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1 זמן
זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן. -
2 זָמַן
זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן. -
3 חלץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
4 חָלַץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
5 invention
nf. ; combine ; mensonge: êvêchon, êvinchon (Albanais.001b), invanchon (Cordon, Saxel, SAX.102a-3), invêchon (Aix), invinchon (001a). -
6 θύραζε
A to the door, and so, out of doors,ἐκ δὲ θ. ἔδραμον Il.18.29
, cf. 416, Od.15.62; δόμων ἐξῆγε θ. ib. 465.2 generally, out, Il.5.694, Od.15.451, etc.; ἔκβασις.. ἁλὸς πολιοῖο θ. a way of getting out of the sea, 5.410; ἰχθὺν ἐκ πόντοιο θ. [ ἕλκειν] Il. 16.408, cf. 21.237;ἐπὶ πρύμνῃσιν ἐείλεον οὐδὲ θ. εἴων ἐξιέναι 18.447
;ἐξενεγκὼν θ. Ar.Ach. 359
;ἐξέλκειν τινὰ θ. Id.Eq. 365
;θ. ἐξιέναι Id.V. 70
; ἐκχεῖν θ. empty outside, Id.Fr. 306;καρδίαν θ. ἔχειν E.Fr.1063.12
; τὰ θ. outside, opp. τὰ ἔνδον, Id.Or. 604; θ. ζῳοτοκεῖν or ᾠοτοκεῖν, Arist.GA 718b32, 719b19; ῥεῖ διὰ τῶ σώματος ἔξω θ. τὰ πνεύματα Ti. [dialect] Locr. 102a. -
7 πεπαίνω
πεπαίνω, [tense] aor. ἐπέπᾱνα (v. infr. 2):—[voice] Pass., [tense] fut. πεπανθήσομαι: [tense] aor. ἐπεπάνθην (v. infr.): [tense] pf. inf.A : ([etym.] πέπων):— ripen, Hdt.1.193 ;ὀρχάτους ὀπωρινούς E.Fr. 896
; π. τὴν ὀπώραν, of the vine, bring its fruit to maturity or perfection, X.Oec.19.19, cf. Arist.Mir. 846b1 ; [ἡ συκῆ] π. τέτταρας καρπούς Thphr.HP4.2.3
; but [συκῆ] π. τὴν σάρκα τοῦ ὄρνιθος, by being boiled with it, Plu.2.697b: abs., διασκοπῶν ἥδομαι τὰς.. ἀμπέλους, εἰ πεπαίνουσιν ἤδη, i.e. if the grapes are ripening, Ar. Pax 1163(lyr.):—[voice] Pass., become ripe, Hdt.4.199, Ion Trag.57, Trag.Adesp.396, Gp.4.6.1, etc.2 metaph., soften, assuage,πεπᾶναι ὀργήν Ar.V. 646
;χρόνος ὁ πάντα πεπαίνειν εἰωθώς Plu.2.102a
;ὀργὴ πεπανθήσεται X.Cyr.4.5.21
;τὸ πεπανθὲν ἔρωτος τραῦμα AP12.80
(Mel.) ; of a person,ἢν πεπανθῇς E.Heracl. 159
.3 in [voice] Pass., of tumours, soften and suppurate, Hp.Epid.6.2.16 ; of illness generally, come to a head, mature, Id.Aph.2.40, Prog.12 ;μέχρι ἂν τῆς νούσου ἡ ἀκμὴ πεπανθῇ Id.Acut.38
; alsoοὖρα πεπαινόμενα Id.Epid.1.3
.4 χρὼς ἐπὶ χρωτὶ πεπαίνετο grew warm, Theoc.2.140.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πεπαίνω
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8 περίχριστος
περί-χριστος, ὁ,A ointment, Archig. ap. Orib.44.26.11 (pl.) ;συναγχικῶν περίχριστος Dsc. 1.77
;δίχα τῆς τῶν ἔξωθεν περιχρίστων ἐπιθέσεως Plu.2.102a
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περίχριστος
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9 πέψις
I of fruit,πέπανσίς ἐστιπ. τις Id.Mete. 380a11
, cf. Thphr.HP1.12.2,5.1.3(pl.).II cooking of food, including both ἕψησις and ὄπτησις (cooking by water or by dry heat), Arist.Mete. 380b13, 381a23; κλίβανος καιόμενος εἰς π. LXXHo.7.4.2 of wine, fermentation, Plu.2.656a.III Medic., digestion of food,ὁμοία ἑψήσει Arist.Mete. 381b7
