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81 नाथवृत्त
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82 व्यसनिन्
vyasaninmfn. working hard, taking great pains MBh. ;
(ifc.) passionately addicted to, fond of. Kāv. Kathās. ;
addicted to any kind of vice orﾠ evil practice (as gaming, drinking etc.), vicious, dissolute Yājñ. Hariv. Kāv. ;
having a favourite pursuit orﾠ occupation Ṡaṃk. ;
calamitous, unfortunate, unlucky with, suffering through orﾠ from (comp.) MBh. Kāv. etc.
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83 a fair game
объект постоянных нападок, травли и т. п. [букв. охот. дичь, на которую разрешено охотиться]; см. тж. forbidden gameIn fact, now that she had cut loose from her poor threads of occupation, he couldn't imagine how she would go on - so beautiful a creature, hopeless, and fair game for any one! (J. Galsworthy, ‘In Chancery’, part II, ch. III) — Теперь, когда у Ирен не было больше никакой работы, хотя бы самой скромной, он просто не мог себе представить, что с ней будет дальше. Такая красавица и в таком отчаянном положении! Словом, легкая и желанная добыча для всякого.
The Davies' reply expressed the opinion that Hopkins would find it difficult to win a libel suit because he occupied a public position and was, therefore, a fair game for any kind of insult... (R. E. Sherwood, ‘Roosevelt and Hopkins’, ch. XXIX) — Дэвис ответил, что, по его мнению, Гопкинсу трудно будет выиграть дело по обвинению в клевете. Он крупная политическая фигура и поэтому является постоянной мишенью для всевозможных нападок и оскорблений.
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84 ars
ars, artis, f. [v. arma], skill in joining something, combining, working it, etc., with the advancement of Roman culture, carried entirely beyond the sphere of the common pursuits of life, into that of artistic and scientific action, just as, on the other hand, in mental cultivation, skill is applied to morals, designating character, manner of thinking, so far as it is made known by external actions (syn.: doctrina, sollertia, calliditas, prudentia, virtus, industria, ratio, via, dolus).I. A.Lit.:B.Zeno censet artis proprium esse creare et gignere,
Cic. N. D. 2, 22, 57:quarum (artium) omne opus est in faciendo atque agendo,
id. Ac. 2, 7, 22; id. Off. 2, 3, 12 sq.—Transf.1.With the idea extended, any physical or mental activity, so far as it is practically exhibited; a profession, art ( music, poetry, medicine, etc.); acc. to Roman notions, the arts were either liberales or ingenuae artes, arts of freemen, the liberal arts; or artes illiberales or sordidae, the arts, employments, of slaves or the lower classes.a.In gen.:b.Eleus Hippias gloriatus est nihil esse ullā in arte rerum omnium, quod ipse nesciret: nec solum has artes, quibus liberales doctrinae atque ingenuae continerentur, geometriam, musicam, litterarum cognitionem et poëtarum, atque illa, quae de naturis rerum, quae de hominum moribus, quae de rebus publicis dicerentur, sed anulum, quem haberet, pallium, quo amictus, soccos, quibus indutus esset, se suā manu confecisse,
Cic. de Or. 3, 32, 127:Jam de artificiis et quaestibus, qui liberales habendi, qui sordidi sint, haec fere accepimus. Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut feneratorum. Illiberales autem et sordidi quaestus mercenariorum omniumque, quorum operae, non artes emuntur: est enim in illis ipsa merces auctoramentum servitutis... Opificesque omnes in sordidā arte versantur... Quibus autem artibus aut prudentia major inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, hae sunt iis, quorum ordini conveniunt, honestae,
Cic. Off. 1, 42, 150 sq.; cf. id. Fam. 4, 3:artes elegantes,
id. Fin. 3, 2, 4:laudatae,
id. de Or. 1, 3, 9:bonae,
Ov. Tr. 3, 7, 32:optimae,
Cic. Fin. 2, 34, 111:magnae,
id. Or. 1, 4:maximae,
id. de Or. 1, 2, 6:gravissimae,
id. Fin. 2, 34, 112:leviores artes,
id. Brut. 1, 3:mediocres,
id. de Or. 1, 2, 6:omnis artifex omnis artis,
Vulg. Apoc. 18, 22:artifices omnium artium,
ib. 1 Par. 22, 15.—Esp., of a single art, and,(α).With an adj. designating it:(β).ars gymnastica,
gymnastics, Plaut. Most. 1, 2, 73:ars duellica,
the art of war, id. Ep. 3, 4, 14:ars imperatoria,
generalship, Quint. 2, 17, 34:(artes) militares et imperatoriae,
Liv. 25, 9, 12:artes civiles,
politics, Tac. Agr. 29:artes urbanae,
i. e. jurisprudence and eloquence, Liv. 9, 42:ars grammatica,
grammar, Plin. 7, 39, 40, § 128:rhetorica,
Quint. 2, 17, 4:musica,
poetry, Ter. Hec. prol. 23:musica,
music, Plin. 2, 25, 23, § 93:medicae artes,
the healing art, medicine, Ov. H. 5, 145; so,ars Apollinea,
id. Tr. 3, 3, 10:magica,
Verg. A. 4, 493, and Vulg. Sap. 17, 7; so,maleficis artibus inserviebat,
he used witchcraft, ib. 2 Par. 33, 6 al.—With a gen. designating it:2.ars disserendi,
dialectics, Cic. de Or. 2, 38, 157:ars dicendi,
the art of speaking, id. ib. 1, 23, 107, and Quint. 2, 17, 17; so,ars eloquentiae,
id. 2, 11, 4:ars medendi,
Ov. A. A. 2, 735:ars medentium,
Stat. S. 5, 1, 158:medicorum ars,
Vulg. 1 Par. 16, 12:pigmentariorum ars,
the art of unguents, ib. 2 Par. 16, 4:ars armorum,
the art of war, Quint. 2, 17, 33:ars pugnae,
Vulg. Judith, 5, 27; so in plur.:belli artes,
Liv. 25, 40, 5:ars gubernandi,
navigation, Cic. Div. 1, 14, 24; Quint. 2, 17, 33; so,ars gubernatoris,
Cic. Fin. 1, 13, 42.—Sometimes the kind of art may be distinguished by the connection, so that ars is used absol. of a particular art:instruere Atriden num potes arte meā? i. e. arte sagittandi,
Ov. H. 16, 364:tunc ego sim Inachio notior arte Lino, i. e. arte canendi,
Prop. 3, 4, 8:fert ingens a puppe Notus: nunc arte (sc. navigandi) relictā Ingemit,
Stat. Th. 3, 29; so Luc. 7, 126; Sil. 4, 715:imus ad insignes Urbis ab arte (sc. rhetoricā) viros,
Ov. Tr. 4, 10, 16:ejusdem erat artis, i. e. artis scaenofactoriae,
Vulg. Act. 18, 3.—Science, knowledge:C. 1.quis ignorat, ii, qui mathematici vocantur, quantā in obscuritate rerum et quam reconditā in arte et multiplici subtilique versentur,
Cic. de Or. 1, 3, 10:nam si ars ita definitur, ex rebus penitus perspectis planeque cognitis atque ab opinionis arbitrio sejunctis, scientiāque comprehensis, non mihi videtur ars oratoris esse ulla,
id. ib. 1, 23, 108: nihil est quod ad artem redigi possit, nisi ille prius, qui illa tenet. quorum artem instituere vult, habeat illam scientiam (sc. dialecticam), ut ex iis rebus, quarum ars nondum sit, artem efficere possit, id. ib. 1, 41, 186:ars juris civilis,
id. ib. 1, 42, 190:(Antiochus) negabat ullam esse artem, quae ipsa a se proficisceretur. Etenim semper illud extra est, quod arte comprehenditur... Est enim perspicuum nullam artem ipsam in se versari, sed esse aliud artem ipsam, aliud, quod propositum sit arti,
id. Fin. 5, 6, 16; id. ad Q. Fr. 1, 1, 9; id. Cael. 30, 72; id. Or. 1, 4:vir bonus optimisque artibus eruditus,
Nep. Att. 12, 4: ingenium docile, come, ap-tum ad artes optimas, id. Dion, 1, 2 al.—The theory of any art or science: ars est praeceptio, quae dat certam viam rationemque faciendi aliquid, Auct. ad Her. 1, 1;a.Asper, p. 1725 P.: non omnia, quaecumque loquimur, mihi videntur ad artem et ad praecepta esse revocanda,
not every thing is to be traced back to theory and rules, Cic. de Or. 2, 11, 44: res mihi videtur esse facultate ( in practice) praeclara, arte ( in theory) mediocris;ars enim earum rerum est, quae sciuntur: oratoris autem omnis actio opinionibus, non scientiā continetur,
id. ib. 2, 7, 30; id. Ac. 2, 7, 22.—In later Lat. ars is used,Absol. for grammatical analysis, grammar:b.curru non, ut quidam putant, pro currui posuit, nec est apocope: sed ratio artis antiquae, etc.,
Serv. ad Verg. A. 1, 156; 1, 95: et hoc est artis, ut (vulgus) masculino utamur, quia omnia Latina nomina in us exeuntia, si neutra fuerint, tertiae sunt declinationis, etc., id. ad eund. ib. 1, 149: secundum artem dicamus honor, arbor, lepor: plerumque poëtae r in s mutant, id. ad eund. ib. 1, 153 al.—Hence also,As a title of books in which such theories are discussed, for rhetorical and, at a later period, for grammatical treatises.(α).Rhetorical:(β).quam multa non solum praecepta in artibus, sed etiam exempla in orationibus bene dicendi reliquerunt!
