. Capt. 3, 5, 43; Ter. Hec. 2, 1, 63 al.; cf.

opp. volupe, volup: si illis aegrest, mihi quod volup est,

Plaut. Mil. 3, 1, 152.— Absol.:

aegre est,

Ter. Ad. 1, 2, 57.—Also:

aegre facere alicui,

to vex, hurt, Plaut. Cas. 3, 4, 17; Ter. Eun. 5, 5, 31; and:

aegre audire aliquid ex aliquo,

any thing annoying, disagreeable, id. Hec. 5, 1, 39.—

With difficulty or effort (opp. facile):

omnis conglutinatio recens aegre, inveterata facile divellitur,

Cic. de Sen. 20, 72; cf.:

inveteratio, ut in corporibus, aegrius depellitur quam perturbatio,

id. Tusc. 4, 37, 81; and:

omne bellum sumi facile, ceterum aegerrime desinere,

Sall. J. 83, 1:

nec magis versutus nec quo ab caveas aegrius,

Plaut. As. 1, 1, 106:

aegre rastris terram rimantur,

Verg. G. 3, 534 al.:

non aegre persequi iter,

Col. 9, 8, 9; so,

haud aegre,

Curt. 4, 3, 10; 10, 8, 22. —More freq.,

= vix, Gr. mogis, hardly, scarcely:

aegre nimis risum continui,

Plaut. As. 3, 2, 36:

aegre me tenui,

Cic. Att. 16, 11:

aegre fero, v. fero: aegre abstinere quin, etc.,

Liv. 2, 45:

aegre stantes,

Tac. Agr. 36 al. —Hence often vix aegreque in connection, Plaut. Poen. 1, 2, 27; Flor. 2, 10; Macr. Somn. Scip. 1, 7; id. S. 1, 7; App. M. 1, p. 111.—

Subject., with grief, regret, displeasure, or dislike, unwillingly, reluctantly: discessit, aegre ferens, distempered, vexed (opp. laetus), Cic. Div. 1, 33 fin.:

aegre pati,

Liv. 1, 9 et saep.:

aegre tolerare,

Tac. Agr. 13:

si alibi plus perdiderim, minus aegre habeam, i. e. feram,

Plaut. Bacch. 5, 1, 16:

aegre carere,

Cic. Imp. Pomp. 5, 13. — Comp.:

quod aegrius patimur,

Liv. 7, 13: aegrius accipere, Tac. Ann. 4, 71.— Sup.:

aegerrime ferre,

Sall. J. 87: aegerrime pati Poët. ap. Cic. Tusc. 1, 44, 105.

aeger, gra, grum, adj. [Curtius proposes to connect it with ep-eigô, to press, drive; aigis, storm-wind; aiges, waves; and Sanscr. egāmi, to tremble; trembling, shaking, being a common symptom of illness], designates indisposition, as well of mind as of body (while aegrotus is generally used only of physical disease; class.; in Cic. far more frequent than aegrotus; Celsus uses only aeger, never aegrotus).

Lit., of the body, ill, sick, unwell, diseased, suffering.

Of men:

homines aegri morbo gravi,

Cic. Cat. 1, 13:

graviter aegrum fuisse,

id. Div. 1, 25; id. Tusc. 2, 25, 61:

infirma atque aegra valetudo,

id. Brut. 48 fin.:

aegro corpore esse,

id. ad Quir. 1 fin.:

ex vulnere,

id. Rep. 2, 21:

vulneribus,

Nep. Milt. 7:

pedibus,

Sall. C. 59, 4; so Liv. 42, 28; Tac. H. 3, 38;

Wernsd. Poët. L. Min. 6, 197, 8: stomachus,

Hor. S. 2, 2, 43:

anhelitus,

shortness of breath, Verg. A. 5, 432.—At a later period constr. with gen. or acc.:

Psyche aegra corporis, animi saucia,

App. M. 4, 86, p. 310 Oud. (cf. id. ib. 5, 102, p. 360 Oud.: Psyche corporis et animi alioquin infirma; and Liv. Andron. ap. Prisc. p. 725 P.:

inops, aegra sanitatis, where, however, Bothe suspects aegra to be a gloss.): memini, me quondam pedes tunc graviter aegrum,

Gell. 19, 10.—Subst., a sick person, Cic. Div. 2, 3:

ne aegri quidem omnes convalescunt,

id. N. D. 2, 4: aegro adhibere medicinam, id. de Or. 2, 44, 186:

vicinum funus aegros exanimat,

Hor. S. 1, 4, 126:

ungebant oleo multos aegros,

Vulg. Marc. 6, 16; ib. Act. 5, 16. —Hence, ab aegris servus, an attendant on the sick, a nurse (cf. ab):

D. M. SEXTORIO AVG. LIB. AB AEGRIS CVBICVLARIORVM,

Inscr. Orell. 2886.—

Of brutes:

sues aegri,

Verg. G. 3, 496; so Col. 6, 5, 1:

avidos inlidit in aegrum Cornipedem cursus,

i. e. wounded, Stat. Th. 11, 517.—

Of plants, diseased:

seges aegra,

Verg. A. 3, 142:

aegra arbor,

Pall. Febr. 25, 23:

vitis,

id. Mart. 7, 4.—

Fig.

