of+that+i'm+quite+certain

It is (quite) certain (true) that...

It is beyond (any) doubt that...

и на солнце есть пятна; см. тж. spots in the sun

συνίημι (Hom. et al.; pap, LXX; pseudepigr.; Philo, Aet. M. 27; Jos., Ant. 7, 186 al.; apolog.); the NT has only one quite certain ex. of the conjugation in-μι: the inf. συνιέναι Ac 7:25a. In all the other cases the ms. tradition is divided: 3 pl. συνιᾶσιν 2 Cor 10:12 (s. Windisch ad loc.); impf. συνίειν LXX; inf. συνιέναι Lk 24:45; ptc. συνιείς,-έντος Mt 13:19, 23; Eph 5:17 v.l. Beside συνίημι may also be found συνίω Hm 4, 2, 1; 10, 1, 3; 3 pl. συνίουσιν Mt 13:13; 2 Cor 10:12 v.l.; Hm 10, 1, 6a (the accentuation συνιοῦσιν is incorrect; s. W-S. §14, 16; Mlt-H. 60). Impv. σύνιε Hm 6, 2, 3 lat. (for συνιεῖς); Hs 5, 5, 1; 9, 12, 1. Ptc. συνίων Mt 13:23 v.l.; Mk 4:9 D; Ro 3:11; B 12:10 (not συνιῶν or συνιών; s. W-S. loc. cit.). Inf. συνίειν LXX. Either the-μι form or the-ω form could supply the 2 pl. indic. or impv. συνίετε Mt 15:10; Mk 8:17, 21; Eph 5:17, the 3 sg. impv. συνιέτω Mk 4:9 D and, depending on the way the form is accented, the foll. subjunctive forms: 3 pl. συνιωσιν (συνιῶσιν or συνίωσιν) Mk 4:12; Lk 8:10; cp. συνιωμεν B 10:12b, συνιητε 6:5.—Fut. συνήσω, 2d sg. συνιεῖς (?) Hs 6, 2, 2; 1 aor. συνῆκα; 2 aor. subj. συνῶ Ps 72:17, συνῆτε, συνῶσιν, impv. 2 sg. σύνες (LXX; GrBar 1:3), 2 pl. σύνετε.; inf. συνεῖναι (Just.); ptc. συνείς (Just., A II, 3, 3.—B-D-F §94, 2; Mlt-H. 202–207; 325; Reinhold p. 94; Mayser 354, 2; Crönert 258; WSchmid, Der Attizismus II 1889, 26; Thackeray 250f; Rob. 314f) to have an intelligent grasp of someth. that challenges one’s thinking or practice, understand, comprehend τὶ someth. (Pind., Hdt. et al.; Jos., Ant. 1, 255 τὴν γνώμην τ. θεοῦ; Just., A I, 31, 5) Mt 13:51; Lk 2:50; 18:34; 24:45; Ac 13:27 D; 1 Cl 35:11 (Ps 49:22); B 10:12b; 12:10; Hm 4, 2, 1; 6, 2, 6; 10, 1, 3; 6a; 6b; Hs 5, 5, 1. W. ὅτι foll. (Herodian 4, 15, 6; TestLevi 8:18; TestJos 6:2; Jos., C. Ap. 1, 319; Ar. 3, 2; Just., D. 11, 4; Tat. 29, 1) Mt 16:12; 17:13; Ac 7:25a; B 14:3; Hm 4, 2, 2; Hs 2:10; 5, 4, 1. W. indir. quest. foll. Eph 5:17 (Just., D. 69, 4). ς. ἐπί τινι understand with regard to, gain an insight (into someth.) (revealed by the context) ἐπὶ τοῖς ἄρτοις in connection with the loaves i.e. to understand that in the person and work of Jesus the disciples have all they need to carry out their mission Mk 6:52. ἐπὶ τῷ πλούτῳ αὐτοῦ (the rich man) shows understanding in connection with his wealth what the Christian’s duty is Hs 2:7. Abs., but w. the obj. easily supplied fr. the context Mt 13:13f (Is 6:9), 19, 23; 15:10 (Eupolis Com. [V B.C.] 357, 1 κ. ἀκούετε κ. ξυνίετε; Iren. 1, 3, 1 [Harv. I 25, 11]); Mk 4:12 (Is 6:9); 7:14; 8:17, 21; Lk 8:10 (Is 6:9); Ac 7:25b; 28:26 (Is 6:9); Ro 3:11 (cp. Ps 13:2); 15:21 (Is 52:15); B 4:6, 8; 6:5; 10:12a; Hm 6, 2, 3; 10, 1, 6a; Hs 9, 12, 1. συνιέναι τῇ καρδίᾳ (dat. of instr.; cp. καρδία 1bβ) Mt 13:15; Ac 28:27 (both Is 6:10).—2 Cor 10:12 (and 13) the text is in doubt and the words οὐ συνιᾶσιν (συνιοῦσιν v.l.). ἡμεῖς δέ are omitted by some ancient witnesses and numerous scholars, among them Holsten, Schmiedel, Bousset, Windisch, Mft. (‘They belong to the class of self-praisers; while I limit myself to my own sphere’); JHennig, CBQ 8, ’46, 332–43; B-D-F §416, 2; EbNestle⁴-vDobschütz, Einführung in das Griechische NT 1923, 30. If the words are allowed to stand, since they occur in the best witnesses, incl. P⁴⁶ (w. numerous scholars, incl. Goodsp., NRSV), the two preceding participles indicate the ways in which the ignorance of those people is expressed.—B. 1207. M-M. EDNT. TW.