Cic. Fin. 4, 3, 5:ipsae rhetorum artes, quae sunt totae forenses atque populares,
id. ib. 3, 1, 4: neque eo dico, quod ejus (Hermagorae) ars mihi mendosissime scripta videatur; nam satis in eā videtur ex antiquis artibus ( from the ancient works on rhetoric) ingeniose et diligenter electas res collocāsse, id. Inv. 1, 6 fin.:illi verbis et artibus aluerunt naturae principia, hi autem institutis et legibus,
id. Rep. 3, 4, 7:artem scindens Theodori,
Juv. 7, 177.—Grammar:2.in artibus legimus superlativum gradum non nisi genitivo plurali jungi,
Serv. ad Verg. A. 1, 96: ut in artibus lectum est, id. ad eund. ib. 1, 535.—So Ars, as the title of the later Lat. grammars: Donati Ars Grammatica, Cledonii Ars, Marii Victorini Ars, etc.; v. the grammarians in Gothofred., Putsch., Lindem., Keil.—The knowledge, art, skill, workmanship, employed in effecting or working upon an object (Fr. adresse):3.majore quādam opus est vel arte vel diligentiā,
Cic. Ac. 2, 14 fin.:et tripodas septem pondere et arte pares,
Ov. H. 3, 32: qui canit arte, canat;qui bibit arte, bibat,
id. A. A. 2, 506:arte laboratae vestes,
Verg. A. 1, 639:plausus tunc arte carebat,
was void of art, was natural, unaffected, Ov. A. A. 1, 113.—(Concr.) The object artistically formed, a work of art:4.clipeum efferri jussit Didymaonis artis,
Verg. A. 5, 359:divite me scilicet artium, Quas aut Parrhasius protulit aut Scopas,
Hor. C. 4, 8, 5; id. Ep. 1, 6, 17.—Artes (personified), the Muses:II.artium chorus,
Phaedr. 3, prol. 19.—Transf. from mind to morals, the moral character of a man, so far as it is made known by actions, conduct, manner of acting, habit, practice, whether good or bad:si in te aegrotant artes antiquae tuae,
your former manner of life, conduct, Plaut. Trin. 1, 2, 35; cf. Hor. C. 4, 15, 12; Plaut. Trin. 2, 1, 6 Lind.:nempe tuā arte viginti minae Pro psaltriā periere,
Ter. Ad. 4, 7, 24:quid est, Quod tibi mea ars efficere hoc possit amplius?
my assiduity, id. And. 1, 1, 4:Hac arte (i. e. constantiā, perseverantiā) Pollux et vagus Hercules Enisus arces attigit igneas,
Hor. C. 3, 3, 9:multae sunt artes (i. e. virtutes) eximiae, hujus administrae comitesque virtutis (sc. imperatoris),
Cic. Imp. Pomp. 13; id. Fin. 2, 34, 115; id. Verr. 2, 4, 37 Zumpt:nam imperium facile his artibus retinetur, quibus initio partum est,
Sall. C. 2, 4 Kritz; so id. ib. 5, 7:cultusque artesque virorum,
Ov. M. 7, 58:mores quoque confer et artes,
id. R. Am. 713: praeclari facinoris aut artis [p. 167] bonae famam quaerere, Sall. C. 2, 9; so id. ib. 10, 4:animus insolens malarum artium,
id. ib. 3, 4; so Tac. A. 14, 57.—Hence also, absol. in mal. part. as in Gr. technê for cunning, artifice, fraud, stratagem:haec arte tractabat virum,
Ter. Heaut. 2, 3, 125 (cf. Ov. H. 17, 142):capti eādem arte sunt, quā ceperant Fabios,
Liv. 2, 51; 3, 35:at Cytherea novas artes, nova pectore versat Consilia,
Verg. A. 1, 657; so id. ib. 7, 477:ille dolis instructus et arte Pelasgā,
id. ib. 2, 152:talibus insidiis perjurique arte Sinonis Credita res, etc.,
id. ib. 2, 195:fraudes innectere ponto Antiquā parat arte,
Luc. 4, 449:tantum illi vel ingenii vel artis vel fortunae superfuit,
Suet. Tit. 1:fugam arte simulantes,
Vulg. Jud. 20, 32: regem summis artibus pellexit, pasêi mêchanêi, Suet. Vit. 2. -
85 status
1.stătus, a, um, v. sisto.2.stătus, ūs, m. [sto and sisto].I.In a corporeal sense.A.Mode or way of standing, of holding one's body (at rest), posture, position, attitude, station, carriage; sing. and plur.: Ps. Statur hic ad hunc modum. Si. Statum vide hominis, Callipho, quasi basilicum, look at the way he stands, Plaut. Ps. 1, 5, 41:B.stat in statu senex ut adoriatur moechum,
in an attitude of attack, ready, id. Mil. 4, 9, 12: concrepuit digitis, laborat;crebro conmutat status,
his posture, id. ib. 2, 2, 51:qui esset status (videre vellem) flabellulum tenere te asinum tantum,
what your attitude was, what figure you cut, in holding the fan, Ter. Eun. 3, 5, 50:in gestu status (oratoris erit) erectus et celsus, rarus incessus,
attitude, Cic. Or. 18, 59:status quidem rectus sit, sed diducti paulum pedes,
Quint. 11, 3, 159:abesse plurimum a saltatore debet orator... non effingere status quosdam, et quidquid dicet ostendere,
id. 11, 3, 89:ut recta sint bracchia, ne indoctae rusticaeve manus, ne status indecorus,
id. 1, 11, 16:stare solitus Socrates dicitur... immobilis, iisdem in vestigiis,
Gell. 2, 1, 2:dumque silens astat, status est vultusque diserti,
Ov. P. 2, 5, 51:statum proeliantis componit,
Petr. 95 fin. —So of the pose of statues: non solum numerum signorum, sed etiam uniuscujusque magnitudinem, figuram, statum litteris definiri vides,
Cic. Verr. 2, 1, 21, § 57:expedit saepe, ut in statuis atque picturis videmus, variari habitus, vultus, status,
Quint. 2, 13, 8:ut illo statu Chabrias sibi statuam fieri voluerit. Ex quo factum est ut postea athletae his statibus in statuis ponendis uterentur,
Nep. Chabr. 1, 3.—And of images in a dream:ubi prima (imago somni) perit, alioque est altera nata inde statu, prior hic gestum mutasse videtur,
Lucr. 4, 772:(opp. motus, incessus) quorum (iratorum) vultus, voces, motus statusque mutantur,
motions and postures, Cic. Off. 1, 29, 102:decorum istud in corporis motu et statu cernitur,
id. ib. 1, 35, 126:habitus oris et vultūs, status, motus,
id. Fin. 3, 17, 56; 5, 17, 47:in quibus si peccetur... motu statuve deformi,
id. ib. 5, 12, 35:eo erant vultu, oratione, omni reliquo motu et statu, ut, etc.,
id. Tusc. 3, 22, 53:status, incessus, sessio, accubatio... teneat illud decorum,
id. Off. 1, 35, 129:in pedibus observentur status et incessus,
the posture and gait, Quint. 11, 3, 124.—Of external appearance, manners, dress, and apparel:C.quoniam formam hujus cepi in me et statum, decet et facta moresque hujus habere me similis item,
Plaut. Am. 1, 1, 111:redegitque se ad pallium et crepidas, atque in tali statu biennio fere permansit,
Suet. Tib. 13.—Size, height, stature of living and inanimate beings (cf. statura;D.post-Aug.): pumilionem, quos natura brevi statu peractos, etc.,
Stat. S. 1, 6, 58: longissimum... aratorem faciemus;mediastenus qualiscunque status potest esse,
Col. 1, 9, 3:in gallinaceis maribus status altior quaeritur,
id. 8, 2, 9; so id. 7, 9, 2; 7, 12 med.:plantae majoris statūs,
Pall. Febr. 25, 20.—A position, place, in the phrase de statu movere, deicere, or statum conturbare, to displace, drive out, eject, expel, throw from a position (esp. of battle and combat):II. A.equestrem procellam excitemus oportet, si turbare ac statu movere (hostes) volumus,
Liv. 30, 18, 14:nihil statu motus, cum projecto prae se clipeo staret, in praesidio urbis moriturum se... respondit,
id. 38, 25: Manlius scutum scuto percussit atque statum Galli conturbavit (cf. the next sentence: atque de loco hominem iterum dejecit), Claud. Quadrig. ap. Gell. 9, 13, 16.—So, out of the military sphere, in order to avoid an attack:ea vis est... quae, periculo mortis injecto, formidine animum perterritum loco saepe et certo de statu demovet,
Cic. Caecin. 15, 42.— Transf., of mental position, conviction, argument, etc.:saepe adversarios de statu omni dejecimus,
Cic. Or. 37, 129:voluptas quo est major, eo magis mentem e suā sede et statu demovet,
throws the mind off its balance, id. Par. 1, 3, 15.—Similarly: de statu deducere, recedere, from one's position or principles:fecerunt etiam ut me prope de vitae meae statu deducerent, ut ego istum accusarem,
Cic. Verr. 2, 2, 4, § 10:neque de statu nobis nostrae dignitatis est recedendum, neque sine nostris copiis in alterius praesidia veniendum,
id. Att. 1, 20, 2.—So, de statu suo declinare = moveri:neque dubito quin, suspitione aliquā perculsi repentinā, de statu suo declinarint,
i. e. became unsettled, Cic. Clu. 38, 106:qui cum me firmissimis opibus... munire possim, quamvis excipere fortunam malui quam... de meo statu declinare,
than abandon my position, id. Prov. Cons. 17, 41; cf.of the position of heavenly bodies: qui eodem statu caeli et stellarum nati sunt,
aspect, id. Div. 2, 44, 92.Of persons, condition in regard to public rights, political or civil status, any loss of which was a capitis deminutio (v. caput):2.capitis minutio est statūs permutatio,
Gai. Dig. 4, 5, 1; id. Inst. 1, 159; cf. Dig. 4, 5, 11:quo quisque loco nostrum est natus... hunc vitae statum usque ad senectutem obtinere debet,
Cic. Balb. 7, 18:ad quem proscripti confluebant. Quippe nullum habentibus statum quilibet dux erat idoneus,
with regard to the civil death of the proscribed, Vell. 2, 72, 5:illorum salus omnibus accepta fuit... quia tam grati exoptatum libertatis statum recuperaverint,
Val. Max. 5, 26:si statu periclitari litigator videtur,
if his civil status seems in peril, Quint. 6, 1, 36:nec ulla tam familiaris est infelicibus patria quam solitudo et prioris statūs oblivio,
i. e. the status of full citizenship, lost by banishment, Curt. 5, 5, 11:permanent tamen in statu servitutis,
Suet. Gram. 21:vetuit quaeri de cujusquam defunctorum statu,
id. Tit. 8 fin.:multorum excisi status,
Tac. A. 3, 28: qui illegitime concipiuntur, statum sumunt ex eo tempore quo nascuntur, i. e. whether freemen or slaves, etc., Gai. Inst. 1, 89:cum servus manumittitur: eo die enim incipit statum habere,
a civil status, Dig. 4, 5, 4:homo liber qui se vendidit, manumissus non ad suum statum revertitur, sed efficitur libertinae condicionis, i. e. that of an ingenuus,
ib. 1, 5, 21:primo de personarum statu dicemus,
civil status, ib. 1, 5, 2; so Titin. 5:de statu hominum (sometimes status used in the jurists absolutely with reference to freedom and slavery): si status controversiam cui faciat procurator, sive ex servitute in libertatem, etc.,
Dig. 3, 3, 39, § 5; so ib. 3, 3, 33, § 1.—Similarly in the later jurists: status suus = aetas XXV. annorum, years of discretion:cum ad statum suum frater pervenisset,
Dig. 31, 1, 77, § 19.—Condition and position with reference to rank, profession, trade, occupation, social standing, reputation, and character:3.an tibi vis inter istas vorsarier prosedas... quae tibi olant stabulum statumque?
