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1 Κόρινθος
Κόρινθος, ου, ἡ (Hom. et al.; ins, Philo, SibOr 3, 487 al.; Just., D. 1, 3; Ath. 17, 2) Corinth a city in Greece on the isthmus of the same name. From 27 B.C. capital of the senatorial province of Achaia, and seat of the proconsul. The Christian congregation there was founded by Paul on his so-called second missionary journey, Ac 18:1, 27 D; 19:1; 1 Cor 1:2; 2 Cor 1:1, 23; 2 Ti 4:20; 1 Cl ins; MPol 22:2; EpilMosq 5; AcPl Ha 6, 1f; AcPlCor 1:2; 2:1; ἄνδρες Κ. 2:26. Also subscr. of Ro v.l. and 1 Th.—ECurtius, Peloponnesos II 1852, 514ff; JCladder, Korinth 1923; OBroneer, BA 14, ’51, 78–96; Pauly-W. Suppl. IV 991–1036; VI 182ff, 1350f; Kl. Pauly III 301ff; BHHW II 988ff; Corinth, Results of Excavations Conducted by the American School of Classical Studies at Athens 1929ff; RCarpenter, Korinthos6 ’60; FJdeWaele, Corinth and St. Paul ’61; DESmith, The Egyptian Cults at Corinth: HTR 70, ’77, 201–31; GTheissen, The Social Setting of Pauline Christianity ’82 (Eng. tr.); JMurphy-O’Connor, St. Paul’s Corinth ’83 (reff.), Corinth: ABD I 1134–39 (add. lit.); PECS 240–43.—S. the Corinthian ins (Dssm., LO 12, 8 [LAE 16, 7]): [συνα]γωγὴ Ἑβρ[αίων]=Boffo, Iscrizioni no. 45 and lit. p. 361f. Strabo 8, 6, 20 suggests the problems of immorality associated with a major port city, but his references to cult prostitution, as in his quotation of the proverb οὐ παντὸς ἀνδρὸς ἐς Κόρινθον ἔσθʼ ὁ πλοῦς ibid. (=Aristoph. Fgm. 902a; cp. Ael. Aristid. 29, 17 K.=40 p. 755 D.) concern pre-Roman times and have been used without adequate caution for inferences about Paul’s Corinth. -
2 Κόρινθος
Κόρινθος, ὁ and ἡ, Corinth, the city and country, ἀφνειὸς K. Il.2.570, Pi.Fr.122.2; ὀφρυόεντα K. Orac. ap. Hdt.5.92.β, cf. Plb.4.67.8, Str.8.6.20; but ἡ K. Hdt.3.50, Th.1.25, etc.; εὐδαίμων K. Hdt.3.52; famed for its luxury and extravagance, whence prov. οὐ παντὸς ἀνδρὸς εἰς K.Aἐσθ' ὁ πλοῦς Ar.Fr. 902a
.II son of Zeus, reputed founder of Corinth, Paus.2.1.1: prov., Διὸς Κόρινθος, used of persons who are always repeating the same old story, Pi.N.7.105, cf. Ar.Ra. 443, Ec. 828, Pl.Euthd. 292e.III Adv. [full] Κορινθόθι, at Corinth, Il. 13.664; [full] Κορινθόθεν, from C., Michel 1087 (Olympia, V B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Κόρινθος
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3 μάκελλον
