hapto

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سابقة بمعنى اللَّمْس

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ăpo (or ăpio, Isid. Orig. 19, 30), ĕre, v. a. [cf.: haptô, apiscor, apex].

A.. To fasten, attach, join, bind, tie to (syn.: ligo, adligo, jungo, conjungo, recto): comprehendere antiqui vinculo apere dicebant, Paul. ex Fest. s. v. apex, p. 18 Müll.; cf. apex; used only in part. perf. pass. aptus (the P. a. v. infra):

uteri terrae radicibus apti,

fastened to the earth, Lucr. 5, 808 (Lachm., terram and apti = adepti):

bracchia validis ex apta lacertis,

united with the strong shoulders, id. 4, 829:

gladium e lacunari setā equinā aptum demitti jussit,

Cic. Tusc. 5, 21, 62:

linguam vinclis de pectore imo aptis moveri,

Gell. 1, 15.—

Trop.: ex aliquā re (like pendere ex aliquā re), depending upon, arising from (so only in Cic.):

rerum causae aliae ex aliis aptae et necessitate nexae,

Cic. Tusc. 5, 25, 70:

honestum, ex quo aptum est officium,

id. Off. 1, 18, 60; id. Fin. 2, 14, 47:

ex quā re (sc. virtute) una vita omnis apta sit,

id. Ac. 2, 10, 31:

causa ex aeternis causis apta,

id. Fat. 15, 34:

cui viro ex se apta sunt omnia, etc.,

id. Tusc. 5, 12, 36 (as transl. of Plat. Menex. p. 302: Hotôi gar andri eis heauton anêrtêtai panta, etc.); cf. id. Fam. 5, 13.—Once also with pendere:

non ex verbis aptum pendere jus,

Cic. Caecin. 18.—Also without ex:

vitā modicā et aptā virtute perfrui,

Cic. Leg. 1, 21, 56:

rudentibus apta fortuna,

id. Tusc. 5, 14, [p. 138] 40.—

A.. Joined, bound, or tied together, connected:

aptum conexum et colligatum significat,

Non. p. 234, 32 (so most freq. in Lucr.):

conjugio corporis atque animae consistimus uniter apti,

Lucr. 3, 846; 5, 555; 5, 558:

genus... validis aptum per viscera nervis,

bound together by the strong band of the sinews, id. 5, 928:

quae memorare queam inter se singlariter apta,

id. 6, 1067 al.:

facilius est apta dissolvere quam dissipata conectere,

Cic. Or. 71, 235:

quā ex conjunctione caelum ita aptum est, ut, etc.,

id. Tim. 5:

qui tam certos caeli motus, tamque omnia inter se conexa et apta viderit,

id. N. D. 2, 38, 97; Gell. 6, 2. —

Trop.:

omnia inter se apta et conexa,

Cic. Fin. 4, 19, 53:

apta inter se et cohaerentia,

id. N. D 3, 1, 4:

efficiatur aptum illud, quod fuerit antea diffiuens ac solutum,

id. Or. 70, 233.— Poet., with abl., endowed, furnished, or ornamented with something: fides alma, apta pinnis, furnished with wings, winged, Enn. ap. Cic. Off. 3, 29, 105:

stellis fulgentibus apta caeli domus,

the abode of heaven studded with glittering stars, Lucr. 6, 357 (cf. id. 5, 1205: stellis micantibus aethera fixum);

imitated by Verg.: caelum stellis fulgentibus aptum,

Verg. A. 11, 202, and:

axis stellis ardentibus aptus,

id. ib. 4, 482:

veste signis ingentibus aptā,

Lucr. 5, 1428:

magis apta figura,

id. 2, 814: lucus opacus teneris fruticibus aptus, Varr. ap. Non. p. 235, 9:

Tyrio prodeat apta sinu,

Tib. 1, 9, 70.—Hence,

aptus, a, um, P. a., pr., fitted to something; hence, suited, suitable, proper, apposite, fit, appropriate, adapted, conformable to (cf. accommodatus and appositus, 2.).