their trade, Plaut. Poen. 1, 2, 59:quod in civitatibus agnationibus familiarum distinguuntur status,
the ranks of the families, Cic. Leg. 1, 7, 23:regum status decemviris donabantur,
the rank of kings was assigned to the decemvirs, id. Agr. 1, 1, 2:cum alii rem ipsam publicam atque hunc bonorum statum odissent,
the social position of the higher classes, id. Sest. 20, 46:non ut aliquid ex pristino statu nostro retineamus,
id. Fam. 4, 4, 1:ecquis umquam tam ex amplo statu concidit?
id. Att. 3, 10, 2:non enim jam quam dignitatem, quos honores, quem vitae statum amiserim cogito,
id. ib. 10, 4, 1:quam (statuam) esse ejusdem status amictus, anulus, imago ipsa declarat,
id. ib. 1, 1, 17:praesidium petebamus ex potentissimi viri benevolentiā ad omnem statum nostrae dignitatis,
id. Q. Fr. 3, 8, 1: noster autem status est hic:apud bonos iidem sumus quos reliquisti, apud sordem, etc.,
id. Att. 1, 16, 11:ego me non putem tueri meum statum ut neque offendam animum cujusquam, nec frangam dignitatem meam?
maintain my character, id. Fam. 9, 16, 6:quos fortuna in amplissimo statu (i. e. regum) collocarat,
Auct. Her. 4, 16, 23:tantam in eodem homine varietatem status,
high and low position in life, ups and downs, Val. Max. 6, 9, 4:cum classiarios quos Nero ex remigibus justos milites fecerat, redire ad pristinum statum cogeret,
Suet. Galb. 12:quaedam circa omnium ordinum statum correxit,
id. Claud. 22:cum redieritis in Graeciam, praestabo ne quis statum suum vestro credat esse meliorem,
social position, Curt. 5, 5, 22:omnis Aristippum decuit color et status et res,
Hor. Ep. 1, 17, 23.—Condition in reference to prosperity, happiness or unhappiness, and health (mostly poet. and post-Aug.):4.at iste non dolendi status non vocatur voluptas,
Cic. Fin. 2, 9, 28:neque hic est Nunc status Aurorae meritos ut poscat honores,
Ov. M. 13, 594:flebilis ut noster status est, ita flebile carmen,
id. Tr. 5, 1, 5:quid enim status hic a funere differt?
id. P. 2, 3, 3:pejor ab admonitu fit status iste boni,
id. ib. 1, 2, 54:his enim quorum felicior in domo status fuerat,
Val. Max. 6, 8, 7:sin nostros status sive proximorum ingenia contemplemur,
id. 6, 9 pr.:caelum contemplare: vix tamen ibi talem statum (i. e. felicitatis deorum) reperias,
id. 7, 1, 1:haec quidem (vox) animi magnifici et prosperi status (fuit),
id. 6, 5, ext. 4:obliti statūs ejus quem beneficio exuistis meo,
Curt. 10, 2, 22:sumus in hoc tuo statu iidem qui florente te fuimus,
i. e. distress, id. 5, 11, 5:res magna et ex beatissimo animi statu profecta,
Sen. Ep. 81, 21: voverat, si sibi incolumis status (of health) permisisset, proditurum se... hydraulam, Suet. Ner. 54. —Condition, circumstances, in gen., of life or of the mind:B.homines hoc uno plurimum a bestiis differunt quod rationem habent, mentemque quae... omnem complectatur vitae consequentis statum,
Cic. Fin. 2, 14, 45:facias me certiorem et simul de toto statu tuo consiliisque omnibus,
id. Fam. 7, 10, 3:tibi declaravi adventus noster qualis fuisset, et quis esset status,
id. Att. 4, 2, 1:quid enim ego laboravi, si... nihil consecutus sum ut in eo statu essem quem neque fortunae temeritas, neque, etc., labefactaret,
id. Par. 2, 17:sed hoc videant ii qui nulla sibi subsidia ad omnes vitae status paraverunt,
id. Fam. 9, 6, 4: atque is quidem qui cuncta composuit constanter in suo manebat statu (transl. of emeinen en tôi heautou kata tropon êthei, Plat. Tim. p. 42, c. Steph.), in his own state, being, Cic. Tim. 13:vitae statum commutatum ferre non potuit,
Nep. Dion, 4, 4:id suis rebus tali in statu saluti fore,
Curt. 5, 1, 5: haec sunt fulmina quae prima accepto patrimonio et in novi hominis aut urbis statu fiunt, in any new condition (when a stroke of lightning was considered an omen), Sen. Q. N. 2, 47.—Rarely of a state:libere hercle hoc quidem. Sed vide statum (i. e. ebrietatis),
Plaut. Ps. 5, 2, 4.—Esp., in augury: fulmen status, a thunderbolt sent to one who is not expecting a sign, as a warning or suggestion, = fulmen monitorium:status est, ubi quietis nec agitantibus quidquam nec cogitantibus fulmen intervenit,
Sen. Q. N. 2, 39, 2.—Of countries, communities, etc., the condition of society, or the state, the public order, public affairs.1.In gen.:2.Siciliam ita vexavit ac perdidit ut ea restitui in antiquum statum nullo modo possit,
Cic. Verr. 1, 4, 12:nunc in eo statu civitas est ut omnes idem de re publicā sensuri esse videantur,
id. Sest. 50, 106:omnem condicionem imperii tui statumque provinciae mihi demonstravit Tratorius,
id. Fam. 12, 23, 1; so id. ib. 13, 68, 1:mihi rei publicae statum per te notum esse voluisti,
id. ib. 3, 11, 4; so,status ipse nostrae civitatis,
id. ib. 5, 16, 2:non erat desperandum fore aliquem tolerabilem statum civitatis,
id. Phil. 13, 1, 2:sane bonum rei publicae genus, sed tamen inclinatum et quasi pronum ad perniciosissimum statum,
id. Rep. 2, 26, 48:aliquo, si non bono, at saltem certo statu civitatis,
id. Fam. 9, 8, 2:ex hoc qui sit status totius rei publicae videre potes,
id. Q. Fr. 1, 2, 5, § 15: ex eodem de toto statu rerum communium [p. 1756] cognosces, id. Fam. 1, 8, 1:tamen illa, quae requiris, suum statum tenent, nec melius, si tu adesses, tenerent,
id. ib. 6, 1, 1:non illi nos de unius municipis fortunis arbitrantur, sed de totius municipii statu, dignitate, etc., sententias esse laturos,
id. Clu. 69, 196:ego vitam omnium civium, statum orbis terrae... redemi,
id. Sull. 11, 33:Ti. Gracchum mediocriter labefactantem statum rei publicae,
id. Cat. 1, 1, 3:eo tum statu res erat ut longe principes haberentur Aedui,
Caes. B. G. 6, 12, 9:cum hoc in statu res esset,
Liv. 26, 5, 1; so id. 32, 11, 1:eam regiam servitutem (civitatis) collatam cum praesenti statu praeclaram libertatem visam,
id. 41, 6, 9:statum quoque civitatis ea victoria firmavit ut jam inde res inter se contrahere auderent,
i. e. commercial prosperity, id. 27, 51:ut deliberare de statu rerum suarum posset,
id. 44, 31:ut taedio praesentium consules duo et status pristinus rerum in desiderium veniant,
id. 3, 37, 3:jam Latio is status erat rerum ut neque bellum neque pacem pati possent,
id. 8, 13, 2:qui se moverit ad sollicitandum statum civitatis,
internal peace, id. 3, 20, 8:omni praesenti statu spem cuique novandi res suas blandiorem esse,
more attractive than any condition of public affairs, id. 35, 17:tranquillitatis status,
Val. Max. 7, 2, 1:in sollicito civitatis statu,
Quint. 6, 1, 16:principes regesque et quocumque alio nomine sunt tutores status publici,
guardians of public order, Sen. Clem. 1, 4, 3: curis omnium ad formandum publicum statum a tam sollemni munere aversis, Curt, 10, 10, 9; so,ad formandum rerum praesentium statum,
Just. 9, 5, 1:populo jam praesenti statu laeto,
Suet. Caes. 50:ad componendum Orientis statum,
id. Calig. 1:deploravit temporum statum,
id. Galb. 10:ad explorandum statum Galliarum,
id. Caes. 24:delegatus pacandae Germaniae status,
id. Tib. 16: et omnia habet rerum status iste mearum ( poet., = reipublicae meae), Ov. M. 7, 509.—Esp., of the political sentiments of the citizens:3.a Maronitis certiora de statu civitatium scituros,
Liv. 39, 27:ad visendum statum regionis ejus,
id. 42, 17, 1:suas quoque in eodem statu mansuras res esse,
id. 42, 29, 9:cum hic status in Boeotiā esset,
id. 42, 56, 8.—Of the constitution, institutions, form of government, etc.:4.Scipionem rogemus ut explicet quem existimet esse optimum statum civitatis,
Cic. Rep. 1, 20, 33; 1, 21, 34; 1, 46, 70;1, 47, 71: ob hanc causam praestare nostrae civitatis statum ceteris civitatibus,
id. ib. 2, 1, 2:itaque cum patres rerum potirentur, numquam constitisse statum civitatis,
the form of the government had never been permanent, id. ib. 1, 32, 49:in hoc statu rei publicae (decemvirali), quem dixi non posse esse diuturnum,
id. ib. 2, 37, 62:providete ne rei publicae status commutetur,
id. Har. Resp. 27, 60:eademque oritur etiam ex illo saepe optimatium praeclaro statu,
aristocratic form of government, id. Rep. 1, 44, 68:ut totum statum civitatis in hoc uno judicio positam esse putetis,
id. Fl. 1, 3:ut rei publicae statum convulsuri viderentur,
id. Pis. 2, 4:pro meā salute, pro vestrā auctoritate, pro statu civitatis nullum vitae discrimen vitandum umquam putavit,
id. Red. in Sen. 8, 20:cum hoc coire ausus es, ut consularem dignitatem, ut rei publicae statum... addiceres?