, cf. PA 650a4, al.;τὰ τῆς π. ὄργανα Gal.Nat.Fac.1.10
;π. καὶ ἀνάδοσις Porph.Abst.1.45
: pl., Agatharch.77.2 ripening, 'concoction' of acrid humours, Hp.VM 18, cf. Plu.2.102a.b concoction, as a function of the animal organs, ἡ τοῦ σπέρματος π. Arist.GA 719b2; ἡ διάκρισις π. ἐστί ib. 775a17; of milk, ib. 776b35. -
10 τίς
B Interrog. Pron. τίς, Elean and [dialect] Lacon. τίρ (q.v.), τί:—gen. [dialect] Ep. and [dialect] Ion.τέο Il.2.225
, Herod.8.1, etc., orτεῦ Od.15.509
, Hdt.5.106, etc.; Trag. and [dialect] Att. , Ar.Nu. 1223, etc.; [dialect] Ion., Trag., and [dialect] Att.τίνος Simon.154
, Hdt.6.80, A.Pr. 563 (anap.), S.Aj. 892, Ar Ach. 588, etc.; dat. [dialect] Ion.τέῳ Hdt.1.11
, al. (as fem., 4.155); no dat. in Hom. or Hes.; Trag. and [dialect] Att.τῷ S.Ant. 401
, D.19.60, etc.; [dialect] Aeol.τίῳ Sapph.104
; τίνι first in Pi.N.7.57, A.Pers. 715 (troch.), S.OT10, Ar. Ach. 919, Hdt.3.38, Th.1.80, D.20.115, etc.; acc.τίνα Il.5.703
, etc.; neut.τί 1.362
, etc.: dual τίνε (elided) Ar.Av. 107: pl.. nom.τίνες Od. 1.172
, etc.; neut. , Aeschin.2.81, Hipparch.1.1.4, Gem.17.12, Ep.Hebr.5.12; gen. [dialect] Ep.τέων Il.24.387
, Od.20.192, and as monosyll. 6.119, 13.200; Trag. and [dialect] Att. , OC 2, Ar.Nu. 1089, etc.; dat. τίσι first in S.OT 1126, Ar.Ra. 1455, Pl.R. 332d, etc. (no dat. in Hom. or Hes.); also (anap.); [dialect] Ion.τέοισι Hdt.1.37
, cf. 2.82 (v.l. ὁτέοισι); [dialect] Aeol.τίοισι Sapph.168
; acc. , Ar.Av. 370 (troch.); neut.τίνα Arr.Epict.1.30.3
; [dialect] Boeot. τά Pi.O.1.82 (Adv.); Megar.σά Ar.Ach. 757
, 784 (Adv.): of the pl. Hom. uses only nom. τίνες with gen. τέων; ποῖος (what? which?) is sts. preferred (esp. in neut. pl.) to the Adj. τίς, e.g. τὰ ποῖα ταῦτα χρήματα; Ar.Nu. 1270, cf. 1337, Th. 621, Pl.Cra. 391e, 395d, 406d; v. ποῖος 1.3 and IV:I in direct questions, who? which? neut. what? which? ὦ ξεῖνοι, τίνες ἐστέ; Od.9.252; τί νύ μοι μήκιστα γένηται; 5.299; τίς δαίμων τόδε πῆμα προσήγαγε; 17.446; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ' ἀφεγγής; A.Pr. 115 (lyr.), cf. 561 (anap.), etc.; properly at the beginning of the sentence; but this position may be varied,a for grammatical reasons, as between the Art. and part. or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσιν; X.Mem.2.2.1, cf. Pl.Smp. 206b; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχνη; Id.Grg. 454a; ὁ σοφιστὴς τῶν τί σοφῶν ἐστιν; Id.Prt. 312d.b for emphasis, ἃ δ' ἐννέπεις, κλύουσα τοῦ λέγεις; S.OC 412, cf. El. 1191; πόλις τε ἀφισταμένη τίς πω.. τούτῳ ἐπεχείρησε; Th.3.45; esp. when the Verb begins the sentence, δράσεις δὲ δὴ τί; E.HF 1246; ἦλθες δὲ κατὰ τί; Ar.Nu. 239; διαφέρει δὲ τί; D.18.205.