in+some+places+such+as

multus (old form moltus), a, um; comp. plus; sup. plurimus (v. at the end of this art.), adj. [etym. dub.], much, great, many, of things corporeal and incorporeal.

In gen.: multi mortales, Cato ap. Gell. 10, 3, 17: multi suam rem [p. 1173] bene gessere: multi qui, etc., Enn. ap. Cic. Fam. 7, 6, 1 (Trag. v. 295 sq. Vahl.):

multi fortissimi viri,

Cic. Fam. 5, 17, 3:

rationes,

id. de Or. 1, 51, 222. tam multis verbis scribere, at such length, id. Fam. 3, 8, 1:

beneficia. Cato ap. Fest. s. v. ratissima, p. 286 Mull.: multi alii,

Ter. And. 5, 4, 28.—When used with another adjective it is usually connected with it by a conjunction:

multae et magnae contentiones,

many great conlests, Cic. Phil. 2, 3, 7; 3, 10, 26:

O multas et graves offensiones,

id. Att. 11, 7, 3:

multi et graves dolores,

id. Verr. 2, 5, 45, § 119:

multi et varii timores,

Liv. 3, 16, 3:

multae bonaeque artes animi,

Sall. J. 28, 5:

multa et clara facinora,

Tac. A. 12, 31.—But when the second adjective is used substantively the conjunction is omitted:

multi improbi,

Cic. Off. 2, 8, 28; 2, 19, 65:

multi boni, docti, prudentes,

id. Fl. 4, 8:

multi nobiles,

id. Planc. 20, 50:

multa acerba habuit ille annus,

id. Sest. 27, 58; 66, 139:

multa infanda,

Liv. 28, 12, 5:

multa falsa,

id. 35, 23, 2.—Also, when the second adjective forms with its substantive a single conception:

multa secunda proelia,

victories, Liv. 9, 42, 5; 35, 1, 3; 41, 17, 1:

multa libera capita,

freemen, id. 42, 41, 11:

multae liberae civitates,

republics, Cic. Verr. 2, 4, 30, § 68:

multos fortes viros,

id. Cat. 3, 2, 7; id. Mur. 8, 17:

multi clari viri,

noblemen, id. Leg. 1, 5, 17:

multi primarii viri,

id. Verr. 2, 2, 61, § 149.—Similarly, et is omitted between multi and adjectives which form with their substantives familiar phrases:

multi clarissimi viri,

Cic. Phil. 11, 10, 24:

multi amplissimi viri,

id. Fin. 2, 17, 55; id. Deiot. 14, 39; id. Fam. 10, 25, 2; id. Att. 10, 8, 7; 16, 16, 11; id. Verr. 1, 7, 19:

multi honestissimi homines,

id. Fam. 15, 15, 3:

multi peritissimi homines,

id. Caecin. 24, 69:

multi summi homines,

id. Arch. 12, 30; id. Har. Resp. 26, 56:

multi clarissimi et sapientissimi viri,

id. Planc. 4, 11; id. Cael. 18, 43.—Et is also omitted when the substantive stands between the two adjectives:

in veteribus patronis multis,

Cic. Div. in Caecil. 1, 2:

multa praeterea bella gravia,

id. Agr. 2, 33, 90:

multis suppliciis justis,

id. Cat. 1, 8, 20:

multa majores nostri magna et gravia bella gesserunt,

id. Imp. Pomp. 2, 6:

plurima signa pulcherrima,

id. Verr. 2, 1, 23, § 61.—When both adjectives follow the substantive, et is sometimes inserted:

virtutes animi multae et magnae,

Cic. Imp. Pomp. 22, 64:

causas ille multas et graves habuit,

id. Clu. 30, 82;

and is sometimes omitted, the emphasis then falling on the second adjective: utebatur hominibus improbis, multis,

id. Cael. 5, 12:

prodigia multa, foeda,

Liv. 40, 29, 1.—With a partitive gen.:

multi hominum,

Plin. 16, 25, 40, § 96:

multae silvestrium arborum,

id. 16, 31, 56, § 128.—In neutr. plur.: multa, orum, many things, much:

nimium multa,

Cic. Fam. 4, 14, 3:

nimis multa,

id. Fin. 2, 18, 57:

insulae non ita multae,

not so many, not so very many, Plin. 5, 7, 7, § 41:

parum multa scire,

too few, Auct. Her. 1, 1, 1: bene multi, a good many, Asin. ap. Cic. Fam. 10, 33, 4:

quam minime multa vestigia servitutis,

as few as possible, Nep. Tim. 3, 3:

minime multi remiges,

exceedingly few, Cic. Verr. 2, 5, 34, § 88:

in multas pecunias alienissimorum hominum invasit,

id. Phil. 2, 16, 41; id. Verr. 2, 5, 19, § 48:

multae pecuniae variis ex causis a privatis detinentur,

Plin. Ep. 10, 17, 3.—Sometimes multi stands for multi alii, many others:

nam certe Pompeio, et a Curionibus patre et filio, et a multis exprobratum est,

Suet. Caes. 50.—The sing. also is used poet. for the plur., many a:

aut trudit acres hinc et hinc multa cane Apros in obstantes plagas,

with many dogs, Hor. Epod. 2, 31:

multa prece prosequi,

id. C. 4, 5, 33:

multa victima,

Verg. E. 1, 34: agna. Ov. F. 4, 772:

avis,

id. Am. 3, 5, 4:

tabella,

Tib. 1, 3, 28; so of persons: multus sua vulnera puppi Affixit moriens, many a one, for multi affixerunt, Luc. 3, 707.—In sing., to denote quantity, much, great, abundant: multum aurum et argentum. Plaut. Rud. 5, 2, 8; 22:

exstructa mensa multa carne rancida,

Cic. Pis. 27, 67:

multo labore quaerere aliquid,

with much labor, great exertion, Cic. Sull. 26, 73:

cura,

Sall. J. 7, 4:

sol,

much sun, Plin. 31, 7, 39, § 81: sermo, much conversalion, Brut. ap. Cic. Fam. 11, 20, 1: stilus tuus multi sudoris est. Cic. de Or. 1, 60, 257: multo cibo et potione completi, id. Tusc. 5, 35, 100:

multo sanguine ea Poenis victoria stetit,

Liv. 23, 30, 2:

multum sanguinem haurire,

Curt. 4, 14, 17; 8, 14, 32:

multam harenam mare evomit,

id. 4, 6, 8:

arbor,

id. 7, 4, 26:

silva,

id. 8, 10, 14:

multae vestis injectu opprimi,

Tac. A. 6, 50:

multa et lauta supellex,

Cic. Phil. 2, 27, 66:

aurum,

Sall. J. 13, 6; Tac. A. 6, 33; Liv. 26, 11, 9; Curt. 3, 3, 12:

libertas,

Hor. S. 1, 4, 5:

multam salutem dicere alicui,

to greet heartily, Plaut. Poen. 1, 2, 194:

cum auro et argento multo,

Sall. J. 13, 6.—Of time:

Itaque multum diei processerat,

a great part of the day, Sall. J. 51, 2:

ad multum diem,

till far in the day, Cic. Att. 13, 9, 1:

multo adhuc die,

when much of the day was still remaining, when it was still high day, Tac. H. 2, 44:

multo denique die,

when the day was far spent, Caes. B. G. 1, 22:

multa nocte,

late at night, Cic. Q. Fr. 2, 9, 2:

multo mane,

very early, id. Att. 5, 4, 1:

multa opinio, for multorum,

the general opinion, Gell. 3, 16, 1:

velut multa pace,

as in a general peace, as if there were peace everywhere, Tac. H. 4, 35:

multus homo,

one who gives himself up to the lusts of many, Cat. 112, 1.— multi, orum, m., the many, the common mass, the multitude: probis probatus potius, quam multis forem, Att. ap. Non. 519, 9:

video ego te, mulier, more multarum utier,

id. ib. —Esp.: unus e (or de) multis, one of the multitude, a man of no distinction:

tenuis L. Virginius unusque e multis,

Cic. Fin. 2, 20, 62:

unus de multis esse,

id. Off. 1, 30, 109: M. Calidius non fuit orator unus e multis;

potius inter multos prope singularis fuit,

id. Brut. 79, 274:

numerarer in multis,

among the herd of orators, id. ib. 97, 333:

e multis una sit tibi,

no better than others, Ov. R. Am. 682:

multum est,

it is of importance, Verg. G. 2, 272.—In neutr. absol.: ne multa, or ne multis, not to be prolix, in short:

ne multa: perquiritur a coactoribus,

Cic. Clu. 64, 181:

ne multis: Diogenes emitur,

id. ib. 16, 47:

quid multis moror?

Ter. And. 1, 1, 87.—Sometimes multa is used (particularly by the poets) adverbially, much, greatly, very:

multa reluctari,

Verg. G. 4, 301:

gemens,

id. ib. 3, 226; id. A. 5, 869:

deos testatus,

id. ib. 7, 593:

invehi,

Nep. Ep. 6, 1 (cf. nonnulla invehi, id. Tim. 5, 3):

haud multa moratus,

Verg. A. 3, 610.—Rarely in multum:

in multum velociores,

by far, Plin. 10, 36, 52, § 108.—

In partic.

