Tahăroth

אָהִילm (אָהַל) staying under the same roof with an unclean object. Naz.VII, 2 (49b) על אֲהִילָן Talm. ed. (Mish. אָהֳלָן, v. אֹהֶל) upon staying with them under Ib. 53a אֲהִילֹו. Sabb.90a Ms. M., v. אֲהָל..Pl. f. אֲהִילֹות the laws concerning ahil, whence Ahiloth (also אָהֳלֹות), name of a treatise of the Mishnah (of Seder Tahăroth). Y.M. Kat. II, end, 81b there are things in the Order of Moëd קשיין מן א׳וכ׳ more difficult than Ahiloth Ḥag.14a, a. fr. אהל׳. B. Mets.86a אהי׳.

אָהִילm (אָהַל) staying under the same roof with an unclean object. Naz.VII, 2 (49b) על אֲהִילָן Talm. ed. (Mish. אָהֳלָן, v. אֹהֶל) upon staying with them under Ib. 53a אֲהִילֹו. Sabb.90a Ms. M., v. אֲהָל..Pl. f. אֲהִילֹות the laws concerning ahil, whence Ahiloth (also אָהֳלֹות), name of a treatise of the Mishnah (of Seder Tahăroth). Y.M. Kat. II, end, 81b there are things in the Order of Moëd קשיין מן א׳וכ׳ more difficult than Ahiloth Ḥag.14a, a. fr. אהל׳. B. Mets.86a אהי׳.

טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10.

טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10.

טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.

טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.