Of the mind, troubled, anxious, dejected, sad, sorrowful, etc., of any agitation of the passions or feelings, of love, hope, fear, anxiety, sorrow:

aeger animus,

Sall. J. 74:

aegris animis legati superveniunt,

Liv. 2, 3, 5; cf.

Drak. ad h. l.: scribendi cacoëthes aegro in corde senescit,

Juv. 7, 52: aegri mortales, i. e. miseri (deiloi brotoi, oizuroi, poluponoi), Verg. A. 2, 268; constr. with abl., gen., and ab.

With abl.: Medea animo aegra, amore saevo saucia, Enn. ap. Cic. Cael. 8 (the later edd. animo aegro, as B. and K.):

animus aeger avaritiā,

Sall. J. 31:

amore,

Liv. 30, 11:

curis,

Verg. A. 1, 208 al. —

With gen. of respect (cf. Drak. ad Liv. 30, 15, 9; Rudd. II. p. 73; and Roby, II. § 1321): aeger consilii, infirm in purpose, Sall. Fragm. ap. Arusian, p. 212 Lind., and Stat. Th. 9, 141:

animi,

Liv. 1, 58; 2, 36; Curt. 4, 3, 11.— Of cause:

rerum temere motarum,

Flor. 3, 17, 9:

morae,

Luc. 7, 240:

delicti,

Sil. 13, 52:

pericli,

id. 15, 135:

timoris,

id. 3, 72.—

With ab:

A morbo valui, ab animo aeger fui,

Plaut. Ep. 1, 2, 26.—

Trop., of a diseased condition of the state, suffering, weak, feeble:

maxime aegra et prope deposita rei publicae pars,

Cic. Verr. 2, 1, 2:

qui et semper aegri aliquid esse in re publica volunt,

Liv. 5, 3; Flor. 3, 23 al.— Of the eyes, evil, envious:

recentem aliorum felicitatem aegris oculis introspicere,

Tac. H. 2, 20 (Halm here reads acribus). —Of abstr. things, sad, sorrowful, grievous, unfortunate (class., but for the most part poet.):

numquam quidquam meo animo fuit aegrius,

Plaut. Am. 3, 2, 29 (where aegrius may be the adv.;

v. aegre below): dolores aegri,

Lucr. 3, 905:

luctus,

id. 3, 933:

amor,

Verg. G. 4, 464:

mors,

id. ib. 3, 512:

spes,

i. e. faint, slight hope, Sil. 9, 543:

fides,

wavering, id. 2, 392 al. —As subst.: aegrum, i, n.:

plus aegri ex abitu viri quam ex adventu voluptatis cepi,

more pain, Plaut. Am. 2, 2, 11:

sed cui nihil accidit aegri,

Lucr. 5, 171.— Adv.: aegrē.— Lit.

Object.

Uncomfortably:

nescio quid meo animost aegre,

disturbs my mind, vexes, annoys me, Plaut. Merc. 2, 3, 35; so, aegre esse alicui, often in Plaut. and Ter. (like bene or male esse alicui); Plaut. Bacch. 5, 1, 26; id. Capt. 3, 5, 43; Ter. Hec. 2, 1, 63 al.; cf.

opp. volupe, volup: si illis aegrest, mihi quod volup est,

Plaut. Mil. 3, 1, 152.— Absol.:

aegre est,

Ter. Ad. 1, 2, 57.—Also:

aegre facere alicui,

to vex, hurt, Plaut. Cas. 3, 4, 17; Ter. Eun. 5, 5, 31; and:

aegre audire aliquid ex aliquo,

any thing annoying, disagreeable, id. Hec. 5, 1, 39.—

With difficulty or effort (opp. facile):

omnis conglutinatio recens aegre, inveterata facile divellitur,

Cic. de Sen. 20, 72; cf.:

inveteratio, ut in corporibus, aegrius depellitur quam perturbatio,

id. Tusc. 4, 37, 81; and:

omne bellum sumi facile, ceterum aegerrime desinere,

Sall. J. 83, 1:

nec magis versutus nec quo ab caveas aegrius,

Plaut. As. 1, 1, 106:

aegre rastris terram rimantur,

Verg. G. 3, 534 al.:

non aegre persequi iter,

Col. 9, 8, 9; so,

haud aegre,

Curt. 4, 3, 10; 10, 8, 22. —More freq.,

= vix, Gr. mogis, hardly, scarcely:

aegre nimis risum continui,

Plaut. As. 3, 2, 36:

aegre me tenui,

Cic. Att. 16, 11:

aegre fero, v. fero: aegre abstinere quin, etc.,

Liv. 2, 45:

aegre stantes,

Tac. Agr. 36 al. —Hence often vix aegreque in connection, Plaut. Poen. 1, 2, 27; Flor. 2, 10; Macr. Somn. Scip. 1, 7; id. S. 1, 7; App. M. 1, p. 111.—