Too much, overmuch, excessive:

supellex modica, non multa,

Nep. Att. 13, 5.—

In speech, much-speaking, diffuse, prolix:

qui in aliquo genere aut inconcinnus aut multus est,

Cic. de Or. 2, 4, 17:

ne in re nota et pervulgata multus et insolens sim,

id. ib. 2, 87, 358:

nolo in stellarum ratione multus vobis videri,

id. N. D. 2, 46, 119.—

Frequent, frequently present:

in operibus, in agmine, atque ad vigilias multus adesse,

Sall. J. 96, 3:

multus in eo proelio Caesar fuit,

was in many places, Flor. 4, 2, 50:

hen hercle hominem multum et odiosum mihi!

troublesome, tedious, Plaut. Men. 2, 2, 41:

instare,

Sall. J. 84, 1.—Hence, adv., in two forms.

multum, much, very much, greatly, very, often, frequently, far, etc. (class.):

salve multum, gnate mi,

Plaut. Trin. 5, 2, 56:

multum vale,

farewell, id. Stich. 3, 2, 40:

hominem ineptum multum et odiosum mihi,

id. Men. 2, 2, 42:

opinor, Cassium uti non ita multum sorore,

not very much, Cic. Fam. 7, 23, 3:

multum mecum municipales homines loquuntur,

often, id. Att. 8, 13, 2:

non multum ille quidem nec saepe dicebat,

id. Brut. 34, 128:

non multum confidere,

not very much, not particularly, Caes. B. G. 3, 25:

sunt in venationibus,

often, frequently, id. ib. 4, 1:

in eodem genere causarum multum erat T. Juventius,

Cic. Brut. 48, 178:

multum fuisse cum aliquo,

to have had much intercourse with, id. Rep. 1, 10, 16:

sum multum equidem cum Phaedro in Epicuri hortis,

id. Fin. 5, 1, 3:

gratia valere,

to be in great favor, Nep. Con. 2, 1:

res multum et saepe quaesita,

Cic. Leg. 3, 15, 33:

longe omnes multumque superabit,

id. Verr. 2, 5, 44, § 115:

multum et diu cogitans,

id. Div. 2, 1, 1:

diu multumque scriptitare,

id. de Or. 1, 33, 152.—With an adj.:

multum loquaces,

very talkative, Plaut. Aul. 2, 1, 5:

mepti labores,

very, Plin. Ep. 1, 9.— Poet. also with comp.:

multum improbiores sunt quam a primo credidi,

much, far, Plaut. Most. 3, 2, 139:

multum robustior illo,

Juv. 19, 197:

majora,

Sil. 13, 708.— So with infra, post:

haud multum infra viam,

Liv. 5, 37, 7; Plin. 98, 7, § 20:

haud multum post mortem ejus,

Tac. A. 5, 3:

ut multum,

at most, Mart. 10, 11, 6; Vop. Aur. 46.—

multō by much, much, a great deal, far, by far (class.).

With comparatives and verbs which imply comparison:

multo tanto carior,

Plaut. Bacch. 2, 3, 76:

pauciores oratores,

Cic. de Or. 1, 3, 11:

facilius atque expeditius iter,

Caes. B. G. 1, 6.—With verbs:

virtutem omnibus rebus multo anteponentes,

Cic. Fin. 4, 18, 49:

multo ceteros anteibant,

Tac. H. 4, 13:

multo praestat beneficii, quam maleficii immemorem esse,

Sall. J. 31, 28.—With malle:

multo mavolo,

Plaut. Poen. 1, 2, 88; id. Ps. 2, 4, 38:

meo judicio multo stare malo, quam, etc.,

Cic. Att. 12, 21, 1.—

With sup. (rare but class.), by far, by much:

quae tibi mulier videtur multo sapientissuma,

Plaut. Stich. 1, 2, 66; id. Am. 2, 2, 150: multo optimus hostis, by far, Lucil. ap. Non. 4, 413:

simulacrum multo antiquissimum,

Cic. Verr. 2, 4, 49, § 109; 2, 4, 23, § 50; id. Cat. 4, 8, 17:

maxima pars,

id. Imp. Pomp. 18, 54; cf. Hor. S. 2, 3, 82:

multo id bellum maximum fuit,

Liv. 1, 11, 5:

pars multo maxima,

id. 30, 18, 14: multo molestissima, Cic. Div. in. Caecil. 11, 36:

multo gratissima lux,

Hor. S. 1, 5, 39:

foedissimum,

Quint. 9, 4, 72:

optimum,

id. ib. 26:

pulcherrimum,

id. 1, 2, 24:

utilissima,

id. 2, 10, 1:

maxime,

Auct. Her. 4, 44, 58:

multo maxime miserabile,

Sall. C. 36, 4:

multo maxime ingenio validus,

id. J. 6, 1.—

With particles denoting a difference, far, greatly, very:

multo aliter,

Ter. And. prol. 4:

multo aliter ac sperabat,

far otherwise than, Nep. Ham. 2:

quod non multo secus fieret, si,

not far otherwise, not very different, Cic. Fam. 4, 9, 1: multo infra Cyrenaicum. Plin. 19, 3, 15, § 40. —

In specifications of time, before ante and post, long, much:

non multo ante urbem captam,

Cic. Div. 1, 45, 101:

non multo ante,

not long before, Nep. Eum. 3, 3:

multo ante,

Cic. Fam. 4, 1, 1:

non multo post, quam, etc.,

not long after, id. Att. 12, 49, 9:

haud multo ante solis occasum,

Liv. 5, 39, 2:

multo ante noctem,

id. 27, 42, 13.—

Very rarely with the positive for multum:

maligna multo,

very, Ter. Hec. 1, 2, 83 Umpf.—

Doubled, multo multoque, with comparatives:

multo multoque longior,

far, very much, Front. ad M. Caes. 2, 5:

multo multoque operosius est,

Val. Max. 4, 1, 2: multo multoque magis, Front. Laud. Negl. § 3.

Comp.: plūs, pluris; in the plur., plures, plura (in sing. anciently written plous; three times in the S. C. de Bacch. Here perh. belongs, in the plur., pleores and pleoris, for plures, in the Song of the Arval Brothers.—For the class. neuter of the plur., plura, the form pluria was used in ante-class. Latinity. Gellius cites M. Cato, Q. Claudius, Valerius Antias, L. AElius, P. Nigidius, and M. Varro as authorities for this form, Gell. 5, 21, 6; yet Plautus and Terence have only plura; and the earlier reading pluria, in Lucr. 1, 877; 2, 1135; 4, 1085, is now supplanted by the critically certain plura and plurima.—The gen. plur. plurium, however, has remained the predominant form, e. g. Quint. 7, 1, 1; 8, 4, 27; 9, 4, 66 et saep.) [from the root ple; Gr. pleon, pimplêmi; cf. plenus, plera, compleo, etc.; also locu-ples, plebes, populus, etc.], more.

In the sing. (used both substantively and adverbially): LIBRAS FARRIS ENDO DIES DATO. SI VOLET PLVS DATO, Fragm. XII. Tab. in Gell. 20, 1, 45: SI PLVS MINVSVE SECVERVNT, SE FRAVDE ESTO, ib.;

so (perh. in imitation of this legal phrase): ebeu, cur ego plus minusve feci quam aequom fuit!

Plaut. Capt. 5, 3, 18; Ter. Phorm. 3, 3, 21:

ne plus minusve loqueretur,

Suet. Aug. 84; cf. Plaut. Men. 4, 2, 27; and in the signif. of circiter, about: septingenti sunt paulo plus aut minus anni... postquam, etc., Enn. ap. Varr. R. R. 3, 1, 2 (Ann. v. 493 Vahl.);

so. non longius abesse plus minus octo milibus,

Hirt. B. G. 8, 20, 1 Oud.; cf.:

speranti plures... venerunt plusve minusve duae,

Mart. 8, 71, 4:

aut ne quid faciam plus, quod post me minus fecisse satius sit,

too much... too little, Ter. Hec. 5, 1, 4:

tantum et plus etiam ipse mihi deberet,

Cic. Att. 7, 3, 7:

vos et decem numero, et, quod plus est, Romani estis,

and what is more, Liv. 9, 24, 8:

verbane plus an sententia valere debeat,

Cic. Top. 25, 96: [p. 1174] cf.:

apud me argumenta plus quam testes valent,

id. Rep. 1, 38, 59:

valet enim salus plus quam libido,

id. ib. 1, 40, 63.—

With a partitive gen.:

vultis pecuniae plus habere,

Cic. Inv. 1, 47, 88; cf.:

nostri casus plus honoris habuerunt quam laboris,

id. Rep. 1, 4, 7; so,

plus virium,

id. Leg. 1, 2, 6:

plus hostium,

Liv. 2, 42:

plus dapis et rixae multo minus invidiaeque,

Hor. Ep. 1, 17, 51:

in hac causa eo plus auctoritatis habent, quia, etc.,

Cic. Rep. 3, 16, 26; cf.:

plus ingenii,

id. ib. 1, 14, 22:

Albano non plus animi erat quam fidei,

as little courage as fidelity, Liv. 1, 27, 5.—

With quam (some examples of which have already been given above):

non plus quam semel,

Cic. Off. 3, 15, 61:

confiteor eos... plus quam sicarios esse,

id. Phil. 2, 13, 31:

ne plus reddat quam acceperit,

id. Lael. 16, 58 et saep.:

non plus quam in tres partis posse distribui putaverunt,

into not more than, id. Inv. 1, 34, 57:

plus quam decem dies abesse,

id. Phil. 2, 13, 31:

nulla (navis) plus quam triginta remis agatur,

with more than, Liv. 38, 38, 8.—

Without quam:

HOMINES PLOVS V. OINVORSEI VIREI ATQVE MVLIERES, S. C. de Bacch. 19 (Wordsw. Fragm. and Spec. p. 173): plus mille capti,

Liv. 24, 44:

plus milies audivi,

Ter. Eun. 3, 1, 32: plus semel, Varr. ap. Plin. 14, 14, 17, § 96:

plus quingentos colaphos infregit mihi,

Ter. Ad. 2, 1, 46:

ferre plus dimidiati mensis cibaria,

Cic. Tusc. 2, 16, 37:

non plus mille quingentos aeris,

id. Rep. 2, 22, 40:

paulo plus ducentos passus a castris,

Liv. 31, 34:

cum plus annum aeger fuisset,

id. 40, 2:

parte plus dimidia rem auctam,

id. 29, 25.—

With a compar. or adverbial abl., or with an abl. of measure:

