minne-sang

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

f. a heroic laudatory poem with refrains in the central portion (contrasted with flokkr).

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u, f. a heroic, laudatory poem; this word is probably derived from drepa, to strike, i. e. to strike the chords of an instrument, vide drepa A. I, as poems were at early times accompanied by instrumental music: the drápas were usually composed in the so-called ‘drótt-kvætt’ metre, q. v., and were much in fashion from the 10th to the 12th or even to the 13th century, but esp. flourished at the end of the 10th and during the 11th; the earliest poems of this kind on record are of the end of the 9th century: even poems in honour of gods, Christ, the holy cross, saints, etc. are called drápur if composed in the proper metre; but most of them are in honour of kings, earls, princes, or eminent men, vide Skáldatal. A drápa usually consisted of three parts, upp-haf introduction, stef or stefjamál the burden or middle part interpolated with artificial burdens, whence the name stefja-drápa, and lastly slæmr or peroration; according to the length, a drápa is tvítug or a poem of twenty stanzas, sextug or sixty stanzas, and so on; it is called erfi-drápa if in praise of a deceased man, mansöngs-drápa (Germ. minne-sang) if addressed to a lady-love, etc.; as to metre, we have tog-drápa, hrynhend drápa, etc.; drápa is sometimes distinguished from flokkr, a less laudatory and shorter poem without burdens, Fms. vi. 391; hví ortir þú flokk um konunginn, eðr þótti þér hann ekki drápunnar verðr, Ísl. ii. 237, and the classical passage Knytl. S. ch. 19. Passages in the Sagas referring to the delivery of these poems are very numerous, e. g. Gunnl. S. ch. 7–9, Eg. ch. 62, 63 (Höfuð-lausn), 80 (Sonatorek and Arinbjarnar-d.), 81 (Beru-drápa), Ld. ch. 29 (Hús-drápa), Hallfr. S. ch. 6, II, Bjarn. 6, 39, Fms. iii. 65, v. 173–175, Knytl. S. l. c., O. H. L. ch. 60, 61, Har. S. Harð. (Fms. vi.) ch. 24, 66, 110 (the interesting story of Stuf the Blind), Skáldat. 252, 268, Fb. iii. 241, 242, Hkr. i. 185, 186; the last on record is Sturl. iii. 303–306, referring to A. D. 1263, cp. also Sturl. ii. 56; most of these poems derive their name from the king or person in whose honour they were composed, e. g. Ólafs-d., Knúts-d. (king Canute), Eiríks-d., etc., vide Fms. xii, s. v. kvæði, or Jómsvíkinga-d., Íslendinga-d., the name of a laudatory poem addressed to the Icelandic people; or referring to other subjects, as Vell-ekla (want of gold), Hafgerðinga-d., Landn. 106, or Kross-d., Róða-d. ( the Holy Rood), etc. Mythical drápas are, e. g. Ragnars-d., Haustlöng, Hús-d.

COMPDS: drápumál, drápustúfr.

(-ar, -ir), m.

1) mind; e-m leikr í mun, one has a mind to, feels inclined to (= leikr e-m í skapi); munar stríð, heart’s grief;

2) mind, longing, delight; at mínum munum, to my mind; gráta at mun, to weep heartily; at mannskis munum, to please anybody; leita e-m munar, to comfort one;

3) love; sá inn máttki m., all-powerful love; vættak míns munar, I waited for my love; komast á muni við e-n, to insinuate oneself, become intimate, with one.

(-ar, -ir), m.

1) difference (hví gørir þú svá mikinn mun barnanna); er þess, mikill m., hvárt, it makes a great difference, whether;

2) moment, importance; e-m er m. undir e-u, it is of importance to one (at hann skyldi segja honum þá hluti, er honum væri m. undir at vita); e-m er m. at e-u, it is of some moment (ok mætti þér verða munr at, at þeir væri þér heldr sinnaðir en í móti); meta muninn, to hesitate (Hrólfr mat eigi munin eptir þeim at fara); Grímr gørði ok þann mun allan, er hann mátti, G. strained every nerve;