Subject., with grief, regret, displeasure, or dislike, unwillingly, reluctantly: discessit, aegre ferens, distempered, vexed (opp. laetus), Cic. Div. 1, 33 fin.:

aegre pati,

Liv. 1, 9 et saep.:

aegre tolerare,

Tac. Agr. 13:

si alibi plus perdiderim, minus aegre habeam, i. e. feram,

Plaut. Bacch. 5, 1, 16:

aegre carere,

Cic. Imp. Pomp. 5, 13. — Comp.:

quod aegrius patimur,

Liv. 7, 13: aegrius accipere, Tac. Ann. 4, 71.— Sup.:

aegerrime ferre,

Sall. J. 87: aegerrime pati Poët. ap. Cic. Tusc. 1, 44, 105.

ψῡχ-ή, ἡ,

A life,

λύθη ψ. τε μένος τε Il.5.296

, etc.;

ψ. τεκαὶ αἰών 16.453

, cf. Od.9.523;

θυμοῦ καὶ ψ. Il.11.334

, Od.21.154;

λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος Il.22.325

; ψυχὰς παρθέμενοι at hazard of their lives, Od.3.74,9.255;

αἰεὶ ἐμὴν ψ. παραβαλλόμενος Il.9.322

; λίσσου' ὑπὲρ ψ. καὶ γούνων by your life, 22.338; so

ἀντὶ ψ. S.OC 1326

: but περὶ ψ. to save their life, Od.9.423;

περί τε ψυχέων ἐμάχοντο 22.245

;

περὶ ψ. θέον Ἕκτορος Il.22.161

;

τρέχων περὶ τῆς ψ. Hdt.9.37

;

τῆς ἐμῆς περὶ ψ. A.Eu. 115

, cf. E.Hel. 946, Heracl. 984;

περὶ ψ. κινδυνεύων Antipho 2.1.4

, cf. Th. 8.50;

ἁγὼν.. σῆς ψ. πέρι S.El. 1492

, cf. E.Ph. 1330, Or. 847, X.Cyr.3.3.44;

τὸν περὶ ψ. δρόμον δραμεῖν Ar.V. 375

(lyr.);

ἀγωνίζεσθαι περὶ τῆς ψ. X.Eq.Mag.1.19

; ὃ ἂν θέλῃ, ψυχῆς ὠνεῖται [θυμός] in exchange for life, Heraclit.85;

τῆς ψ. πρίασθαί τι X.Cyr.3.1.36

;

τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψ. αὐτοῦ; Ev.Marc.8.37

. In early poets:

ψυχὰν ἀποπνεῖν Simon.52

;

ψυχὰς ἔχοντες κυμάτων ἐν ἀγκάλαις Archil.23

;

ψυχέων φειδόμενοι Tyrt.10.14

;

θειδωλὴν ψ. θέμενος Sol.13.46

;

ψυχῆς εἵνεκα καὶ βιότου Thgn.730

;

ψυχὰν Ἀΐδᾳ τελέων Pi.I.1.68

;

ψυχὰς βαλον Id.O.8.39

;

χαλκῷ ἀπὸ ψυχὴν ἀρύσας Emp.138

;

τοὐμὸν ἐκπίνουσ' ἀεὶ ψυχῆς ἄκρατον αἷμα S.El. 786

; τῆς ἐμῆς ψ. γεγώς ib. 775;

τὴν ψ. ἐκπίνουσιν Ar.Nu. 712

(anap.);

ψ. ἀφήσω E.Or. 1171

;

ψ. σέθεν ἔκτεινε Id.Tr. 1214

;

ψ. παραιτέεσθαι Hdt.1.24

; ποινὴν τῆς Αἰσώπου ψ. satisfaction for the life of A., Id.2.134;

ψυχῆς ἀποστερῆσαί τινα Antipho 4.1.6

, cf. Th.1.136, etc.;

τὴν ψ. ἢ τὴν οὐσίαν ἢ τὴν ἐπιτιμίαν τινὸς ἀφελόμενος Aeschin.2.88

;

τὸ τῆς ψ. ἀπαιτηθεὶς χρέος LXX Wi.15

. 8, cf. Ev.Luc.12.20;