VIREI PLOVS DVOBVS, S. C. de Bacch. 20 (Wordsw. Fragm. and Spec. p. 173): de paupertate tacentes Plus poscente ferent,

more than the importunate, Hor. Ep. 1, 17, 44:

ex his alius alio plus habet virium,

Cic. Leg. 1, 2, 6: cave putes hoc tempore plus me quemquam cruciari, Balb. ap. Cic. Att. 8, 15, A, 2:

alterum certe non potest, ut plus una vera sit,

Cic. N. D. 1, 2, 5; cf.:

in columba plures videri colores, nec esse plus uno,

id. Ac. 2, 25, 79: HOC PLVS NE FACITO, more than this, Fragm. XII. Tab. ap. Cic. Leg. 2, 23, 59:

annos sexaginta natus es Aut plus eo,

or more than that, Ter. Heaut. 1, 1, 11:

plus aequo,

Cic. Lael. 16, 58:

plus paulo,

Ter. Heaut. 2, 1, 8:

paulo plus,

Liv. 31, 34: multo plus, Anton. ap. Cic. Att. 10, 8, A, 1:

plus nimio,

overmuch, Hor. Ep. 1, 10, 30: quam molestum est uno digito plus habere, too much by a finger, i. e. a finger too much, Cic. N. D. 1, 35, 99:

uno plus Etruscorum cecidisse in acie,

one man more, Liv. 2, 7, 2.—

In the gen. pretii, pluris, of more value, of a higher price, for more, higher, dearer:

ut plus reddant musti et olei, et pretii pluris,

of greater value, Varr. R. R. 1, 7, 4:

ager multo pluris est,

is worth much more, Cic. Rosc. Com. 12, 33; cf.:

quo pluris sint nostra oliveta,

id. Rep. 3, 9, 16:

pluris emere,

dearer, id. Fam. 7, 2, 1; so,

vendere,

id. Off. 3, 12, 51; id. Verr. 2, 3, 19, § 48; Hor. S. 2, 3, 300:

aedificare,

Col. 1, 4, 7:

pluris est oculatus testis quam auriti decem,

of more value, Plaut. Truc. 2, 6, 8:

mea mihi conscientia pluris est, quam omnium sermo,

Cic. Att. 12, 28, 2:

facio pluris omnium hominem neminem,

id. ib. 8, 2, 4:

facere aliquem pluris,

make more of one, esteem him more highly, id. Fam. 3, 4, 2:

pluris habere,

id. Phil. 6, 4, 10:

aestimare,

id. Par. 6, 2, 48:

ducere,

id. Att. 7, 3, 5:

putare,

id. Off. 3, 4, 18 et saep.—

Rarely, instead of the genitive, in the abl. pretii: plure vendunt, Lucil. ap. Charis. 2, p. 189 P.: plure altero tanto, quanto ejus fundus est, velim, Plaut. ib.: plure venit, Cic. ib.—

Plus plusque, more and more: quem mehercule plus plusque in dies diligo. Cic. Att. 6, 2, 10.—

Like magis, with an adj.:

plus formosus, for formosior,

Nemes. Ecl. 4, 72.—

In the plur.

Comparatively, more in number:

omnes qui aere alieno premantur, quos plures esse intellego quam putaram,

Cic. Att. 7, 3, 5; id. Rep. 2, 22, 40:

nemini ego plura acerba esse credo ex amore homini umquam oblata quam mihi,

Ter. Hec. 3, 1, 1:

ne plura insignia essent imperii in libero populo quam in regno fuissent,

Cic. Rep. 2, 31, 55:

multo plura,

many more things, Quint. 3, 6, 28.—

In gen., of a great number, many: qui plus fore dicant in pluribus consilii quam in uno. Cic. Rep. 1, 35, 55: cf.: quid quaeso interest inter unum et plures, si justitia est in pluribus? id. ib. 1, 39, 61;

1, 34, 52: non possunt una in civitate multi rem ac fortunas amittere, ut non plures secum in eandem trahant calamitatem,

id. Imp. Pomp. 7, 19:

quod pluribus praesentibus eas res jactari nolebat,

Caes. B. G. 1, 18:

plura castella Pompeius tentaverat,

id. B. C. 3, 52:

summus dolor plures dies manere non potest,

Cic. Fin. 2, 28, 93:

pluribus diebus, Quint. prooem. § 7: illic plurium rerum est congeries,

id. 8, 4, 27:

quae consuetudo sit, pluribus verbis docere,

Cic. Clu. 41, 115:

eum pluribus verbis rogat, ut, etc.,

id. Verr. 2, 4, 28, § 64;

without verba: quid ego plura dicam?

id. de Or. 1, 5, 18:

pluribus haec exsecutus sum,

Phaedr. 3, 10, 59;

also elliptically, quid plura? and, ne plura, like quid multa? and ne multa: hic sacra, hic genus, hic majorum multa vestigia. Quid plura? hanc vides villam, etc.,

what need of many words? in short, Cic. Leg. 2, 1, 3:

sed—ne plura—dicendum enim aliquando est—Pomponium Atticum sic amo, ut alterum fratrem,

id. Fam. 13, 1, 5.—

Esp.: plures.

The mass, the multitude, opp. pauciores, = hoi oligoi, Plaut. Trin. 1, 1, 13.—

Euphemistically, acc. to the Gr. hoi pleiones, the dead:

quin prius Me ad plures penetravi?

Plaut. Trin. 2, 2, 14.—

The greater number, the majority:

plures nesciebant qua ex causa convenissent,

Vulg. Act. 19, 32.

Sup.: plūrĭmus (archaic form, plisima plurima, Paul. ex Fest. p. 204 and 205 Mull.: PLIOIRVME (I), Epit. of Scipio), a, um [from root ple; whence also plus, q. v., ploirumus for ploisumus; and thence the predominant form plurimus], most, very much, or many (as an adj. in good prose mostly in the plur., except the standing formula of greeting: salutem plurimam dicere alicui; v. infra):

hujus sunt plurima simulacra,

Caes. B. G. 6, 17:

nos plurimis ignotissimi gentibus,

Cic. Rep. 1, 17, 26:

plurimae et maximae partes,

id. ib. 1, 4, 8:

plurimorum seculorum memoria,

id. ib. 3, 9, 14:

haec plurimis a me verbis dicta sunt,

id. ib. 1, 7, 12 et saep.—In sing.:

me plurima praeda onustum,

Plaut. Rud. 4, 2, 4:

sermo,

Quint. 2, 2, 5:

risus,

id. 6, 3, 85:

res,

id. 6, 1, 51:

exercitatio,

id. 8 prooem. §

28: mons,

very large, Verg. A. 1, 419:

cervix,

id. G. 3, 52:

Aetna,

Ov. Ib. 600.—Of a greeting: impertit salutem plurimam, Lucil. ap. Non. 472. 16; and esp. freq.: salutem plurimam dicit (commonly abbrev. S. P. D.) at the beginning of letters; v. salus.— Poet.:

medio cum plurimus orbe Sol erat,

very powerful, oppressive, Ov. M. 14, 53: plurima qua silva est. thickest, id. ib. 14, 361:

coma plurima,

very thick, id. ib. 13, 844:

sed plurima nantis in ore Alcyone conjux,

mostly, chiefly, id. ib. 11, 562.—And collect.:

plurimus in Junonis honorem Aptum dicet equis Argos,

many a one, very many, Hor. C. 1, 7, 8; so,

oleaster plurimus,

Verg. G. 2, 183:

qua plurima mittitur ales,

Mart. 9, 56, 1:

plurima lecta rosa est,

Ov. F. 4, 441.— In neutr. absol. (substant. or adverb.):

ut haberet quam plurimum,

as much as possible, Cic. Rab. Post. 14, 39:

caput autem est, quam plurimum scribere,

id. de Or. 1, 33, 150:

ut in quoque oratore plurimum esset,

id. Rep. 1, 27, 123.— Adv.: plūrĭmum:

et is valebat in suffragio plurimum, cujus plurimum intererat, esse in optimo statu civitatem,

Cic. Rep. 2, 22, 40:

auspiciis plurimum obsecutus est Romulus,

id. ib. 2, 9, 16:

si vero populus plurimum potest,

id. ib. 3, 14, 23; cf.:

qui apud me dignitate plurimum possunt,

id. Rosc. Am. 1, 4:

plurimum aliis praestare,

id. Inv. 2, 1, 1:

ut te plurimum diligam,

id. Fam. 1, 7, 1; id. Tusc. 5, 27, 78:

hoc ego utor uno omnium plurimum,

id. Fam. 11, 16, 2:

quantum (al. quanto) plurimum possunt,

Quint. 11, 3, 120: plurimum quantum also signifies very much indeed, exceedingly (post-class.):

plurimum quantum veritati nocuere,

Min. Fel. Oct. 22:

gratulor,

id. ib. 40:

(elleborum) ex aqua datur plurimum drachma,

at the most, Plin. 25, 5, 22, § 54; 9, 36, 60, § 125; 30, 6, 16, § 48; so,

cum plurimum,

id. 2, 17, 15, § 78 (opp. to cum minimum); 18, 7, 10, § 60: nec tam numerosa differentia; tribus ut plurimum bonitatibus distat, for the most part, commonly, usually, = plerumque, Plin. 15, 3, 4, § 18.—

In neutr. with a partit. gen.: sententiarum et gravitatis plurimum, Cic. Inv. 1, 18, 25:

artis,

Quint. 10, 5, 3:

auctoritatis et ponderis,

id. 9, 4, 91:

ut laboris sic utilitatis etiam longe plurimum,

id. 10, 3, 1:

virtutum,

id. 12, 1, 20 plurimum quantum favoris partibus dabat fratermtas ducum, Flor. 4, 2, 74.—

In the gen. pretii:

plurimi: immo unice unum plurimi pendit,

values very highly, esteems very much, Plaut. Bacch. 2, 2, 29:

quem unum Alexander plurimi fecerat,

Nep. Eum. 2, 2:

ut quisque quod plurimi est possidet,

Cic. Par. 6, 2, 48.