--The person freq. follows in gen. pl., as τίς θεῶν; Il.18.182, etc.; and of things or conditions, τί is freq. with the genit. sg., of all genders, πρὸς τί χρείας; S.OT 1174; ἐλπίδων ἐς τί; Id.OC 1749 codd. (lyr.); , etc.2 sts. as the predicate, τίς ὀνομάζεται; what is he named? E.Ph. 123; so also may be expld. the union of τίς with a demonstr. or possess. Pron., or with a Noun preceded by the Art., τί τοῦτ' ἔλεξας; S.Ph. 1173 (lyr.); τί ἐστι τουτί; τίς ὁ τρόπος τοῦ τάγματος; Id.Ichn.114; also with Pron. in pl., τί ταῦτα; E.Ph. 382, Andr. 548, etc.; τί γὰρ τάδ' ἐστίν; Ar.Nu. 200; τί ποτ' ἐστίν, ἂ διανοούμεθα; Pl.Tht. 154e; τί ποτ' ἐστὶ ταῦτα; ib. 155c;σκεπτέον τί τὰ συμβαίνοντα Id.Grg. 508b
; so τί is used as predicate of a masc. or fem. subject, τί νιν προσείπω; A.Ch. 983(997); τί σοι φαίνεται ὁ νεανίσκος; Pl.Chrm. 154d:—also τίς δ' ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N.? Od.6.276; τίς δ' οὗτος ἔρχεαι; Il.10.82, cf. Alc.84.1, S.El. 328, 388, Ant.7, 218, E.Hec. 501, Pl.Cri. 43c; and in the reverse order, τήνδε τίνα λεύσσω.. ; who is this I see? E.IA 821; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴην; with what means of such kind.. ? X.Mem.3.11.9; τί τοσοῦτον νομίζοντες ἠδικῆσθαι; Id.Smp.4.53; τί με τὸ δεινὸν ἐργάσῃ; what is the dreadful thing which.. ? E.Ba. 492, cf. S.OC 598, 1488, etc.; τίν' ὄψιν σὴν προσδέρκομαι; what face is this I see of thine? E.Hel. 557; παρὰ τίνας τοὺς ὑμᾶς; who are 'you' to whom [I am to come]? Pl.Ly. 203b:—the Art. is exceptionally added to τίς, when it leads up to a word which requires the Art., ληφθήσει.. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίνι; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the -- what day? the tenth, Call.Epigr.46:—in Com.also τὸ τί; what is that? Ar.Nu. 775, Pax 696, Av. 1039, Pl. 902, etc.; τοῦ τίνος χάριν; UPZ6.29 (ii B.C.); and with pl. Art., τὰ τί; Ar. Pax 693.3 with prop. names treated as appellatives (v. τις indef. 11.6b), τίς ἆρα Κύπρις ἢ τίς Ἵμερος; S.Fr. 874; τίς σε Θηρικλῆς ποτε ἔτευξε; Eub.43; τίς.. Χίμαιρα πύρπνοος; Anaxil.22.3.5 a question with τίς often amounts to a strong negation, τῶν δ' ἄλλων τίς κεν οὐνόματ' εἴποι; Il.17.260; τίς ἂν ἐξεύροι ποτ' ἄμεινον; Ar.Pl. 498; τίνες ἂν δικαιότερον.. μισοῖντο; Th.3.64, etc.6 sts. two questions are asked in one clause by different cases of τίς; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτο; Pl.R. 332d;τί λαβόντα τί δεῖ ποιεῖν D.4.36
:—a like doubling of the question lies in the union of τίς with other interrog. words, τίς πόθεν εἰς ( εἶς codd.) ἀνδρῶν; Od.1.170, cf. S.Tr. 421.7 τίς with Particles:— τίς γάρ; why who? who possibly? τίς γάρ σε θεῶν.. ἧκεν; Il.18.182; v. infr. 8 f.b τίς δέ; ὦ κοῦραι, τίς δ' ὔμμιν.. πωλεῖται; h.Ap. 169.d τίς ποτε; who in the world? who ever? τίς ποτ' ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχων; X.Cyr.1.1.6, cf. S.El. 975; τίς