ζητοῦσι τὴν ψ. μου LXX 3 Ki.19.10

, cf. Ev.Matt. 2.20;

τὴν ψ. αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων Ev.Jo.10.11

, etc.; δεῖρον ἄχρις ἡ ψ... ἐπὶ χειλέων λειφθῇ within an inch of his life, Herod.3.3:—the phrase ἐν τῇ χειρὶ τὴν ψ. ἔχοντα taking his life in his hands, is prob. f.l. in Xenarch.4.20;

ἡ ψ. μου ἐν ταῖς χερσί [σου] διὰ πάντος LXX Ps.118(119).109

, cf. 1 Ki.19.5, 28.21, al.; of life in animals, Od.14.426, Hes.Sc. 173, Pi.N.1.47, etc.;

τὰ ἄλλα ζῷα, ὅσα ψ. ἔχει Anaxag.4

, cf. 12;

πάντων τῶν ζῴων ἡ ψ. τὸ αὐτό, ἀήρ Diog.

Apoll.5 (cf. infr. IV. 1); ἡ φύσις τοιαύτη πάντων ὅσσα ψ. ἔχει Democrit.278; ἐπῴζει καὶ ποιεῖ ψ. ἔχειν (of incubation) Epich.172; [

ἑρπετὸν] ὃ ἔχει ἐν ἑαυτῷ ψ. ζωῆς LXX Ge.1.30

; ἡ ψ. πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν ib.Le.17.11, cf. De.12.23.

2 metaph. of things dear as life,

χρήματα γὰρ ψ... βροτοῖσι Hes.Op. 686

;

πᾶσι δ' ἀνθρώποις ἄρ' ἦν ψ. τέκν' E.Andr. 419

;

τἀργύριόν ἐστιν αἷμα καὶ ψ. βροτοῖς Timocl.35

; so as an endearing name, Hld.1.8, al.;

ζωὴ καὶ ψ. Juv.6.195

;

ψ. μου Mart.10.68

.

II in Hom., departed spirit, ghost (

ὑποτίθεται [Ὅμηρος] τὰς ψ. τοῖς εἰδώλοις τοῖς ἐν τοῖς κατόπτροις φαινομένοις ὁμοίας.. ἃ καθάπαξ ἡμῖν ἐξείκασται καὶ τὰς κινήσεις μιμεῖται, στερεμνιώδη δὲ ὑπόστασιν οὐδεμίαν ἔχει εἰς ἀντίληψιν καὶ ἁφήν Apollod.

Hist.Fr. 102(a)J.);

ψ. Πατροκλῆος.. πάντ' αὐτῷ.. ἐϊκυῖα Il.23.65

: freq. in Od.11, ψ. Ἀγαμέμνονος, Ἀχιλῆος, etc., 387, 467, al.;

ψ. καὶ εἴδωλον Il.23.104

, cf. 72, Od.24.14;

ψ. κατὰ χθονὸς ᾤχετο τετριγυῖα Il.23.100

; ψυχὰς ἡρώων, opp. αὐτούς, 1.3, cf. Hes.Sc. 151;

ψυχαὶ δ' Ἄϊδόσδε κατῆλθον Il.7.330

;

ψ. δὲ κατ' οὐταμένην ὠτειλὴν ἔσσυτ' ἐπειγομένη 14.518

; sts. hardly dist. from signf. 1,

ἅμα ψ. τε καὶ ἔγχεος ἐξέρυσ' αἰχμήν 16.505

; in swoons it leaves the body,

τὸν δὲ λίπε ψ. 5.696

; so in later writers (seldom in Trag.),

σὺν Ἀγαμεμνονίᾳ ψυχᾷ Pi.P.11.21

; ἑὰν ψυχὰν κομίξαι ib.4.159, cf. N.8.44;

αἱ ψ. ὀσμῶνται καθ' Ἅιδην Heraclit.98

;

πέμψατ' ἔνερθεν ψυχὴν ἐς φῶς A.Pers. 630

(anap.);

ποτωμένην ψ. ὑπὲρ σοῦ E.Or. 676

, cf. Fr. 912.9 (anap.);

τὰς τῶν κεκμηκότων ψ., αἷς ἐστιν ἐν τῇ φύσει τῶν αὑτῶν ἐκγόνων κήδεσθαι Pl.Lg. 927b

; ψ. σοφαί, perh. 'wise ghosts', Ar.Nu. 94;

δὶς ἀποθανουμένη ψ. Anon.

ap. Plu.2.236d.