   Located some 32 kilometers (20 miles) northwest of Lisbon, the charming town of Sintra possesses historic importance of an unusual type. The enduring beauty of Sintra's unique scenery, its microclimate, its private and national palaces and houses, and the views from its mountain range comprise a special, diverse attraction. The town is dominated by the mountain range above it, as well as by the semitropical forests and plants surrounding it. While little of importance in politics occurred in this favorite summering place of royalty and nobility, of greater interest is the place itself and what did not happen here!

   After 1780, starting with the writings of the British romantics Robert Southey and Lord Byron, as well as the protoromantic writer and collector William Beckford, generations of British and other foreign writers and visitors placed Sintra and its surroundings on the map of romantic places to visit. Sintra has a special place in British travel literature. Perhaps the most famous single line is from Byron's long poem Childe Harolde where Sintra, in which Byron resided briefly, is depicted as a "Glorious Eden." With the exception of Lisbon, no other place in the country has been the subject of such an abundance of drawings, etchings, engravings, paintings, and photographs. In Portuguese 19th-century literature, too, including the writings of Almeida Garrett and Eça de Queirós, Sintra is justly described and praised.

    See also Pena, National Palace of; Sintra, National Palace of.

B Interrog. Pron. τίς, Elean and [dialect] Lacon. τίρ (q.v.), τί:—gen. [dialect] Ep. and [dialect] Ion.

τέο Il.2.225

, Herod.8.1, etc., or

τεῦ Od.15.509

, Hdt.5.106, etc.; Trag. and [dialect] Att.

τοῦ A.Pr. 614

, Ar.Nu. 1223, etc.; [dialect] Ion., Trag., and [dialect] Att.

τίνος Simon.154

, Hdt.6.80, A.Pr. 563 (anap.), S.Aj. 892, Ar Ach. 588, etc.; dat. [dialect] Ion.

τέῳ Hdt.1.11

, al. (as fem., 4.155); no dat. in Hom. or Hes.; Trag. and [dialect] Att.

τῷ S.Ant. 401

, D.19.60, etc.; [dialect] Aeol.

τίῳ Sapph.104

; τίνι first in Pi.N.7.57, A.Pers. 715 (troch.), S.OT10, Ar. Ach. 919, Hdt.3.38, Th.1.80, D.20.115, etc.; acc.

τίνα Il.5.703

, etc.; neut.

τί 1.362

, etc.: dual τίνε (elided) Ar.Av. 107: pl.. nom.

τίνες Od. 1.172

, etc.; neut.

τίνα Pl.Phd. 102a

, Aeschin.2.81, Hipparch.1.1.4, Gem.17.12, Ep.Hebr.5.12; gen. [dialect] Ep.

τέων Il.24.387

, Od.20.192, and as monosyll. 6.119, 13.200; Trag. and [dialect] Att.

τίνων S.El. 1476

, OC 2, Ar.Nu. 1089, etc.; dat. τίσι first in S.OT 1126, Ar.Ra. 1455, Pl.R. 332d, etc. (no dat. in Hom. or Hes.); also

τοῖσι S.Tr. 984

(anap.); [dialect] Ion.

τέοισι Hdt.1.37

, cf. 2.82 (v.l. ὁτέοισι); [dialect] Aeol.

τίοισι Sapph.168

; acc.

τίνας S.OC 115

, Ar.Av. 370 (troch.); neut.

τίνα Arr.Epict.1.30.3

; [dialect] Boeot. τά Pi.O.1.82 (Adv.); Megar.

σά Ar.Ach. 757

, 784 (Adv.): of the pl. Hom. uses only nom. τίνες with gen. τέων; ποῖος (what? which?) is sts. preferred (esp. in neut. pl.) to the Adj. τίς, e.g. τὰ ποῖα ταῦτα χρήματα; Ar.Nu. 1270, cf. 1337, Th. 621, Pl.Cra. 391e, 395d, 406d; v. ποῖος 1.3 and IV:

I in direct questions, who? which? neut. what? which? ὦ ξεῖνοι, τίνες ἐστέ; Od.9.252; τί νύ μοι μήκιστα γένηται; 5.299; τίς δαίμων τόδε πῆμα προσήγαγε; 17.446; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ' ἀφεγγής; A.Pr. 115 (lyr.), cf. 561 (anap.), etc.; properly at the beginning of the sentence; but this position may be varied,

a for grammatical reasons, as between the Art. and part. or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσιν; X.Mem.2.2.1, cf. Pl.Smp. 206b; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχνη; Id.Grg. 454a; ὁ σοφιστὴς τῶν τί σοφῶν ἐστιν; Id.Prt. 312d.

b for emphasis, ἃ δ' ἐννέπεις, κλύουσα τοῦ λέγεις; S.OC 412, cf. El. 1191; πόλις τε ἀφισταμένη τίς πω.. τούτῳ ἐπεχείρησε; Th.3.45; esp. when the Verb begins the sentence, δράσεις δὲ δὴ τί; E.HF 1246; ἦλθες δὲ κατὰ τί; Ar.Nu. 239; διαφέρει δὲ τί; D.18.205.--The person freq. follows in gen. pl., as τίς θεῶν; Il.18.182, etc.; and of things or conditions, τί is freq. with the genit. sg., of all genders, πρὸς τί χρείας; S.OT 1174; ἐλπίδων ἐς τί; Id.OC 1749 codd. (lyr.);

κἀνήρετ' ἐν τῷ πράγματος κυροῖ ποτε Id.Aj. 314

, etc.

2 sts. as the predicate, τίς ὀνομάζεται; what is he named? E.Ph. 123; so also may be expld. the union of τίς with a demonstr. or possess. Pron., or with a Noun preceded by the Art., τί τοῦτ' ἔλεξας; S.Ph. 1173 (lyr.); τί ἐστι τουτί; τίς ὁ τρόπος τοῦ τάγματος; Id.Ichn.114; also with Pron. in pl., τί ταῦτα; E.Ph. 382, Andr. 548, etc.; τί γὰρ τάδ' ἐστίν; Ar.Nu. 200; τί ποτ' ἐστίν, ἂ διανοούμεθα; Pl.Tht. 154e; τί ποτ' ἐστὶ ταῦτα; ib. 155c;

σκεπτέον τί τὰ συμβαίνοντα Id.Grg. 508b

; so τί is used as predicate of a masc. or fem. subject, τί νιν προσείπω; A.Ch. 983(997); τί σοι φαίνεται ὁ νεανίσκος; Pl.Chrm. 154d:—also τίς δ' ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N.? Od.6.276; τίς δ' οὗτος ἔρχεαι; Il.10.82, cf. Alc.84.1, S.El. 328, 388, Ant.7, 218, E.Hec. 501, Pl.Cri. 43c; and in the reverse order, τήνδε τίνα λεύσσω.. ; who is this I see? E.IA 821; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴην; with what means of such kind.. ? X.Mem.3.11.9; τί τοσοῦτον νομίζοντες ἠδικῆσθαι; Id.Smp.4.53; τί με τὸ δεινὸν ἐργάσῃ; what is the dreadful thing which.. ? E.Ba. 492, cf. S.OC 598, 1488, etc.; τίν' ὄψιν σὴν προσδέρκομαι; what face is this I see of thine? E.Hel. 557; παρὰ τίνας τοὺς ὑμᾶς; who are 'you' to whom [I am to come]? Pl.Ly. 203b:—the Art. is exceptionally added to τίς, when it leads up to a word which requires the Art., ληφθήσει.. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίνι; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the -- what day? the tenth, Call.Epigr.46:—in Com.also τὸ τί; what is that? Ar.Nu. 775, Pax 696, Av. 1039, Pl. 902, etc.; τοῦ τίνος χάριν; UPZ6.29 (ii B.C.); and with pl. Art., τὰ τί; Ar. Pax 693.

3 with prop. names treated as appellatives (v. τις indef. 11.6b), τίς ἆρα Κύπρις ἢ τίς Ἵμερος; S.Fr. 874; τίς σε Θηρικλῆς ποτε ἔτευξε; Eub.43; τίς.. Χίμαιρα πύρπνοος; Anaxil.22.3.

4 τίς ἂν θεῶν.. δοίη; like πῶς ἄν, would that some one.., S.OC 1100, cf. A.Ag. 1448 (lyr.).

5 a question with τίς often amounts to a strong negation, τῶν δ' ἄλλων τίς κεν οὐνόματ' εἴποι; Il.17.260; τίς ἂν ἐξεύροι ποτ' ἄμεινον; Ar.Pl. 498; τίνες ἂν δικαιότερον.. μισοῖντο; Th.3.64, etc.

6 sts. two questions are asked in one clause by different cases of τίς; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτο; Pl.R. 332d;

τί λαβόντα τί δεῖ ποιεῖν D.4.36

:—a like doubling of the question lies in the union of τίς with other interrog. words, τίς πόθεν εἰς ( εἶς codd.) ἀνδρῶν; Od.1.170, cf. S.Tr. 421.

7 τίς with Particles:— τίς γάρ; why who? who possibly? τίς γάρ σε θεῶν.. ἧκεν; Il.18.182; v. infr. 8 f.

b τίς δέ; ὦ κοῦραι, τίς δ' ὔμμιν.. πωλεῖται; h.Ap. 169.

c τίς δή; who then?

τίς δή κεν βροτὸς.. ἅζοιτ' ἀθανάτους Thgn.747

; τίς δῆτα; S.Aj. 518.

d τίς ποτε; who in the world? who ever? τίς ποτ' ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχων; X.Cyr.1.1.6, cf. S.El. 975; τίς δήποτε; Id.Fr. 106 (but τίς ἄν ποτε is prob. cj.).