δήποτε; Id.Fr. 106 (but τίς ἄν ποτε is prob. cj.).8 the usages of the neut. τί; are very various:a τί; alone, as a simple question, what? τί γάρ; A.Th. 336 (lyr.):—on ὅτι τί; ὅτι τί δή; ὅτι δὴ τί; v. ὅτι B. 1b; on ὡς τί; v. ὡς F.1.b τί τοῦτο; τί ταῦτα; v. supr. 2.c τί μοι; τί σοι; what is it to me? to thee? S.Ph.753, etc.; c. gen., τί μοι ἔριδος καὶ ἀρωγῆς; what have I to do with.. ? Il.21.360; τί δέ σοι ταῦτα; Ar.Lys.514, cf. Ec.521 (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ' ἔστιν;) ; ἀλλὰ δὴ τί τοῦτ' ἐμοί; Diph.32.18; τί ἐμοὶ καὶ σοί; what have I to do with thee? LXX Jd.11.12, Arr.Epict.2.19.19, Ev.Jo.2.4; τί σοὶ καὶ εἰρήνῃ; LXX 4 Ki.9.18, cf. Ho.14.9; τί πρὸσσέ; M.Ant.8.44, cf.Ev.Matt.27.4; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστι; what have you to do with these matters? Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36:—folld. by a clause, τί δὲ τίν, εἰ κωτίλαι εἰμές; Theoc.15.89; or with inf., τί γάρ μοι τοὺς ἔξω κρίνειν; 1 Ep.Cor.5.12:—v. εἰμί c.111.2.e τί; also often stands abs. as Adv. how? why? wherefore? Il.1.362, etc.; so too in [dialect] Att., Pl.Cri. 43c, etc.; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσιν; how do you mean forsooth!E.
Alc. 806; Κιθαιρὼν--Answ. τί Κιθαιρών; what aboutK.? Id.Ba. 1177 codd., cf. 1182 (both lyr.); cf. τίη.f τί with Particles: - τί γάρ; why not? how else? and so it came to mean of course, no doubt, A.Ag. 1239, Ch. 880, Eu. 678, etc.; used in affirmative answers, Pl.Phdr. 258d, Tht. 209b, al.; to introduce an argument, Arist.Pol. 1281a14; v. γάρ 1.4:— τί δαί; v. δαί:— τί δέ; serving to pass on quickly to a fresh point, Pl.Hp.Ma. 288c, al.; τί δέ, εἰ.. ; but what, if.. ? E.Hel. 1043; τί δ' ἄν, εἰ.. ; Ar.Th. 773; τί δ' ἢν.. ; Id.Nu. 1444; τί δέ, εἰ μὴ.. ; what else but.. ? X.Oec.9.1, cf. S.OT 941, Ph. 421; so τί δὲ δή; τί δή; τί δή ποτε; why ever? why in the world? what do you mean? Pl.R. 470e, Grg. 469a, Sph. 241d, S.El. 1184:—so also τί δῆτα; how, pray? τί δῆτ' ἄν, εἰ.. ; Ar.Nu. 154:— ( τί μή; f.l. in S.Aj. 668):— τί μήν; i.e. yes certainly, much like τί γάρ; Pl.Tht. 162e, etc., prob. in S.Aj. 668:— τί μὴν οὔ; in reply to a question, Id.El. 1280 (lyr.):— τί νυ; why now? Il.1.414, etc.:— τί δ' οὔ; parenthetic, why not? as an affirmative answer, S.Ant. 460; τί οὐ καλοῦμεν; i.e. let us call, Ar.Lys. 1103; τί οὐ βαδίζομεν; etc., Pl.Prt. 310e, etc.:— τί οὖν; how so? making an objection, A.Th. 208; but τί οὖν ἔτ' ἂν σαίνοιμεν.. μόρον; ib. 704; τί οὖν οὐκ ἐρωτᾷς; Pl.Ly. 211d:— τί ποτε; v. τίπτε;g with Conjunctions following:—τί ὅτι.. ; why is it that.. ? Stratt.62 (f.l.), LXX Ge. 3.1, Ev.Luc.2.49, etc.:—with Conjunctions preceding, ἵνα τί; v. ἵνα B. 11.3 c.h with Preps.:— διὰ τί; wherefore? Ar.Pl. 1111, etc.:— ἐκ τίνος; from what cause? X.An.5.8.4:— ἐς τί; to what point? how long? Il.5.465; but also, to what end? S.Tr. 403, cf. OC 524 (lyr.):— κατὰ τί; for what purpose? Ar.Nu. 239:— πρὸς τί; wherefore? S.OT 766, 1027, etc.II τίς is sts. used for ὅστις in indirect questions,εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι Od.15.423