III the immaterial and immortal soul, first in Pindar,

ἐς τὸν ὕπερθεν ἅλιον κείνων.. ἀνδιδοῖ [Φερσεφόνα] ψυχὰς πάλιν Fr. 133

, cf. Pl.Men. 81b;

εἰπόντες ὡς ἀνθρώπου ψ. ἀθάνατός ἐστι Hdt.2.123

;

ἀγένητόν τε καὶ ἀθάνατον ψ. Pl.Phdr. 246a

, cf. Phd. 70c, al.;

ἀθάνατος ἡμῶν ἡ ψ. καὶ οὐδέποτε ἀπόλλυται Id.R. 608d

;

ἁψ. τῷ σώματι συνέζευκται καὶ καθάπερ ἐν σάματι τέθαπται Philol.14

, cf. Pl.Cra. 400c: hence freq. opp.

σῶμα, ψ. καὶ σῶμα X.Mem.1.3.5

, cf. An.3.2.20;

ψ. ἢ σῶμα ἢ συναμφότερον, τὸ ὅλον τοῦτο Pl.Alc.1.130a

;

εἰς θηρίου βίον ἀνθρωπίνη ψ. ἀφικνεῖται καὶ ἐκ θηρίου.. πάλιν εἰς ἄνθρωπον Id.Phdr. 249b

;

κατὰ τοὺς Πυθαγορικοὺς μύθους τὴν τυχοῦσαν ψ. εἰς τὸ τυχὸν ἐνδύεσθαι σῶμα Arist.de An. 407b22

;

οὐδὲ τοῦτο ἐπείσθην, ὡς ἡ ψ., ἕως μὲν ἂν ἐν θνητῷ σώματι ᾖ, ζῇ, ὅταν δὲ τούτου ἀπαλλαγῇ, τέθνηκεν X.Cyr.8.7.19

;

ἀνθρώπου γε ψ., ἣ τοῦ θείου μετέχει,.. ὁρᾶται δ' οὐδ' αὐτή Id.Mem.4.3.14

, cf. Cyr. 8.7.17; αἰθὴρ μὲμ ψυχὰς ὑπεδέξατο, σώ[ματα δὲ χθών] IG12.945 (v B. C.);

ὁπόταμ ψ. προλίπῃ φάος ἀελίοιο Orph.Fr.32

f.1;

ἡμεῖς ἐσμεν ψ., ζῷον ἀθάνατον ἐν θνητῷ καθειργμένον φρουρίῳ Pl.Ax. 365e

.

IV the conscious self or personality as centre of emotions, desires, and affections,

χερσὶ καὶ ψυχᾷ δυνατοί Pi.N.9.39

;

μορφὰν βραχύς, ψυχὰν δ' ἄκαμπτος Id.I.4(3).53(71)

;

ἐνίους τῶν καλῶν τὰς μορφὰς μοχθηροὺς ὄντας τὰς ψ. X.Oec.6.16

;

θνητοῦ σώματος ἔτυχες, πειρῶ τῆς ψ. ἀθάνατον μνήμην καταλιπεῖν Isoc.2.37

; opp. material blessings,

κτεάνων ψ. ἔχοντες κρέσσονας Pi.N.9.32

;

μήτε σωμάτων ἐπιμελεῖσθαι μήτε χρημάτων.. οὕτω σφόδρα ὡς τῆς ψ. ὅπως ὡς ἀρίστη ἔσται Pl.Ap. 30b

, cf. 29e: hence regarded in abstraction,

τὸ παρεχόμενον ἡμῶν ἕκαστον τοῦτ' εἶναι μηδὲν ἀλλ' ἢ τὴν ψ., τὸ δὲ σῶμα ἰνδαλλόμενον ἡμῶν ἑκάστοις ἕπεσθαι Pl.Lg. 959a

;

ἡ ψ. ἐστιν ἄνθρωπος Id.Alc.1.130c

;

οὐδὲ νῦν τήν γ ἐμὴν ψ. ἑωρᾶτε X.Cyr.8.7.17

, cf. supr. 111: sts., therefore, distd. from oneself,

ψ. γὰρ ηὔδα πολλά μοι μυθουμένη S.Ant. 227

;

ἡ ψ. μου πεπότηται Ar.Nu. 319

(anap.);

τί ποτ' ἔστι μαθεῖν ἔραται ψ. E.Hipp. 173

(anap.);

ἄλλο τι βουλομένη ἑκατέρου ἡ ψ. δήλη ἐστίν Pl.Smp. 192c

; οἴμοι ψυχή woe is me! LXX Mi.7.1; καὶ ἐρῶ τῇ ψ. μου, "yuxh/, e)/xeis polla\ a)gaqa/" Ev.Luc.12.19; in periphrases, ψ. Ὀρέστου, = Ὀρέστης, S.El. 1127, al.: but τὴν Φιλοκτήτου ψ. ἐκκλέψεις his wits, Id.Ph.55;

ἡ δ' ἐμὴ ψ. τέθνηκεν Id.Ant. 559

, cf. OC 999; so ψυχαί abs., = ἄνθρωποι, ψ. ὀλέσασα A.Ag. 1457 (lyr.); ψ. πολλαὶ ἔθανον many souls perished, Ar.Th. 864;