μάκελλον, ου, τό (not originally a Lat. word taken into Gk. [as Rob. 109], since it is quotable in Gk. fr. c. 400 B.C. in an ins fr. Epidaurus [GDI III/1, 3325=IG IV2/1, 102, 107; 296; 298; 301 in the form μάκελλον w. the mng. ‘enclosure, grating’]. The sense ‘meat market’ is found for the Lat. macellum Plautus and Terence+ [III/II B.C.]; the earliest Gk. ex. of μ. in this sense is SIG 783 [IG V/2, 268], 45 [I B.C.] where it is masc., μάκελλος, as also schol. on Aristoph., Eq. 137; Vi. Aesopi G 51 P.; cp. macellus in Martial, and Sahidic and Bohairic versions of 1 Cor 10:25. S. Cadbury below 134 n. 2. Elsewh. the word is neut. [so also Peshîttâ and Harclean Syriac] or the gender cannot be determined. μ. may have reëntered H. Gk. in this new sense; so Hahn 249 n. 6. For the view that μ. may be of Semitic origin [AWalde, IndogF 39, 1921, 82; B-D-F §5, 1 app.], though Doric-Ionic acc. to Varro, De Lingua Lat. 5, 146 Goetz-Schoell, s. JSchneider, TW IV 373f.—Plut., Mor. 277d; Cass. Dio 61, 18, 3 τ. ἀγορὰν τῶν ὀψῶν, τὸ μάκελλον; Vita Aesopi G 51 ὁ μάκελλος where pork is for sale; IG V/1, 149; 150; SIG 783, 45 [μάκελλος]; BCH 17, 1893, 261; 20, 1896, 126; PHerm127 [3] verso, 5) meat market, food market (s. the plan of one at Pompeii in AMau, Pompeji2 1908, 90–97, fr. here in Ltzm., Hdb. on 1 Cor 10:25. Also HCadbury, The Macellum of Corinth: JBL 53, ’34, 134–41 w. a Lat. ins found at Corinth containing the word ‘macellum’: Corinth, Results of Excavations VIII/2, ’31, no. 124; 125) τὸ ἐν μ. πωλούμενον ἐσθίειν eat what is sold in the meat market 1 Cor 10:25.—B. 365. DELG. M-M. TW. -
4 κῶς
II at Corinth, public prison, St.Byz., cf. Hsch.; cf. κῶος.------------------------------------------- -
5 Ποσειδῶν
A , IG22.111.67; voc.Πόσειδον S. Fr.371.1
(lyr.), Ar.Ra. 664: [var] contr. (first in Hes. Th. 732 (s.v.l.)) from [dialect] Ep. form (also used by Pi.P.4.204, al., and S.Tr. 502 (lyr.)) [full] Ποσειδάων [pron. full] [ᾱ], άωνος, acc. άωνα, voc.Ποσείδᾱον Il.14.357
, Od.3.55, al.:—[dialect] Ion. [full] Ποσειδέων, έωνος, Hdt.1.148, al.:—[dialect] Aeol. [full] Ποσείδαν Alc.26; Lyr. [full] Ποσειδάν Pi.O.1.26, al., B.16.79; also in Crete, SIG56.15 (v B.C.); at Epidaurus, IG42(1).150 (v B.C.); at Lindus, ib. 12(1).809, etc.; and in Arc., SIG306.57 (Tegea, iv B.C.):—[dialect] Dor. [full] Ποτειδάν (oxyt., Hdn.Gr. 2.916) IG4.210, 219, al. ([place name] Corinth), SIG1000.17 (Cos, i B.C.), etc., prob. in Pi.O.13.5,40, Epich.54, 115, X.HG3.3.2; also [full] Ποτειδάϝων IG4.211, al. ([place name] Corinth), [full] Ποτειδάων GDI5085 (Crete, iii B.C.): also [full] Ποτῐδᾶς or [full] Ποτειδᾶς (codd. vary), gen. ᾶ Eup.140, acc. ᾶν Epich.81, dub. in Ar.Ach. 798 ([place name] Megarian), voc.ᾶSophr.131:—[dialect] Boeot. [full] Ποτειδάων (leg. [full] Ποτῑδάων) Corinn.1, cf. Corinn.Supp.2.26 ( BKT 5(2)p.31); gen. [Ποτ] ῑδάωνος ib.76; but dat.Ποτειδάονι IG7.2465
([place name] Thebes):— Arc. [full] Ποσοιδάν ib.5(2).95 ([place name] Tegea):—[dialect] Lacon. [full] Πὁοιδάν ib.5(1).1228, al.:—[dialect] Aeol. (?) [full] Ποτοίδαν Schwyzer 642 (Pergam., v B.C.):—Poseidon.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ποσειδῶν
