he+has+a+mind+of+his+own

    suus (suae, monosyl., T.; gen plur. suūm, T.), pron poss. 3d pers.    [cf. sui, ἕοσ].    I. In gen.    A. With reflex reference, of oneself, belonging to oneself, his own, her own, his, her, its, their.—Referring to a subst. expressed or understood, in any gender or case: Caesar copias suas divisit, his, Cs.: in suā sententiā perseverat, Cs.: anteposuit suam salutem meae: suos parentes reperire, T.: omne animal et se ipsum et omnīs partīs suas diligit, its: (legiones) si consulem suum reliquerunt, their: naves cum suis oneribus, with their several cargoes, L.: suae causae confidere: hunc sui cives e civitate eiecerunt, was exiled by his fellow-citizens: ipsum suo nomine diligere, for his own sake: suis flammis delete Fidenas, i. e. the flames kindled by the Fidenates, L.: (Siculis ereptae sunt) suae leges: Scipio suas res Syracusanis restituit, L.: inimicissimus suus: Clodius, suus atque illius familiaris, Cs.: diffidens rebus suis: Caesar, primum suo deinde omnium ex conspectu remotis equis, etc., Cs.: doloris sui de me declarandi potestas.—Rarely with a subj clause as antecedent: secutum suā sponte est, ut, etc., of course, L.—Without a grammatical antecedent, one's, one's own: si quidem est atrocius, patriae parentem quam suum occidere: in suā civitate vivere: levius est sua decreta tollere quam aliorum, L.—Referring to an antecedent determined by the context, and conceived as authority for the statement, or as entertaining the thought, his, her, its, their: (Clodius) Caesaris potentiam suam esse dicebat: hostes viderunt... suorum tormentorum usum spatio propinquitatis interire, Cs.: ne ea quae rei p. causā egerit (Pompeius) in suam (i. e. Caesaris) contumeliam vertat, Cs.: mulieres viros orantes, ne parricidio macularent partūs suos (i. e. mulierum), L.—    B. Without reflex reference, his, her, its, their.—To avoid ambiguity: petunt rationes illius (Catilinae), ut orbetur auxilio res p., ut minuatur contra suum furorem imperatorum copia (for eius, which might be referred to res p.).—For emphasis, instead of eius, own, peculiar: mira erant in civitatibus ipsorum furta Graecorum quae magistratūs sui fecerant, their own magistrates.—Rarely for eius without emphasis (poet. or late): Cimon incidit in eandem invidiam quam pater suus, N.: Ipse sub Esquiliis, ubi erat sua regia Concidit, O.    II. Esp.    A. Plur m. as subst., of intimates or partisans, one's people, their own friends: Cupio abducere ut reddam suis, to her family, T.: mulier praecepit suis, omnia Caelio pollicerentur, her slaves: vellem hanc contemptionem pecuniae suis reliquisset, to his posterity: naviculam conscendit cum paucis suis, a few of his followers, Cs.: inprimis inter suos nobilis, his associates: subsidio suorum proelium restituere, comrades, L.: bestias ad opem suis ferendam avertas, their young, L.— Sing f., a sweetheart, mistress: illam suam suas res sibi habere iussit.—Sing. and plur n., one's own things, one's property: ad suum pervenire: sui nihil deperdere, Cs.: meum mihi placebat, illi suum, his own work: expendere quid quisque habeat sui, what peculiarities: tibi omnia sua tradere, all he had: se suaque transvehere, their baggage, L.: Aliena melius diiudicare Quam sua, their own business, T.—    B. Predicative uses, under one's own control, self-possessed, composed: semper esse in disputando suus: Vix sua, vix sanae compos Mentis, O.—In gen., under one's control, his property, his own: causam dicere aurum quā re sit suum, T.: qui suam rem nullam habent, nothing of their own: ut (Caesar) magnam partem Italiae suam fecerit, has made subject, Cs.: exercitum senatūs populique R. esse, non suum: ne quis quem civitatis mutandae causā suum faceret, made any one his slave, L.: eduxit mater pro suā, as her own, T.: arbitrantur Suam Thaidem esse, devoted to them, T.: Vota suos habuere deos, had the gods on their side, O.—    C. In phrases, suā sponte, of one's own accord, voluntarily, by oneself, spontaneously, without aid, unprompted: bellum suā sponte suscipere: omne honestum suā sponte expetendum, for its own sake ; see (spons).—Suus locus, one's own ground: restitit suo loco Romana acies, in its own lines, L.: aciem instruxit suis locis, Cs.—    D. Praegn., characteristic, peculiar voluptatem suis se finibus tenere iubeamus, within the limits assigned to it.