8 the usages of the neut. τί; are very various:

a τί; alone, as a simple question, what? τί γάρ; A.Th. 336 (lyr.):—on ὅτι τί; ὅτι τί δή; ὅτι δὴ τί; v. ὅτι B. 1b; on ὡς τί; v. ὡς F.1.

b τί τοῦτο; τί ταῦτα; v. supr. 2.

c τί μοι; τί σοι; what is it to me? to thee? S.Ph.753, etc.; c. gen., τί μοι ἔριδος καὶ ἀρωγῆς; what have I to do with.. ? Il.21.360; τί δέ σοι ταῦτα; Ar.Lys.514, cf. Ec.521 (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ' ἔστιν;) ; ἀλλὰ δὴ τί τοῦτ' ἐμοί; Diph.32.18; τί ἐμοὶ καὶ σοί; what have I to do with thee? LXX Jd.11.12, Arr.Epict.2.19.19, Ev.Jo.2.4; τί σοὶ καὶ εἰρήνῃ; LXX 4 Ki.9.18, cf. Ho.14.9; τί πρὸσσέ; M.Ant.8.44, cf.Ev.Matt.27.4; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστι; what have you to do with these matters? Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36:—folld. by a clause, τί δὲ τίν, εἰ κωτίλαι εἰμές; Theoc.15.89; or with inf., τί γάρ μοι τοὺς ἔξω κρίνειν; 1 Ep.Cor.5.12:—v. εἰμί c.111.2.

d τίμαθών; τί παθών; v. μανθάνω v,

πάσχω 111.4

.

e τί; also often stands abs. as Adv. how? why? wherefore? Il.1.362, etc.; so too in [dialect] Att., Pl.Cri. 43c, etc.; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσιν; how do you mean

ζῶσι ζῶσι

forsooth!

E.Alc. 806

; Κιθαιρὼν--Answ. τί Κιθαιρών; what aboutK.? Id.Ba. 1177 codd., cf. 1182 (both lyr.); cf. τίη.

f τί with Particles: - τί γάρ; why not? how else? and so it came to mean of course, no doubt, A.Ag. 1239, Ch. 880, Eu. 678, etc.; used in affirmative answers, Pl.Phdr. 258d, Tht. 209b, al.; to introduce an argument, Arist.Pol. 1281a14; v. γάρ 1.4:— τί δαί; v. δαί:— τί δέ; serving to pass on quickly to a fresh point, Pl.Hp.Ma. 288c, al.; τί δέ, εἰ.. ; but what, if.. ? E.Hel. 1043; τί δ' ἄν, εἰ.. ; Ar.Th. 773; τί δ' ἢν.. ; Id.Nu. 1444; τί δέ, εἰ μὴ.. ; what else but.. ? X.Oec.9.1, cf. S.OT 941, Ph. 421; so τί δὲ δή; τί δή; τί δή ποτε; why ever? why in the world? what do you mean? Pl.R. 470e, Grg. 469a, Sph. 241d, S.El. 1184:—so also τί δῆτα; how, pray? τί δῆτ' ἄν, εἰ.. ; Ar.Nu. 154:— ( τί μή; f.l. in S.Aj. 668):— τί μήν; i.e. yes certainly, much like τί γάρ; Pl.Tht. 162e, etc., prob. in S.Aj. 668:— τί μὴν οὔ; in reply to a question, Id.El. 1280 (lyr.):— τί νυ; why now? Il.1.414, etc.:— τί δ' οὔ; parenthetic, why not? as an affirmative answer, S.Ant. 460; τί οὐ καλοῦμεν; i.e. let us call, Ar.Lys. 1103; τί οὐ βαδίζομεν; etc., Pl.Prt. 310e, etc.:— τί οὖν; how so? making an objection, A.Th. 208; but τί οὖν ἔτ' ἂν σαίνοιμεν.. μόρον; ib. 704; τί οὖν οὐκ ἐρωτᾷς; Pl.Ly. 211d:— τί ποτε; v. τίπτε;

g with Conjunctions following:—τί ὅτι.. ; why is it that.. ? Stratt.62 (f.l.), LXX Ge. 3.1, Ev.Luc.2.49, etc.:—with Conjunctions preceding, ἵνα τί; v. ἵνα B. 11.3 c.

h with Preps.:— διὰ τί; wherefore? Ar.Pl. 1111, etc.:— ἐκ τίνος; from what cause? X.An.5.8.4:— ἐς τί; to what point? how long? Il.5.465; but also, to what end? S.Tr. 403, cf. OC 524 (lyr.):— κατὰ τί; for what purpose? Ar.Nu. 239:— πρὸς τί; wherefore? S.OT 766, 1027, etc.

II τίς is sts. used for ὅστις in indirect questions,

εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι Od.15.423

, cf. 17.368;

δεῖξον τίς ἔσται τῇ ταλαιπώρῳ χρόνος A.Pr. 623

; οὐδ' ἔχω τίς ἂν γενοίμαν ib. 905 (lyr.);

οὐκ ἔχω τί φῶ Id.Ch.91

, cf. S.OC48, etc.;

ἐπισκεψώμεθα τίνες πέπανται σφενδόνας X.An.3.3.18

; εἰπὲ τίνα γνώμην ἔχεις ib.2.2.10; freq. in later Gr., where ὅστις is very rare,

εἰς τὸ λογιστήριον γράφων.. τί ὀφείλεται PHib.1.29.42

(iii B.C.), cf. PCair.Zen. 21.40, al. (iii B.C.); οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις.. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, PTeb.72.160, cf. 61 (b). 227 (ii B.C.); ὅστις and τίς are sts. combined,

ὡς πύθοιθ' ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην S.OT71

, cf. A.Pr. 489 sq., 617, 623:—later with inf., τί πράττειν οὐκ ἔχω I do not know what to do, Aesop.67, cf. Ps.-Luc.Philopatr.29.

b sts. not in indirect questions, whoever, whatever,

αἰτοῦ τί χρῄζεις ἕν E.Fr.773.2

; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ' ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, D.56.24; τίνα δ' ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, AP5.169 (Noss.); τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.Ptol.Euerg.3 J.;

λαμβανέτω τί θέλει AP12.219

(Strat.);

τὰν ὀνάλαν κίς κε γινύειτει IG 9(2).517.22

(Larissa, iii B.C.); καὶ τί ἂν εἶ ( = ᾖ) λοιπόν ib.5(1).1390.50 (Andania, i B.C., nisi leg. καἴ τι ἂν, v. supr.A. 111.2e);

τίς ἂν δὲ χεῖρα προσαγάγῃ Epigr.Gr.376a

([place name] Aezani);

τίς σοφός, αὐτῷ προσκολλήθητι LXXSi.6.34

;

οὐ τί ἐγὼ θίλω, ἀλλὰ τί σύ Ev.Marc.14.36

; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ' αὐδῶ Orac. ap. D.S.9.3 et ap.D.L. 1.28 codd. (ὃς Cobet from Sch.Ar.Pl.9);

χαῖρε καὶ σύ, τίς ποτ' εἶ IG9

(2).953 ([place name] Larissa), cf. CIG 1982 ([place name] Thessalonica); in other places, as S.El. 1176, Tr. 339, OT 1144, E. Ion 324, this constr. cannot be admitted.

c τίς = ὅστις after a neg., μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ.., τίνος ἡ διάνοια ἐξέκλινεν κτλ.; LXX De.29.18.

d = ὅς or

ὅσπερ, τέων.. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι Call.Aet.3.1.60

, cf. Del. 185, Epigr.30.2, Nic.Al.2;

Δωροθέαν, τίς τὸν ἐμὸν ἄνδρα εἶχε Tab.Defix.Aud.10.4

(Cnidus, ii/i B.C.), cf. 5.2,8;

τίνας ἱερεωσύνας εἶχον ἐπενεγύων SIG705.43

, cf. 56 (Senatus consultum, Delph., ii B.C.);

τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ Act.Ap. 13.25

; τίς ἔζησεν ἔτη β who lived.., IG14.1560 ([place name] Rome), cf. 1391 (ibid.);

εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ BGU822.5

(ii/iii A.D.).

2 τίς; τί; in direct or indirect questions may be construed with a part., σὺ δὲ τίς ὢν ταῦτα λέγεις; being who, i.e. who are you that.. ? Pl.Grg. 452a;

ἐπειρέσθαι.. τίνες ἐόντες ἄνθρωποι.. ταῦτα προαγορεύουσι Hdt.1.153

; καταμεμάθηκας.. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; X.Mem.2.2.1; or in a subordinate clause, ἀλλ' ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζειν; ib.1.4.14; νῦν δ' ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμεν; Pl. Grg. 448c.

III = πότερος; X.Cyr.1.3.17, Pl.Phlb. 52d, Ev.Matt. 27.21, Ev.Luc.5.23.

IV τί as exclamatory Adv., how.. !

τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες LXX Ca.1.10

, cf. 4.10; τί θέλω how I wish! Ev.Luc.12.49; τί στενή v.l. in Ev.Matt.7.14.

C Prosody: τις and τίς keep [pron. full] ῐ in all cases (digamma operates in Il.6.462, etc.).

