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  • 61 ἀμύνω

    ἀμύνω [pron. full] [ῡ], [dialect] Ep. [tense] impf.
    A

    ἄμῡνον Il.15.731

    : [tense] fut. ἀμῠνῶ, [dialect] Ion.

    - ῠνέω Hdt. 9.60

    , [ per.] 3pl. - εῦσι ib.6: [tense] aor. 1 ἤμῡνα, [dialect] Ep. ἄμυνα [pron. full] [ᾰμ] Il.17.615: [tense] aor. 2, v. ἀμυνάθω:—[voice] Med., [dialect] Ep. [tense] impf. ἀμυνόμην ib.13.514: [tense] fut. ἀμυνοῦμαι: [tense] aor. 1 ἠμυνάμην: [tense] aor. 2, v. ἀμυνάθω:—[voice] Pass. rare (v. infr. c):—keep off, ward off, Hom., mostly in Il.—Construction:
    1 c.acc. of the person or thing to be kept off, c. dat. pers. for or from whom danger averted, Δαναοῖσιν λοιγὸν ἄμυνον ward off ruin from the Danai, Il. 1.456, cf. 341, Od.8.525:—dat. freq. omitted,

    ὃς λοιγὸν ἀμύνει Il.5.603

    ;

    ἄ. τὸν βάρβαρον Pl.Lg. 692e

    , cf.AB79. b. c. dat. only, defend, aid, succour, ἀ. ὤρεσσι, σοῖσιν ἔτῃσι, Il.5.486, 6.262, cf. Od.11.500, Hdt.8.87, 9.6, etc.; τοιαῦτ' ἀμύνεθ' Ἡρακλεῖ such aid ye give to H., E.HF 219; ἀ. τῇ πόλει, τῷ δήμῳ, Ar.Eq. 577, 790;

    τῷ νόμῳ E.Or. 523

    , Th.3.67:—with inf. added, τοῖς μὲν οὐκ ἠμύνατε σωθῆναι so that they might be saved, Th.6.80.
    2 c. acc. et gen., Τρῶας ἄμυνε νεῶν he kept the Trojans off from the ships, Il.15.731, cf.4.11, 12.402. b. c. gen. only, ἀ. νηῶν defend the ships, ib.13.109.
    3 abs., succour, χεῖρες ἀμύνειν hands to aid, ib. 814; ἀμύνειν εἰσὶ καὶ ἄλλοι ib. 312;

    ὦ ξυνδικασταί.. ἀμύνατε

     help!

    Ar.V. 197

    ;

    τὰ ἀμυνεῦντα

     means of defence,

    Hdt.3.155

    : c. dat. modi, δθένει ἀ. defend with might, Il.13.678.
    4 with Preps., once in Hom. with περί, ἀμυνέμεναι περὶ Πατρόκλοιο (cf. B.1.3) ib.17.182; in Prose,

    ἀ. ὑπὲρ τῆς Ἑλλάδος Pl.Lg. 692d

    ;

    ἀ. πρὸ πάντων Plb.6.6.8

    .
    II less freq. like B. 11, requite, repay,

    ἔργ' ἀμύνουσιν κακά S.Ph. 602

    ;

    ἀμύνειν.. τοῖσδε τοῖς λόγοις τάδε Id.OC 1128

    .
    B [voice] Med., keep or ward off from oneself, guard or defend oneself against, freq. with collat. notion of requital, revenge:
    1 c. acc. rei,

    ἀμύνετο νηλεὲς ἦμαρ Il.13.514

    ;

    ἀμύνεσθαι μόρον A.Ag. 1381

    ;

    τὸ δυστυχὲς γὰρ ηὑγένει' ἀμύνεται E.Heracl. 303

    , cf. S.Fr. 1004. b. c.acc. pers.,

    ἀ. τὴν Δαρείου στρατιήν Hdt.3.158

    ;

    ἐκεῖνον ἠμύναντο S.Fr. 589

    .
    2 that from which danger is warded off in gen., as in [voice] Act.1.2,

    ἀμυνόμενοι σφῶν αὐτῶν Il.12.155

    ; νηῶν ἠμύνοντο ib. 179.
    4 abs., defend oneself, act in self-defence,

    ἀμύνεσθαι φίλον ἔστω Il.16.556

    ;