—Intrinsic, original. (Platoni) duo placet esse motūs, unum suum, alterum externum, etc.— Private: in suis rebus luxuriosus militibus agros ex suis possessionibus pollicetur, i. e. his private property, Cs.— Just, due, appropriate: imperatori exercituique honos suus redditus, due to them, L.: is mensibus suis dimisit legionem, i. e. in which each soldier's term ended, L.: suo iure, by his own right: lacrimae sua verba sequuntur, i. e. appropriate (to tears), O.— Own, peculiar, exclusive, special: mentio inlata est, rem suo proprio magistratu egere, i. e. a special officer, L.: ni suo proprio eum proelio equites exceptum tenuissent, i. e. in which they alone fought, L.: quae est ei (animo) natura? Propria, puto, et sua: equitem suo alienoque Marte pugnare, i. e. both as cavalry and as infantry, L.: Miraturque (arbos) novas frondes et non sua poma (of engrafted fruit), V.— Own, devoted, friendly, dear: habere suos consules, after his own heart: conlegit ipse se contra suum Clodium, his dear Clodius.—Own, chosen by himself, favorable, advantageous: suo loco pugnam facere, S.: suis locis bellum in hiemem ducere, Cs.: numquam nostris locis laboravimus, L.: suam occasionem hosti dare, L.: aestuque suo Locros traiecit, a favorable tide, L.: Ventis ire non suis, H.— Proper, right, regular, normal: si suum numerum naves haberent, their regular complement: numerum non habet illa (ratis) suum, its full number, O.: cum suo iusto equitatu, L.: cessit e vitā suo magis quam suorum civium tempore, the right time for himself: sua tempora exspectare, L.— Own, independent: ut suae leges, sui magistratūs Capuae essent, L.: in suā potestate sunt, suo iure utuntur.—    E. In particular connections, strengthened by ipse (agreeing with the antecedent): valet ipsum (ingenium eius) suis viribus, by its own strength: legio Martia non ipsa suis decretis hostem iudicavit Antonium? by its own resolutions: suāmet ipsae fraude omnes interierunt, L.: alios sua ipsos invidia interemit, L. —Distributively, with quisque, each... his own, severally... their own: suum quisque noscat ingenium, let every man understand his own mind: celeriter ad suos quisque ordines rediit, Cs.: ut omnes in suis quisque centuriis primā luce adessent, each in his own centuria, L.: sua cuiusque animantis natura est: ne suus cuique domi hostis esset, L.: trahit sua quemque voluptas, V.: in tribuendo suum cuique: clarissimorum suae cuiusque gentis virorum mors, L.: hospitibus quisque suis scribebant, L.—With quisque in the same case (by attraction): in sensibus sui cuiusque generis iudicium (i. e. suum cuiusque generis iudicium): equites suae cuique parti post principia conlocat (i. e. equites suos cuique parti), L.: pecunia, quae suo quoque anno penderetur (i. e. suo quaeque anno), each instalment in the year when due, L.—With uterque, distributively (of two subjects): suas uterque legiones reducit in castra, Cs.: cum sui utrosque adhortarentur, L.—Strengthened by sibi, own (colloq.): Suo sibi gladio hunc iugulo, his own sword, T.; cf. idem lege sibi suā curationem petet, for himself.—Strengthened by unius: ut sua unius in his gratia esset, that the credit of it should belong to him alone, L.: qui de suā unius sententiā omnia gerat, L.—With a pron, of his, of hers, of theirs: postulat ut ad hanc suam praedam adiutores vos profiteamini, to this booty of his: cum illo suo pari: nullo suo merito, from no fault of theirs, L.—With an adj. (suus usu. emphatic, preceding the adj.): suis amplissimis fortunis: simili ratione Pompeius in suis veteribus castris consedit, Cs.: propter summam suam humanitatem: in illo ardenti tribunatu suo.—For the gen obj. (rare): neque cuiquam mortalium iniuriae suae parvae videntur (i. e. sibi inlatae), S.: te a cognitione suā reppulerunt (i. e. a se cognoscendo).— Abl sing. fem., with refert or interest, for gen. of the pers. pron: neminem esse qui quo modo se habeat nihil suā censeat interesse; see intersum, rēfert.—Strengthened by the suffix - pte (affixed to suā or suo; never with ipse): ferri suopte pondere: locus suāpte naturā infestus, L. —Strengthened by the suffix - met (affixed to sua, sui, suo, suā, suos and suis; usu. followed by ipse): suomet ipsi more, S.: intra suamet ipsum moenia, L.: suosmet ipsi cives, L. I II