id. ib. 7, 16:omnia quae sunt in imperio et in statu civitatis ab iis defendi putantur,
id. Mur. 11, 24:intelleges (te habere) nihil quod aut hoc aut aliquo rei publicae statu timeas,
id. Fam. 6, 2, 3:quod ad statum Macedoniae pertinebat,
Liv. 45, 32, 2:ex commutatione statūs publici,
Vell. 2, 35, 4:haec oblivio concussum et labentem civitatis statum in pristinum habitum revocavit,
Val. Max. 4, 1, ext. 4:Gracchi civitatis statum conati erant convellere,
id. 6, 3, 1 fin.:Cicero ita legibus Sullae cohaerere statum civitatis affirmat ut his solutis stare ipsa non possit,
Quint. 11, 1, 85:qui eloquentiā turbaverant civitatium status vel everterant,
id. 2, 16, 4:id biduum quod de mutando reipublicae statu haesitatum erat,
Suet. Claud. 11:nec dissimulasse unquam pristinum se reipublicae statum restituturum,
id. ib. 1:conversus hieme ad ordinandum reipublicae statum, fastos correxit, etc.,
id. Caes. 40:tu civitatem quis deceat status Curas,
what institutions, Hor. C. 3, 29, 25.—Hence,Existence of the republic:C.quae lex ad imperium, ad majestatem, ad statum patriae, ad salutem omnium pertinet,
Cic. Cael. 29, 70 (= eo, ut stet patria, the country's existence):si enim status erit aliquis civitatis, quicunque erit,
id. Fam. 4, 14, 4: status enim rei publicae maxime judicatis rebus continetur, the existence of the republic depends on the decisions of the courts, i. e. their sacredness, id. Sull. 22, 63. —In nature, state, condition, etc.:D. 1.incolumitatis ac salutis omnium causā videmus hunc statum esse hujus totius mundi atque naturae,
Cic. Or. 3, 45, 178:ex alio alius status (i. e. mundi) excipere omnia debet,
Lucr. 5, 829:ex alio terram status excipit alter,
id. 5, 835:est etiam quoque pacatus status aëris ille,
id. 3, 292:non expectato solis ortu, ex quo statum caeli notare gubernatores possent,
Liv. 37, 12, 11:idem (mare) alio caeli statu recipit in se fretum,
Curt. 6, 4, 19:incertus status caeli,
Col. 11, 2:pluvius caeli status,
id. 2, 10:mitior caeli status,
Sen. Oedip. 1054.—In gen.:2.atque hoc loquor de tribus his generibus rerum publicarum non perturbatis atque permixtis, sed suum statum tenentibus,
preserving their essential features, Cic. Rep. 1, 28, 44.—Hence,Esp. in rhet. jurisp.(α).The answer to the action (acc. to Cic., because the defence: primum insistit in eo = the Gr. stasis):(β).refutatio accusationis appellatur Latine status, in quo primum insistit quasi ad repugnandum congressa defensio,
Cic. Top. 25, 93; so,statu (sic enim appellamus controversiarum genera),
id. Tusc. 3, 33, 79:statum quidam dixerunt primam causarum conflictionem,
Quint. 3, 6, 4; cf. Cic. Part. Or. 29, 102.—The main question, the essential point:E.quod nos statum id quidam constitutionem vocant, alii quaestionem, alii quod ex quaestione appareat, Theodorus caput, ad quod referantur omnia,
Quint. 3, 6, 2:non est status prima conflictio, sed quod ex primā conflictione nascitur, id est genus quaestionis,
the kind, nature of the question, id. 3, 6, 5; cf. the whole chapter.—In gram., the mood of the verb, instead of modus, because it distinguishes the conceptions of the speaker:► For statu liber, v.et tempora et status,
tenses and moods, Quint. 9, 3, 11:fiunt soloecismi per modos, sive cui status eos dici placet,
id. 1, 5, 41.statuliber. -
86 ὑπόθεσις
A proposal, proposed action,τὴν ἐν φίλοις δικαιοτάτην ὑ. ἔχω ὑποτιθέναι X.Cyr.5.5.13
;ἵνα σὺ τὰ σαυτοῦ κατὰ τὴν ὑ. ὅπως ἂν βούλῃ περαίνῃς Pl.Grg. 454c
; intention, policy,πολλὰ πρᾶξαι πρὸς τὴν ὑ. τῆς πατρίδος ὡς συχνῆς ἀδικίας δεομένην Thphr.Fr. 136
;διὰ τὴν ὑ. τῆς πολιτείας.. ἠναγκάζετο χρῆσθαι τοῖς ὑπουργοῦσι Plu.Caes.51
; πρὸς ὑ. τινα ἀγαθῶν ἀνδρῶν men good for a particular policy, Arist.Pol. 1293b4; ὑ. τῆς δημοκρατικῆς πολιτείας ἐλευθερία ib. 1317a40; ἡμῖν ἡ τῶν νόμων ὑ. ἐνταῦθα ἔβλεπεν, ὅπως .. Pl.Lg. 743c;περὶ τῶν αὐτῶν οὐχ ὁμοίως ἅπασι βουλευτέον, ἀλλ' ὡς ἂν ἐξ ἀρχῆς ἕκαστοι τοῦ βίου ποιήσωνται τὴν ὑ. Isoc.6.90
;τοῖς φαύλοις ἐνδέχεται τὰ τυχόντα πράττειν· εὐθὺς γὰρ τοῦ βίου τοιαύτην πεποίηνται τὴν ὑ. Id.1.48
;ἀνάγκη τοῖς περὶ ὅλων τῶν πραγμάτων καλὰς τὰς ὑ. πεποιημένοις καὶ τὰ μέρη τὸν αὐτὸν τρόπον ἔχειν ἐκείνοις Id.7.28
;πρὸς ταύτην τὴν ὑ. ἀποβλέποντες ἄμεινον βουλευσόμεθα καὶ περὶ τῶν ἄλλων Id.8.18
;ἐξέστητε τῆς ὑ. ἐφ' ἧς ὑμᾶς οἱ πρόγονοι κατέλιπον D.10.46
; οἱ τῆς αὐτῆς ὑ. προεστῶτες those who advocated the same policy, Plb.30.32.12;ἅπαντας ἀπονεύσειν ἐπ' ἐκείνην τὴν ὑ. Id.24.9.7
; Ἀχαϊκωτέραν εἶναι.. ταύτην τὴν ὑ. καὶ νικητικωτέραν ἐν τοῖς πολλοῖς ib.4;τὸ τῆς ἰδίας ὑ. λαμπρόν Id.21.23.1
;τὸ τῶν σαρισῶν μέγεθός ἐστι κατὰ μὲν τὴν ἐξ ἀρχῆς ὑ. ἑκκαίδεκα πηχῶν, κατὰ δὲ τὴν ἁρμογὴν τὴν πρὸς τὴν ἀλήθειαν δεκατεττάρων Id.18.29.2
;τηροῦντες τὴν αὑτῶν ὑ. Id.5.5.5
;πρὸς ταύτην ἁρμοζόμενοι τὴν ὑ. Id.3.16.1
, cf. 3.50.7; κατασκέψασθαι τὴν τῶν ὑπεναντίων ἐπίνοιαν καὶ τὴν ὅλην ὑ. ib.6;Φάβιος.. κατὰ τὴν ἐξ ἀρχῆς ὑ. οὐδαμῶς κρίνων ἐκκυβεύειν οὐδὲ παραβάλλεσθαι τοῖς ὅλοις Id.3.94.4
.2 suggestion, advice,ἐδώκαμεν ἄν σοι ὑποθέσεις δι' ὧν οἱ ἀντίδικοι ἂν οἴμωζον PMich.Zen.57.7
(iii B. C.);διελέγοντο.. κατὰ τὰς ἐντολὰς τὰς Ἀράτου καὶ τὰς ὑ. Plb. 2.48.8
, cf. 2.52.6, 4.24.2;κροτηθείσης τῆς ὑ. Id.28.16.5
; πολυτέχνους ὑ. ἔργων elaborate proposals for works, Plu.Per.12.3 purpose, ;λόγῳ μὲν ἀποδώσων.., ἑτέραν δὲ τῆς ἀποδημίας ἔχων ὑ. λανθάνουσαν τοὺς πολλούς Id.Mar.31
;ἐξ αὐτῆς τῆς αἰτίας τῆς τε ὑ. τοῦ πολέμου ἀξιολογώτατος ἀγὼν συνηνέχθη D.C.41.56
;ὑ. τοῦ πολέμου καὶ πρόφασιν διδόντων ἐλευθεροῦν τοὺς Ἕλληνας Plu.Flam.15
;τὸ χωρὶς ὑποθέσεως πολεμεῖν.. τί ἄλλο ἢ μανία; D.Chr.38.17
; [οἱ ἐλέφαντες] ἴσασι τῆς ὁδοῦ τῆς ἐπ' αὐτοὺς τὴν ὑ... εἶναι.. τοὺς ὀδόντας Ael.NA6.56
.4 occasion, excuse, pretext,οὕτω γὰρ ἂν αὐτοῖς ἡ ἀπολογία προαναιροῖτο καὶ ἡ πρώτη ὑ. τῆς ἐθελοδουλείας Luc.Merc.Cond.5
; τοιαύτης αὐτοῖς τῆς ὑ. οὔσης ib.10;ἀεὶ χρὴ ἐπί τινι λυπεῖσθαι καὶ μὴ ἄνευ ὑ. Artem.