II τί was never elided; but hiatus is allowed after τί in [dialect] Ep. τί ἢ (v. τίη), also in Com., as τί οὐ; Ar.Av. 149; τί οὖν; Id.Pl.94; τί ἔστι; Id.Nu.82, Av. 1036; τί, ὦ πάτερ; Id.Nu. 80:—a licence which is rarer in Trag., τί ἔστιν; S.Ph. 733; τί οὖν; A.Th. 208, 704, Eu. 902, S.Aj. 873 (lyr.), Ph. 100, etc.; τί εἶπας; Id.Tr. 1203, Ph. 917.

show [ʃəʊ]

démonstration ⇒ 1 (a) semblant ⇒ 1 (a) ostentation ⇒ 1 (a) spectacle ⇒ 1 (b) émission ⇒ 1 (b) exposition ⇒ 1 (c) foire ⇒ 1 (c) montrer ⇒ 2 (a)-(c), 2 (e), 2 (f) présenter ⇒ 2 (a) exposer ⇒ 2 (a) faire preuve de ⇒ 2 (b) marquer ⇒ 2 (d) indiquer ⇒ 2 (d), 2 (f) enregistrer ⇒ 2 (h) passer ⇒ 2 (i), 3 (b) se voir ⇒ 3 (a)

(pt showed, pp shown [ʃəʊn])

1 noun

(a) (demonstration, display) démonstration f, manifestation f; (pretence) semblant m, simulacre m; (ostentation) ostentation f, parade f;

∎ a show of strength/unity une démonstration de force/d'unité;

∎ a show of hands un vote à main levée;

∎ she put on a show of indifference elle a fait semblant d'être indifférente;

∎ to make a show of being angry faire semblant ou faire mine d'être fâché;

∎ to make a great show of friendship faire de grandes démonstrations d'amitié;

∎ show of generosity affectation f de générosité;

∎ it's all a show ce n'est qu'une façade;

∎ he always makes such a show of his knowledge il faut toujours qu'il fasse étalage de ses connaissances;

∎ the metal strips are just for show les bandes métalliques ont une fonction purement décorative

(b) Theatre spectacle m; Television & Radio émission f;

∎ to go to a show aller au spectacle;

∎ we went to a restaurant after the show nous sommes allés au restaurant après le spectacle;

∎ variety show émission f de variétés;

∎ the show must go on le spectacle continue; figurative il faut continuer;

∎ figurative let's get this show on the road! allez, c'est parti ou on y va!;

∎ to make a show of oneself se donner en spectacle

(c) (exhibition) exposition f; (trade fair) foire f, salon m;

∎ have you been to the Picasso show? avez-vous visité l'exposition Picasso?;

∎ to be on show être exposé;

∎ I dislike most of the paintings on show je n'aime pas la plupart des tableaux exposés;

∎ the agricultural/motor show le salon de l'agriculture/de l'auto

(d) familiar (business, affair) affaire^□ f;

∎ she planned and ran the whole show c'est elle qui a tout organisé et qui s'est occupée de tout^□ ;

∎ it's up to you, it's your show c'est à toi de décider^□, c'est toi le chef

(e) (performance) performance f, prestation f;

∎ the team put up a good show l'équipe s'est bien défendue;

∎ it's a pretty poor show when your own mother forgets your birthday c'est un peu triste que ta propre mère oublie ton anniversaire;

∎ old-fashioned (jolly) good show, Henry! bravo, Henry!

2 transitive verb

(a) (display, present → gen) montrer, faire voir; (→ passport, ticket) présenter; (exhibit → work of art, prize, produce) exposer;

∎ to show sth to sb, to show sb sth montrer qch à qn;

∎ show me your presents fais-moi voir ou montre-moi tes cadeaux;

∎ you have to show your pass/your ticket on the way in il faut présenter son laissez-passer/son billet à l'entrée;

∎ you're showing a lot of leg this evening! tu es habillée bien court ce soir!;

∎ that dress shows everything she's got cette robe ne cache pas grand-chose;

∎ a TV screen shows what's happening in the next room un écran de télévision permet de voir ce qui se passe dans la pièce d'à côté;

∎ some of the drawings have never been shown in Europe before quelques-uns des dessins n'ont jamais été exposés en Europe auparavant;

∎ to show one's wares étaler ses marchandises;

∎ this jacket/colour really shows the dirt cette veste/couleur est vraiment salissante;

∎ come out from behind there and show yourself! sortez de là-derrière et montrez-vous!;

∎ if he ever shows himself or his face round here again, I'll kill him! si jamais il se montre encore par ici, je le tue!;

∎ to have sth to show for one's money en avoir pour son argent;

∎ I had very little to show for my efforts mes efforts n'avaient donné que peu de résultats;

∎ three months' work, and what have we got to show for it? trois mois de travail, et qu'est-ce que cela nous a rapporté?

(b) (reveal → talent, affection, readiness, reluctance) montrer, faire preuve de;

∎ she never shows any emotion elle ne laisse jamais paraître ou ne montre jamais ses sentiments;

∎ to show itself (emotion, tendency) se manifester;

∎ she showed herself more than willing to join in elle s'est montrée plus que prête à participer;

∎ she showed herself to be a hard worker elle s'est révélée ou avérée dure à la tâche;

∎ to show a preference for sth manifester une préférence pour qch;

∎ to show a taste for sth témoigner d'un goût pour qch;

∎ they will be shown no mercy ils seront traités sans merci;

∎ the audience began to show signs of restlessness le public a commencé à s'agiter;

∎ the situation is showing signs of improvement la situation semble être en voie d'amélioration;

∎ to show one's age faire son âge

(c) (prove) montrer, démontrer, prouver;

∎ first I shall show that Greenham's theory cannot be correct je démontrerai d'abord que la théorie de Greenham ne peut être juste;

∎ it just shows the strength of public opposition to the plan cela montre à quel point le public est opposé à ce projet;

∎ it just goes to show that nothing's impossible c'est la preuve que rien n'est impossible;

∎ it just goes to show what you can do if you work hard cela montre ou c'est la preuve de ce que l'on peut faire en travaillant dur;

∎ which only or all goes to show that… ce qui prouve que… + indicative

(d) (register → of instrument, dial, clock) marquer, indiquer;

∎ the thermometer shows a temperature of 20°C le thermomètre indique 20°C

(e) (represent, depict) montrer, représenter;

∎ this photo shows him at the age of seventeen cette photo le montre à l'âge de dix-sept ans;

∎ the picture shows three figures le tableau représente trois personnes

(f) (point out, demonstrate) montrer, indiquer;

∎ show me how to do it montrez-moi comment faire;

∎ to show (sb) the way montrer le chemin (à qn);

∎ figurative to show the way donner l'exemple;

∎ the government has very much shown the way with its green policies le gouvernement a bien donné l'exemple avec sa politique écologique;

∎ familiar I'll show you! tu vas voir!

(g) (escort, accompany)

∎ let me show you to your room je vais vous montrer votre chambre;

∎ will you show this gentleman to the door? veuillez reconduire Monsieur à la porte;

∎ an usherette showed us to our seats une ouvreuse nous a conduits à nos places;

∎ to show sb into a room introduire ou faire entrer qn dans une pièce

(h) (profit, loss) enregistrer;

∎ prices show a 10 percent increase on last year les prix sont en hausse ou ont augmenté de 10 pour cent par rapport à l'an dernier

(i) (put on → film, TV programme) passer;

∎ the film has never been shown on television le film n'est jamais passé à la télévision;

∎ as shown on TV (on packaging, sign) vu à la télé

(j) Computing (files, records) afficher

3 intransitive verb

(a) (be visible → gen) se voir; (→ petticoat) dépasser;

∎ she doesn't like him, and it shows elle ne l'aime pas, et ça se voit;

∎ a patch of sky showed through a hole in the roof on voyait un pan de ciel à travers un trou dans le toit;

∎ she lets her feelings show too much elle laisse trop voir ses sentiments;

∎ it shows in your face cela se voit ou se lit sur votre visage;

∎ fear showed in his eyes la peur se lisait dans ses yeux;

∎ their tiredness is beginning to show ils commencent à donner des signes de fatigue;

∎ it doesn't show ça ne se voit pas, on ne dirait pas;

∎ ah well, it just or all goes to show! eh oui, c'est la vie!

(b) (be on → film, TV programme) passer

(c) British (in a vote) lever la main;

∎ all those in favour please show que tous ceux qui sont pour lèvent la main

(d) familiar (turn up) arriver^□, se pointer;

∎ British he didn't show il n'est pas venu^□

►► show house maison f témoin;

show jumper (rider) cavalier(ère) m,f (participant à des concours de saut d'obstacle); (horse) sauteur m;

show jumping jumping m, concours m de saut d'obstacles;

Law show trial procès m à grand spectacle

➲ show around separable transitive verb

faire visiter;

∎ to show sb around the town faire visiter ou faire voir la ville à qn;

∎ my secretary will show you around (the factory) ma secrétaire va vous faire visiter (l'usine);

∎ we were shown around the house on nous a fait visiter la maison

➲ show in separable transitive verb

faire entrer

➲ show off

1 separable transitive verb

(a) (parade) faire étalage de;

∎ to show off one's skill/culture faire étalage de son savoir-faire/sa culture;

∎ he only came to show off his new girlfriend/car il n'est venu que pour exhiber sa nouvelle petite amie/voiture;

∎ she came in to show off her new baby elle est venue faire admirer son nouveau-né

(b) (set off) mettre en valeur;

∎ wearing white shows off a tan porter du blanc met le bronzage en valeur;

∎ the black background shows off the colours nicely le fond noir fait bien ressortir les couleurs;

∎ coat that shows off the figure well manteau m qui marque ou dessine bien la taille

2 intransitive verb

faire l'intéressant(e), frimer;

∎ to show off in front of sb chercher à épater qn;

∎ stop showing off! arrête de faire l'intéressant!;

∎ you don't have to drive that fast, you're just showing off tu n'as pas besoin de conduire aussi vite, tu fais juste l'intéressant

➲ show out separable transitive verb

reconduire ou raccompagner (à la porte);

∎ it's okay, I'll show myself out inutile de vous déranger, je saurai retrouver le chemin (tout seul)

➲ show over British = show around

➲ show round = show around

➲ show through

1 inseparable transitive verb

se voir à travers;

∎ her knickers showed through her trousers sa culotte se voyait à travers son pantalon

2 intransitive verb

se voir (à travers), transparaître;

∎ the old paint still shows through l'ancienne peinture se voit encore à travers;

∎ her knickers showed through under her dress on voyait ses sous-vêtements au travers de sa robe