used to express vexation, annoyance

what the hell (the devil)!

• ТЬФУ <ФУ> ТЫ ЧЕРТ < ПРОПАСТЬ>!; ТЬФУ ЧЕРТ < ПРОПАСТЬ>! all highly coll

[Interj; these forms only; fixed WO]

=====

⇒ used to express vexation, annoyance:

- what the hell (the devil)!;

- to (the) hell with it!;

- damn it!

     ♦ "Футы чёрт! - неожиданно воскликнул мастер, -...нет, послушай, ты же умный человек и сумасшедшей не была. Ты серьёзно уверена в том, что мы вчера были у сатаны?" (Булгаков 9). "What the devil!" the Master exclaimed suddenly. "...No, listen, you are an intelligent woman, and you were not mad....Are you quite certain that we visited Satan the other night?" (9a).

     ♦ Куницер вздрогнул. Горячие эти глазки и даже не столько глазки, сколько презрение в них, что-то ему напомнили. Что? Воспоминание уже улетело, едва коснувшись лба совиным крылышком. Тьфу ты пропасть! (Аксёнов 6). Kunitser gave a start. Those hot eyes, and not so much the eyes as the contempt in them, reminded him of something. What? The memory had already flown, having barely touched his brow like an owl's wing. To hell with it! (6a).

     ♦ [Нелькин:] Я спрашиваю, где вы? [Муромский:] Как где? Здесь, ну вот здесь. [Нелькин:] Где здесь? [Муромский (рассердившись):] Фу ты пропасть! Ну, здесь! (Сухово-Кобылин 2). [N.:] I'm asking you, where are you? [M.:] What do you mean, where am I? I'm here, right here. [N.:] Where is here? [M. (losing his temper):] Damn it, here! Here, I say! (2a).

• ТЬФУ <ФУ> ТЫ ЧЕРТ < ПРОПАСТЬ>!; ТЬФУ ЧЕРТ < ПРОПАСТЬ>! all highly coll

[Interj; these forms only; fixed WO]

=====

⇒ used to express vexation, annoyance:

- what the hell (the devil)!;

- to (the) hell with it!;

- damn it!