    ἢν συλλαμβανόμενος ἀμύνηται Hdt.1.80

    , cf. 4.174,al.;

    ἀλλ' ἀμύνου Ar.Eq. 244

    ;

    τοῦ ἄρξαντος καὶ οὐ τοῦ ἀμυνομένου Antipho44.8

    ;

    οὐδ' ἀμυνόμενος ἀλλ' ὑπάρχων Isoc.16.44

    , cf. Pl.Grg. 456e;

    κακῶς πάσχοντα ἀ. ἀντιδρῶντα κακῶς Pl.Cri. 49d

    ;

    ἂν ᾖ χαρίεις, ἀ. εὖ δρῶν Arist.EN 1162b10

    .
    II after Hom., ἀ. τινά avenge oneself on an enemy: hence, requite, repay, Ar.Nu. 1428, etc.: freq. c. dat. instr.,

    ἔργοις πεπονθὼς ῥήμασίν σ' ἀμύνομαι S.OC 873

    ;

    ἀ. τινὰ σιδήρῳ Antipho 4.2.2

    ; τοῖς ὁμοίοις, ἀρετῇ, Th.1.42, 4.63;

    ὠμότητα ὠμότητι D.S.14.53

    ; ἀ. τινὰς ὑπέρ τινος to punish for a thing, Th.5.69; good sense, Simon.229;

    ἀ. ὁμοίως εὖ παθόντα, ὥσπερ κακῶς Socr.

     ap. Arist.Rh. 1398a25: abs., retaliate, c. dat. instr.,

    ταῖς ναυσίν Th.1.142

    ;

    ἀ. ὧν ἔπαθον 1.96

    .
    C very rarely [voice] Pass.,

    ἀμύνονται ἆται

     are warded off,

    Pi.P.11.54

    ;

    ἀμυνέσθω

     let him be driven away,

    Pl.Lg. 845c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμύνω

  • 62 περί

    περί: around, see ἀμφί.—I. adv. (including the so - called ‘tmesis’).— (1) around, all round; περὶ γάρ ῥά ἑ χαλκὸς ἔλεψεν | φύλλα τε καὶ φλοιόν, i. e. the leaves and bark that encircled it, Il. 1.236; so of throwing a cloak about one, standing around in crowds, being enveloped by the shades of night, Il. 3.384, Il. 10.201.— (2) over and above others, in an extraordinary degree, very; περί τοι μένος, ‘thou hast exceeding strength’, Od. 12.279 ; περὶ μὲν θείειν ταχύν, Il. 16.186; τὸν περὶ Μοῦσα φίλησε, ‘above others,’ ‘extraordinarily,’ Od. 8.63.—A subst. in the appropriate case may specify the relation of the adv., περὶ δὲ ζώνην βάλετ' ἰξυῖ (dat. of place), Od. 5.231 ; ἦ σε περὶ Ζεὺς ἀνθρώπων ἤχθηρε (partitive gen.), Od. 19.363, in the phrase περὶ κῆρι, περὶ θῦμῷ, περί is adv., and the dat. local.—II. prep., (1) w. gen., rare of place, περὶ τρόπιος βεβαώς, i. e. bestriding it, Od. 5.130, 68; usually met., about, for, in behalf of, of the obj. of contention or the thing defended, μάχεσθαι περὶ νηός, ἀμύνεσθαι περὶ νηῶν, Π 1, Il. 12.142; then with verbs of saying, inquiring, about, concerning, of (de), μνήσασθαι περὶ πομπῆς, Od. 7.191; rarely causal, περὶ ἔριδος μάρνασθαι, Il. 7.301; denoting superiority, above, περὶ πάντων ἔμμεναι ἄλλων, Il. 1.287; so with adjectives, περὶ πάντων κρατερός, ὀιζυρός.— (2) w. dat., local, around, on, as of something transfixed on a spit or a weapon, περὶ δουρὶ πεπαρμένη, Il. 21.577; so of clothing on the person, περὶ χροῒ εἵματα ἔχειν, χαλκὸς περὶ στήθεσσι, κνίση ἑλισσομένη περὶ καπνῷ, curling ‘around in’ the smoke, Il. 1.317; then sometimes w. verbs of contending, like the gen., about, for, Od. 2.245, Od. 17.471, Il. 16.568, and w. a verb of fearing, Il. 10.240. Often the dat. is to be explained independently, περί being adverbial, see above (I).— (3) w. acc., local implying motion, στῆσαι (τὶ) περὶ βωμόν, φυλάσσειν περὶ μῆλα, and esp. of sounds, fumes floating around, coming over the senses, stealing over one, περὶ δέ σφεας ἤλυθ ἰωή, Κύκλωπα περὶ φρένας ἤλυθεν οἶνος, ‘went to his head,’ we should say, Od. 17.261, Od. 9.362; met., of that in which one is interested, πονεῖν περί τι, ‘about,’ ‘over,’ ‘with,’ Il. 24.444, Od. 4.624.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > περί