3) the dat. ‘muni’ or ‘mun’ before a compar., somewhat (= nökkuru), considerably, a good deal; ljóstu mun kyrrara, strike somewhat more gently; með muni minna liði, with consideralby less force; adding a pronoun, þeim mun (before a compar.) = því; þeim mun betr, so much the better; engum mun = engu; engum mun verr, no worse;

4) what is wanted, required; er mikilla muna vant or á vant, much is wanting (þótti honum mikilla muna á vant, at vel væri); E. hafði eigi skaplyndi til at biðja konung hér neinna muna um, E. was too proud to beg anything in this case;

5) adverbial phrases, fyrir hvern mun, by all means; fyrir engan mun, by no means;

6) means, things; at eigi munið ér alla yðra muni til leggja, that you will not contribute all your means, strain every nerve; biskup las fyrst smám ok smám munina fyrir þeim, expounded all the details for them.

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m., older form monr, Hom. (St.) 21, gen. munar, dat. mun, pl. munir; [Dan. mon]:—prop. the moment or turn of the balance; this sense, however, only occurs in phrases more or less derived or metaphorical, as in the phrase, vera mikilla (lítilla) muna (gen. pl.) vant, to be in want of much ( little); man yðr eigi svá mikilla muna ávant, at þér munið eigi vilja upp hefjask ok rekask af hendi frænda-skömm þessa, ye are not in want of so much, that …, you are not so deficient, that …, the metaphor from under-weight, Ó. H. 32, cp. Fms. iv. 79; hann spurði eptir vendiliga hvernig Kristinn dómr væri haldinn á Íslandi, ok þótti honum mikilla muna ávant at vel væri 44; lítilla muna vant, lacking but little; hygg ek at mér verði meiri muna vant en Þórolfi, Eg. 113; ok er mér mikilla muna vant at ek halda réttu máli, ef ek skal heldr láta lausar eignir mínir aflaga fyrir þér en berjask við þik, 504; en ef við annan þeirra verðr muna vant, Grág. i. 120:—sjá fyrir mun (munum) um e-t, to foresee how a thing will turn, what turn it will take; eigi þykkjumk ek þar sjá fyrir munum, hvárt …, Fb. i. 529; Erlingr fékk sér eigi skaplyndi til at biðja hér neinna muna um, E. was too proud to beg anything in this case, Ó. H. 47.

2. temp. the nick of time; hann bað Hallverð ganga út til sin um litla muni, for a little while, Fms. ii. 71.

II. the difference; hví görir þú svá mikinn mun barnanna? Sd. 141; er þess mikill munr, hvárt …, it makes a great difference, whether …, Fms. vii. 132; ef fé er verra, ok skulu þeir virða þann mun, ok skal hann gjalda honum þann, make good the balance, Grág. i. 428; ok vænta þess at mála-efna munr muni skipta, Sturl. iii. 241, Fb. i. 20, passim in old and mod. usage.

2. moment, importance; vil ek bjóða honum mitt lið, því at eigi er þat við hváriga muni, for it will tell something in the balance, Fs. 16; at hann skyldi segja honum þá hluti er honum væri munr undir at vita, Sturl. ii. 151; mun hverjum vitrum manni þykkja mikill munr undir því vera, at …, every wise man will think it of great moment, that …, Sks. 269; e-m er munr at e-u, it is of some moment; ok mætti þér konungr verða munr at, at þeir væri þér heldr sinnaðir en í mót, Fms. i. 297; munr er at manns liði, a man’s help is always something, Bs. i; Grimr görði ok þann mun allan er hann mátti, G. strained every nerve, Eg. 188.

III. the dat. muni or mun before a comparative, by a little, as also considerably, a good deal; ljóstú mun kyrrara, strike somewhat more gently, Hkr. iii. 365; ef þú vilt lögum at fylgja, þá er þat mun réttligast at Sigurðr njóti vitna sinna, 257; með muni minna liði, with considerably less forces, Fagrsk. 172; muni síðar, a little later, Geisli 23; hón sagði mun fleira, a good deal more. Am. 45; stundum með mjúklyndi, en stundum muni harðari, Barl. 176; muni hægri, a good deal easier, Orkn. (in a verse): gen. muns, með muns minni rás, muns tómlegari ok seinna … muns mjúkari, Barl. 72.