2.60;ὑ. ἀργυρισμοῦ καὶ φόνων εἰληφέναι ἐδόκει D.C.63.26
;μή με νομίσῃς ἀπὸ τῆς παρούσης ὑ. ἀπαρτᾶν τὸν λόγον Id.52.18
.5 actor's role,τοὺς ὑποκριτὰς.. οὓς ὁρῶμεν οὔτε κλαίοντας ἐν τοῖς θεάτροις, ὡς αὐτοὶ θέλουσιν, ἀλλ' ὡς ὁ ἀγὼν ἀπαιτεῖ πρὸς τὴν ὑ. Plu.Dem.22
;ὶδεῖν τί μου ποιεῖ ὁ ἀθλητής, πῶς μελετᾷ τὴν ὑ. Arr.Epict.1.29.38
, cf. 41;τὴν τοῦ πατρὸς καὶ τῆς μητρὸς ὑ. λαβεῖν Iamb.VP8.39
.6 function, occupation, station in life, [Διονύσιος] ἐκ σημοτικῆς καὶ ταπεινῆς ὑ. ὁρμηθείς Plb.15.35.2
; [Ἀγαθοκλῆς] ὁρμηθεὶς ἀπὸ τοιαύτης ὑ. Id.12.15.7
;τὸ μὴ εἶναι ἄλλην βίου ὑ. εἰς τὸ φιλοσοφεῖν οὕτως ἐπιτήδειον ὡς ταύτην ἐν ᾗ νῦν ὢν τυγχάνεις M.Ant.11.7
, cf. 8.1, Paul. Aeg.3.17.7 practical problem,κοινὴ ἡ ὑ. καὶ τῷ καθ' ἡμᾶς βίῳ πάνυ πολλή, βαλανείου κατασκευή Luc.Hipp.4
;ἡ μὲν οὖν ὑ. τοιαύτη HeroAut.21.2
.II subject proposed ( to oneself or another) for discussion,κελεῦσαι τὴν πρώτην ὑ. τοῦ πρώτου λόγου ἀναγνῶναι Pl. Prm. 127d
;ἐπὶ τὴν ὑ. ἐπανάγειν τὸν λόγον X.Mem.4.6.13
;ἐπὶ τὴν ὑ. πάλιν ἐπανελθεῖν Isoc.4.63
, cf. Gal.6.124;τὴν ὑ. περὶ ἧς βουλεύεσθε οὐχὶ τὴν οὖσαν παριστάντες D.3.1
;τοὺς δικαστὰς ἀπαγαγὼν ἀπὸ τῆς ὑ. Id.19.242
;ἐπὶ τῆς ὑ. μεῖναι Aeschin.3.76
;ἔξω τῆς ὑ. λέγειν Isoc.7.63
, cf. 12.161;μὴ πόρρω λίαν τῆς ὑ. ἀποπλανηθῶ Id.7.77
, cf. 12.88, Aeschin. 3.176,190;ὅτ' ἔγραφον περὶ τὴν αὐτὴν ὑ. Isoc.5.83
;περὶ [τῆς πόλεως] τὴν ὑ. ποιησάμενος Id.12.35
;τοῦ πράγματος ἐν κεφαλαίῳ.. δήλωσις, ἵνα γινώσκωσι περὶ ὧν ὁ λόγος παρακολουθῶσί τε τῇ ὑ. Arist.Rh.Al. 1436a36
, cf. Pl.Def. 415b;ἡ ὑ. ἐλάττων Arist.Rh. 1404b15
; πρὸς ὑπόθεσιν λέγειν, opp. πρὸς ἀμφισβητοῦντα, ib. 1391b13;πολλὰ πρὸς τὴν ὑ. οἰκείως διαλεχθείς D.S.13.53
; haec erat ὑ., de gravitate ordinis, etc., Cic.Att.1.14.4.2 case at law, lawsuit,γράφει ὁ Μαιίστας εἰς τὴν ὑ. ταύτην IG11(4).1299.29
(Delos, iii B. C.), cf. OGI665.18,669.41 (both Egypt, i A. D.), POxy. 237 vii 34, viii 22 (ii A. D.), 486.26 (ii A. D.);τὰ περὶ ταύτης τῆς ὑ. πεπραγμένα PLips.34.18
(iv A. D.).3 subject of a poem or treatise, Zeno Stoic.1.23, Plb.1.2.1, D.H.Pomp.3, Longin. 38.2, Plu.Pomp.42, Luc.Charid.14, Pseudol.5, al.; of a picture, Id.Zeux.5,7; of an impromptu declamation,ἐπειδὰν οἱ παρόντες ὑποβάλωσί τινας ὑ. καὶ ἀφορμὰς λόγου Id.Rh.Pr.18
; plot, story,μῦθοι καὶ ὑποθέσεις Phld.Po.2.62
, cf. 5.5, al., Arg.Men.Oxy.1235.113 (ii A. D.), Dicaearch. ap. S.E.M.3.3, Artem.4.59, Sch.S.Aj.Prooem., Arg.Ar. Ach. tit., etc.4 speech,αἱ δικανικαὶ καὶ δημηγορικαὶ ὑ. Theon Prog.1
; = ἐπίδειξις 1.3, ἀρξαμένων (v.l. -ῳ)τῆς ὑ. LXX 4 Ma.1.12
; ἀνδρὸς ἀρετὰς ὅλην πληρούσας ὑ. providing matter for a whole speech, Chor.p.34B.b speech or subject of a speech in which the person, occasion, etc. are particularized, opp. θέσις v. 2, Aphth.Prog. 13, cf. Quint.Inst.3.5.7.5 a kind of play or pantomime,μῖμοί τινές εἰσιν ὧν τοὺς μὲν ὑποθέσεις τοὺς δὲ παίγνια καλοῦσιν Plu.2.712e
; μιμολωγοι η υποθησις εικυρα (i. e. μιμολόγοι· ἡ ὑπόθεσις Ἑκυρά), i. e. 'theatrical performance: play, the Hecyra', Ath.Mitt.26.4 (inscr. on lamp, iii B. C.); κλάειν ἤρξαντο πάντες καὶ μετέβαλε τὸ συμπόσιον εἰς σκυθρωπὴν ὑ. into a tragedy, Charito 4.3; so perh. in Luc.Nigr.8; of Aesop's fables,χρῆται [τῇ ἀλώπεκι] ὁ Αἴσωπος διακόνῳ τῶν πλείστων ὑ. Philostr.Im.1.3
.III supposition,ἢ βούλεσθε.. ἀπ' ἐμαυτοῦ ἄρξωμαι καὶ τῆς ἐμαυτοῦ ὑ., περὶ τοῦ ἑνὸς αὐτοῦ ὑποθέμενος, εἴτε ἕν ἐστιν εἴτε μὴ ἕν, τί χρὴ συμβαίνειν; Pl.Prm. 137b
; αὕτη ἡ ὑ., εἰ ἓν μὴ ἔστιν ib. 160b; χρὴ.. μὴ μόνον εἰ ἔστιν ἕκαστον ὑποτιθέμενον σκοπεῖν τὰ συμβαίνοντα ἐκ τῆς ὑ., ἀλλὰ καὶ εἰ μὴ ἔστι τὸ αὐτὸ τοῦτο ὑποτίθεσθαι ib. 135e, cf. 136a; [σκοπεῖν] τί ἐφ' ἑκατέρας τῆς ὑ. συμβήσεται ib. 136b;εἰ ὀρθὴ ἡ ὑ. ἦν, τὸ ψυχὴν ἁρμονίαν εἶναι Id.Phd. 94b
, cf. 92d, Sph. 244c;πρὸς μὲν τὴν ὑ. ὀρθῶς λέγουσιν, ὅλως δ' οὐκ ὀρθῶς Arist. Metaph. 1082b32
; ἐξ ὑποθέσεως σκοπεῖσθαι examine by starting from an assumption, of reasoning by analysis in geometry, Pl.Men. 86e; τῶν τὴν τέχνην ζητεύντων ἐξ ὑποθέσιος λόγων arguments seeking to derive the (medical) art from an assumption, Hp.VM13; ὑ. αὐτοὶ αὑτοῖς ὑποθέμενοι τῷ λόγῳ ib.1; ἄγοντες ἐπὶ ὑπόθεσιν τὴν τέχνην ib. 15;χρῆσιν ἀρετῆς τελείαν, καὶ ταύτην οὐκ ἐξ ὑ. ἀλλ' ἁπλῶς· λέγω δ' ἐξ ὑ. τἀναγκαῖα, οἷον.. τιμωρίαι καὶ κολάσεις.. τὸ καλῶς ἀναγκαίως ἔχουσι Arist.Pol. 1332810
; ἡ πολιτεία ἡ ἐξ ὑ. ( = ἡ δοθεῖσα ) the constitution based on a presupposition, ib. 1288b28; of currency, ἓν δή τι δεῖ εἶναι, τοῦτο δ' ἐξ ὑ.· διὸ νόμισμα καλεῖται according to a presupposed convention, Id.EN 1133b21 (cf. a29-31, APr. 41a40); of reductio ad impossibile,ἢ δεικτικῶς ἢ ἐξ ὑ. τοῦ δ' ἐξ ὑ. μέρος τὸ διὰ τοῦ ἀδυνάτου Id.APr. 40b25
-6, cf. 41a25;δυνατοῦ δεξάμενον ὑπόθεσιν ἐπ' ἀδύνατον ἀπαχθῆναι Arr.Epict.1.7.25
, cf. Procl. in Euc.pp.76,252 F.; καθ' ὑπόθεσιν by way of supposition, 'let us suppose', Phld.Rh. 1.95 S., Sign.12, Cleom.1.7.IV = τὸ ὑποκείμενον (cf.ὑπόκειμαι 11.8
), the presupposition of an action, that which has been settled before it begins,περὶ τοῦ τέλους οὐθεὶς βουλεύεται, ἀλλὰ τοῦτ' ἐστὶν ἀρχὴ καὶ ὑ. Arist.EE 1227a8
, cf. b30;τῶν πράξεων τὰς ἀρχὰς καὶ τὰς ὑ. ἀληθεῖς καὶ δικαίας εἶναι προσήκει D.2.10
; of a thing, that without which it cannot exist or be what it is, its essence, αὕτη (sc. τὸ στέλεχος)οἷον ὑ. καὶ φύσις δένδρων Thphr.HP4.13.4
(cf. οὐσία καὶ φύσις τοῦ δένδρου ibid.);ἐπὶ τοῖς χυμοῖς μόνοις σηπομένοις ἔχοντος τὴν ὑ. ὅλου τοῦ νοσήματος, ὅπερ ἐστὶ πυρετώδους ὄντος Gal.18(2).299
.2 in the syllogism, the preliminary statements of fact (whether proved or not) from which inference starts, i. e. the premisses ([etym.] προτάσεις) , τῶν ἀποδείξεων αἱ ὑ., equivalent to ἀρχαί, Arist.Metaph. 1013a16;αἱ ἀρχαὶ καὶ αἱ λεγόμεναι ὑ. Id.APo. 81b15
; ὅσα δέδεικται δι' ἐκείνων ὑποθέσεις ποιησάμενοι taking as premisses (here) what has been proved in those other works, Gal.6.7, cf. 25,224; ἴστω.. τῆς ὑγιεινῆς πραγματείας ἀνατρέπων τὴν ὑ. ib.17;ὑπόθεσιν, αἴτησιν οὖσαν πράγματος εἰς κατασκευήν τινος S.E.M.3.4
;λαμβάνειν ἀναποδείκτους ὑ. Plu.2.720f
, cf. 721d;ἀναγκαῖον ἢ τὰς ὑ. εἶναι τὰς πρώτας ψευδεῖς, ἢ τὰς ὑπὲρ τῶν συμβαινόντων ἀποφάς εις Plb.1.15.9
, cf. 11.b assumption of existence of any one of the fundamental objects of a particular science,ὁ ὁρισμὸς θέσις μέν ἐστι.. ὑ. δ' οὐκ ἔστι· τὸ γὰρ τί ἐστι μονὰς καὶ τὸ εἶναι μονάδα οὐ ταὐτόν Arist.APo. 72a23
;ἐν ταῖς πράξεσι τὸ οὗ ἕνεκα ἀρχή, ὥσπερ ἐν τοῖς μαθηματικοῖς αἱ ὑ. Id.EN 1151a17
.3 starting-point,ἐκ ταύτης τῆς ὑ. λαβεῖν τὸν λόγον τὴν εἰς ἑκάτερον μέρος ὁρμήν Iamb.VP27.130
; beginning, τὰς μὲν ἐλπίδας οὐ τελειοῖ (sc. ὁ ὄνειρος) , τὰς δὲ ὑ. τῶν πραγμάτων ταῖς περιοχαῖς ὁμοίας ποιεῖ (referring to a birth of twins which died), Artem.4.47.4 raw material,τὴν δοθεῖσαν ὑ. εὐφυᾶ πρὸς ὑποδοχὴν γυμναστικῆς.. ἀμείνω ἀποφαίνειν Luc.Hist. Conscr.35
;οἵαν ὕλην καὶ ὑ. φεύγεις·.. μένε οὖν μέχρι ἐξοικειώσῃς σαυτῷ καὶ ταῦτα M.Ant.10.31
.V mortgage, Thphr.Fr.97.1 (pl.).2 thing placed under, base, τὰς ὑ. (signf. 111)ποιούμενος οὐκ ἀρχὰς ἀλλὰ τῷ ὄντι ὑ., οἷον ἐπιβάσεις τε καὶ ὁρμάς Pl.R. 511b
, cf. Arr.Epict.1.7.22; in D.2.10 (v. supr. IV. 1) the ἀρχαί and ὑποθέσεις (i. e. basic principles) of actions are compared to the foundations ([etym.] τὰ κάτωθεν) of a house or a ship;Τριπτόλεμος.. τὰς πρώτας ὑ. βαλόμενος τῇ πόλει Lib.Or.11.52