In gen.: aptus is, qui convenienter alicui junctus est, Paul. ex Fest. s. v. apex, p. 18 Müll. (so most freq. after the Cic. per.); constr. with ad or dat.; of persons always with dat.

With ad:

ossa habent commissuras ad stabilitatem aptas,

Cic. N. D. 2, 55, 139:

in pulmonibus inest raritas quaedam ad hauriendum spiritum aptissima,

id. ib. 2, 55, 136:

locus ad insidias aptior,

id. Mil. 20:

calcei habiles et apti ad pedem,

id. de Or. 1, 54, 231:

castra ad bellum ducendum aptissima,

Caes. B. C. 2, 37; so Vulg. 1 Par. 7, 40; ib. 2 Par. 26, 13:

aptum ad proelium,

ib. 1 Reg. 14, 52:

fornices in muro erant apti ad excurrendum,

Liv. 36, 23, 3 al. —

With dat.:

non omnia rebus sunt omnibus apta,

Lucr. 6, 961:

aliis alias animantibus aptas Res,

id. 6, 773:

initia apta et accommodata naturae,

Cic. Fin. 4, 17, 46:

quod verum, simplex sincerumque sit, id esse naturae hominis aptissimum,

id. Off. 1, 4, 13:

haec genera dicendi aptiora sunt adulescentibus,

id. Brut. 95, 223; so id. ib. 62, 326; id. Tusc. 1, 36, 87; id. Or. 22, 1 al.:

quod aetati tuae esset aptissimum,

id. Off. 1, 2, 4; so Nep. Att. 16, 1:

apta dies sacrificio,

Liv. 1, 45:

venti aptiores Romanae quam suae classi,

id. 25, 37 al.:

notavi portus puppibus aptos,

Ov. M. 3, 596; 4, 160:

armis apta magis tellus,

Prop. 4, 22, 19:

aptum equis Argos,

Hor. C. 1, 7, 9:

apta vinculo conjugali,

Vulg. Ruth, 1, 12; ib. Luc. 9, 62:

aptus amicis,

Hor. S. 2, 5, 43 et saep.— Other constrr.:

With in (cf. Rudd. II. p. 96, n. 60):

in quod (genus pugnae) minime apti sunt,

Liv. 38, 21:

formas deus aptus in omnes,

apt for, easily changed into, Ov. M. 14, 765:

in ceteros apta usus,

Vulg. Deut. 20, 20:

vasa apta in interitum,

ib. Rom. 9, 22.—

With qui (cf. Zumpt, §

568): nulla videbatur aptior persona, quae de illā aetate loqueretur,

Cic. Am. 1, 4:

est mihi, quae lanas molliat, apta manus,

Ov. H. 3, 70.—

Poet., with inf:

(Circe) apta cantu veteres mutare figuras,

Tib. 4, 1, 63:

aetas mollis et apta regi,

Ov. A. A. 1, 10.— Esp. freq.,

Absol., Sall. H. Fragm. ap. Non. p. 235, 16:

amor,

Prop. 4, 22, 42:

saltus,

Ov. M. 2, 498:

ars,

Tib. 1, 7, 60:

apta oscula,

Tib. 1, 4, 54; Ov. H. 15, 132:

lar aptus,

an extensive, satisfying possession, Hor. C. 1, 12, 43.—So in prose:

aptus exercitus,

an army good in fight, ready for battle, Liv. 10, 25:

tempus aptum,

the right time, id. 35, 19; so Vulg. Eccli. 20, 6 al.—

Esp., in rhet., of the fitness, appropriateness of discourse:

quid aptum sit, hoc est quid maxime decens in oratione,

Cic. de Or. 3, 55, 210; so apta oratio, which has the appropriate rhet. fulness and periodic rounding: numerosa et apta oratio, id. Or. 50, 168; cf. id. ib. 50, 70; so id. Brut. 17, 68:

Thucydides verbis aptus et pressus,

exact and brief in expression, id. de Or. 2, 13, 56.—Hence, aptē, adv., closely, fitly, suitably, nicely, rightly.