, cf. 17.368; ; οὐδ' ἔχω τίς ἂν γενοίμαν ib. 905 (lyr.);οὐκ ἔχω τί φῶ Id.Ch.91
, cf. S.OC48, etc.;ἐπισκεψώμεθα τίνες πέπανται σφενδόνας X.An.3.3.18
; εἰπὲ τίνα γνώμην ἔχεις ib.2.2.10; freq. in later Gr., where ὅστις is very rare,εἰς τὸ λογιστήριον γράφων.. τί ὀφείλεται PHib.1.29.42
(iii B.C.), cf. PCair.Zen. 21.40, al. (iii B.C.); οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις.. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, PTeb.72.160, cf. 61 (b). 227 (ii B.C.); ὅστις and τίς are sts. combined, , cf. A.Pr. 489 sq., 617, 623:—later with inf., τί πράττειν οὐκ ἔχω I do not know what to do, Aesop.67, cf. Ps.-Luc.Philopatr.29.b sts. not in indirect questions, whoever, whatever,αἰτοῦ τί χρῄζεις ἕν E.Fr.773.2
; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ' ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, D.56.24; τίνα δ' ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, AP5.169 (Noss.); τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.Ptol.Euerg.3 J.;λαμβανέτω τί θέλει AP12.219
(Strat.);τὰν ὀνάλαν κίς κε γινύειτει IG 9(2).517.22
(Larissa, iii B.C.); καὶ τί ἂν εἶ ( = ᾖ) λοιπόν ib.5(1).1390.50 (Andania, i B.C., nisi leg. καἴ τι ἂν, v. supr.A. 111.2e);τίς ἂν δὲ χεῖρα προσαγάγῃ Epigr.Gr.376a
([place name] Aezani);τίς σοφός, αὐτῷ προσκολλήθητι LXXSi.6.34
;οὐ τί ἐγὼ θίλω, ἀλλὰ τί σύ Ev.Marc.14.36
; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ' αὐδῶ Orac. ap. D.S.9.3 et ap.D.L. 1.28 codd. (ὃς Cobet from Sch.Ar.Pl.9);χαῖρε καὶ σύ, τίς ποτ' εἶ IG9
(2).953 ([place name] Larissa), cf. CIG 1982 ([place name] Thessalonica); in other places, as S.El. 1176, Tr. 339, OT 1144, E. Ion 324, this constr. cannot be admitted.c τίς = ὅστις after a neg., μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ.., τίνος ἡ διάνοια ἐξέκλινεν κτλ.; LXX De.29.18.d = ὅς orὅσπερ, τέων.. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι Call.Aet.3.1.60
, cf. Del. 185, Epigr.30.2, Nic.Al.2;Δωροθέαν, τίς τὸν ἐμὸν ἄνδρα εἶχε Tab.Defix.Aud.10.4
(Cnidus, ii/i B.C.), cf. 5.2,8; , cf. 56 (Senatus consultum, Delph., ii B.C.);τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ Act.Ap. 13.25
; τίς ἔζησεν ἔτη β who lived.., IG14.1560 ([place name] Rome), cf. 1391 (ibid.);εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ BGU822.5
(ii/iii A.D.).2 τίς; τί; in direct or indirect questions may be construed with a part., σὺ δὲ τίς ὢν ταῦτα λέγεις; being who, i.e. who are you that.. ? Pl.Grg. 452a;ἐπειρέσθαι.. τίνες ἐόντες ἄνθρωποι.. ταῦτα προαγορεύουσι Hdt.1.153