  • 63 κυριεύω

    κυριεύω (s. κύριος) fut. κυριεύσω; 1 aor. ἐκυρίευσα; pf. 1 pl. κεκυριεύκαμεν; aor. pass. subj. κυριευθῇ TestJud 21:4, ptc. κυριευθείς TestAsh 1:8 (X.+) gener. ‘to be lord/master of ’
    ① to exercise authority or have control, rule, of persons, w. gen. of that over which rule or control is exercised (X., Mem. 2, 6, 22; Polyb. 4, 18, 2; OGI 229, 56 [III B.C.]; Gen 3:16; 37:8; En 22:14; TestJos 3:2; ApcMos 24:25; Iren. 1, 25, 3 [Harv. I 206, 11]; Jos., Bell. 1, 39; Just.) οἱ βασιλεῖς τ. ἐθνῶν κυριεύουσιν αὐτῶν Lk 22:25.—Ac 19:16 v.l. θλιβέντα κυριεῦσαι αὐτοῦ gain it through suffering B 7:11. ἐντολῆς κ. master a commandment, i.e. make it one’s own Hm 5, 2, 8. κ. τῆς πίστεώς τινος lord it over someone’s faith 2 Cor 1:24.—Of God (Theod. Da 4:25, 32; 5:21; En 22:14; EpArist 45; 269 δόξης πάσης; PGM 1, 214 ὁ κυριεύων πάντων ἀγγέλων; 12, 115 ὁ κυριεύων τοῦ παντὸς κόσμου) ὁ πάντων κυριεύων Hs 9, 23, 4. ὁ τοῦ παντὸς κόσμου κυριεύων B 21:5. Of Christ νεκρῶν καὶ ζώντων κ. Ro 14:9.—Abs. (En 103:12 οἳ κυριεύουσιν; Orig., C. Cels. 8, 4, 16; τὸ κυριεύειν Did., Gen. 113, 15) B 6:18. οἱ κυριεύοντες lords 1 Ti 6:15.
    ② be master of, dominate, of things that take control of a pers., transf. sense of 1 and likew. w. the gen. (Sextus 41; 363a; Philo, Leg. All. 3, 187 πάθος; TestSim 3:2, Iss 7:7): of the law κυριεύει τοῦ ἀνθρώπου Ro 7:1 (JDerrett, Law in the NT, ’70, 461–71). Of sin 6:14. Of death vs. 9.—B. 1319. DELG s.v. κύριος. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κυριεύω