Lit.

Absol.:

atque ita apte cohaeret (mundi corpus), ut etc.,

Cic. Tim. 5: altera est nexa cum superiore et inde apteque pendens, id. ap. Non. p. 235, 18:

capiti apte reponere,

Liv. 1, 34, 8.—

With ad:

apte convenire ad pedem,

Cic. Fin. 3, 14, 46.— Sup.,

With inter:

ut inter se quam aptissime cohaereant extrema (verba) cum primis etc.,

Cic. Or. 44, 149.—

Trop., fitly, suitably, properly, duly, rightly.

Absol.:

facile judicabimus, quid eorum apte fiat,

Cic. Off. 1, 41, 146:

quod est oratoris proprium, apte, distincte, ornate dicere,

id. ib. 1, 1, 2:

apte et quiete ferre,

id. ib. 4, 17, 38:

non equite apte locato,

Liv. 4, 37, 8:

Qui doceant, apte quid tibi possit emi,

Ov. Am. 1, 8, 88:

nec aliter imperium apte regi potest,

Curt. 8, 8, 13:

floribus compositis apte et utiliter,

Plin. 11, 16, 16, § 46. — Comp.:

qualia aptius suis referentur locis,

Plin. 2, 62, 62, § 153:

Aptius haec puero, quam tibi, dona dabis,

Mart. 13, 26.—

With dat.:

si quid exierit numeris aptius,

Quint. 10, 12, 26.— Sup.:

seruntur Parilibus tamen aptissime,

Plin. 19, 3, 24, § 69.—

With ad:

(ut) ad rerum dignitatem apte et quasi decore (loquamur),

Cic. de Or. 1, 32, 144:

spolia ducis hostium caesi suspensa fabricato ad id apte ferculo gerens,

Liv. 1, 10, 5.

hāmus, i, m. [kindr. with hap-, haptô], a hook.

Lit.

In gen.:

taleae pedem longae, ferreis hamis infixis, totae in terram infodiebantur,

Caes. B. G. 7, 73 fin.:

hamis ferreis pectitur stupa,

heckles, Plin. 19, 1, 3, § 17:

loricam consertam hamis,

little hooks, Verg. A. 3, 467.—

In partic.

A fish-hook; hence, in gen., an angle (so most freq.):

hisce hami atque haec harundines sunt nobis quaestu,

Plaut. Rud. 2, 1, 5: divine Plato escam malorum appellat voluptatem, quod ea videlicet homines capiantur, ut pisces hamo, * Cic. de Sen. 13, 44 (al. om. hamo; cf.

Klotz in h. l.): occultum visus decurrere piscis ad hamum,

Hor. Ep. 1, 7, 74; 1, 16, 51; Ov. M. 3, 586; 15, 101; id. H. 19, 13 et saep.:

instrumento piscatoris legato,... hami quoque et cetera ejusmodi usibus destinata debentur,

Paul. Sent. 3, 6, 66.—

Transf., as a figure of enticement, allurement, artifice ( poet. and in post-Aug. prose):

meus hic est: hamum vorat,

Plaut. Truc. 1, 1, 21; id. Curc. 3, 61:

si vafer unus et alter Insidiatorem praeroso fugerit hamo,

Hor. S. 2, 5, 25:

munera magna quidem misit, sed misit in hamo,

Mart. 6, 63, 5; cf.:

munera illitos cibis hamos aemulabantur,

Plin. Pan. 43 fin. (for which:

viscata hamataque munera,

id. Ep. 9, 30, 2).—

A hook as a surgical instrument, Cels. 7, 7, 15.—

Transf., of things hooked or crooked, the talons of a hawk, Ov. M. 11, 342; thorns, id. de Nuce, 115; a kind of pastry. App. M. 10, p. 245. [p. 840]

ἅπτω 1 aor. ἧψα, ptc. ἅψας. Mid.: fut. ἅψομαι LXX; 1 aor. ἡψάμην; pf. 3 sg. ἧπται; ptc. ἡμμένος LXX. Pass.: fut. 3 sg. ἀφθήσεται Jer 31:9 B S (Hom.+).