     ♦ "Футы чёрт! - неожиданно воскликнул мастер, -...нет, послушай, ты же умный человек и сумасшедшей не была. Ты серьёзно уверена в том, что мы вчера были у сатаны?" (Булгаков 9). "What the devil!" the Master exclaimed suddenly. "...No, listen, you are an intelligent woman, and you were not mad....Are you quite certain that we visited Satan the other night?" (9a).

     ♦ Куницер вздрогнул. Горячие эти глазки и даже не столько глазки, сколько презрение в них, что-то ему напомнили. Что? Воспоминание уже улетело, едва коснувшись лба совиным крылышком. Тьфу ты пропасть! (Аксёнов 6). Kunitser gave a start. Those hot eyes, and not so much the eyes as the contempt in them, reminded him of something. What? The memory had already flown, having barely touched his brow like an owl's wing. To hell with it! (6a).

     ♦ [Нелькин:] Я спрашиваю, где вы? [Муромский:] Как где? Здесь, ну вот здесь. [Нелькин:] Где здесь? [Муромский (рассердившись):] Фу ты пропасть! Ну, здесь! (Сухово-Кобылин 2). [N.:] I'm asking you, where are you? [M.:] What do you mean, where am I? I'm here, right here. [N.:] Where is here? [M. (losing his temper):] Damn it, here! Here, I say! (2a).

• ТЬФУ <ФУ> ТЫ ЧЕРТ < ПРОПАСТЬ>!; ТЬФУ ЧЕРТ < ПРОПАСТЬ>! all highly coll

[Interj; these forms only; fixed WO]

=====

⇒ used to express vexation, annoyance:

- what the hell (the devil)!;

- to (the) hell with it!;

- damn it!

     ♦ "Футы чёрт! - неожиданно воскликнул мастер, -...нет, послушай, ты же умный человек и сумасшедшей не была. Ты серьёзно уверена в том, что мы вчера были у сатаны?" (Булгаков 9). "What the devil!" the Master exclaimed suddenly. "...No, listen, you are an intelligent woman, and you were not mad....Are you quite certain that we visited Satan the other night?" (9a).

     ♦ Куницер вздрогнул. Горячие эти глазки и даже не столько глазки, сколько презрение в них, что-то ему напомнили. Что? Воспоминание уже улетело, едва коснувшись лба совиным крылышком. Тьфу ты пропасть! (Аксёнов 6). Kunitser gave a start. Those hot eyes, and not so much the eyes as the contempt in them, reminded him of something. What? The memory had already flown, having barely touched his brow like an owl's wing. To hell with it! (6a).

     ♦ [Нелькин:] Я спрашиваю, где вы? [Муромский:] Как где? Здесь, ну вот здесь. [Нелькин:] Где здесь? [Муромский (рассердившись):] Фу ты пропасть! Ну, здесь! (Сухово-Кобылин 2). [N.:] I'm asking you, where are you? [M.:] What do you mean, where am I? I'm here, right here. [N.:] Where is here? [M. (losing his temper):] Damn it, here! Here, I say! (2a).

• ТЬФУ <ФУ> ТЫ ЧЕРТ < ПРОПАСТЬ>!; ТЬФУ ЧЕРТ < ПРОПАСТЬ>! all highly coll

[Interj; these forms only; fixed WO]

=====

⇒ used to express vexation, annoyance:

- what the hell (the devil)!;

- to (the) hell with it!;

- damn it!

     ♦ "Футы чёрт! - неожиданно воскликнул мастер, -...нет, послушай, ты же умный человек и сумасшедшей не была. Ты серьёзно уверена в том, что мы вчера были у сатаны?" (Булгаков 9). "What the devil!" the Master exclaimed suddenly. "...No, listen, you are an intelligent woman, and you were not mad....Are you quite certain that we visited Satan the other night?" (9a).

