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1 ahankara
Религия: (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world) аханкара -
2 ahankara
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3 ahankara (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world)
Религия: аханкараУниверсальный англо-русский словарь > ahankara (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world)
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4 аханкара
Religion: ahankara (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world) -
5 इन्द्रिय _indriya
इन्द्रिय a. Fit for or belonging to or agreeable to, Indra.-यः A friend or companion of Indra.-यम् [इन्द्र-घ; इन्द्रेण दुर्जयम्; by P.V.2.93 इन्द्रियमिन्द्रलिङ्गमिन्द्रदृष्ट मिन्द्रसृष्टमिन्द्रजुष्टमिन्द्रदत्तमिति वा]1 Power, force, the quality which belongs to Indra.-2 An organ of sense, sense, or faculty of sense. (Indriyas are often compared to restive horses, which, if not properly checked, will lead one astray; cf. मा भूवन्नपथवरास्तवेन्द्रियाश्वाः Ki.5.5). There are two kinds of Indriyas:- (a) ज्ञानेन्द्रियाणि or बुद्धीन्द्रियाणि; श्रोत्रं त्वक्चक्षुणी जिह्वा नासिका चैव पञ्चमी (also मनः according to some); and (b) कर्मेन्द्रियाणिः -पायूपस्थं हस्तपादं वाक् चैव दशमी स्मृता Ms.2.9. Ms. further adds एकादशं मनो ज्ञेयं स्वगुणेनोभयात्मकम् । यस्मिञ् जिते जितावेतौ भवतः पञ्चकौ गणौ ॥ In the Vedanta मनः, बुद्धि, अहंकार and चित्त are said to be the four internal organs, the total number of organs being, therefore, 14, each presided over by its own ruler or नियन्तृ. In Nyāya each organ is connected with its own peculiar element; the eye, ear, tongue, nose, and skin being connected respectively with Light or fire, Ether, Water, Earth and Air.-3 Bodily or virile power, power of the sense.-4 Semen; गणिकान्नमथेन्द्रियम् Mb.12.36.28.-5 Symbolical expression for the number '5'.-Comp. -अगोचर a. imperceptible.-अर्थः 1 an object of sense; these objects are:- रूपं शब्दो गन्धरसस्पर्शाश्च विषया अमी Ak.; इन्द्रियस्येन्द्रियस्यार्थे रागद्वैषौ व्यवस्थितौ Bg.3.34; Bh.3.5.8; R.14.25.-2 anything exciting these senses.-असङ्गः non-attachment to sensual objects, stoicism.-आत्मन् m.1 an epithet of Viṣṇu.-2 an organ of sense.-आदिः the principle called ahaṅkāra (in Sāṅ. Phil.).-आयतनम् 1 the abode of the senses, i. e. the body.-2 the soul.-आराम a. given to enjoying the objects of sense; अघायुरिन्द्रियारामो मोघं पार्थ स जीवति Bg.3.16.-ईशः the soul.-गोचर a. perceptible to the senses. (-रः) an object of sense; पञ्च चेन्द्रियगोचराः Bg.13.5.-ग्रामः, -वर्गः the assemblage or collection of organs, the five organs of sense taken collectively; बलवानिन्द्रियग्रामो विद्वांसमपि कर्षति Ms.2.215, 1,175; निर्ववार मधुनीन्द्रियवर्गः Śi.1.3.-ज a. in one's presence, visible.-ज्ञानम् consciousness, the faculty of perception.-धारणा restraint of senses; स्थिरामिन्द्रिय- धारणाम् Kaṭh.2.6.11.-निग्रहः restraint of senses.-प्रसङ्गः sensuality.-बुद्धिः f. perception by the senses, exercise of any organ of sense.-बोधन a. exciting power; stimulating or sharpening the senses. (-नम्) any excitement of senses, a stimulus.-वधः insensibility.-विप्रतिपत्तिः f. perversion of the organs, wrong preception.-वृत्तिः f. function of the organs.-संप्रयोगः Functioning of senses with reference to objects.-सुख sensual pleasures; एवमिन्द्रियसुखानि निर्विशन्नन्यकार्यविमुखः स पार्थिवः R.19.47.-सन्निकर्षः the contact of an organ of sense (either with its object or with the mind).-स्वापः insensibility, unconsciousness, stupor. -
6 अनहंकार
an-ahaṉkāram. non-egotism, absence of self-conceit orᅠ of the tendency to regard self as something distinct from the Supreme Spirit., freedom from pride;
(mfn.), free from self-conceit
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7 अनहंकृति
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8 अन्तरिन्द्रिय
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9 अभिमन्तृ
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10 अहंकार
ahaṉ-kāram. conception of one's individuality, self-consciousness ChUp. etc.;
the making of self, thinking of self, egotism MBh. etc.;
pride, haughtiness R. etc.;
(in Sāṇkhya phil.) the third of the eight producers orᅠ sources of creation,
viz. the conceit orᅠ conception of individuality, individualization;
( ahaṉkāra) - val mfn. selfish, proud L.