  • 64 ἀναγι(γ)νώσκω

    ἀναγι(γ)νώσκω (older Gk. -γιγν-, DELG s.v. γιγνώσκω) fut. ἀναγνώσομαι; 2 aor. ἀνέγνων, inf. ἀναγνῶναι Lk 4:16, ptc. ἀναγνούς. Pass.: fut. 3 pl. ἀναγνωσθήσονται (En 97:6); 1 aor. ἀνεγνώσθην; pf. 3 sg. ἀνέγνωσται (Mel., P. 1), ptc. ἀνεγνωσμένος LXX (Hom.+) lit. of written characters ‘to know (them) again’, to read someth. that is written or inscribed, read, normally done aloud.
    ⓐ gener. (Pind., Thu. et al.; PEleph 9, 3 [222 B.C.]; 13, 3; BGU 1079, 6ff [I A.D.]; s. Preis.; SIG 785, 1f [I A.D.]; LXX; Philo, Spec. Leg. 4, 160; 161; Jos., Ant. 11, 98; Just., D. 10, 3; 11, 3 al.) w. indication of that in which one reads ἐν τῇ βίβλῳ (TestDan 5:6) Mk 12:26; ἐν τῷ νόμῳ Mt 12:5; ἐν ταῖς γραφαῖς 21:42. W. acc. (Jos., Ant. 20, 44 τὸν νόμον; TestLevi 13:2) τὸ ῥηθέν Mt 22:31; τὴν γραφὴν ταύτην Mk 12:10; cp. Ac 8:32; τὸν τίτλον the inscription (Lat. titulus) on the cross J 19:20; Ἠσαί̈αν Ac 8:28, 30 (the eunuch read aloud to himself); ἐπιστολήν (Diod S 15, 8, 4 ἀναγνοὺς τὴν ἐπιστολήν; Jos., Vi. 227) Col 4:16; τοῦτο Lk 6:3.—βιβλαρίδιον Hv 2, 1, 3.—W. ὅτι foll. Mt 19:4; 21:16.—W. question foll. ἀ. τί ἐποίησεν Δαυίδ Mt 12:3; Mk 2:25.—πῶς ἀναγινώσκεις; Lk 10:26.—Plays on words (cp. Pla., Ep. 2, 312d ἵνα ὁ ἀναγνοὺς μὴ γνῷ; Polyb. 23, 11, 1 μὴ μόνον ἀναγινώσκειν τὰς τραγῳδίας … ἀλλὰ καὶ γινώσκειν; POxy 1062, 13 [II A.D.] αὐτὴν δέ σοι τὴν ἐπιστολὴν πέμψω διὰ Σύρου, ἵνα αὐτὴν ἀναγνοῖς νήφων καὶ σαυτοῦ καταγνοῖς) γινώσκεις ἃ ἀναγινώσκεις; do you understand what you are reading? Ac 8:30; ἐπιστολὴ γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων known and read by everybody 2 Cor 3:2; cp. 1:13.—Abs. ὁ ἀναγινώσκων (so Socratics p. 274, 26 Malherbe; PFay 20, 23; Sb 1019; 1020 al.; Sir Prol. ln. 4) νοείτω let the reader consider (this) Mt 24:15, Mk 13:14 (b is also poss. here and in Rv 1:3, μακάριος ὁ ἀ. blessed is the reader [of this book]). εἰρήνη τῷ γράψαντι καὶ τῷ ἀναγινώσκοντι peace to the writer and the reader GJs 25:2. The obj. is usu. easy to supply: ἀναγνόντες (i.e. τὴν ἐπιστολήν) ἐχάρησαν Ac 15:31. ἀναγνοὺς (i.e. τὴν ἐπιστολήν) καὶ ἐπερωτήσας 23:34. δύνασθε ἀναγινώσκοντες (i.e. ἃ προέγραψα) νοῆσαι Eph 3:4. ἵνα καὶ ὑμεῖς ἀναγνῶτε (i.e. τὴν ἐπιστολήν) Col 4:16.
    ⓑ read aloud for public hearing (X., Cyr. 4, 5, 26 al.; PGrenf I, 37, 15 [II B.C.]; POxy 59, 8; PCairGoodsp 29 III, l a will; SIG 883, 27; 789, 48; LXX; En 13:4; EpArist 310; Jos., Ant. 4, 209 ἀ. τοὺς νόμους ἅπασι, cp. 12, 52; Just., D. 67, 3f; Mel., P. 1, 1; 11, 72) of scripture reading in the services of synagogue and Christian assembly (cp. Sb 7336, 29 [III A.D.] ἀναγνώστῃ=for the reader at a Sarapis festival, who prob. read accounts of Sarapis-miracles [Ael. Aristid. 45, 29f K.]). Of Jesus ἀνέστη ἀναγνῶναι he stood up to read the scripture (GDalman, Jesus-Jeshua, Eng. tr. 1929, 38–55; s. also Billerb. IV, 1, 153–88) Lk 4:16. Μωϋσῆς κατὰ πᾶν σάββατον ἀναγινωσκόμενος read aloud every Sabbath Ac 15:21; cp. 13:27. ἡνίκα ἂν ἀναγινώσκηται Μωϋσῆς whenever Moses is read 2 Cor 3:15. Letters of the apostles were read in Christian meetings at an early period (cp. Diod S 15, 10, 2 τὴν ἐπιστολὴν ἀναγνόντες=after they had read the letter aloud; cp. POxy 2787, 14 and 15 [II A.D.]) Col 4:16; 1 Th 5:27 (the close of the 6th letter of Plato [323c] makes this request: ταύτην τ. ἐπιστολὴν πάντας ὑμᾶς ἀναγνῶναι χρή). ἀναγινώσκω ὑμῖν ἔντευξιν 2 Cl 19:1; παραβολάς Hv 5:5 (sense a above is also prob. here). Abs. v 1, 3, 3; 2, 4, 3. ἐτέλεσεν ἀναγινώσκουσα she stopped reading (aloud) v 1, 4, 1. Prob. Mk 13:14 and Rv 1:3 also belong here (s. a).—PGlaue, Die Vorlesung hl. Schriften im Gottesdienste I 1907.—B. 1284. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναγι(γ)νώσκω