     ♦ Куницер вздрогнул. Горячие эти глазки и даже не столько глазки, сколько презрение в них, что-то ему напомнили. Что? Воспоминание уже улетело, едва коснувшись лба совиным крылышком. Тьфу ты пропасть! (Аксёнов 6). Kunitser gave a start. Those hot eyes, and not so much the eyes as the contempt in them, reminded him of something. What? The memory had already flown, having barely touched his brow like an owl's wing. To hell with it! (6a).

     ♦ [Нелькин:] Я спрашиваю, где вы? [Муромский:] Как где? Здесь, ну вот здесь. [Нелькин:] Где здесь? [Муромский (рассердившись):] Фу ты пропасть! Ну, здесь! (Сухово-Кобылин 2). [N.:] I'm asking you, where are you? [M.:] What do you mean, where am I? I'm here, right here. [N.:] Where is here? [M. (losing his temper):] Damn it, here! Here, I say! (2a).

• ТЬФУ <ФУ> ТЫ ЧЕРТ < ПРОПАСТЬ>!; ТЬФУ ЧЕРТ < ПРОПАСТЬ>! all highly coll

[Interj; these forms only; fixed WO]

=====

⇒ used to express vexation, annoyance:

- what the hell (the devil)!;

- to (the) hell with it!;

- damn it!

     ♦ "Футы чёрт! - неожиданно воскликнул мастер, -...нет, послушай, ты же умный человек и сумасшедшей не была. Ты серьёзно уверена в том, что мы вчера были у сатаны?" (Булгаков 9). "What the devil!" the Master exclaimed suddenly. "...No, listen, you are an intelligent woman, and you were not mad....Are you quite certain that we visited Satan the other night?" (9a).

     ♦ Куницер вздрогнул. Горячие эти глазки и даже не столько глазки, сколько презрение в них, что-то ему напомнили. Что? Воспоминание уже улетело, едва коснувшись лба совиным крылышком. Тьфу ты пропасть! (Аксёнов 6). Kunitser gave a start. Those hot eyes, and not so much the eyes as the contempt in them, reminded him of something. What? The memory had already flown, having barely touched his brow like an owl's wing. To hell with it! (6a).

     ♦ [Нелькин:] Я спрашиваю, где вы? [Муромский:] Как где? Здесь, ну вот здесь. [Нелькин:] Где здесь? [Муромский (рассердившись):] Фу ты пропасть! Ну, здесь! (Сухово-Кобылин 2). [N.:] I'm asking you, where are you? [M.:] What do you mean, where am I? I'm here, right here. [N.:] Where is here? [M. (losing his temper):] Damn it, here! Here, I say! (2a).

• ТЬФУ <ФУ> ТЫ ЧЕРТ < ПРОПАСТЬ>!; ТЬФУ ЧЕРТ < ПРОПАСТЬ>! all highly coll

[Interj; these forms only; fixed WO]

=====

⇒ used to express vexation, annoyance:

- what the hell (the devil)!;

- to (the) hell with it!;

- damn it!

     ♦ "Футы чёрт! - неожиданно воскликнул мастер, -...нет, послушай, ты же умный человек и сумасшедшей не была. Ты серьёзно уверена в том, что мы вчера были у сатаны?" (Булгаков 9). "What the devil!" the Master exclaimed suddenly. "...No, listen, you are an intelligent woman, and you were not mad....Are you quite certain that we visited Satan the other night?" (9a).

     ♦ Куницер вздрогнул. Горячие эти глазки и даже не столько глазки, сколько презрение в них, что-то ему напомнили. Что? Воспоминание уже улетело, едва коснувшись лба совиным крылышком. Тьфу ты пропасть! (Аксёнов 6). Kunitser gave a start. Those hot eyes, and not so much the eyes as the contempt in them, reminded him of something. What? The memory had already flown, having barely touched his brow like an owl's wing. To hell with it! (6a).