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6 ἀνδροκόρινθος
ἀνδρο-κόρινθος, ὁ,A a Man-Corinth, in allusion to the lewdness of the men of Heraclea and the women of Corinth, Stratonic. ap. Ath. 8.351c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνδροκόρινθος
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7 ἀποικέω
A go away from home, esp. as a colonist, settle in a foreign country, emigrate,ἐκ πόλεως Isoc.4.122
;ἐς Θουρίους Pl.Euthd. 271c
: so c. acc. loci,Καλλίσταν ἀπῴκησαν νᾶσον Pi.P.4.258
, cf. Porph.VP 2.II dwell afar off,μακρὰν ἀ. Th.3.55
;πρόσω ἀ. X.Oec.4.6
;ἀ. τινὸς πρόσω E.HF 557
, cf. IA 680; ;ἀ. τῶν πεδίων Philostr.Im.1.9
: c. acc., live a long way off a person, Theoc. 15.7 (s.v.l.):—[voice] Pass., ἡ Κόρινθος ἐξ ἐμοῦ.. μακρὰν ἀπῳκεῖτο Corinth was inhabited by me at a distance, i.e. I settled far from Corinth, S. OT 998.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποικέω
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8 Κόρινθος
Κόρινθος: Corinth, Il. 2.570; anciently named Ephyra.— Κορινθόθι, at Corinth, Il. 13.664.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Κόρινθος
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9 Στεφανᾶς
Στεφανᾶς, ᾶ, ὁ (CIG II, 3378; Sb 361, 10 [in the gen. Στεφανᾶτος].—Short form of Στεφανηφόρος? or a development of Στέφανος? B-D-F §125, 1; Rob. 173; 255; W-S. §16, 9; AFick2-FBechtel, Griech. Personennamen 1894, 253f) Stephanas, a member of the church at Corinth who, w. his household, was baptized by Paul himself 1 Cor 1:16 as the ‘firstfruits of Achaia’ 16:15. Acc. to vs. 17 he was w. Fortunatus and Achaicus in Paul’s company at Ephesus. Together with other presbyters at Corinth addresses a request to Paul AcPlCor 1:1. S. also 1 Cor subscr.—LGPN I. M-M. -
10 συναγωγή
συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.① a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.② a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).ⓐ of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission4 II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen2 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.ⓑ an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.③ the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)ⓐ of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.ⓑ in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).④ a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).⑤ a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW. -
11 Φορτουνᾶτος