; καταμεμάθηκας.. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; X.Mem.2.2.1; or in a subordinate clause, ἀλλ' ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζειν; ib.1.4.14; νῦν δ' ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμεν; Pl. Grg. 448c.IV τί as exclamatory Adv., how.. ! , cf. 4.10; τί θέλω how I wish! Ev.Luc.12.49; τί στενή v.l. in Ev.Matt.7.14.C Prosody: τις and τίς keep [pron. full] ῐ in all cases (digamma operates in Il.6.462, etc.).II τί was never elided; but hiatus is allowed after τί in [dialect] Ep. τί ἢ (v. τίη), also in Com., as τί οὐ; Ar.Av. 149; τί οὖν; Id.Pl.94; τί ἔστι; Id.Nu.82, Av. 1036; τί, ὦ πάτερ; Id.Nu. 80:—a licence which is rarer in Trag., τί ἔστιν; S.Ph. 733; τί οὖν; A.Th. 208, 704, Eu. 902, S.Aj. 873 (lyr.), Ph. 100, etc.; τί εἶπας; Id.Tr. 1203, Ph. 917. -
11 ἀνατείνω
A lift up, χεῖρας ἀ., in swearing, Pi.O.7.65; also in prayer, Id.I.6(5).41;εὐξόμεθ'.. ἀνατείνοντες τὼ χεῖρ' Ar.Av. 623
; as token of assent in voting, X.An.5.6.33, etc.2 stretch forth, so as to threaten,τὴν μάχαιραν ἀνατεταμένος X.Cyr.4.1.3
:— [voice] Med. (with [tense] aor. 1 [voice] Pass.),οὐδὲ Πολυδεύκεος βία χεῖρας ἀντείναιτ' ἂν ἐναντίον αὐτῷ Simon.8
; οὐδὲν ἂν ὑμῖν εἶχε ἀνατείνασθαι φοβερόν hold out any alarming threat, D.19.153: abs., threaten, Plb.5.55.1: c. dat., 4.82.8: c. [tense] fut. inf., 4.18.10.3 hold up, offer as a prize, Pi.N.8.25 ([voice] Pass.).5 lift up, exalt,κῦδός τινος Pi.N.8.34
; ἀνατείνασθαι ἀρχήν strain or augment its force, Plu.Cleom.10.8 metaph., excite,τινά Plu.2.60c
:—[voice] Pass., Phld.Lib.p.44O.; of the soul, etc.,ἐς ἀμέθεκτον αἰτίαν Procl.Inst. 100
, cf. 23.II spread out, expand, e.g. a line of battle,τὰ κέρατα X.Cyr.7.1.6
, cf. ib.23; ἀετὸς ἐπὶ δόρατος ἀνατεταμένος spread eagle, ib.4;ἀ. ἱστία πρὸς ζυγόν Pi.N.5.51
:— [voice] Pass., to be distended upwards, Ti.Locr.102a; extend,εἰς ὕψος Plb.9.21.10
.IV intr., reach up, stretch up,πέδιλα ἐς γόνυ ἀνατείνοντα Hdt.7.67
.2 extend, stretch out,ὄρος.. ἀ. ἐς τὴν Οἴτην Hdt.7.176
, cf. 8.107, Arist.HA 524b19, Epicur.Nat.11.5, Inscr.Prien.37.160, 42.69: metaph. in [voice] Pass., πρὸς ἄφρονας ταῦτ' ἀ. these things only reach or affect foolish people, Phld.Herc.1251.12.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνατείνω
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12 ἀνοίκειος
ἀνοίκ-ειος, ον,II unfitting, unseasonable, Cic.Att.16.11.4, D.S.3.56, Plu.2.102a: c. gen., foreign to, incongruous with, Epicur.Ep.3p.60U., Plb.6.10.1, 24.5.13, D.S.12.21: c. dat., dissimilar to, Plb.5.96.8; alien from,κενοδοξίᾳ Porph.Antr.4
([comp] Sup.): abs., Phld.Po.1676.9, Id.D.3.8 ([comp] Comp.). Adv.-ως, ῥηθῆναι Simp.in Ph.350.27
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνοίκειος
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13 ἀντεπεισάγομαι
ἀντεπ-εισάγομαι [ᾰγ],Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντεπεισάγομαι
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14 ἀντεπιφέρω
A lay, inflict in turn upon,κακὰ πόλεσι Ph.1.407
; ἀντεποισόμεθα· ἀντεπενέγκω.., Hsch. (- επονης-cod.).2 [voice] Pass., rush upon in turn, Ti.Locr.102a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντεπιφέρω
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15 ἐπίθεσις
2. laying or putting on, opp. ἀφαίρεσις, Arist.Juv. 470a11;τῶν χειρῶν Act.Ap.8.18
, etc.; application,περιχρίστων Plu.2.102a
, cf. Luc.DDeor.13.1 (prob.).3. application of epithets, τὰς ἐ. .4. imposition of increased burdens, Cat.Cod.Astr.7.134.II. (from [voice] Med.) setting upon, attack, Antipho 2.2.13;ἐ. γίγνεταί τινι X.An.4.4.22
;ἡ Περσῶν ἐ. τοῖς Ἕλλησι Pl.Lg. 698b
; τῶν ἐ. αἱ μὲν ἐπὶ τὸ σῶμα γίγνονται τῶν ἀρχόντων attempts, Arist.Pol. 1311a31; ἐ. συστῆσαι ἐπί τινα ib. 1306b35; ποιεῖσθαι ib. 1312a20;λῃστῶν PPetr.3p.60
(iii B.C., prob.);κατά τινος D.H.5.7
;ἡ διὰ τοῦ πυρὸς ἐ. τοῖς ἔργοις Plb.1.45.2
; of disease, aggravated attack, Sor.2.49 (pl.).2. c. gen., attempt to gain,τῆς τυραννίδος D.S.13.92
, etc.3. small urn placed on a σορός, IGRom.4.1284 ([place name] Thyatira).4. imposture, deception, Aq.Pr.11.1, al.5. Pythag. name for two, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίθεσις
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16 ἐπιφορά
A bringing to or upon: hence,1 donative, extra pay, in pl., Th.6.31, D.S.17.94 ; soἡ ἔξωθεν ἐ. τῆς εὐδαιμονίας Plb.5.90.4
4 fine paid by contractor for failure to keep time, BCH35.44 ([place name] Delos), cf. Hermes17.5 (ibid.); = καταδίκη, Hsch. (pl.).II (from [voice] Pass.) offering made at the grave, Plu.Num.22.2 impact, Epicur.Nat.15.26, al. ; sudden attack, Plb.6.55.2, etc. ; ἐπιφορὰς πρός τινα ποιῆσαι, in controversy, Phld.Lib.p.35 O. ; ἐ. ὄμβρων sudden burst of rain, Plb.4.41.7 ; of wind, Thphr.CP5.12.11 ;ἡ τοῦ κωρύκου ἐ. Philostr.Gym.57
; attack of an orator, opp. ἀπολογία, Id.VS1.25.10 (pl.).5 Medic., epiphora, persistent flow of tears, as a disease, Dsc.Eup.1.35, Gal.14.749,768 (but non-technically, floods of tears, Plb.15.26.3) ; deflux of morbid humours, Meno Iatr.5.30, Plu.2.102a (pl.) ;τοῦ γάλακτος Sor.1.76
; ὀχθώδεις ἐ. tuberous eruption, Ruf. ap. Orib.8.24.35.b attack, πυρετῶν, etc., Vett.Val.3.4 (pl.), al.III Rhet., second clause in a sentence, opp. ἀρχή, D.H.Dem. 20.3 succession of clauses ending in the same word, opp. ἐπιβολή, Rut.Lup.1.8.IV in Stoic Logic, the conclusion of a syllogism, Chrysipp.Stoic.2.80, Crinisib.3.269, Procl.in Prm.p.534 S.2 question at issue,τῆς ἐ. ἀπερρυηκέναι Phld.Mus.p.96
K.V in Gramm., ἔχειν ἐν ἐπιφορᾷ τὸ λ ¯ λ ¯ to have λ ¯ λ ¯ immediately following, Hdn.Gr.2.932.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιφορά
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17 ἤλεκτρον