πᾶσαι αἱ ψ., υἱοὶ καὶ αἱ θυγατέρες λ γ LXX Ge.46.15

, cf. Ex.12.4, al.; [

κιβωτὸς] εἰς ἣν ὀλίγοι, τοῦτ' ἔστιν ὀκτὼ ψ., διεσώθησαν 1 Ep.Pet.3.20

. In apostrophe,

μή, φίλα ψ. Pi.P.3.61

;

ὦ μελέα ψ. S.Ph. 712

(lyr.);

ὦ ἀγαθὴ καὶ πιστὴ ψ. X.Cyr.7.3.8

; in referring to persons,

ὅταν μεγάλη ψ. φυῇ Pl.R. 496b

(cf. μεγαλόψυχος) ; καλεῖται γοῦν ἡ ψ. Κρινοκοράκα the creature, Thphr.Char.28.2;

πάσῃ ψ. τετελευτηκυίᾳ LXX Nu.6.6

,11;

πᾶσα ψ. ὑποτασσέσθω Ep.Rom.13.1

, etc.: generally, being, ψυχὴ ζῶσα living creature, LXX Ge.1.24, cf. 20(pl.).

2 of various aspects of the self, ἐν πολέμοιο μάχαις τλάμονι ψ. παρέμειν ) enduring heart, Pi.P.1.48;

διεπειρᾶτο αὐτοῦ τῆς ψ. Hdt.3.14

, ἦν ηὰρ.. ψυχὴν οὐκ ἄκρος poor-spirited, Id.5.124;

ψυχὴν ἄριστε πάντων Ar.Eq. 457

;

καρτερὰν ψ. λαβεῖν Id.Ach. 393

;

κράτιστοι ἂν τὴν ψ. κριθεῖεν Th.2.40

;

τοῖς σώμασι δύνανται τὰς δὲ ψ. οὐκ ἔχουσιν Lys.10.29

;

ὁ γὰρ' λόγχην ἀκονῶν καὶ τὴν ψ. τι παρακονᾷ X.Cyr.6.2.33

, cf. Oec.21.3.

3 of the emotional self,

ὑπείργασμαι μὲν εὖ ψυχὴν ἔρωτι E.Hipp. 505

, cf. 527 (lyr.);

πάνυ μου ἡ ψ. ἐπεθύμει X.Oec.6.14

;

τίνα ποτὲ ψ. ἔχων; Lys.32.12

; τίν' οἴεσθ' αὐτὴν ψ. ἕξειν, ὅταν ἐμὲ ῒδῃ; how will she feel? D.28.21; μία ψ., prov. of friends, Arist.EN 1168b7; ψ. μία ἤστην prob. in Phryn. PSp.128B.; of appetite,

ψυχῇ διδόντες ἡδονήν A.Pers. 841

(s. v.l.), cf. Epich.297, Theocr.16.24;

λίχνῳ δὲ ὄντι τὴν ψ. Pl.R. 579b

;

τῷ δὲ ἡ ψ. σῖτον μὲν οὐ προσίετο, διψῆν δ' ἐδόκει X.Cyr.8.7.4

.

4 of the moral and intellectual self,

ἀπὸ πάμπαν ἀδίκων ἔχειν ψ. Pi.O. 2.70

;

ψ. τε καὶ φρόνημα καὶ γνώμην S.Ant. 176

;

ἀρκεῖν.. κἀντὶ μυρίων μίαν ψ. τάδ' ἐκτίνουσαν, ἢν εὔνους παρῇ Id.OC 499

;

ψ. γὰρ εὔνους καὶ φρονοῦσα τοὔνδικον Id.Fr. 101

;

ἡ κακὴ σὴ ψ. Id.Ph. 1014

;

ψυχῆς κατήγορος κακῆς X.Oec.20.15

, cf. Pl.R. 353e;

ἡ βουλεύσασα ψ. Antipho 4.1.7

, cf. Pl.Lg. 873a; τὸ σῶμα ἀπειρηκὸς ἡ ψ. συνεξέσωσεν.. διὰ τὸ μὴ ξυνειδέναι ἑαυτῇ the mind conscious of innocence, Antipho 5.93;

τὸ ἐπιμελεῖσθαι καὶ ἄρχειν καὶ βουλεύεσθαι.. ἐσθ' ὅτῳ ἄλλῳ ἢ ψυχῇ δικαίως ἂν ἀποδοῖμεν; Pl.R. 353d

;

τὴν τῆς ψ. ἐπιμέλειαν X.Mem. 1.2.4

, Isoc.15.304; τὰ ἐν τῇ ψ. διὰ τὴν παιδείαν ἐγγιγνόμενα ib.290;