Φορτουνᾶτος, ου, ὁ (also Φουρ-; Lat. Fortunatus. OGI 707, 5 Φορτουνᾶτος Σεβαστοῦ ἀπελεύθερος; APF 2, 1903, 571 no. 151, 5; Jos., Ant. 18, 247. S. Lghtf., The Apost. Fathers, Pt. I, vol. I, 1890 p. 29, 3; 62, 1, exx. fr. Lat. sources) Fortunatus.① an otherw. unknown Christian of Corinth who, w. his Christian fellow-townsmen Stephanas and Achaicus, was w. Paul in Ephesus when 1 Cor was written, 1 Cor 16:15 v.l., 17; subscr.② a member of the delegation sent by the Roman church to Corinth 1 Cl 65:1.—DDD 637. M-M. -
12 Ἔραστος
Ἔραστος, ου, ὁ Erastus (the name is found in lit. and ins; s. SIG 838, 6).① a Christian at Corinth, designated as οἰκονόμος τῆς πόλεως city treasurer Ro 16:23. A Lat. ins fr. Corinth, published in the lit. quoted below, mentions an official named Erastus.② a companion of Paul Ac 19:22; 2 Ti 4:20.—FdeWaele, Erastus: Mededeelingen van het Nederlandsch Hist. Inst. te Rome 9, 1929, 40–48; HCadbury, E. of Cor.: JBL 50, ’31, 42–58; WMiller, Who was E.?: BiblSacra 88, ’31, 342–46; Hemer, Acts 235, 260 n. 32; Boffo, Iscrizioni no. 43; BHHW I 422.—LGPN I. M-M. -
13 γυνή
γυνή, ἡ, das Weib, genit. γυναικός; γυναικί, γυναῖκα, ὦ γύναι, γυναῖκε, γυναικοῖν, γυναῖκες, γυναικῶν, γυναιξί (ν), γυναῖκας; diese Att. Formen sind zugleich die Homerischen, nur daß sich der dual. bei Homer nicht findet. Accus. τὴν γυνήν Pherecr. bei Bekk. A. 1 p. 86, 13 Etymol. m. 243, 24 Epimer. Hom. Cram. An. Ox. 1 p. 102, 11 (Mein. C. G. 2, 1 p. 295), vgl. Eustath. Iliad. 1, 340 p. 113, 30; vocat. ὦ γυνή Alcaeus comic. in Epimer. Hom. Cramer. An. Ox. 1 p. 102, 13 (Mein. C. G. 2, 2 p. 834); nomin. plur. αἱ γυναί Philippid. ap. Bekk. An. 1 p. 86, 12 (Mein. C. G. 4 p. 467) und Menand. ap. Cram. Epimer. Hom. An. Ox. 1 p. 102, 8 (Mein. C. G. 4 p. 327); accus. τὰς γυνάς poet. in Etymol. m. p. 243, 27. Nomin. γυναίξ oder γύναιξ bei Gramm. Von diesem nomin. ist auch der vocat. γύναι abzuleiten. Entstanden ist γυναίξ aus ΓΥΝΑ-FΙΞ, »Weibsbild«, εἰκών, ἔοικα, εἴκελος, ἴκελος; nach Buttmanns richtiger Bemerkung, Gramm. §. 58. Die einfache Form γυνή bedeutet die »Hervorbringende«, die »Gebärende«, verwandt γόνος, γονή, Plat. Cratyl. p. 414 a, Wurzel ΓΕΝ. Die Sicilischen Dorier sagten γάνα statt γυνή, Gregor. Corinth. Dial. Dor. p. 345. Unzweifelhaft war ΓΑΝ eine ältere Form der Wurzel ΓΕΝ, worauf z. B. auch das perf. γέγαα führt, und das verwandte γαῖα, s. d. W. Die Böoter sagten βάνα oder βανά statt γυνή, Corinna bei Herodian. Π. Μ. Λ. p. 18, 25 Apollon. Pronom. p. 65 a Bekk. (Bergk L. G. ed. 2 p. 948 no 21), Hesych. βάννα; βανῆκας Böotisch = γυναῖκας, Hesych. Unter Vergleichung des Gothischen quinô nimmt Ahrens Dial. Aeol. p. 172 ΓFΑΝΑ als gemeinsame Grundform von γυνή und βανά an. Danach wäre also wohl ΓFΑΝ die älteste nachweisbare Form der Wurzel; oder vielmehr ΙFΑ; denn daß das Ν secundär sei, beweis't schon γέγαα und γαῖα; vgl. κτείνω ΚΤΕΝΊ'Ω ΚΤΑ'Ω, τείνω ΤΕΝΊ'Ω ΤΑ'Ω u. s. w. Das Abfallen des Γ in βανά könnte so wenig befremden wie die Verwandelung des F in Β und