2. adding a pronoun; þeim mun skírlegri, Fs. 121; ek sá at þeim mun er betr, it fares so much the better. Fms. xi. 228; þeim mun fleiri gildrur, all the more traps, Barl. 24; þeim mun lengr, 101; en svá miklum mun sem sól er ljósari en náttmyrkr, svá myklu er ok meiri …, by so much as the sun is brighter than night-mirk, so much greater …, 116; engum mun verr en áðr, nothing less than before, Ó. H. 69; engum mun betr, not a bit better, 222; öngum mun betri, 113; ok var sá öngum mun fegri, 75.

IV. the adverb. phrase, fyrir alla muni, by all means; fyrir hvern mun, id., Gullþ. 7, Grett. 193 new Ed., Fms. i. 157; fyrir öngan mun, by no means, Edda 57, Nj. 200, 201, Fms. i. 9, Gþl. 531.

V. plur. means, things, objects, property; en hann á þat er et fyrra várit var í þeim munum, Grág. ii. 338; at eigi monið or alla yðra muni til leggja, to contribute all one’s means, strain every nerve, Ó. H. 32; hefir þú, faðir, þar marga þína muni til gefna, Ld. 102; ok vildi, at allir landsmenn legði sína muni til at biskups-stóll væri efldr, Fb. iii. 446.

2. biskup talaði hér um mjúkliga, las fyrst smám ok smám munina fyrir þeim. expounded all the details for them, Fms. ix. 52; slíkt sem hann fékk munum á komit, such that he could manage all that he could get (metaphor from counting or balancing), Játv. 40; fé-munir, means; vits-munir, ‘wit-means,’ reason; geðs-munir, skaps-munir, temper; gagns-munir, useful things.

m., gen. munar and muns, pl. munir, [Ulf. muns = νόημα; A. S. myn = love, mind; Engl. mind; mid. H. G. minni; Germ. minne-sang]:—the mind, Edda (Gl.); af munar grunni, Höfuðl. 19; ór munar öngum, the mind’s straits, Kormak; munar myrkr, Líkn. 4; munar stríð, the mind’s distress, Skv. 3. 38; missa munar ok landa, to lose life and land, Hkv. 2. 44.

II. a mind, longing, delight; at mínum, þínum munum, to my, thy mind, i. e. as I like, as thou likest, Skm. 35; þvíat álfröðull lýsir of alla daga ok þeygi at mínum munum, for the sun shines all day long, and yet not to my mind, Íb. 5, in the words of the love-sick god Frey, which call to mind Hamlet’s words (this most excellent canopy, the air, etc.); at mannskis munum, to please anybody, Skm. 20, 24; þíns eða míns munar, 43; leita e-m munar, to comfort one, Gkv. 1. 8; at mun banda, according to the will of the gods, Hkr. i. (in a verse); at mun sínum, to one’s heart’s content, Fms. i. 27 (in a verse); hverr lifði at sínum mun, Bjarn. (in a verse), Og. 34; í mun e-m, to one’s mind or liking. Korm. (in a verse): at þú görir eptir mínum mun, Fb. i. 21: the phrase, e-m leikr munr á e-u, to have a mind for; tak sjálfr við þeim ef þú þykkisk of gefit hafa eðr þér leikr munr at, Ld. 318, v. l.; lék mér meirr í mun, I longed more for, Skv. 3. 39; as also, leika at muni, Gsp.; gráta at muni, to weep heartily, Vtkv. (in a verse); land-munir, q. v.: and in mod. usage, mér er það í mun, I have a mind for that.

2. love; sá inn máttki munr, Hm. 93; vættak mins munar, I waited far my heart’s delight, 95: the phrase, komask á muni við e-n, to insinuate oneself, vita ef ek get komisk á muni við Ólöfu konu hans, Vígl. 58 new Ed.

COMPDS: munafullr, munarheimr, munarlauss, munligr, munráð, munströnd, munstærandi, muntún, munvegar.