➲ show up

1 separable transitive verb

(a) (unmask → impostor) démasquer;

∎ the investigation showed him up for the coward he is l'enquête a révélé sa lâcheté

(b) (draw attention to → deficiency, defect) faire apparaître, faire ressortir;

∎ the poor results show up the deficiencies in the training programme les mauvais résultats font apparaître les défauts du programme de formation

(c) (embarrass) faire honte à; (deliberately humiliate) humilier;

∎ you're always showing me up in public il faut toujours que tu me fasses honte en public

(d) (escort upstairs) accompagner en haut

2 intransitive verb

(a) familiar (turn up, arrive) arriver^□ ;

∎ only two of our guests have shown up seuls deux de nos invités sont arrivés;

∎ to fail to show up ne pas se présenter^□ ;

∎ you're the boss, you really ought to show up tu es le patron, tu devrais vraiment y aller ou te montrer^□

(b) (be visible) se voir, ressortir;

∎ the dirt really shows up on a white carpet la saleté ressort ou se voit vraiment sur une moquette blanche;

∎ the difference is so slight it hardly shows up at all la différence est tellement minime qu'elle se remarque à peine

SUBJECT AREA: Land transport, Railways and locomotives

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George Stephenson was the son of the fireman of the pumping engine at Wylam colliery, and horses drew wagons of coal along the wooden rails of the Wylam wagonway past the house in which he was born and spent his earliest childhood. While still a child he worked as a cowherd, but soon moved to working at coal pits. At 17 years of age he showed sufficient mechanical talent to be placed in charge of a new pumping engine, and had already achieved a job more responsible than that of his father. Despite his position he was still illiterate, although he subsequently learned to read and write. He was largely self-educated.

In 1801 he was appointed Brakesman of the winding engine at Black Callerton pit, with responsibility for lowering the miners safely to their work. Then, about two years later, he became Brakesman of a new winding engine erected by Robert Hawthorn at Willington Quay on the Tyne. Returning collier brigs discharged ballast into wagons and the engine drew the wagons up an inclined plane to the top of "Ballast Hill" for their contents to be tipped; this was one of the earliest applications of steam power to transport, other than experimentally.

In 1804 Stephenson moved to West Moor pit, Killingworth, again as Brakesman. In 1811 he demonstrated his mechanical skill by successfully modifying a new and unsatisfactory atmospheric engine, a task that had defeated the efforts of others, to enable it to pump a drowned pit clear of water. The following year he was appointed Enginewright at Killingworth, in charge of the machinery in all the collieries of the "Grand Allies", the prominent coal-owning families of Wortley, Liddell and Bowes, with authorization also to work for others. He built many stationary engines and he closely examined locomotives of John Blenkinsop's type on the Kenton \& Coxlodge wagonway, as well as those of William Hedley at Wylam.

It was in 1813 that Sir Thomas Liddell requested George Stephenson to build a steam locomotive for the Killingworth wagonway: Blucher made its first trial run on 25 July 1814 and was based on Blenkinsop's locomotives, although it lacked their rack-and-pinion drive. George Stephenson is credited with building the first locomotive both to run on edge rails and be driven by adhesion, an arrangement that has been the conventional one ever since. Yet Blucher was far from perfect and over the next few years, while other engineers ignored the steam locomotive, Stephenson built a succession of them, each an improvement on the last.

During this period many lives were lost in coalmines from explosions of gas ignited by miners' lamps. By observation and experiment (sometimes at great personal risk) Stephenson invented a satisfactory safety lamp, working independently of the noted scientist Sir Humphry Davy who also invented such a lamp around the same time.

In 1817 George Stephenson designed his first locomotive for an outside customer, the Kilmarnock \& Troon Railway, and in 1819 he laid out the Hetton Colliery Railway in County Durham, for which his brother Robert was Resident Engineer. This was the first railway to be worked entirely without animal traction: it used inclined planes with stationary engines, self-acting inclined planes powered by gravity, and locomotives.

On 19 April 1821 Stephenson was introduced to Edward Pease, one of the main promoters of the Stockton \& Darlington Railway (S \& DR), which by coincidence received its Act of Parliament the same day. George Stephenson carried out a further survey, to improve the proposed line, and in this he was assisted by his 18-year-old son, Robert Stephenson, whom he had ensured received the theoretical education which he himself lacked. It is doubtful whether either could have succeeded without the other; together they were to make the steam railway practicable.

At George Stephenson's instance, much of the S \& DR was laid with wrought-iron rails recently developed by John Birkinshaw at Bedlington Ironworks, Morpeth. These were longer than cast-iron rails and were not brittle: they made a track well suited for locomotives. In June 1823 George and Robert Stephenson, with other partners, founded a firm in Newcastle upon Tyne to build locomotives and rolling stock and to do general engineering work: after its Managing Partner, the firm was called Robert Stephenson \& Co.

In 1824 the promoters of the Liverpool \& Manchester Railway (L \& MR) invited George Stephenson to resurvey their proposed line in order to reduce opposition to it. William James, a wealthy land agent who had become a visionary protagonist of a national railway network and had seen Stephenson's locomotives at Killingworth, had promoted the L \& MR with some merchants of Liverpool and had carried out the first survey; however, he overreached himself in business and, shortly after the invitation to Stephenson, became bankrupt. In his own survey, however, George Stephenson lacked the assistance of his son Robert, who had left for South America, and he delegated much of the detailed work to incompetent assistants. During a devastating Parliamentary examination in the spring of 1825, much of his survey was shown to be seriously inaccurate and the L \& MR's application for an Act of Parliament was refused. The railway's promoters discharged Stephenson and had their line surveyed yet again, by C.B. Vignoles.

The Stockton \& Darlington Railway was, however, triumphantly opened in the presence of vast crowds in September 1825, with Stephenson himself driving the locomotive Locomotion, which had been built at Robert Stephenson \& Co.'s Newcastle works. Once the railway was at work, horse-drawn and gravity-powered traffic shared the line with locomotives: in 1828 Stephenson invented the horse dandy, a wagon at the back of a train in which a horse could travel over the gravity-operated stretches, instead of trotting behind.

Meanwhile, in May 1826, the Liverpool \& Manchester Railway had successfully obtained its Act of Parliament. Stephenson was appointed Engineer in June, and since he and Vignoles proved incompatible the latter left early in 1827. The railway was built by Stephenson and his staff, using direct labour. A considerable controversy arose c. 1828 over the motive power to be used: the traffic anticipated was too great for horses, but the performance of the reciprocal system of cable haulage developed by Benjamin Thompson appeared in many respects superior to that of contemporary locomotives. The company instituted a prize competition for a better locomotive and the Rainhill Trials were held in October 1829.

Robert Stephenson had been working on improved locomotive designs since his return from America in 1827, but it was the L \& MR's Treasurer, Henry Booth, who suggested the multi-tubular boiler to George Stephenson. This was incorporated into a locomotive built by Robert Stephenson for the trials: Rocket was entered by the three men in partnership. The other principal entrants were Novelty, entered by John Braithwaite and John Ericsson, and Sans Pareil, entered by Timothy Hackworth, but only Rocket, driven by George Stephenson, met all the organizers' demands; indeed, it far surpassed them and demonstrated the practicability of the long-distance steam railway. With the opening of the Liverpool \& Manchester Railway in 1830, the age of railways began.

Stephenson was active in many aspects. He advised on the construction of the Belgian State Railway, of which the Brussels-Malines section, opened in 1835, was the first all-steam railway on the European continent. In England, proposals to link the L \& MR with the Midlands had culminated in an Act of Parliament for the Grand Junction Railway in 1833: this was to run from Warrington, which was already linked to the L \& MR, to Birmingham. George Stephenson had been in charge of the surveys, and for the railway's construction he and J.U. Rastrick were initially Principal Engineers, with Stephenson's former pupil Joseph Locke under them; by 1835 both Stephenson and Rastrick had withdrawn and Locke was Engineer-in-Chief. Stephenson remained much in demand elsewhere: he was particularly associated with the construction of the North Midland Railway (Derby to Leeds) and related lines. He was active in many other places and carried out, for instance, preliminary surveys for the Chester \& Holyhead and Newcastle \& Berwick Railways, which were important links in the lines of communication between London and, respectively, Dublin and Edinburgh.

He eventually retired to Tapton House, Chesterfield, overlooking the North Midland. A man who was self-made (with great success) against colossal odds, he was ever reluctant, regrettably, to give others their due credit, although in retirement, immensely wealthy and full of honour, he was still able to mingle with people of all ranks.

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παρακαλέω impf. παρεκάλουν; fut. παρακαλέσω LXX; 1 aor. παρεκάλεσα. Pass.: 1 fut. παρακληθήσομαι; 1 aor. παρεκλήθην; pf. παρακέκλημαι (Aeschyl., Hdt.+).

① to ask to come and be present where the speaker is, call to one’s side

ⓐ τινά w. inf. foll., to indicate the purpose of the call; so perh. παρεκάλεσα ὑμᾶς ἰδεῖν I have summoned you to see you Ac 28:20 (but s. 3 below).

ⓑ invite τινά someone w. inf. foll. (this can be supplied fr. context) παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον Lk 8:41. παρεκάλει αὐτόν (i.e. εἰσελθεῖν) 15:28 (but s. 5 below). παρεκάλεσεν τὸν Φίλιππον καθίσαι Ac 8:31 (cp. Jos., Ant. 12, 172). The content of the invitation follows in direct discourse 9:38; introduced by λέγουσα 16:15. Cp. ἀνὴρ Μακεδών τις ἦν παρακαλῶν αὐτὸν καὶ λέγων … βοήθησον ἡμῖν vs. 9. Pass., w. inf. foll. παρακληθέντες δειπνῆσαι when you are invited to dine Mt 20:28 D.—Some of the passages in 5 may fit here.