das Verschwinden des F in γυνή. Das υ in γυνή ist nicht Umlaut des in γόνος, γονή zum Vorschein kommenden ο, sondern, wie eben auch dies ο, Umlaut des ursprünglichen Vocals der Wurzel, des in βανά, γάνα, γέγαα, γαῖα erhaltenen α. – Was die Bedeutung von γυνή anlangt, so bezeichnet dies Wort: – a) das Weib im Gegensatze zum Manne, ohne Rücksicht auf das Alter und gleichviel ob sie verheirathet ist oder nicht; z. B. Hom. Iliad. 15, 683 πολέες τέ ἑ ϑηήσαντο ἀνέρες ἠδὲ γυναῖκες; 17, 435 στήλη, ἥ τ' ἐπὶ τύμβῳ ἀνέρος ἑστήκῃ τεϑνηότος ἠὲ γυναικός; Odyss. 15, 168 οἱ δ' ἰύζοντες ἕποντο ἀνέρες ἠδὲ γυναῖκες; 6, 161 οὐ γάρ πω τοῐον εἶδον βροτὸν ὀφϑαλμοῖσιν, οὔτ' ἄνδρ' οὔτε γυναῖκα; 13, 308 μηδέ τῳ ἐκφάσϑαι μήτ' ἀνδρῶν μήτε γυναικῶν; Iliad. 24, 698. 708 Odyss. 19, 468. 21, 323; Herodot. 8, 88 οἱ μὲν ἄνδρες γεγόνασί μοι γυναῖκες, αἱδὲ γυναῖκες ἄνδρες. Pleonastisch Hom. ϑηλύτεραι γυναῖκες, Iliad. 8, 520 Od. 11, 386. 434. 15, 422. 23, 166. 24, 202. Mit Substantiven adjectivisch verbunden: γυνὴ ταμίη Odyss. 2, 345 Iliad. 6, 390, γυνὴ ἀλετρίς Odyss. 20, 105, γυνὴ Σικελὴ γρηΰς Odyss. 24, 211, δμωαὶ γυναῖκες Odyss. 7, 103 Iliad. 9, 477. Ohne δμωαί allein γυναῖκες die Mägde Odyss. 19, 497. 2, 108. 17, 319. Ohne Zusatz bezeichnet Odyss. 16, 334 γυναικί die Penelope, welche vs. 332 und 337 mit Nachdruck βασίλεια genannt wird, wie vs. 335 ihr Haus δόμος ϑείου βασιλῆος heißt. – b) das sterbliche Weib im Gegensatze zur Göttinn; z. B. Hom. Iliad. 11, 688 γυνὴ ἐικυῖα ϑεῇσιν, Iliad. 14, 315 οὐ γάρ πώ ποτέ μ' ὧδε ϑεᾶς ἔρος οὐδὲ γυναικὸς ϑυμὸν ἐνὶ στήϑεσσι περιπροχυϑεὶς ἐδάμασσεν; 16, 176 γυνὴ ϑεῷ εὐνηϑεῖσα; Odyss. 10, 228 ἔνδον γάρ τις ἐποιχομένη ἱστὸν καλὸν ἀοιδιάει ἢ ϑεὸς ἠὲ γυνή. Ausdrücklich ϑνητός hinzugefügt Odyss. 11, 244 ϑεὸν ϑνητήν τε γυναῖκα; Iliad. 20, 305 ὃν Κρονίδης περὶ πάντων φίλατο παίδων, οἳ ἕϑεν ἐξεγένοντο γυναικῶν τε ϑνητάων. – c) die verheirathete Frar die Ehefrau; Odyss. 6, 184 οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον, ἢ ὅϑ' ὁμοφρονέοντε νοήμασιν οἶκον ἔχητον ἀνὴρ ἠδὲ γυνή; 11, 444 ἀλλ' οὐ σοί γ', Ὀδυσεῠ, φόνος ἔσσεται ἔκ γε γυναικός· λίην γὰρ πινυτή τε, καὶ εὖ φρεσὶ μήδεα οἶδεν, κούρη 'Ικαρίοιο περίφρων Πηνελόπεια; 1, 433; 19, 165 ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος ; Iliad. 6, 160 γυνὴ Προίτου; vs. 460 Ἕκτορος ἥδε γυνή; Odyss. 8, 523 ὡς δὲ γυνὴ κλαίῃσι φίλον πόσιν ἀμφιπεσοῦσα; γυνὴ δέσποινα Odyss. 7, 347; γυνὴ μήτηρ Theocrit. 27, 64; Odyss. 21, 72 ἀλλ' ἐμὲ ἱέμενοι γῆμαι ϑέσϑαι τε γυναῖκα, Homerische Figur, γῆμαι und ϑέσϑαι γυναῖκα stehn παραλλήλως; 15, 241 ἔνϑα δ' ἔγημε γυναῖκα καὶ ὑψερεφὲς ϑέτο δῶμα; 14, 211 ἠγαγόμην δὲ γυναῖκα πολυκλήρων ἀνϑρώπων, ich heirathete eine Frau aus einer reichen Familie; 15, 237 κασιγνήτῳ δὲ γυναῖκα ἠγάγετο πρὸς δώματα; Iliad. 