τῆς ψ. ἐξελθούσης, ἐν ᾗ μόνῃ γίγνεται φρόνησις X.Mem.1.2.53

;

νοῦς τε καὶ ψ. Pl.Cra. 400a

, cf. Phdr. 247c, al.;

ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα S.El. 903

;

ἰδὼν μὲν γνούς τε σῇ ψ., τέκνον E.Tr. 1171

. Phrases:—

ἐκ τῆς ψ. φίλος X.An.7.7.43

; ἀπὸ τῆς ψ. φιλεῖν with all the heart, Thphr. Char.17.3;

βόσκοιτ' ἐκ ψυχᾶς τὰς ἀμνάδας Theoc.8.35

;

ὅλῃ τῇ ψ. κεχαρίσθαι τινί X.Mem.3.11.10

; οὐκ ἐᾷ ἡμᾶς οὐδὲ ψυχῆς λαχεῖν he won't let us call our soul our own, Phryn.PSp.128B.

5 of animals, ψ. μεγαλόφρων, of a horse, X.Eq.11.1;

θηρίων ψ. ἡμεροῦμεν Isoc.2.12

; ψ. χηνός, ὀρτυγίου, Eub.101, Antiph.5.

6 of inanimate things,

πᾶσα πολιτεία ψ. πόλεώς ἐστιν Isoc.12.138

, cf. 7.14;

ἡ τῶνδε τῶν ἀνδρῶν ἀρετὴ τῆς Ἑλλάδος ἦν ψ. D.60.23

;

οἷον ψ. ὁ μῦθος τῆς τραγῳδίας Arist.Po. 1450a38

; also of the spirit of an author, D.H.Lys.11.

V Philosophical uses:

1 In the early physicists, of the primary substance, the source of life and consciousness, ὁρίζονται πάντες (sc. οἱ πρότεροι)

τὴν ψ. τρισίν, κινήσει, αἰσθήσει, τῷ ἀσωμάτῳ Arist.de An. 405b11

; τὸν λίθον ἔφη [Θαλῆς] ψ. ἔχειν ὅτι τὸν σίδηρον κινεῖ, of the magnet, ib. 405a20; ψυχῇσιν θάνατος ὕδωρ γενέσθαι, ὕδατι δὲ θάνατος γῆν γενέσθαι, ἐκ γῆς δὲ ὕδωρ γίνεται, ἐξ ὕδατος δὲ ψ. (sc. πῦρ) Heraclit. 36;

ἡ ψ. πνεῦμα Xenoph.

ap. D.L.9.19; καρδία ψυχῆς καὶ αἰσθήσιος [ἀρχά] Philol.13;

τοῦτο [ἀὴρ] αὐτοῖς καὶ ψ. ἐστι καὶ νόησις Diog.

Apoll.4;

τὴν τῶν ἄλλων ἁπάντων φύσιν οὐ πιστεύεις Ἀναξαγόρᾳ νοῦν καὶ ψ. εἶναι τὴν διακοσμοῦσαν; Pl.Cra. 400a

, cf. Arist.de An. 404a25; Δημόκριτος πῦρ τι καὶ θερμόν θησιν αὐτὴν (sc. ψυχὴν) εἶναι ib. 404a1, cf. Resp. 472a4.

2 the spirit of the universe,

ψ. εἰς τὸ μέσον [τοῦ κόσμου] θείς Pl.Ti. 34b

, cf. 30b;

τὴν τοῦ παντὸς δῆλον ὅτι τοιαύτην εἶναι βούλεται [ὁ Τίμαιος] οἷόν ποτ' ἐστὶν ὁ καλούμενος νοῦς Arist.de An. 407a3

; ἐν τῷ ὅλῳ τινὲς [τὴν ψ.] μεμεῖχθαί φασιν, ὅθεν ἴσως καὶ Θαλῆς ᾠήθη πάντα πλήρη θεῶν εἶναι ib. 411a8;

ὁ κόσμος ψ. ἐστὶν ἑαυτοῦ καὶ ἡγεμονικόν Chrysipp.Stoic.2.186

; ψ. [κόσμου] Plu.2.1013e, cf. M.Ant.4.40;

ψ. ἐλθοῦσα εἰς σῶμα οὐρανοῦ Plot.5.1.2

;

τόδε τὸ πᾶν ψ. μίαν ἔχον εἰς πάντα αὐτοῦ μέρη Id.4.4.32

; περὶ ψυχᾶς κόσμου καὶ φύσιος, title of work by Ti.Locr.