  • 65 ἀναγι(γ)νώσκω

    ἀναγι(γ)νώσκω (older Gk. -γιγν-, DELG s.v. γιγνώσκω) fut. ἀναγνώσομαι; 2 aor. ἀνέγνων, inf. ἀναγνῶναι Lk 4:16, ptc. ἀναγνούς. Pass.: fut. 3 pl. ἀναγνωσθήσονται (En 97:6); 1 aor. ἀνεγνώσθην; pf. 3 sg. ἀνέγνωσται (Mel., P. 1), ptc. ἀνεγνωσμένος LXX (Hom.+) lit. of written characters ‘to know (them) again’, to read someth. that is written or inscribed, read, normally done aloud.
    ⓐ gener. (Pind., Thu. et al.; PEleph 9, 3 [222 B.C.]; 13, 3; BGU 1079, 6ff [I A.D.]; s. Preis.; SIG 785, 1f [I A.D.]; LXX; Philo, Spec. Leg. 4, 160; 161; Jos., Ant. 11, 98; Just., D. 10, 3; 11, 3 al.) w. indication of that in which one reads ἐν τῇ βίβλῳ (TestDan 5:6) Mk 12:26; ἐν τῷ νόμῳ Mt 12:5; ἐν ταῖς γραφαῖς 21:42. W. acc. (Jos., Ant. 20, 44 τὸν νόμον; TestLevi 13:2) τὸ ῥηθέν Mt 22:31; τὴν γραφὴν ταύτην Mk 12:10; cp. Ac 8:32; τὸν τίτλον the inscription (Lat. titulus) on the cross J 19:20; Ἠσαί̈αν Ac 8:28, 30 (the eunuch read aloud to himself); ἐπιστολήν (Diod S 15, 8, 4 ἀναγνοὺς τὴν ἐπιστολήν; Jos., Vi. 227) Col 4:16; τοῦτο Lk 6:3.—βιβλαρίδιον Hv 2, 1, 3.—W. ὅτι foll. Mt 19:4; 21:16.—W. question foll. ἀ. τί ἐποίησεν Δαυίδ Mt 12:3; Mk 2:25.—πῶς ἀναγινώσκεις; Lk 10:26.—Plays on words (cp. Pla., Ep. 2, 312d ἵνα ὁ ἀναγνοὺς μὴ γνῷ; Polyb. 23, 11, 1 μὴ μόνον ἀναγινώσκειν τὰς τραγῳδίας … ἀλλὰ καὶ γινώσκειν; POxy 1062, 13 [II A.D.] αὐτὴν δέ σοι τὴν ἐπιστολὴν πέμψω διὰ Σύρου, ἵνα αὐτὴν ἀναγνοῖς νήφων καὶ σαυτοῦ καταγνοῖς) γινώσκεις ἃ ἀναγινώσκεις; do you understand what you are reading? Ac 8:30; ἐπιστολὴ γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων known and read by everybody 2 Cor 3:2; cp. 1:13.—Abs. ὁ ἀναγινώσκων (so Socratics p. 274, 26 Malherbe; PFay 20, 23; Sb 1019; 1020 al.; Sir Prol. ln. 4) νοείτω let the reader consider (this) Mt 24:15, Mk 13:14 (b is also poss. here and in Rv 1:3, μακάριος ὁ ἀ. blessed is the reader [of this book]). εἰρήνη τῷ γράψαντι καὶ τῷ ἀναγινώσκοντι peace to the writer and the reader GJs 25:2. The obj. is usu. easy to supply: ἀναγνόντες (i.e. τὴν ἐπιστολήν) ἐχάρησαν Ac 15:31. ἀναγνοὺς (i.e. τὴν ἐπιστολήν) καὶ ἐπερωτήσας 23:34. δύνασθε ἀναγινώσκοντες (i.e. ἃ προέγραψα) νοῆσαι Eph 3:4. ἵνα καὶ ὑμεῖς ἀναγνῶτε (i.e. τὴν ἐπιστολήν) Col 4:16.
    ⓑ read aloud for public hearing (X., Cyr. 4, 5, 26 al.; PGrenf I, 37, 15 [II B.C.]; POxy 59, 8; PCairGoodsp 29 III, l a will; SIG 883, 27; 789, 48; LXX; En 13:4; EpArist 310; Jos., Ant. 4, 209 ἀ. τοὺς νόμους ἅπασι, cp. 12, 52; Just., D. 67, 3f; Mel., P. 1, 1; 11, 72) of scripture reading in the services of synagogue and Christian assembly (cp. Sb 7336, 29 [III A.D.] ἀναγνώστῃ=for the reader at a Sarapis festival, who prob. read accounts of Sarapis-miracles [Ael. Aristid. 45, 29f K.]). Of Jesus ἀνέστη ἀναγνῶναι he stood up to read the scripture (GDalman, Jesus-Jeshua, Eng. tr. 1929, 38–55; s. also Billerb. IV, 1, 153–88) Lk 4:16. Μωϋσῆς κατὰ πᾶν σάββατον ἀναγινωσκόμενος read aloud every Sabbath Ac 15:21; cp. 13:27. ἡνίκα ἂν ἀναγινώσκηται Μωϋσῆς whenever Moses is read 2 Cor 3:15. Letters of the apostles were read in Christian meetings at an early period (cp. Diod S 15, 10, 2 τὴν ἐπιστολὴν ἀναγνόντες=after they had read the letter aloud; cp. POxy 2787, 14 and 15 [II A.D.]) Col 4:16; 1 Th 5:27 (the close of the 6th letter of Plato [323c] makes this request: ταύτην τ. ἐπιστολὴν πάντας ὑμᾶς ἀναγνῶναι χρή). ἀναγινώσκω ὑμῖν ἔντευξιν 2 Cl 19:1; παραβολάς Hv 5:5 (sense a above is also prob. here). Abs. v 1, 3, 3; 2, 4, 3. ἐτέλεσεν ἀναγινώσκουσα she stopped reading (aloud) v 1, 4, 1. Prob. Mk 13:14 and Rv 1:3 also belong here (s. a).—PGlaue, Die Vorlesung hl. Schriften im Gottesdienste I 1907.—B. 1284. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναγι(γ)νώσκω