     ♦ [Нелькин:] Я спрашиваю, где вы? [Муромский:] Как где? Здесь, ну вот здесь. [Нелькин:] Где здесь? [Муромский (рассердившись):] Фу ты пропасть! Ну, здесь! (Сухово-Кобылин 2). [N.:] I'm asking you, where are you? [M.:] What do you mean, where am I? I'm here, right here. [N.:] Where is here? [M. (losing his temper):] Damn it, here! Here, I say! (2a).

- as though

* * *

[ðou] conj ainda que, posto que, embora, não obstante, entretanto, ainda quando, apesar de (também tho, tho’). though he saw the danger, he stayed / apesar de ver o perigo, ele ficou. it is worth attempting though we fail / vale a pena tentar, ainda que falhemos. it looks as though it would rain / parece que está querendo chover. it was quite certain though / aliás, estava bem certo. I hoped you had told him though / esperava, entretanto, que você lhe tivesse dito.

[de bden par nges]

sam: is it quite certain that this is true?

It proved that it was quite safe for a man to be outside the spacecraft, for a certain period of time.

1) (целиком, полностью (выдавать кого-либо)) give over smb. bound hand and foot; hand over smb. body and soul; betray smb. body and bones

2) (охотно, с удовольствием (принимать, нанимать кого-либо)) cf. they are falling over themselves to get smb.

Grammatical information: f.

Meaning: `swing, hammock, noose, halter' (Pl.).

Derivatives: αἰωρέω, - έομαι `swing, hang' (Pi.).

Origin: XX [etym. unknown]

Etymology: One reconstructs *Ϝαι-Ϝωρ-έω, an intensive (iterative) verb, Schwyzer 423, 647: a 1, 720: 2. from which *ϜαιϜώρα \> αἰώρα was derived. Taillardat assumes *h₂uōr-eyō \> *αϜωρέω (as in πωλέω etc.); redupl. in Greek *αϜαϜωρ- which would have given *αϜαιωρ- \> αἰωρ- (like *αϜαιρω \> αἴρω). Not quite certain seems to me the redupl. αϜ-αϜ-, and the development to *αϜαy- and its continuation as ( αϜ)-αι- (before vowel). Also, it is not evident that the word has the root of ἀείρω.

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Grammatical information: adj.

Meaning: attribut. to θύρα (Ar., Lys., Plu.), also substantivized f. `the door that opens from the (outside) court, or from the living of the men, towards the back rooms' (opposite ἡ αὔλειος θύρα `the outside door'), in Vitr. (6, 7, 5) of a corresponding corridor;

Other forms: μέσαυλος (E., Ph. [v. l. - λιος, Vitr.), μέσσαυλος (- ον) `the inner court where the cattle were put for the night' (Hom., A. R. 3, 235); μεσαύλη f. `court inside the houses' (pap. VI^p; reading not quite certain).

Origin: GR [a formation built with Greek elements]

Etymology: Att. μέταυλος indicates as hypostasis either ἡ μετ' αὑλήν ( θύρα), i. e. the court behind the (outward) court, or ἡ μετ' αὑλῆς ( μετ' αὑλῶν θῦρα), i. e. the door in the middle of the court (between both courts); the meaning, which changed with the organisation of the house, cannot be settled without exact knowledge of the plan of the house, cf. the explanations by Wistrand Eranos 37, 16ff.; the etymological analysis is accordingly uncertain. On μεσο- for older μετα- Wackernagel Syntax 2. 242. -- Hom. μέσσαυλος seems however to stand for τὸ μέσον or (εν) μέσσῳ αὑλῆς and "what belongs to the middle of the court" or "what is in the middle of the court", i. e. `middle of the court, inner of the court', cf. Risch IF 59, 19f.; it should then be separated from μέταυλος. In A. R. 3, 235 ep. μέσσαυλος may have been influenced by the later μέσαυλος; late μεσαύλη followed the simplex.