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόθεσις
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87 a fair game
«лёгкaя дoбычa», oбъeкт пocтoянныx нaпaдoк, тpaвм и т. п. [букв. oxoт. дичь, нa кoтopую paзpeшeнo oxoтитьcя]In fact, now that she had cut loose from her poor threads of occupation, he couldn't imagine how she would go on - so beautiful a creature, hopeless, and fair game for any one! (J. Galsworthy). The Davies' reply expressed the opinion that Hopkins would find it difficult to win a libel suit because he occupied a public position and was, therefore, a fair game for any kind of insult (R. E. Sherwood) -
88 πρᾶγμα
πρᾶγμα, ατος, τό (πράσσω; Pind., Hdt.+) gener. ‘someth. that one is engaged in’.① that which is done or happens, deed, thing, event, occurrence, matter (Jos., Ant. 16, 376; Ps.-Clem., Hom. 9, 5; Just., D. 23, 4) περὶ τῶν πεπληροφορημένων πραγμάτων concerning events that have taken place Lk 1:1 (cp. Jos., Vi. 40 τ. ἱστορίαν τ. πραγμάτων τούτων ἀναγράφειν, C. Ap. 1, 47). τὸ πρᾶγμα τοῦτο this deed Ac 5:4. ἁγνοὶ τῷ πράγματι guiltless in the matter under discussion 2 Cor 7:11. διὰ δύο πραγμάτων ἀμεταθέτων through two unchangeable things (i.e. the promise and the oath) Hb 6:18.② that which is to be done, undertaking, occupation, task (Appian, Mithrid. 103 §477 μεγάλα πράγματα=great undertakings; Lucian, Nav. 41; Eccl 3:1; TestJob 6:3 περὶ πράγματος ἀναγκαίου) βιωτικὰ πράγματα tasks of everyday life Hv 3, 11, 3; m 5, 2, 2. ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι in whatever undertaking she may need you Ro 16:2. πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφόν 1 Th 4:6 (but s. 3 below). ἄξιον πρᾶγμα a task that is worthy ISm 11:3.③ matter or concern of any kind, thing, matter, affair (Fgm. Iamb. Adesp. 12 Diehl οὐκ ἔστʼ ἐμὸν τὸ πρ.; Dio Chrys. 13 [7], 53; 16 [33], 36; 19 [36], 18; Ath. 15, 1 δύο ὀνόματα καθʼ ἑνὸς πράγματος) περὶ παντὸς πράγματος about anything at all Mt 18:19. Cp. Hb 10:1; 11:1 (RTaylor, ET 52, ’40/41, 256–59: ‘affair’); Hv 3, 4, 1; m 9:10; 10, 2, 3; Hs 5, 6, 6; 9, 29, 2. Pl. Hv 3, 3, 1; 4, 1, 4; 4, 3, 1. μέγα π. something great Hv 3, 2, 4; cp. Hs 9, 2, 5; ἔνδοξα π. Hv 4, 1, 4; πονηρὸν π. an evil thing 1, 1, 8; Hs 5, 1, 5; 7:5; πᾶν φαῦλον π. every evil thing, everything that is evil Js 3:16. περιγίνεσθαι τοῦ π. master the thing Hv 1, 3, 2. τὰ πρ. relationships, ways, circumstances (Diod S 14, 97, 3; 19, 50, 2; 19, 52, 1; 6; Appian, Bell. Civ. 5, 3 §12; Artem. 4, 27; Jos., Bell. 4, 318) ἐν παλαιοῖς π. ἀναστραφῆναι live in old, obsolete ways IMg 9:1. Also w. an unfavorable connotation difficulties, troubles (Soph., Aj. 314; X., An. 2, 1, 16; 7, 6, 24, Mem. 2, 7, 2; Socrat., Ep. 3; Diod S 13, 12, 1; 13, 97, 6; Jos., Ant. 13, 7; Just., A II, 4, 1) 1 Cl 1:1 (s. ἐπιζητέω 1c).—Cp. IMg 5:1; Hv 1, 2, 4.—Prob. as euphemism= (illicit sexual) affair 1 Th 4:6 (cp. Aeschin. 1, 132), but s. 4.④ a matter of contention, dispute, lawsuit (X., Mem. 2, 9, 1 al.; Polyaenus 6, 36; Cyr.-Ins. 54; 67; 123. Oft. pap; Jos., C. Ap. 2, 177) πρᾶγμα ἔχειν πρός τινα have a lawsuit with someone (POxy 743, 19 [I B.C.]; 706, 4; BGU 22, 9) 1 Cor 6:1 (LVischer, Die Auslegungsgeschichte von 1 Cor 6:1–11, ’55). Perh. legal process 1 Th 4:6 (cp. Ps.-Clemens, Hom. 10, 1).—B. 634. DELG s.v. πράσσω. M-M. TW. Sv. -
89 ἔργον
ἔργον, ου, τό (Hom.+) work.① that which displays itself in activity of any kind, deed, actionⓐ in contrast to rest Hb 4:3, 4 (Gen 2:2), 10. In contrast to word: freq. used to describe people of exceptional merit, esp. benefactors (X., Hier. 7, 2, Cyr. 6, 4, 5; Cebes 2, 2 λόγῳ καὶ ἔργῳ Πυθαγόρειος; Lucian, Tox. 35. Oft. in Epict.; GDI 5039, 20 [Crete] οὔτε λόγῳ οὔτε ἔργῳ; Sir 3:8; 16:12; 4 Macc 5:38; En 14:22 πᾶς λόγος αὐτοῦ ἔργον; TestAbr A 9 p. 86, 26 [Stone p. 20] ἐν παντὶ ἔργῳ καὶ λόγῳ; Philo; Jos., Ant. 17, 220, C. Ap. 2, 12; Larfeld I 497f) δυνατὸς ἐν ἔργῳ καὶ λόγῳ mighty in word and deed Lk 24:19; cp. Ac 7:22; ἐν λόγῳ ἢ ἐν ἔ. in word and deed Col 3:17; cp. Ro 15:18; 2 Cor 10:11; 2 Th 2:17; Tit 1:16a; 1J 3:18; 2 Cl 17:7, also 4:3. A similar contrast betw. the ποιητὴς ἔργου doer who acts and the forgetful hearer Js 1:25, and betw. ἔργα and a πίστις that amounts to nothing more than a verbal statement 2:14–26 (s. JRopes, Exp. 7th ser., 5, 1908, 547–56 and his comm. 1916 ad loc.; HPreisker, ThBl 4, 1925, 16f; ETobac, RHE 22, 1926, 797–805; AMeyer, D. Rätsel des Jk 1930, 86ff; ASchlatter, D. Brief des Jak. ’32, 184–207).ⓑ manifestation, practical proof τὸ ἔ. τῆς πίστεως 1 Th 1:3; 2 Th 1:11. ἔ. διακονίας Eph 4:12. τὸ ἴδιον ἔργον τῆς προσευχῆς AcPl Ha 4, 27. τὸ ἔ. τοῦ νόμου acting in accordance with the law Ro 2:15 (perh. also the bringing of the law into effect, as Polyaenus 1, 19 τοῦ λογίου τὸ ἔργον=realization or fulfilment of the oracular response). ἡ ὑπομονὴ ἔ. τέλειον ἐχέτω let endurance show itself perfectly in practice Js 1:4.ⓒ deed, accomplishmentα. of the deeds of God and Jesus, specif. miracles (Epict. 3, 5, 10 ἰδεῖν ἔργα τὰ σά [=τοῦ θεοῦ]; Ael. Aristid. 50, 17 K.=26 p. 506 D.: ἔργον τοῦ θεοῦ θαυμαστόν; Quint. Smyrn. 9, 481 ἔργον ἀθανάτων of the healing of Philoctetes; Josh 24:29; Ps 45:9; 65:5; 85:8; JosAs 9:5; Jos., Bell. 5, 378 τ. ἔργα τοῦ θεοῦ, C. Ap. 2, 192) Mt 11:2; J 5:20, 36; 7:3, 21 (Diod S 5, 33, 5 ἓν ἔργον=just one practice); 9:3; 10:25, 37f; 14:10, 11, 12; 15:24; Ac 13:41 (Hab 1:5); 15:18 v.l.; Hb 3:9 (Ps 94:9); Rv 15:3. On Mt 11:19 s. δικαιόω 2bα.β. of the deeds of humans, exhibiting a consistent moral character, referred to collectively as τὰ ἔργα (Ps 105:35; Job 11:11; Jon 3:10) J 3:20 f; 7:7; Js 3:13; 1J 3:12; Rv 2:2, 19; 3:1, 8, 15. σωτῆρος ἡμῶν τὰ ἔ. Qua. τὰ πρῶτα ἔ. Rv 2:5. πάντα τὰ ἔργα (Am 8:7; Mi 6:16) Mt 23:5. κατὰ τὰ ἔργα in accordance w. the deeds (Ps 27:4; 61:13; Pr 24:12; En 100:7; PsSol 2:16) Mt 23:3; Ro 2:6; 2 Ti 1:9; 4:14; Rv 2:23; 20:12f. Also κατὰ τὸ ἔργον 1 Pt 1:17. The collective τὸ ἔργον is used for the pl. (Sir 11:20) Gal 6:4; Hb 6:10; Rv 22:12. The ἔργον or ἔργα is (are) characterized by the context as good or bad Lk 11:48; 1 Cor 5:2; 2 Cor 11:15; 2 Ti 4:14; Js 2:25; 3J 10; Rv 14:13; 16:11; 18:6 (since in all these passages except Rv 14:13 ἔ. refers to something bad, it is well to point out that ἔργον when used alone also means an evil or disgraceful deed, e.g., Appian, Bell. Civ. 2, 22 §83 ἔργον οὐδὲν αὐτοῖς ἀπῆν=they abstained from no shameful deed; Apollon. Rhod. 4, 476; 742; Arrian, Anab. 3, 21, 4). Or they are characterized by an added word: ἔ. ἀγαθόν Ro 2:7; 13:3; 2 Cor 9:8; Phil 1:6; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16b; 3:1; Hb 13:21 v.l. Pl. Eph 2:10 (misunderstood by JSanders, Ethics in the NT, ’75, 78; cp. Phil 1:6); 1 Ti 2:10. πλήρης ἔργων ἀγαθῶν rich in good deeds Ac 9:36. ἔ. καλόν Mt 26:10; Mk 14:6; J 10:33. Pl. (GrBar 15:2; Dio Chrys. 