ⓒ summon to one’s aid, call upon for help (Hdt. et al.) so esp. of God, upon whom one calls in time of need (Thu. 1, 118, 3; Pla., Leg. 2, 666b; 11 p. 917b; X., Hell. 2, 4, 17; Epict. 3, 21, 12; Jos., Ant. 6, 25; SIG 1170, 30f in an account of a healing: περὶ τούτου παρεκάλεσα τὸν θεόν. POxy 1070, 8f [III A.D.] τὸν μέγαν θεὸν Σάραπιν παρακαλῶ περὶ τῆς ζωῆς ὑμῶν; cp. the restoration in the pap letter of Zoilus, servant of Sarapis, in Dssm., LO 121, 11 [LAE 153, 4; the letter, ln. 8: ἐμοῦ δ̣ὲ̣ π[α]ρ̣[ακαλέσαντος τὸν θεὸν Σάραπιν]) τινά: τὸν πατέρα μου Mt 26:53. ὑπὲρ τούτου τὸν κύριον παρεκάλεσα, ἵνα 2 Cor 12:8. θεὸς … παρακαλούμενος ἀκούει God heeds, when called upon AcPt Ox 849, 27.

② to urge strongly, appeal to, urge, exhort, encourage (X. et al.; LXX) w. acc. of pers. Ac 16:40; 2 Cor 10:1; 1 Th 2:12 (but s. 5 below); 5:11; Hb 3:13; ITr 12:2; IRo 7:2. The acc. is found in the immediate context Ac 20:1; 1 Ti 5:1 (but s. 5 below). Pass. 1 Cor 14:31. τινὰ λόγῳ πολλῷ someone with many words Ac 20:2; also τινὰ διὰ λόγου πολλοῦ 15:32. τινὰ διʼ ὀλίγων γραμμάτων IPol 7:3. W. acc. of pers. and direct discourse 1 Cor 4:16; 1 Th 5:14; Hb 13:22; 1 Pt 5:1; direct discourse introduced by λέγων (B-D-F §420) Ac 2:40. W. acc. of pers. and inf. foll. (SIG 695, 43 [129 B.C.]) 11:23; 27:33f; Ro 12:1 (EKäsemann, Gottesdienst im Alltag, ’60 [Beih. ZNW], 165–71); 15:30; 16:17; 2 Cor 2:8; 6:1; Eph 4:1; Phil 4:2; Tit 2:6; 1 Pt 2:11 (cp. Phlegon: 257 Fgm. 36 II, 4 Jac. p. 1172, 19; ELohse, ZNW 45, ’54, 68–89); Jd 3 (the acc. is found in the immediate context, as Philo, Poster Cai. 138); ITr 6:1; IPhld 8:2; IPol 1:2a; Pol 9:1 al. W. inf. (acc. in the context), continued by καὶ ὅτι (s. B-D-F §397, 6; Rob. 1047) Ac 14:22. W. acc. of pers. and ἵνα foll. (PRyl 229, 17 [38 A.D.]; EpArist 318; Jos., Ant. 14, 168.—B-D-F §392, 1c; Rob. 1046) 1 Cor 1:10; 16:15f; 2 Cor 8:6; 1 Th 4:1 (π. w. ἐρωτάω as BGU 1141, 10; POxy 294, 29) 2 Th 3:12; Hm 12, 3, 2; AcPl Ha 7, 32. The ἵνα-clause expresses not the content of the appeal, as in the pass. referred to above, but its aim: πάντας παρακαλεῖν, ἵνα σῴζωνται IPol 1:2b.—Without acc. of pers.: w. direct discourse foll. ὡς τοῦ θεοῦ παρακαλοῦντος διʼ ἡμῶν• δεόμεθα since God as it were makes his appeal through us: ‘We beg’ 2 Cor 5:20. Paul serves as God’s agent (like a ‘legate of Caesar’ Dssm. LO 320 [LAE 374]) and functions as mediator (like Alexander the Great, Plut., Mor. 329c διαλλακτής; cp. also the mediatorial role of a judge IPriene 53, esp. 10f; s. also CBreytenbach, Versöhnung ’89, 64–66). W. inf. foll. 1 Ti 2:1. Abs. Ro 12:8 (mng. 4 is also poss.); 2 Ti 4:2; Tit 1:9; Hb 10:25; 1 Pt 5:12 (w. ἐπιμαρτυρεῖν); B 19:10.—W. acc. of thing impress upon someone, urge, exhort πολλὰ ἕτερα Lk 3:18. ταῦτα δίδασκε καὶ παρακάλει 1 Ti 6:2. ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε Tit 2:15. In the case of several of the passages dealt with in this section, it is poss. that they could as well be classed under

③ to make a strong request for someth., request, implore, entreat (H. Gk.: Polyb., Diod S, Epict., Plut., ins, pap, LXX, EpArist, Philo; Jos., Ant. 6, 143; 11, 338) w. acc. of pers. Mt 8:5; 18:32; Mk 1:40; 2 Cor 12:18. πολλά implore urgently (4 Macc 10:1) Mk 5:23. τινὰ περί τινος someone concerning someone or for someone Phlm 10 (for the constr. w. περί cp. POxy 1070, 8). Acc. w. direct discourse foll. (s. BGU 846, 10 παρακαλῶ σαι [= σε], μήτηρ• διαλλάγηθί μοι; PGiss 12, 4; ParJer 1:4 al.), introduced w. λέγων: Mt 8:31; 18:29; Mk 5:12; Lk 7:4 (v.l. ἠρώτων). W. acc. of pers. and inf. foll. (PTebt 12, 21 [II B.C.]; 1 Macc 9:35; Jos., Ant. 6, 25) Mk 5:17; cp. Ac 19:31. Pass. Ac 28:14. W. acc. of pers. (easily supplied fr. the context, if not expressed) and ὅπως foll. (Plut., Demetr. 907 [38, 11]; SIG 563, 4; 577, 44f [200/199 B.C.]; UPZ 109, 9 [98 B.C.]; PFlor 303, 3; 4 Macc 4:11; Jos., Ant. 13, 76) Mt 8:34 (v.l. ἵνα); Ac 25:2; IEph 3:2. W. acc. of pers. and ἵνα foll. (Epict. 2, 7, 11; PRyl 229, 17; EpArist 318.—B-D-F §392, 1c; Rob. 1046) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:31f; 2 Cor 9:5. πολλά τινα, ἵνα beg someone earnestly to (cp. TestNapht 9:1) Mk 5:10; 1 Cor 16:12. W. acc. of pers. and μή w. subj. foll. IRo 4:1. W. acc. and inf. foll. Ac 24:4; pass. 13:42 (Just., D. 58, 1). Foll. by subst. inf. w. acc. (B-D-F §400, 7; 409, 5; Rob. 1068; 1085) 21:12. παρεκάλεσα ὑμᾶς ἰδεῖν I have requested to be permitted to see you 28:20 (but s. 1a above). Abs., but in such a way that the acc. is easily restored fr. the context Phlm 9 (ParJer 9:4; Just., D. 46, 2; 74, 2 [always παρακαλῶ ‘please’]; cp. New Docs 8 p. 24 ln. 7 [I B.C.]).

④ to instill someone with courage or cheer, comfort, encourage, cheer up (Plut., Otho 1074 [16, 2]; Gen 37:35; Ps 118:50; Job 4:3) w. acc. of pers. (Sir 48:24; Jos., Bell. 1, 667; TestReub 4:4) 2 Cor 1:4b; 7:6a; 1 Cl 59:4; B 14:9 (Is 61:2); Hm 8:10. παρακαλεῖν τινα ἔν τινι comfort someone with someth. 2 Cor 7:6b. π. τινα ἐπί τινι comfort someone w. regard to someth. 1:4a. π. τινα ὑπέρ τινος encourage someone in someth. 1 Th 3:2. παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις comfort one another w. these words 4:18.—Pass. be comforted, receive comfort through words, or a favorable change in the situation Mt 5:4; Lk 16:25; Ac 20:12; 2 Cor 1:6; 7:13; 13:11; let oneself be comforted Mt 2:18 (Jer 38:15 v.l.). παρεκλήθημεν ἐφʼ ὑμῖν we have been comforted concerning you 1 Th 3:7. ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν 2 Cor 7:7. διά τῆς παρακλήσεως, ἧς (on attraction, for ᾗ, s. B-D-F §294, 2; Rob. 716) παρακαλούμεθα αὐτοί by the comfort with which we ourselves are comforted 1:4c.—W. acc. of thing τὰς καρδίας Eph 6:22; Col 4:8; 2 Th 2:17; pass. Col 2:2.—Abs. 2 Cor 2:7; Ro 12:8 (but s. 2 above). παρακαλεῖν ἐν τῇ διδασκαλίᾳ encourage (others) with the teaching Tit 1:9.—ἐλθόντες παραεκάλεσαν αὐτούς (the officials) came and reassured them Ac 16:39 (s. 5 below).

⑤ In several places παρ. appears to mean simply treat someone in an inviting or congenial manner, someth. like our ‘be open to the other, have an open door’: invite in, conciliate, be friendly to or speak to in a friendly manner (cp. 2 Macc 13:23; Ar. 15, 5 [χριστιανοὶ] τοὺς ἀδικοῦντας αὐτοὺς παρακαλοῦσιν) Lk 15:28 (but s. 1b: the father tries repeatedly [impf.] to get the son to join the party); Ac 16:39 (the officials are conciliatory, but ‘apologize to’ may be overinterpretation; s. 4); 1 Cor 4:13 (somewhat like our ‘keep the door open’); 1 Th 2:12; 1 Ti 5:1. These last three pass. may also fit in 1b.—CBjerkelund, Parakalō ’67.—M-M. EDNT. TW.

ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.

① life on earth in its animating aspect making bodily function possible

ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).

ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.

ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.

② seat and center of the inner human life in its many and varied aspects, soul

ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.

ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.

ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl² [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).

ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.

ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.

ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).

ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).

③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche^9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.