vb irreg vt I 1. [a'vere] 2. 3. II [a'vere]

all asses wag their ears all men are fools, but the wisest of fools are called philosophers arguing with a fool shows there are two ask a silly question and you get a silly answer as the fool thinks, so the bell clinks the ass is known by its ears asses as well as pitchers have ears blame-all and praise-all are two blockheads change of weather is a discourse of fools children and fools have merry lives children and fools must not play with edged tools children and fools tell the truth dreams give wings to fools the darkest place is under the candlestick every ass loves to hear himself bray every ass thinks himself worthy to stand with the king's horses every fool will be meddling experience is the teacher of fools folly grows without watering a fool always finds a bigger fool to admire a fool always rushes to the fore a fool and his money are soon parted a fool believes everything a fool is known by his conversation a fool is known by his laughing a fool may ask more questions in an hour than a wise man answer in seven years a fool over forty is a fool indeed a fool may give a wise man counsel a fool may sometimes speak to the purpose a fool may throw a stone into a well which a hundred wise men cannot pull out a fool who keeps his mouth closed fools the whole world the fool doth think he is wise, but the wise man knows himself to be a fool the fool wonders; the wise man asks a fool's voice is known by a multitude of words fools and bairns should never see half-done work fools go in crowds fools make feasts and wise men eat them fools never know when they are well fools rush in where angels fear to tread fortune favors the fools give a man enough rope and he will hang himself a great talker may be no fool, but he is one that relies on him he is a fool who cannot be angry but a wise man who will not he that makes himself an ass must not complain if men ride him he who is born a fool is never cured honey is not for the ass's mouth if all fools wore white caps, we'd all look like geese if an ass goes traveling, he'll not come back a horse if fools went not to market, bad wares would not be sold in spite of colleges and schools, the world remains a ship of fools it is better to remain silent and be thought of as a fool than to speak and prove the same it is ill manners to silence a fool, and it is cruelty to let him go on it is a silly fish, that is caught twice with the same bait a learned blockhead is a greater blockhead than an ignorant one lend and lose is the game of fools little wit in the head makes much work for the feet one fool makes many never bray at an ass never show a fool a half-done work no fool like an old fool none is a fool always, everyone sometimes riches serve a wise man but command a fool silence is the virtue of a fool success ruins a fool there are a great many asses without long ears it is better to lose with a wise man than to win with a fool a wager is a fool's argument the way of a fool is right in his own eyes when a fool has made up his mind, the market has gone by a white wall is the fool's writing paper: he writes his name there a wise man changes his mind, a fool never will a wise man learns by the experiences of others; an ordinary man learns by his own experience; a fool learns by nobody's experiences a wise man's day is worth a fool's life the wise seek wisdom; the fool has found it words are the wise man's counters and the fool's money

impf (mam, masz) Ⅰ vt 1. (posiadać) (na własność) to have (got), to own [dom, samochód, mikrofalówkę]; (do dyspozycji) to have (got); (prowadzić) to run [firmę, warsztat] 2. (liczyć sobie) to be 3. (posiadać jako cechę) to have (got) 4. (o stanie fizycznym i psychicznym) to have [grypę, gruźlicę, trudności]; to feel [ochotę, żal]; to have, to bear [urazę] 5. (o relacjach między ludźmi) to have [syna, córkę, przyjaciół, wrogów] 6. (znajdować się w jakiejś sytuacji) to have (got) [długi, posadę, połączenie] 7. (brać udział) to have [zebranie, koncert, egzamin, próbę] 8. (ukończyć etap nauki) to have, to hold [dyplom, tytuł] 9. (znaleźć się w określonym miejscu lub czasie) wreszcie mamy stację here’s the station at last Ⅱ v aux. 1. (dla wyrażenia powinności) macie teraz spać you’re to a. you have to (get off to) sleep now 2. (zamiar, przewidywanie) (ona) ma przyjść o drugiej she’s expected (to come) at two 3. (rezultat) mieć coś zrobione to have sth done 4. (zdziwienie, rozczarowanie) ja miałbym to powiedzieć? I said that?! Ⅲ mieć się 1. (być w stanie, położeniu) to be; (czuć się) to feel, to be 2. (uważać się za) to think a. consider oneself 3. (być bliskim) mieć się ku końcowi to be drawing to a close a. an end Ⅳ ma Fin. (zapis księgowy) credit Ⅴ mam! inter. (przypomniałem sobie) I’ve got it! Ⅵ nie ma być

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.