3, 52) Mt 5:16; J 10:32; 1 Ti 5:10a, 25; 6:18; Tit 2:7, 14; 3:8, 14, Hb 10:24; 1 Pt 2:12 (WvanUnnik, NTS 1, ’54/55, 92–110; cp. Diod S 16, 1, 1); 2 Pt 1:10 v.l.; 2 Cl 12:4. ἔργα ὅσια, δίκαια 6:9. ἔ. δικαιοσύνης B 1:6 (PsSol 18:8). ἐξ ἔργων τῶν ἐν δικαιοσύνῃ righteous deeds Tit 3:5. τὰ ἔ. τοῦ θεοῦ the deeds that God desires (Jer 31:10; 1 Esdr 7:9, 15) J 6:28; cp. vs. 29. τὰ ἔ. μου (i.e. Χριστοῦ) Rv 2:26. ἔργα πεπληρωμένα ἐνώπιον τ. θεοῦ 3:2. ἔ. ἄξια τ. μετανοίας Ac 26:20. ἔ. τῆς πίστεως the deeds that go with faith Hs 8, 9, 1. ἔ. αἰώνιον an imperishable deed IPol 8:1. τὰ. ἔ. τοῦ Ἀβραάμ deeds like Abraham’s J 8:39. τὰ ἔ. τ. πέμψαντός με 9:4.—ἔργα πονηρά evil deeds (1 Esdr 8:83; En 98:6; Tat. 23:2) Col 1:21; 2J 11; cp. J 3:19; 7:7; 1J 3:12 and ἀπὸ παντὸς ἔ. πονηροῦ 2 Ti 4:18. Also ἔ. τῆς πονηρᾶς ὁδοῦ B 4:10. νεκρά dead works, i.e. those that lead to death Hb 6:1; 9:14. ἄκαρπα unfruitful actions Eph 5:11. ἄνομα lawless deeds 2 Pt 2:8. Also ἔ. τῆς ἀνομίας B 4:1; Hs 8, 10, 3. ἔργα ἀσεβείας impious deeds Jd 15 (ἀσεβῆ ἔ. Just., A I, 23, 3). τοῦ σκότους deeds of darkness (i.e. unbelief) Ro 13:12; cp. Eph 5:11. ἔ. τῆς σαρκός deeds that originate in the flesh (i.e. sin) Gal 5:19. τὰ ἔ. τοῦ πατρὸς ὑμῶν deeds such as your father (the devil) commits J 8:41. τῶν Νικολαϊτῶν Rv 2:6.—κρύφια, φανερὰ ἔ. secret, open deeds 2 Cl 16:3. Freq. in Paul ἔργα νόμου deeds that the law commands you to do Ro 3:20, 28; cp. 27; Gal 2:16; 3:2, 5, 10 (cp. 4Q MMT 3, 27 [=A Facsimile Edition of the Dead Sea Scrolls, ed. REisenman/JRobinson, I ’91, xxxi, fig. 8, c line 29]; MAbegg, Paul, ‘Works of the Law’ and MMT: Bar 20/6, ’94, 52–55; JDunn, NTS 43, ’97, 147–53). Also simply ἔργα, w. the same meaning Ro 4:2, 6; 9:12, 32; 11:6; Eph 2:9; s. ELohmeyer, ZNW 28, 1929, 177–207.—S. δικαιοσύνη 3 end.② that which one does as regular activity, work, occupation, task (cp. Aristoph., Av. 862; X., Mem. 2, 10, 6; Arrian, Anab. 5, 23, 1; Epict. 1, 16, 21; Sir 11:20; TestSol 1:2 al.; Just., A II, 3, 5 βασιλικόν) w. gen. of the one who assigns the task τοῦ κυρίου 1 Cor 15:58; 16:10; Phil 2:30. διδόναι τινὶ τὸ ἔ. αὐτοῦ assign his task to someone Mk 13:34; πληροῦν ἔ. accomplish a task Ac 14:26. τ. ἔ. τελειοῦν finish the work (Dionys. Hal. 3, 69, 2 τ. οἰκοδομῆς τ. πολλὰ εἰργάσατο, οὐ μὴν ἐτελείωσε τὸ ἔργον; 2 Esdr 16:3, 16) J 17:4; cp. 4:34. ἡ κυρίου τοῦ ἔργου shop superintendent GJs 2:2 (s. deStrycker ad loc.) Of the task and work of the apostles Ac 13:2; 15:38. οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο those who were entrusted by God with so important a duty 1 Cl 43:1. καρπὸς ἔργου fruit of work Phil 1:22. To love someone διὰ τὸ ἔ. αὐτοῦ because of what the person has done 1 Th 5:13. Of an office 1 Ti 3:1 (4 is also poss.). ἔ. ποιεῖν εὐαγγελιστοῦ do the work of an evangelist 2 Ti 4:5.—ἔ. συγγενικὸν ἀπαρτίζειν accomplish a proper, natural task IEph 1:1.③ that which is brought into being by work, product, undertaking, work (Hom. et al.; Gen 2:2; 3 Km 7:15, 19; Jer 10:3; 1 Esdr 5:44; TestAbr A 13 p. 93, 11 [Stone p. 34] εἴ τινος κατακαύσει τὸ πὺρ; Just., D. 88, 8; Mel., P. 36, 244) work in the passive sense. W. special ref. to buildings (Aristoph., Av. 1125; Polyb. 5, 3, 6; Diod S 1, 31, 9; Appian, Mithrid. 30 §119; Arrian, Anab. 6, 18, 2; Dionys. Byz. §27; IG IV2/1, 106, 56; 114, 31 al.; PPetr III, 43 [2] I, 2 [III B.C.] εἰς τὰ ἔργα=for the buildings al.; 1 Macc 10:11; SibOr 4, 59; EPeterson, Biblica 22, ’41, 439–41) 1 Cor 3:13, 14, 15. Perh. a building is also meant in 1 Cor 9:1 and Ro 14:20 (s. καταλύω 2b). γῆ κ. τὰ ἐν αὐτῇ ἔ. 2 Pt 3:10 (FDanker, ZNW 53, ’62, 82–86, would read καὶ γῇ κατὰ τὰ ἐν αὐτῇ ἔργα). Images of deities as ἔργα ἀνθρώπων 2 Cl 1:6 (Herodas 4, 26 ἔργα καλά of works of sculpture; Ath. 17:3f); sim. in the formulation ἔργον χειρός (cp. En 98:5; ApcEsdr 1:10; Herodas 7, 2f τῶν σῶν … χειρέων νοῆρες ἔργον; Epict. 3, 7, 24 τὰ χειρὸς ἔργα; Jos., Bell. 3, 268 of courageous deeds χειρῶν ἔργα; cp. Just., D. 23, 5 of circumcision not as ἔργον δικαιοσύνης) τὸ ἔ. τῶν χειρῶν τινος the work of someone’s hands=what someone has made Ac 7:41; Rv 9:20 (cp. Is 17:8; Just., A I, 20, 5 al.). Of the world as created by God (Celsus 4, 99) Hb 1:10 (Ps 101:26; Ar 4:24 al.); 2:7 v.l.; B 5:10; 15:3. τὰ ἔ. τοῦ διαβόλου the devil’s undertakings or enterprises (Arrian, Anab. 1, 11, 7 Τρωικὸν ἔ.=the Trojan undertaking, of the Trojan War) 1J 3:8. τὰ ἔργα τῆς θηλείας the works of the female (w. ref. to sensual desire like Horapollo 1, 11 p. 18 θηλείας ἔργον and Longus 4, 19, 5 ἔργα γυναικῶν) GEg 252, 56. Of adultery Rv 2:22.④ someth. having to do with someth. under discussion, thing, matter (Hom. et al.) Ac 5:38. κρεῖττον IRo 2:1 (cp. GrBar 5:3 μείζονα τούτων ἔργα). ἔ. εὐφροσύνης a joyful thing B 10:11; οὐ πεισμονῆς τὸ ἔ. not a matter of persuasion IRo 3:3. οὐ νῦν ἐπαγγελίας τὸ ἔ. it is not a matter of what we now profess IEph 14:2. Perh. also 1 Ti 3:1 (s. 2 above).—JKleist, ‘Ergon’ in the Gospels: CBQ 6, ’44, 61–68. DELG. M-M. EDNT. TW. Sv. -
90 Knowledge
It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)"Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)Historical dictionary of quotations in cognitive science > Knowledge
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91 עסק
עָסַק(cmp. b. h. עָשַׂק) (with ב) to work at, be engaged in. Sifra Kdosh., ch. VIII, Par. 4 ועוֹסֵק בו; Yalk. Lev. 619 ועוֹסְקֵנִי בו and busy myself with him (to punish him), v. עֵסֶק II. Ber.11a (ref. to Deut. 6:7, ‘when thou sittest in thy house) פרט לעוסק במצוה this exempts (from reading the Shma) him who is engaged in a religious work; Succ.25a Ib. והעוסק במצוה פטור מן המצוה מהכא נפקאוכ׳ is it from here (Deut. l. c.) that we derive the rule, that he who is engaged in a religious act is exempt from other religious duties? Ib. 26a. Pes.50b לעולם וַעֲסוֹק אדם בתורהוכ׳ let man by all means be engaged in the study of the Law and the pursuit of religious work, even if not for their own sake, v. שֵׁם. Ib. וכל העוֹסְקִין במלאכת שמים and all those who make a living of religious work (deal in objects used for religious ceremonies); ib. ואם עוסקין לשמהוכ׳ but if they do so from a religious motive ; a. fr.Part. pass. עָסוּק; pl. עֲסוּקִון. Keth.103b ר׳ חייא ע׳ במצות הוה R. Ḥ. was always engaged in some good work (charity). Tosef.Bicc.II, 15 וכל העסוקין לגכוה all whose business is connected with religion, v. supra. Ib. אם היו ע׳ לשום שמים, v. supra. Ex. R. s. 20 (ref. to Ex. 13:19) כל ישראל היו ע׳ בכסףוכ׳ while all Israel were busy taking along silver and gold, Moses was busy getting the bones of Joseph; a. fr. Hif. הֶעֱסִיק to engage, keep interested, entertain. Yoma I, 7 ומַעֲסִיקִין אותו and they entertain him (to keep him awake); ib. 19b לא היו מעסיקין אותווכ׳ they did not entertain him with music, but with their mouth (speech); Tosef. ib. I, 9. Ib. לעַסְּקוֹ בהברה (not בהברא, Pi.) to keep him awake with noise (recitations). Midr. Till. to Ps. 7 הין מַעֲסִיקוֹת אותי עד שיבוא שמואל they kept him engaged (in talk) until Samuel came; a. e. Pi. עִיסֵּק same, v. supra. Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק 1) to occupy ones self, to attend. Sot.I, 9 מי לנו גדול מיוסף שלא נ׳ בו אלא משה who is greater than Joseph, to whose body none attended but Moses himself? (v. supra); מי גדול ממשה שלא ני בווכ׳ who is greater than Moses in whose burial none but the Lord himself was engaged? Lev. R. s. 25 מתחלת ברייתו … לא נ׳וכ׳ soon after the creation the Lord was first of all engaged in planting (Gen. 2:8), אף אתם לא תִתְעַסְּקוּוכ׳ even so, when you enter the land, you shall apply yourselves first of all to planting (Lev. 19:23). Y. Ḥag.II, 77b וישבו ונִתְעַסְּקוּ, v. next w. Tanḥ. Vaëra 5 (play on הָעשֶׁק, Koh. 7:7) עסקשנ׳ שלמה … הטעהו (not הטעוהו) the occupation with vain things in which Solomon engaged, led him astray; ib. כשהחכם מִתְעַסֵּק בדברים הרבה מערבביןוכ׳ when a scholar engages in too many affairs, they confound him so that he loses his wisdom; ib. חכם המתעסק בצרכי צמור משכחיןוכ׳ if a scholar busies himself with public affairs, they cause him to forget his learning; a. fr.Tosef.Arakh.IV, 27 מִתְעַסֵּק בירק בקדרה בכל יום may arrange to have vegetables in the pot every day; מתעסק ירק בקדרה ואלפסוכ׳ (read: בירק) may have vegetables in the pot and stew 2) to do a thing without a direct practical purpose; to practice, experiment. Sabb.157b מתעסק בעלמא אנא I was merely playing (without the intention of measuring). R. Hash. IV, 8 (32b) אבל מִתְעַסְּקִין בהם כדי שילמדו Ms. M. (ed. מתע׳ עמהם עד) but you may practice with them that they may learn (to blow the Shofar); והמתעסק לא יצא and he who merely blows for practice, has not done his duty. Ib. 33a מתע׳ בהן עד שילמדווכ׳ (Tosef. ib. IV (II), 10 מתלמדין להקוע) you may practice with them …, even on the Sabbath; a. e. 3) to do one thing while intending to do another thing; to miss ones purpose, choose the wrong thing. Snh.62b המתעסק בחלביםוכ׳ he that misses his purpose in selecting forbidden fat to eat (intending to reach out for a permitted piece), or in consanguineous connection (by mistaking the person) is bound to bring a sin offering; המתע׳ בשבת who does a forbidden act by mistake on the Sabbath (meaning to do a different though forbidden act); Kerith. 19b. Ib. IV, 3 (19a) (ref. to אשר חטא בה, Lev. 4:23) פרט למתעסק this is to exempt him who sinned by doing the thing which he had not intended to do. Ib. 19b מתעסק דמאי to what kind of a mistaken act does this refer? Ib. מתע׳ בדבר דלאו מצוה if by mistake he did an act which was not commanded (for that day). Ib. מתע׳ בחבורה making a wound (on the Sabbath) by mistake (circumcising the wrong child), opp. מקלקל בחבורה doing harm by making a wound; a. fr. 4) to dispute, argue. Gen. R. s. 8 עו שמלאכי השרת מדיינין … ומתעסקין אלו עם אלו while the ministering angels were arguing with one another, disputing with one another, God created him (Adam); a. e. -
92 עָסַק
עָסַק(cmp. b. h. עָשַׂק) (with ב) to work at, be engaged in. Sifra Kdosh., ch. VIII, Par. 4 ועוֹסֵק בו; Yalk. Lev. 619 ועוֹסְקֵנִי בו and busy myself with him (to punish him), v. עֵסֶק II. Ber.11a (ref. to Deut. 6:7, ‘when thou sittest in thy house) פרט לעוסק במצוה this exempts (from reading the Shma) him who is engaged in a religious work; Succ.25a Ib. והעוסק במצוה פטור מן המצוה מהכא נפקאוכ׳ is it from here (Deut. l. c.) that we derive the rule, that he who is engaged in a religious act is exempt from other religious duties? Ib. 26a. Pes.50b לעולם וַעֲסוֹק אדם בתורהוכ׳ let man by all means be engaged in the study of the Law and the pursuit of religious work, even if not for their own sake, v. שֵׁם. Ib. וכל העוֹסְקִין במלאכת שמים and all those who make a living of religious work (deal in objects used for religious ceremonies); ib. ואם עוסקין לשמהוכ׳ but if they do so from a religious motive ; a. fr.Part. pass. עָסוּק; pl. עֲסוּקִון. Keth.103b ר׳ חייא ע׳ במצות הוה R. Ḥ. was always engaged in some good work (charity). Tosef.Bicc.II, 15 וכל העסוקין לגכוה all whose business is connected with religion, v. supra. Ib. אם היו ע׳ לשום שמים, v. supra. Ex. R. s. 20 (ref. to Ex. 13:19) כל ישראל היו ע׳ בכסףוכ׳ while all Israel were busy taking along silver and gold, Moses was busy getting the bones of Joseph; a. fr. Hif. הֶעֱסִיק to engage, keep interested, entertain. Yoma I, 7 ומַעֲסִיקִין אותו and they entertain him (to keep him awake); ib. 19b לא היו מעסיקין אותווכ׳ they did not entertain him with music, but with their mouth (speech); Tosef. ib. I, 9. Ib. לעַסְּקוֹ בהברה (not בהברא, Pi.) to keep him awake with noise (recitations). Midr. Till. to Ps. 7 הין מַעֲסִיקוֹת אותי עד שיבוא שמואל they kept him engaged (in talk) until Samuel came; a. e. Pi. עִיסֵּק same, v. supra. Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק 1) to occupy ones self, to attend. Sot.I, 9 מי לנו גדול מיוסף שלא נ׳ בו אלא משה who is greater than Joseph, to whose body none attended but Moses himself? (v. supra); מי גדול ממשה שלא ני בווכ׳ who is greater than Moses in whose burial none but the Lord himself was engaged? Lev. R. s. 25 מתחלת ברייתו … לא נ׳וכ׳ soon after the creation the Lord was first of all engaged in planting (Gen. 2:8), אף אתם לא תִתְעַסְּקוּוכ׳ even so, when you enter the land, you shall apply yourselves first of all to planting (Lev. 19:23). Y. Ḥag.II, 77b וישבו ונִתְעַסְּקוּ, v. next w. Tanḥ. Vaëra 5 (play on הָעשֶׁק, Koh. 7:7) עסקשנ׳ שלמה … הטעהו (not הטעוהו) the occupation with vain things in which Solomon engaged, led him astray; ib. כשהחכם מִתְעַסֵּק בדברים הרבה מערבביןוכ׳ when a scholar engages in too many affairs, they confound him so that he loses his wisdom; ib. חכם המתעסק בצרכי צמור משכחיןוכ׳ if a scholar busies himself with public affairs, they cause him to forget his learning; a. fr.Tosef.Arakh.IV, 27 מִתְעַסֵּק בירק בקדרה בכל יום may arrange to have vegetables in the pot every day; מתעסק ירק בקדרה ואלפסוכ׳ (read: בירק) may have vegetables in the pot and stew 2) to do a thing without a direct practical purpose; to practice, experiment. Sabb.157b מתעסק בעלמא אנא I was merely playing (without the intention of measuring). R. Hash. IV, 8 (32b) אבל מִתְעַסְּקִין בהם כדי שילמדו Ms. M. (ed. מתע׳ עמהם עד) but you may practice with them that they may learn (to blow the Shofar); והמתעסק לא יצא and he who merely blows for practice, has not done his duty. Ib. 33a מתע׳ בהן עד שילמדווכ׳ (Tosef. ib. IV (II), 10 מתלמדין להקוע) you may practice with them …, even on the Sabbath; a. e. 3) to do one thing while intending to do another thing; to miss ones purpose, choose the wrong thing. Snh.62b המתעסק בחלביםוכ׳ he that misses his purpose in selecting forbidden fat to eat (intending to reach out for a permitted piece), or in consanguineous connection (by mistaking the person) is bound to bring a sin offering; המתע׳ בשבת who does a forbidden act by mistake on the Sabbath (meaning to do a different though forbidden act); Kerith. 19b. Ib. IV, 3 (19a) (ref. to אשר חטא בה, Lev. 4:23) פרט למתעסק this is to exempt him who sinned by doing the thing which he had not intended to do. Ib. 19b מתעסק דמאי to what kind of a mistaken act does this refer? Ib. מתע׳ בדבר דלאו מצוה if by mistake he did an act which was not commanded (for that day). Ib. מתע׳ בחבורה making a wound (on the Sabbath) by mistake (circumcising the wrong child), opp. מקלקל בחבורה doing harm by making a wound; a. fr. 4) to dispute, argue. Gen. R. s. 8 עו שמלאכי השרת מדיינין … ומתעסקין אלו עם אלו while the ministering angels were arguing with one another, disputing with one another, God created him (Adam); a. e.
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