Page in Frisk: 2,219

Grammatical information: n.

Meaning: `trap', usu. (semitism) `temptation, scandal' (LXX, NT; PCair. Zen. 608, 7; III^a [- άνων gen. pl.]).

Derivatives: 1. σκανδαλ-ίζω `to tempt (to sin), to give offence, to annoy', - ίζομαι `to be tempted to sin, to take offence' (LXX, NT) with - ιστής m. des. of an acrobat, e.g. `trapeze-artist' ( SIG 847, 5; II<sup>p</sup>; on the meaning below); 2. - όω `id.' (Aq.). Besides σκανδάλ-η f. `stick of a trap' (Alciphr. 3, 21, 1: κρεᾳδιον τῆς σκανδάλης ἀπαρτήσας; reading not quite certain), - ος ἐμποδισμός H. -- σκανδάλ-ηθρον n. (Ar. Ach. 687: σκανδάληθρ' ἱστὰς ἐπῶν), after sch. ad loc. `the crooked stick in the trap' ( τὸ ἐν παῖς παγίσι ἐπικαμπες ξύλον), after Poll. 7, 114 `that which is bound with the cord' (τὸ τῃ̃ σπαρτίνῃ προσηρτημένον as opposed to παττάλιον = τὸ ἱστάμενόν τε καὶ σχαζόμενον [ τῆς μυάγρας]; Poll. 10, 156 σκανδάληθρον is identified with παττάλιον.

Origin: IE [Indo-European]X [probably] [not in Pok.], PGX [probably a word of Pre-Greek origin]

Etymology: As instrument noun σκάνδαλον indicated prob. a suspended or free hanging down (piece of) wood (cf. πέτευρον, ῥόπτρον), from where developed in concreto both `loosenings, instrument (Germ. Stellholz) in an animal-trap' as `acrobat-bar' (from where σκανδαλιστής). From this σκανδάλ-ηθρον (on the formation Chantraine Form. 373 f.), prob. prop. of the trap (Germ. "Stellholzgerät") itself (thus most prob. in Ar.), but in use identified with σκάνδαλον, which referred to the trap (cf. Swed. giller `Stellholz, and the trap with it'). -- Of old (Pott, Bopp; s. Curtius 166) as IE connected with Lat. scandō `mount', Skt. skándati `jump, hop, hurry', MIr. perf. se-scaind `he jumped'; orig. meaning so `apparatus going off' (Osthoff Etym. parerga 1, 355 f.)? -- WP. 2, 540f., W.-Hofmann s. scandō; on σκάνδαλον further Bauer Gr.-dt. Wb. s. v. w. lit. (esp. G. Stählin Skandalon, Gütersloh 1930). -- The forms adduced seem to point to an IE word (* skend-, skond-), but the a-vocalism rather points to a Pre-Greek word; as does the meaning (technical instr., used by acrobats; cf. on κυβιστάω).

Page in Frisk: 2,717-718

* * *

I. (en)

( måde) way,

(mere F) manner;

[ på sin vis] in his (, her, etc) own way,

( på en måde) in a way.

II. adj

( klog) se viis.

III. adj

( sikker) certain, sure (på of, på at that);

[en vis dr. N] a (certain) Dr N, one Dr N;

[ det er ganske vist] it's perfectly true;

[ det er både vist og sandt]

(dvs det har du ret i) how right you are;

[ være vis i sin sag] be quite sure;

(se også vist);

[ med sb:]

[ den visse død] certain death;

[ visse folk] certain (el. some) people;

[ en vis interesse] some interest;

[ en vis mand]

( om fanden) Old Harry, Old Nick;

[ med en vis ret] with some justice;

[ et vist sted] the toilet, the loo;

[ han er gået et vist sted hen]

(dvs på wc) he has gone to spend a penny;

[ i visse tilfælde] in some (el. certain) cases;

(se også grad, måde).