9, 394 Πηλεύς ϑήν μοι ἔπειτα γυναῖκά γε μάσσεται αὐτός, var. lect. γαμέσσεται; Odyss. 9, 199 οὕνεκά μιν σὺν παιδὶ περισχόμεϑ' ἠδὲ γυναικὶ ἁζόμενοι; iliad. 8, 57 μέμασαν δὲ καὶ ὧς ὑσμῖνι μάχεσϑαι, χρειοῖ ἀναγκαίῃ, πρό τε παίδων καὶ πρὸ γυναικῶν; 4, 162 σύν τε μεγάλῳ ἀπέτισαν, σὺν σφῇσιν κεφαλῇσι γυναιξί τε καὶ τεκέεσσιν; Odyss. 13, 44 ὑμεῖς δ' αὖϑι μένοντες ἐυφραίνοιτε γυναῖκας κουριδίας καὶ τέκνα; Iliad. 10, 422 Odyss. 12, 42; γύναι Anrede des Ehemannes an seine Frau Odyss. 4, 148. 266. 8, 424, feierlicher ὦ γύναι 18, 259. Gegensatz ἑταίρα Isae. 3, 13; daselbst 14 γαμετὰς γυναῖκας und αἱ γαμεταὶ γυναῖκες; – γυναῖκες Kebsweiber, Beischläferinnen, im Gegensatz zur Ehefrau, Iliad. 24, 497; – Gegensatz παρϑέ νος Xen. An. 3, 2, 25 Theocr. 27, 63; γυναῖκας καὶ κόρας Xen. An. 4, 5, 9, vgl. Theocrit. 27, 64. – Auch von Thieren, Weibchen, Arist. Pol. 2, 3; Ath. XIII, 559 a. – Eigenthümlich γυναῖκά τε ϑήσατο μαζόν Il. 24, 58, wo μαζόν als nähere Bestimmung zu γυναῖκα gesetzt ist; Scholl. Aristonic. ἡ διπλῆ, ὅτι ἀντὶ τοῦ γυναικὸς μαζόν. Ὁμηρικὸν δὲ τὸ ἔϑος· »ἃς τὴν μὲν πρύμνην ἄμφεπε ( Iliad. 16, 124)«; vgl. Friedlaend. Aristonic. (Schematol.) p. 20.
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14 ἄστρον
ἄστρον, τό, Sternbild; Schol. Arat. 11 ἀστὴρ ὃ καὶ μόνον ἐστὶ καὶ οὐ καϑ' αὑτὸν κινεῖται οἷονΚρόνος· ἄστρον δὲ τό τε κινούμενον καὶ τὸ ἐκ πλείστων ἀστἑρων σύστημα, οἷον λέων· καὶ ἐπιτολὴ δέ τινος ἀστέρος νεωτερίζουσά τι τῶν περιγείων, astrologisches Sternzeichen, ἄστρον λέγεται; von Hom. an häufig; ob bei Hom. schon der bezeichnete Unterschied zwischen ἀστήρ u. ἄστρον anzunehmen, kann zweifelhaft erscheinen; ἄστρα Iliad. 8, 555. 559. 10, 252 Od. 12, 312. 14, 483; dat. ἄστρασι, auch ἀστράσι betont u. zu ἀστήρ gezogen Iliad. 22, 28. 317, s. Scholl. Herodian. 22, 28 u. vgl. ἀστήρ; auch bei den Folg. bez. ἄστρον zuweilen einzelne Sterne, doch selten im sing., wie Pind. Ol. 1, 4; am häufigsten vom Sirius, Xen. Cyn. 4. 6; Theophr.; Plat. vrbdt ἥλιος, σελήνη καὶ πέντε ἄλλα ἄστρα, Planeten, Tim. 38 e; ἄστρα καὶ γῆ Legg. X, 886 d; der sing. nur Tim. 42 b; übertr., τοῖς ἐχϑροῖσιν ἄστρον ἃς λάμψειν Soph. El. 66; übh. von allem Ausgezeichneten, Ἑλλάδος ἄστρον heißt Corinth Polystr. 2 (VII, 297); Ἰηονίης Colophon Ep. ad. 487 ( Plan. 295); τοῖς ἄστροις ἐκμετρεῖσϑαι, sc. ὁδόν, Soph. O. R. 795, wo Schol. ἀπὸ τῶν ἄστροις τὸν πλοῦν τεκμαιρομένων, seinen Weg nur nach den Gestirnen ermessen, wie die Seefahrer u. die Wanderer durch öde Gegenden thun; dah. nach Eustath. sprichwörtlich ἄστροις σημειοῠσϑαι (Andere σημαίνεσϑαι, τεκμαίρεσϑαι) ὁδόν, = μακρὰν ὁδὸν βαδίζειν καὶ ἐρήμην; vgl. Ael. H. A. 2, 7. 7, 48; Liban. I, p. 347, wo τοῠτο δὴ τὸ τοῦ λόγου od. τοῠτο δὴ τὸ λεγόμενον dabeisteht, vgl. Erasm. Adag. p. 126, durch ödes, wüstes Land gehen.