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11 आहंकारिक
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12 इन्द्रिय
indriyá
m. a companion of Indra(?) RV. I, 107, 2 AV. XIX, 27, 1 ;
(am) n. power, force, the quality which belongs especially to the mighty Indra RV. AV. VS. TS. AitBr. ṠBr. ;
exhibition of power, powerful act RV. VS. ;
bodily power, power of the senses;
virile power AV. VS. ṠBr. ;
semen virile VS. KātyṠr. MBh. etc.;
faculty of sense, sense, organ of sense AV. Suṡr. Mn. Ragh. Kir. etc.;
the number five as symbolical of the five senses
(In addition to the five organs of perception,
buddhî ̱ndriyāṇi orᅠ jñānêndriyāṇi,
i.e. eye, ear, nose, tongue, andᅠ skin, the Hindūs enumerate five organs of action, karmêndriyāṇi
i.e. larynx, hand, foot, anus, andᅠ parts of generation;
between these ten organs andᅠ the soul orᅠ ātman stands manas orᅠ mind, considered as an eleventh organ;
in the Vedānta, manas, buddhi, ahaṉkāra, andᅠ citta form the four inner orᅠ internal organs, antar-indriyāṇi, so that according to this reckoning the organs are fourteen in number, each being presided over by its own ruler orᅠ niyantṛi;
thus, the eye by the Sun,
the ear by the Quarters of the world,
the nose by the two Aṡvins,
the tongue by Pracetas,
he skin by the Wind,
the voice by Fire,
the hand by Indra,
the foot by Vishṇu,
the anus by Mitra,
the parts of generation by Prajāpati,
manas by the Moon,
buddhi by Brahman,
ahaṃkāra by Ṡiva,
citta by Vishnu as Acyuta;
in the Nyāya philosophy each organ is connected with its own peculiar element,
the nose with the Earth, the tongue with Water,
the eye with Light orᅠ Fire, the skin with Air, the ear with Ether;
the Jainas divide the whole creation into five sections, according to the number of organs attributed to each being.)
- इन्द्रियकाम
- इन्द्रियकृत
- इन्द्रियगोचर
- इन्द्रियग्राम
- इन्द्रियघात
- इन्द्रियज्ञान
- इन्द्रियत्व
- इन्द्रियनिग्रह
- इन्द्रियप्रसङ्ग
- इन्द्रियबुद्धि
- इन्द्रियबोधन
- इन्द्रियबोधिन्
- इन्द्रियमोचन
- इन्द्रियवत्
- इन्द्रियवर्ग
- इन्द्रियविप्रतिपत्ति
- इन्द्रियविषय
- इन्द्रियवृत्ति
- इन्द्रियशक्ति
- इन्द्रियसंयम
- इन्द्रियस्वाप
- इन्द्रियागोचर
- इन्द्रियात्मन्
- इन्द्रियायतन
- इन्द्रियार्थ
- इन्द्रियावत्
- इन्द्रियाविन्
- इन्द्रियासङ्ग
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13 निरहंकार
nir-ahaṉkāramfn. free from egotism, unselfish, humble MBh. BhP. ;
m. a partic. heaven Hcat. ;
- kārin mfn. free from the sentiment of egotism BhP. ;
- kṛita mfn. having no self-conscioumess orᅠ personality BhP. ;
= next MBh. BhP. ;
- kṛiti mfn. free from egotism orᅠ pride, humble, Bhanṛ. BhP. ;
- kriya mfn. having no personality orᅠ individuality BhP. ;
(ā) f. absence of egotism orᅠ selfishness ib.,
См. также в других словарях:
Ahankara — is consciousness, or Egotism. In the Sánkya Kárika three varieties of Ahankara are described.See also: Ahamkara … Wikipedia
ahankara — /euh hung kahr euh/, n. Hinduism, Buddhism. the false identification of the purusha, or true inner self, with the body, the mind, or the outside world. [ < Skt ahankara ego consciousness, equiv. to aham I + kara making or producing (a sound),… … Universalium
Ahankara — Dieser Artikel oder Abschnitt ist nicht hinreichend mit Belegen (Literatur, Webseiten oder Einzelnachweisen) versehen. Die fraglichen Angaben werden daher möglicherweise demnächst gelöscht. Hilf Wikipedia, indem du die Angaben recherchierst und… … Deutsch Wikipedia
ahankara — əˌhəŋˈkärə noun ( s) Etymology: Sanskrit ahaṁkāra, from aham I + kāra act of making, from karoti he makes more at i, karma : the principle of individuation in Hinduism and Jainism; specifically … Useful english dictionary
ahankara — ahan·ka·ra … English syllables
ahaṅkāra — lit. ahaṁ = I; kāra = am the doer i.e. the false ego … The Bhaktivedanta encyclopedia
an-ahaṉkāra — अनहंकार … Indonesian dictionary
nir-ahaṉkāra — निरहंकार … Indonesian dictionary
Аханкара — (Ahankara) Буквально: творец Я . Метафизически это понятие означает выделение в реальности, которая есть Единство, чего то отдельного, или части. В этом заключается та фундаментальная ошибка разума, которая заставляет его рассматривать все и всех … Словарь йоги
Аханкара — Ahankara буквально – делающий я ( Ichmacher ): самосознание, индивидуальный разум, проистекающий из вселенского разума – буддхи … Бхагавадгита. Толковый словарь терминов
Five Evils — or five thieves (panchadosh or panj vikar) as they are referred to in Sikh Scripture, Guru Granth Sahib, are, according to Sikhism, the five major weaknesses of the human personality at variance with its spiritual essence. The common evils far… … Wikipedia