ἤλεκτρον, τό, and [full] ἤλεκτρος, ὁ or ἡ (gender indeterminate in Hom., Hes., and Pl., neut. in Hdt.3.115, Thphr.HP9.18.2, Ti.Locr.102a, masc. in S.Ant. 1038 codd., Eust.ad D.P.293, fem. in Ar.Eq. 532, Alex. Aphr.Pr.Praef.),A amber (cf. Ἠλεκτρίδες) , [ὅρμος] μετὰ.. ἠλέκτροισιν (i.e. pieces of amber)ἔερτο Od.15.460
, cf. 18.296, Hdt.3.115, Pl.Ti. 80c, Phld.Sign.1, D.L.1.24, etc.;ἠλέκτρου λιβάδες A.R.4.606
.II an alloy of gold and silver, , cf. Hes.Sc. 142, Hom.Epigr.15.10, Pytheas ap.Ath. 11.465d; τἀπὸ Σάρδεων ἤ. S.Ant. 1038 (cj.): in pl., of the pegs of a lyre,ἐκπιπτουσῶν τῶν ἠλέκτρων Ar.Eq. 532
. (The two senses are difficult to distinguish in early Poetry; cf. Paus.5.12.7, Plin.HN33.80, 37.31. The word is connected with ἠλέκτωρ.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἤλεκτρον
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18 παρίημι
παρίημι fut. παρήσω LXX; 2 aor. inf. παρεῖναι; pf. pass. παρεῖμαι LXX; pass. ptc. παρειμένος (Hom.+)① to avoid doing someth., neglect (Pind., Hdt. et al.; 4 Macc 5:29) τὶ someth. (Jos., Bell. 2, 202, Ant. 8, 218) ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι Lk 11:42 (v.l. ἀφεῖναι et al.; cp. πάρεσις).② to be weak, let fall at the side, slacken, weaken pf. pass. ptc. weakened, listless, drooping (Eur. et al.; Pla., Leg. 11, 931d; Diod S 14, 105, 2 τὰ σώματα παρειμένοι; Plut., Mor. 102a; LXX; TestJob 18:4 παρειμένη τὰς ὀσφύας; ApcMos 26 τοὺς παρειμένους τῇ καρδίᾳ; Philo, in Flacc. 10 διανοίας παρειμένης; Jos., Ant. 6, 35) παρειμέναι χεῖρες (Sir 2:12; cp. Jos., Ant. 13, 343; Cornutus 16 p. 23, 18): w. παραλελυμένα γόνατα (as Is 35:3; Sir 25:23) Hb 12:12.③ to be lax in effort, careless, indolent pf. pass. ptc. w. νωθρός (as Sir 4:29) 1 Cl 34:1. (W. ἀργός) π. ἐπὶ πᾶν ἔργον ἀγαθόν careless in every good work 34:4.—M-M. TW. -
19 ἀρχέγονος
ἀρχέγονος, ον ‘primal, original’ (Diod S 1, 4; Cornutus, ND 17; Philo, De Vita Cont. 2; PGM IV, 1459), in our lit. only as subst. (paroxytone 1Cl 59:3, s. Lghtf. ad loc.; Rob. 232f) original author, originator, source τινός of someth. (s. ἀρχή, γεννάω; Heraclit. Sto. 22 p. 32, 20 ἀ. ἁπάντων; Damoxenus 2:8 [in Athen. 3, 102a] ἡ φύσις ἀρχέγονον πάσης τέχνης; Cornutus 8 p. 8, 11 ἀ. πάντων; Proclus, Theol. 152 p. 134, 21 τῶν ὅλων ἀ.; PGM 4, 1459) of God’s name τὸ ἀρχεγόνον πάσης κτίσεως 1 Cl 59:3.—DELG s.v. ἄρχω B, 2a p. 120. -
20 אפיקטויזין
אַפִּיקְטְוִיזִין, אַפִּיקְטְפִיזִין(corr. אַפּוֹ׳) f. (ἀποκοτταβίζειν) orig. playing at cottabus, or squirting wine into a bowl; trnsf. (S.) the gourmands practice of taking an emetic before meal; to vomit. Sabb.12a; 123ab. Ib. XXII, 6. Tosef. ib. XVI (XVIII), 22, Var. ed. Zuck. אפקטויזין. Succ.40b; B. Kam. 102a; Sifra Bhar ch. I, end אפיקטפיזים (corr. acc.). (A noun ἀποκοττάβισις to which our w. would correspond, is not in the vocabulary.
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