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15 ανδροκόρινθον
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16 ἀνδροκόρινθον
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17 νεκροκορινθίων
νεκροκορίνθιαvases dug out of the tombs of Corinth: neut gen pl -
18 Ἀλάτας
̆αλᾱτας a Dorian who defeated the Sisyphidai and became king of Corinth— ὔμμιν δέ, παῖδες Ἀλάτα i. e. Corinthians O. 13.14 Ἀλατ[Λα]κεδαιμ[ον fr. 6a. i. -
19 ἄλσος
1 precinct, sanctuary, domain (cf. Strabo, 9. 2. 33, οἱ δὲ ποιηταὶ κοσμοῦσιν, ἄλση καλοῦντες τὰ ἱερὰ πάντα, κἂν ᾖ ψιλά· τοιοῦτόν ἐστι καὶ... fr. 51a.; but trees are implied in O. 8.9, Pae. 18.2) (ἄλσος, -ει, -ος, -ος; -έων, -εα) Διὸς αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα at Olympia O. 3.18 ἀείδει μὲν ἄλσος ἁγνὸν τὸ τεὸν temple of Athene in Kamarina O. 5.10 τεῦξαν δ' ἀπύροις ἱεροῖς ἄλσος ἐν ἀκροπόλει temple of Athene in Lindos O. 7.49ἀλλὦ Πίσας εὔδενδρον ἐπ' Ἀλφεῷ ἄλσος O. 8.9
σταθμᾶτο ζάθεον ἄλσος πατρὶ μεγίστῳ sanctuary of Zeus at Olympia O. 10.45Αἰακιδᾶν τ' εὐερκὲς ἄλσος O. 13.109
κτίσεν δ' ἄλσεα μείζονα θεῶν P. 5.89
Νεμεαίου ἐν πολυυμνήτῳ Διὸς ἄλσει N. 2.5
ἐχρῆν δέ τιν' ἔνδον ἄλσει παλαιτάτῳ Αἰακιδᾶν κρεόντων τὸ λοιπὸν ἔμμεναι of Apollo at Delphi N. 7.44 γαῖαν ἀνὰ σφετέραν, τὰν δὴ καλέοισιν Ὀλυμπίου Διὸς ἄλσος at Olympia I. I. 2.28τὸ Δάματρος κλυτὸν ἄλσος Ἐλευσῖνα I. 1.57
καὶ μυχοὺς διζάσατο βαλλόμενος κρηπῖδας ἀλσέων (sc. Ἀπόλλων.) fr. 51a. 4. κατέβαν στεφάνων καὶ θαλιᾶν τροφὸν ἄλσος Ἀπόλλωνος at Delphi Πα.. 1. ὦ Κύπου δέσποινα, τεὸν δεῦτ' ἐς ἄλσος φορβάδων κορᾶν ἀγέλαν λτ;γτ;ενοφῶν ἐπάγαγ temple of Aphrodite Ourania at Corinth fr. 122. 18. ἐν Τυν] δαριδᾶν ἱερῷ [τεμέ]νει πεφυτευμένον ἄ[λσος (supp. Lobel.) at Argos Pae. 18.2 cf. Σ. fr. 140a. 13. met., κολλᾷ τε σταδίων θαλάμων ταχέως ὑψίγυιον ἄλσος (τοὺς οἴκους φησὶ τὸ ἑστάναι ὡς τὰ ἄλση. Σ.) O. 5.13 -
20 Ξενοφῶν
son of Thessalos, of Corinth, of the clan Oligaithidai, victor in stadion and pentathlon at Olympia 464 B. C.1λτ;γτ;ενοφῶντος εὔθυνε δαίμονος οὖρον O. 13.28
ὦ Κύπρου δέσποινα, τεὸν δεῦτ' ἐς ἄλσος φορβάδων κορᾶν ἀγέλαν ἑκατόγγυιον λτ;γτ;ενοφῶν τελέαις ἐπάγαγ εὐχωλαῖς ἰανθείς (Musurus: λτ;γτ;ενοφόων codd. Athenaei) fr. 122. 19.
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