  • 66 ἀρεσκεία

    ἀρεσκεία, ας, ἡ (better ἀρέσκεια w. L-S-J-M, DGE et al., but for ἀρεσκεία s. Mlt-H. 339; Rbt. 153, 231—cp. ἀρεσκεύομαι ‘be obsequious’, s. ἀρέσκω; Aristot., Theophr. et al.; TestReub 3:4; mostly in pejorative sense: obsequiousness. In favorable sense: that by which one gains favor, Pr 31:30; also, esp. in public documents, of exceptional public service or expression of devotion IPontEux II, 5 χάριν τῆς εἰς τ. πόλιν ἀρεσκείας; IPriene 113, 73; POxy 729, 24 πρὸς ἀ. τοῦ Σαραπίωνος. Of one’s relation w. God Philo, Op. M. 144, Fuga 88 ἕνεκα ἀ. θεοῦ, Spec. Leg. 1, 176) desire to do someth. that produces satisfaction, desire to please εἰς πᾶσαν ἀ. to please (the Lord) in all respects Col 1:10.—DELG s.v. ἀρέσκω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρεσκεία

  • 67 ἁμαρτάνω

    ἁμαρτάνω fut. ἁμαρτήσω Mt 18:21, cp. Hm 4, 1, 1f (W-S. §13, 8; Mlt-H. 227); 2 aor. (Theognis, Pind. et al.) ἥμαρτον, subj. ἁμάρτω Lk 17:3; 1 aor. (H. Gk.) ἡμάρτησα, subj. ἁμαρτήσω Mt 18:15; Lk 17:4; Ro 6:15, ptc. ἁμαρτήσας Ro 5:14 (cp. ἐπί, 6ac) 16; Hb 3:17; 2 Pt 2:4; pf. ἡμάρτηκα LXX, 1 pl. ἡμαρτήκαμεν 1J 1:10; pf. pass. ptc. neut. ἡμαρτημένα (Just.; Ath., R. 76, 10; s. B-D-F §75; 77; Mlt-H. 214; on the LXX forms s. Thackeray 259) to commit a wrong, to sin (in the sense ‘transgress’ against divinity, custom, or law since Hom., esp. LXX, also pseudepigr., Philo, Joseph., Herm. Wr., Just., Ath.; in gen. sense ‘miss the mark, err, do wrong’ Hom. et al.; also Diogenes 37, 7 p. 158, 11 Malherbe; cp. Papias [2:15] of Mark’s compilation).
    ⓐ abs. (Menand., Fgm. 499 K. ἄνθρωπος ὢν ἥμαρτον; Herodas 5, 27; Diogenes 15 p. 108, 17 Malherbe; Orig., C. Cels. 1, 7, 7; Hippol., Ref. 9, 15, 6) Mt 18:15; Lk 17:3; J 5:14; 8:11; 9:2f (cp. Hdt. 1, 138 for related line of thought); Ro 3:23; 5:12 (s. the lit. on ἁμαρτία 3b); 1 Cor 7:28, 36; 15:34; Eph 4:26 (Ps 4:5); 1 Ti 5:20; Tit 3:11; 1 Pt 2:20; 1J 1:10; 2:1; 3:6, 9; 5:18; 1 Cl 4:4 (Gen 4:7); 56:13 (Job 5:24); 2 Cl 1:2; B 10:10; Hv 3, 5, 5; m 4, 1, 4f; 8; 4, 2, 2 al. Of sinning angels (En 106:14; cp. 7:5; 20:6) 2 Pt 2:4. Of the devil 1J 3:8.