3 In Pl. the immaterial principle of movement and life,

ὅταν παρῇ [ψυχὴ] τῷ σώματι, αἴτιόν ἐστι τοῦ ζῆν αὐτῷ Pl.Cra. 399d

, cf. Def. 411c; [

ψυχῆς λόγον ἔχομεν] τὴν δυναμένην αὐτὴν αὑτὴν κινεῖν κίνησιν Id.Lg. 896a

; μεταβολῆς τε καὶ κινήσεως ἁπάσης αἰτία [ἡ ψ.] ἅπασιν ib. b, cf. 892c; its presence is requisite for thought,

σοφία καὶ νοῦς ἄνευ ψ. οὐκ ἂν γενοίσθην Id.Phlb. 30c

, cf. Ti. 30b, Sph. 249a; defined by Arist. as

οὐσία ὡς εἶδος σώματος φυσικοῦ δυνάμει ζωὴν ἔχοντος de An. 412a20

; ἐντελέχεια ἡ πρώτη σώματος φυσικοῦ ὀργανικοῦ ib. 412b5; the tripartite division of

ψ., οἱ δὲ περὶ Πλάτωνα καὶ Ἀρχύτας καὶ οἱ λοιποὶ Πυθαγόρειοι τὴν ψ. τριμερῆ ἀποφαίνονται, διαιροῦντες εἰς λογισμὸν καὶ θυμὸν καὶ ἐπιθυμίαν Iamb.

ap. Stob.1.49.34, cf. Pl.R. 439e sqq.; in Arist.

ἡ ψ. τούτοις ὥρισται, θρεπτικῷ, αἰσθητικῷ, διανοητικῷ, κινήσει· πότερον δὲ τοὔτων ἕκαστόν ἐστι ψ. ἢ ψυχῆς μόριον; de An. 413b11

, cf. PA 641b4;

ἡ θρεπτικὴ ψ. Id.de An. 434a22

, al.; in the Stoics and Epicureans, σῶμα ἡ ψ. Zeno and Chrysipp.Stoic.1.38; of the scala naturae,

τὰ μὲν ἕξει διοικεῖται, τὰ δὲ φύσει, τὰ δ' ἀλόγῳ ψ., τὰ δὲ καὶ λόγον ἐχούσῃ καὶ διάνοιαν Stoic.2.150

, cf. M.Ant.6.14;

ἡ ψ. σῶμά ἐστι λεπτομερές.. προσεμφερέστατον πνεύματι θερμοῦ τινα κρᾶσιν ἔχοντι Epicur.Ep.1p.19U.

;

τέλος.. τὸ μήτε ἀλγεῖν κατὰ σῶμα μήτε ταράττεσθαι κατὰ ψ. Id.Ep.3p.64U.

; in the Neo-Platonists characterized by discursive thinking,

τοὺς λογισμοὺς ψυχῆς εἶναι ἐνεργήματα Plot.1.1.7

; related to νοῦς as image to archetype, εἰκών τίς ἐστι νοῦ [ψ.] Id.5.1.3; present in entirety in every part,

πάρεστι πᾶσα πανταχοῦ ψ. Id.5.1.2

, cf. 4.7.5;

φύσις ψ. οὖσα, γέννημα ψυχῆς προτέρας Id.3.8.4

; animal and vegetable bodies possess

οἷον σκιὰν ψυχῆς Id.4.4.18

;

πᾶν σῶμα.. ψυχῆς μετουσίᾳ κινεῖται ἐξ ἑαυτοῦ καὶ ζῇ διὰ ψ. Procl.Inst.20

.

VI butterfly or moth, Arist.HA 551a14, Thphr.HP2.4.4, Plu.2.636c.

2 τριπόλιον, Ps.-Dsc.4.132.

VII Psyche, in the allegory of Psyche and Eros, Apul.Metam. bks. 4-6, Aristophontes ap. Fulg.Myth.3.6. (See ancient speculations on the derivation, Pl.Cra. 399d- 400a, Arist.de An. 405b29, Chrysipp.Stoic.2.222; Hom. usage gives little support to the derivation from ψύχω 'blow, breathe';

τὸν δὲ λίπε ψ. Il.5.696

means 'his spirit left his body', and so λειποψυχέω means 'swoon', not 'become breathless';

ἀπὸ δὲ ψ. ἐκάπυσσε Il.22.467

means 'she gasped out her spirit', viz. 'swooned'; the resemblance of ἄμπνυτο 'recovered consciousness' to ἀμπνέω 'recover breath' is deceptive, v. ἄμπνυτο, ἔμπνυτο: when concrete the Homeric ψ. is rather warm blood than breath, cf. Il.14.518, 16.505, where the ψ. escapes through a wound; cf. ψυχοπότης, ψυχορροφέω, and S.El. 786, Ar.Nu. 712 (v. supr.1).)

1) Colloquial: freak out

2) Jargon: psych, psyche, psych out

1) General subject: sentience

2) Advertising: psyche, spiritual life

3) Makarov: the world of spirit, world of spirit

1) Religion: p'o, doppelganger

2) Psychology: psyche