① to cause illumination or burning to take place, light, kindle (Aeschyl., Hdt.; PGM 7, 543; POxy 1297, 4; 7; 13; LXX, Joseph.) λύχνον ἅ. (Herodas 8, 6; PAthen 60, 6; Epict. 1, 20, 19; Diog. L. 4, 66; 6, 41; TestSol 6:10 λύχνους; Philo, Gig. 33 [mid.]; Jos., Ant. 3, 199) Lk 8:16; 11:33; 15:8. ἅ. πῦρ kindle a fire (Eur., Hel. 503; Phalaris, Ep. 122, 2; Jdth 13:13; TestSol 7:5; Jos., Ant. 4, 55) Lk 22:55 v.l.; Ac 28:2. Pass. Mk 4:21 v.l. (cp. PGM 13, 683 λύχνους ἡμμένους).

② to make close contact, mid. w. gen. (Hom. et al.; En, PsSol, GrBar; Jos., Ant. 6, 308 al; Just., Ath.; Mel., P. 52, 383).

ⓐ gener. touch, take hold of, hold τινός someone or someth. Lk 7:39; IRo 5:2. Dg 12:8. MPol 13:2. Hs 1:11; the sky by throwing a stone m 11:18.— Touch someone’s chest, spontaneously, of one who is speaking Hv 1, 4, 2; cp. 3, 1, 6. Cp. GHb 356, 39=ISm 3:2. ἅψαι τοῦ παιδίου take hold of the child GJs 20:3. Fig., take hold of τ. βασιλείας the Kingdom B 7:11.—JBauer, Agraphon 90 Resch: ZNW 62, ’71, 301–3.

ⓑ cling to μή μου ἅπτου stop clinging to me! (s. BHaensler, BZ 11, 1913, 172–77; KKastner, ibid. 13, 1915, 344–53; KRösch, ibid. 14, 1917, 333–37; BViolet, ZNW 24, 1925, 78–80; FPerles, ibid. 25, 1926, 287; WCotter, ET 43, ’32, 45f; TNicklin, ibid. 51, ’39/40, 478; JMaiworm, ThGl ’38, 540–46) J 20:17 (Arrian, Anab. 6, 13, 3: Alexander is severely wounded in the chest by an arrow and his soldiers cannot believe that he is still alive. When he appears among them, recovered from his wound, they take hold [ἁπτόμενοι] of his hands, knees, and clothing in astonishment and delight).

ⓒ freq. of touching as a means of conveying a blessing (divine working by a touch of the hand: Anton. Lib. 4, 7 Ἀπόλλων ἁψάμενος αὐτοῦ τῇ χειρὶ πέτρον ἐποίησεν; Ps.-Apollod. 2, 1, 3, 1 Zeus transforms by touching [ἅπτεσθαι]) Mk 10:13; Lk 18:15 (here perh. hold), esp. to bring about a healing (SIG 1169, 62). Gener. of touching persons who are ill Mt 8:3; 17:7; Mk 1:41; 8:22; Lk 5:13. ἅψαι αὐτῆς ἐκ τ. χειρῶν σου Mk 5:23 D. Esp. of touching parts of the body (SIG 1170, 23 ἥψατό μου τῆς δεξιᾶς χιρός) τ. γλώσσης (cp. Philo, De Prov. in Eus., PE 8, 14, 18) Mk 7:33. τ. ὀφθαλμῶν Mt 9:29; cp. 20:34; 8:15; Lk 22:51. Likew. τῆς σοροῦ touch the coffin, if the purpose was to raise the dead man, not simply to halt the bearers (cp. Aphrodite touching a chariot Pind., P. 9, 11) Lk 7:14. Of those who are ill, touching the healer Mk 3:10; 6:56; Lk 6:19; 8:45ff. Also of touching the clothes of the healer (cp. Athen. 5, 212f ἑκάστου σπεύδοντος κἂν προσάψασθαι τῆς ἐσθῆτος) ἅ. τ. ἱματίου touch his cloak Mt 9:21; Mk 5:27; 6:56. τ. ἱματίων 5:28, 30f. τ. κρασπέδου the hem or tassel Mt 9:20; 14:36; Lk 8:44.