    ⓑ w. fuller indication of that in which the mistake or moral failure consists, by means of a supplementary ptc. (B-D-F §414, 5; cp. Hipponax [VI B.C.] 70 Diehl οὐχ ἁμαρτάνω κόπτων=I don’t miss when I strike; Jos., Ant. 3, 174; cp. Papias [2:15] cited above) ἥμαρτον παραδοὺς αἷμα ἀθῷον I have committed a sin by handing over innocent blood Mt 27:4.
    ⓒ w. indication of the manner of sinning (μέχρι ἐννοίας καὶ λόγου ἁ. Iren. 1, 6, 4 [Harv. I 56, 15]) ἀνόμως ἁ. Ro 2:12; opp. ἐν νόμῳ ἁ. ibid.; ἑκουσίως ἁ. (cp. Job 31:33) Hb 10:26. Opp. εἴ τι ἄκοντες ἡμάρτετε 1 Cl 2:3 (s. ἄκων). Also w. acc. (epigr. in Demosth. 18, 289 μηδὲν ἁμαρτεῖν ἐστι θεῶν) ἁ. ἁμαρτίαν (=חָטָא חֲטָאָה; Ex 32:30f al.; cp. Soph., Phil. 1249; Pla., Phd. 113e) commit a sin 1J 5:16a; ἁμαρτίας ἁ. Hv 2, 2, 4; also τοσαῦτα Hm 9:1 (Cornutus 10 τοιαῦτα ἁ.).—ὑπὸ χεῖρα ἁ. sin repeatedly Hm 4, 3, 6 (B-D-F §232, 1).
    ⓓ w. indication of the one against whom the sin is committed
    α. in the dat. (M. Ant. 4, 26; 9, 4 ἑαυτῷ ἁμαρτάνει; Ps 77:17; Bar 1:13; 2:5; ApcSed 15:8) σοὶ μόνῳ ἥμαρτον against you only 1 Cl 18:4 (Ps 50:6).
    β. other constructions: ἁ. εἴς τινα (Hdt. 1, 138 εἰς τὸν ἥλιον; Soph., Fgm. 21 εἰς θεούς; likew. X., Hell. 1, 7, 19; Pla., Phdr. 242c εἰς τὸ θεῖον; Jdth 5:20; 11:10; Sir 7:7; EpJer 12; ApcMos 32; Jos., Ant. 7, 320 εἰς τ. θεόν) Mt 18:21; Lk 17:4. εἰς Χριστόν 1 Cor 8:12. εἰς τοὺς ἀδελφούς ibid. (cp. Heraclitus 3 p. 188, 28 Malherbe). εἰς τὸ ἴδιον σῶμα 1 Cor 6:18 (cp. Aeschin. 1, 22).—εἰς τὸν οὐρανόν against God Lk 15:18, 21. ἁ. εἴς τινά τι (M. Ant. 7, 26; BGU 1141, 14ff [13 B.C.] ἡμάρτηκά τι εἰς σέ) Ac 25:8.
    γ. ἁ. ἐνώπιόν τινος (1 Km 7:6; 20:1; Tob 3:3; TestJob 15:6; JosAs 7:5; B-D-F §214, 6): ἐνώπιόν σου Lk 15:18, 21.
    ⓔ w. indication of the result ἁ. μὴ πρὸς θάνατον commit a sin that does not lead to death (like חֵטְא לָמוּת Num 18:22 λαβεῖν ἁμαρτίαν θανατηφόρον; Dt 22:26 ἁμάρτημα θανάτου) 1J 5:16b (RSeeberg, LIhmels Festschr. 1928, 19–31; OBauernfeind, VSchultze Festschr. ’31, 43–54).—EBurton, ICC Gal., 436–43; OHey, Ἁμαρτία: Philol. 83, 1928, 1–17; 137–63; FSteinleitner, D. Beicht 1913; KLatte, Schuld u. Sünde in d. griech. Rel.: ARW 20, 1921, 254–98.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτάνω

  • 68 αξιώμασι

    ἀξίωμα
    that of which one is thought worthy: neut dat pl

    Morphologia Graeca > αξιώμασι

  • 69 ἀξιώμασι

    ἀξίωμα
    that of which one is thought worthy: neut dat pl

    Morphologia Graeca > ἀξιώμασι

  • 70 αξιώμασιν

    ἀξίωμα
    that of which one is thought worthy: neut dat pl

    Morphologia Graeca > αξιώμασιν

  • 71 ἀξιώμασιν

    ἀξίωμα
    that of which one is thought worthy: neut dat pl

    Morphologia Graeca > ἀξιώμασιν

  • 72 αξιώματα

    ἀξίωμα
    that of which one is thought worthy: neut nom /voc /acc pl

    Morphologia Graeca > αξιώματα

  • 73 ἀξιώματα

    ἀξίωμα
    that of which one is thought worthy: neut nom /voc /acc pl

    Morphologia Graeca > ἀξιώματα

  • 74 αξιώματι

    ἀξίωμα
    that of which one is thought worthy: neut dat sg

    Morphologia Graeca > αξιώματι

  • 75 ἀξιώματι

    ἀξίωμα
    that of which one is thought worthy: neut dat sg

    Morphologia Graeca > ἀξιώματι

  • 76 αξιώματος

    ἀξίωμα
    that of which one is thought worthy: neut gen sg

    Morphologia Graeca > αξιώματος

  • 77 ἀξιώματος

    ἀξίωμα
    that of which one is thought worthy: neut gen sg

    Morphologia Graeca > ἀξιώματος

  • 78 αξίωμ'

    ἀξίωμα, ἀξίωμα
    that of which one is thought worthy: neut nom /voc /acc sg
    ἀ̱ξίωμαι, ἀξιόω
    think: perf ind mp 1st sg (doric aeolic)

    Morphologia Graeca > αξίωμ'

  • 79 ἀξίωμ'

    ἀξίωμα, ἀξίωμα
    that of which one is thought worthy: neut nom /voc /acc sg
    ἀ̱ξίωμαι, ἀξιόω
    think: perf ind mp 1st sg (doric aeolic)

    Morphologia Graeca > ἀξίωμ'

  • 80 αξίωμα

    ἀξίωμα
    that of which one is thought worthy: neut nom /voc /acc sg

    Morphologia Graeca > αξίωμα

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