③ to partake of someth., w. cultic implications, have contact with, touch. Of contact w. unclean things 2 Cor 6:17 (Num 16:26; Is 52:11). The abs. μὴ ἅψῃ you must not touch or handle Col 2:21 can be interpreted in this sense. On the other hand, ἅπτεσθαι can mean eat, like our ‘touch food’ (Od. 4, 60; Plut., Anton. 923 [17]; Chariton 6, 2, 8 οὐχ ἥπτετο τροφῆς; Arrian, Anab. 4, 9, 5 σίτου ἅπτεσθαι; Aelian, VH 12, 37 ἐπʼ ἀπορίᾳ τροφῶν ἥψατο τῶν καμήλων=he seized [and ate] the camels; Diog. L. 6, 73 κρεῶν; Philostrat., Vi. Apoll. 3, 27 p. 105, 9; Philo, Exs. 134; Jos., Ant. 4, 234; 8, 362; 13, 276; En 25:4f [tree of life, as in GrBar 4:8]). We would, then, have in this passage the anticlimax eat, taste, touch. Finally, θιγγάνω, like ἅπτ. and γεύομαι (q.v. 1) can mean eat (cp. Iambl., Vi. Pyth. 31, 191 κυάμων μὴ θιγγάνειν; 13, 61 γεύεσθαι=Porphyr., Vi. Pyth. 24 θιγγάνειν; POxy 1185, 10f [c. 200 A.D.], where three difft. expr. for ‘eat’ are grouped together: τὸν παῖδα δεῖ ἄρτον ἐσθίειν, ἅλας ἐπιτρώγειν, ὀψαρίου μὴ θιγγάνειν [eat, eat [with], not eat at all]). The combination ἐσθ., τρωγ., θιγγ. might corresp. to Col 2:21 ἅπτ., γεύ., θιγγ., taken to mean eat, enjoy, consume (ἅ. and γεύ. together, both=‘eat’ in Teles p. 34, 5). The verbs, perh. used in association w. var. foods (s. POxy 1185) by the false spirits, are effectively combined by Paul, in order to picture the feeling of dread which he castigates.

④ to touch intimately, have sexual contact, of intercourse w. a woman (Pla., Leg. 8, 840a; Aristot., Pol. 7, 14, 12 [1335b]; Plut., Alex. 676 [21, 9]; M. Ant. 1, 17, 13; Jos., Ant. 1, 163; Gen 20:6; Pr 6:29) γυναικὸς μὴ ἅ. 1 Cor 7:1 (ἅπτεσθαι w. gen. of ‘touching’ a woman in general: Vi. Aesopi G103).

⑤ to make contact with a view to causing harm, touch for the purpose of harming, injure (Diod S 1, 84, 1; Arrian, Alex. Anab. 4, 4, 2; Ps 104:15; 1 Ch 16:22; Zech 2:12; Demetr.: 722 Fgm. 1, 7 Jac.) ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ the evil one cannot harm him (or cannot even touch him; cp. 1 Esdr 4:28; PsSol 13:6; TestAbr A 15 p. 96, 11 [Stone p. 40]) 1J 5:18.—Fig. οὐχ ἅψηται σου κακόν no evil shall touch you 1 Cl 56:8 (Job 5:19; cp. PsSol 13:6; 15:4).—OHeick, Hapto in the NT: Luth. Church Quart. 12, ’39, 90–95.—B. 76; 1061. DELG. M-M s.v. ἅπτομαι. TW. Sv.