65b

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

זוּזָאI ch. sam(זוז II the glittering). Targ. 1 Sam. 9:8 (h. text ובע שקל).Kidd.12a קום כ״ד בז׳ twenty four Isar went on a Zuz: when the Isar was reduced, קום ל״ב ז׳ thirty two Isar went Sabb.66b ז׳ חיורא a new silver coin; Pes.74b, v. זְגוּגִיתָא. Ḥag.5a (prov.) ז׳ לעללאוכ׳ a Zuz for provision is not on hand, but for (saving from) hanging it is, i. e. charity often waits for the extremest distress. B. Kam.11a (prov.) כשורא במתא בז׳וכ׳ a joist in town costs a Zuz, a joist in the woods the same, i. e. the cost of transportation has no influence on the price; a. fr.Pl. זוּזִין, זוּזֵי; also in gen. money. Targ. II Esth. 1:8; a. e.Ḥag.9b. B. Mets.63b אי הוו לי ז׳וכ׳ if I had money. Ib. ז׳ דאינשיוכ׳ peoples money does the brokership for them (with cash in hand you need no broker); a. fr.Ib. 65b זוּזָאַי the money due to me.Keth.65b; 67a ז׳ פשבטי (= ז׳ מדינה) country Zuz, one eighth of the town Zuz (or Tyrian) in value; (v. Zuckerman Münzen, Jahresber. des Jüd. Theol. Seminars, Breslau 1862, p. 6; p. 2 4).

זוּזָאI ch. sam(זוז II the glittering). Targ. 1 Sam. 9:8 (h. text ובע שקל).Kidd.12a קום כ״ד בז׳ twenty four Isar went on a Zuz: when the Isar was reduced, קום ל״ב ז׳ thirty two Isar went Sabb.66b ז׳ חיורא a new silver coin; Pes.74b, v. זְגוּגִיתָא. Ḥag.5a (prov.) ז׳ לעללאוכ׳ a Zuz for provision is not on hand, but for (saving from) hanging it is, i. e. charity often waits for the extremest distress. B. Kam.11a (prov.) כשורא במתא בז׳וכ׳ a joist in town costs a Zuz, a joist in the woods the same, i. e. the cost of transportation has no influence on the price; a. fr.Pl. זוּזִין, זוּזֵי; also in gen. money. Targ. II Esth. 1:8; a. e.Ḥag.9b. B. Mets.63b אי הוו לי ז׳וכ׳ if I had money. Ib. ז׳ דאינשיוכ׳ peoples money does the brokership for them (with cash in hand you need no broker); a. fr.Ib. 65b זוּזָאַי the money due to me.Keth.65b; 67a ז׳ פשבטי (= ז׳ מדינה) country Zuz, one eighth of the town Zuz (or Tyrian) in value; (v. Zuckerman Münzen, Jahresber. des Jüd. Theol. Seminars, Breslau 1862, p. 6; p. 2 4).

יוֹם(b. h.) light, day (opp. night); ( astronomical) day; trnsf. day of life; time. Gen. R. s. 6 הי׳ והגשמיםוכ׳ the noise of the moving light (Yoma 20b קול גלגל חמה) and the rains ; Midr. Sam. ch. IX, Gen. R. l. c. (ref. to Mal. 3:19) י׳ שהוא מלהטוכ׳ it is the day light which will glow the wicked (cmp. נַרְתֵּק). M. Kat. 25b (ref. to Am. 8:9) זה יוֹמוֹ שלוכ׳ that means the day of life of Josiah (who was slain in the bloom of manhood). Gen. R. s. 3 (ref. to ib. I, 5) י׳ אחד … ואיזה זה יוה״כ ‘one (distinguished) day … that is the Day of Atonement. Ḥull.V, 5 (83a) הי׳ הולךוכ׳ the day follows the night, i. e. the beginning of the night is the beginning of the new day. Taan.29a, v. זַכַּאי; a. v. fr.י׳ טוב (abbr. יו״ט) Holy Day; festival. R. Hash. IV, 1; a. fr.Yoma VII, 4 ויו״ט היהוכ׳ and the Highpriest gave a festival to his friends; a. fr. Yom Tob, name of a treatise of the Tosefta (v. בֵּיצָה).י׳ הכפורים (abbr. יו״כ, יה״כ) Day of Atonement. Yoma I, 1; a. v. fr.בֶּן יוֹמוֹ of the same day, not quite one day old, used on the same day. Sabb.151b. B. Kam.65b; a. fr.Tanḥ. Kor. 3; ed. Bub. 6; Num. R. s. 18 תינוקות בְּנֵי יוֹמָן (not בן) children just born; a. fr.Du. יוֹמַיִם. Mekh. Mishp., Nzikin, s.7; B. Kam.90a ישנו בדין יום או י׳ comes under the law of ‘one or two days (Ex. 21:21); B. Bath.50a.Mekh. l. c. יום שהוא כי׳ וי׳ שהוא כיום a time which counts like two days, and two days which count like a day, which is twenty four hours (from the time of the accident, including part of this and part of the next day).Snh.65b מה יום מיומים (Ms. M. a. Rashi מה היוםוכ׳) what difference is there between to-day (Sabbath) and the next day?; Gen. R. s. 11; Yalk. Deut. 918; Yalk. Lev. 617.Pl. יָמִים; constr. יְמֵי, יְמוֹת. Erub.III, 6 לשני י׳ for both days. Zeb.V, 7 לשני י׳ during two days and one night. Pes.52a, a. fr. שני י׳ טובים של גליות, v. גָּלוּת. Taan.IV, 8 לא היו י׳ ט׳וכ׳ Israel had no days as merry as ; a. fr.Ab. I, 17, a. fr. כל יָמַי all my lifetime.Esp. יְמוֹת season, period of. י׳ הגשמים, v. גֶּשֶׁם I.י׳ החמה a) summer season. Toh. VI, 7; a. fr.b) the solar year. Gen. R. s. 33, end; a. fr.י׳ הלבנה the lunar year. Ib.; a. fr.י׳ בגרות, י׳ נערות, v. בַּגְרוּת

יוֹם(b. h.) light, day (opp. night); ( astronomical) day; trnsf. day of life; time. Gen. R. s. 6 הי׳ והגשמיםוכ׳ the noise of the moving light (Yoma 20b קול גלגל חמה) and the rains ; Midr. Sam. ch. IX, Gen. R. l. c. (ref. to Mal. 3:19) י׳ שהוא מלהטוכ׳ it is the day light which will glow the wicked (cmp. נַרְתֵּק). M. Kat. 25b (ref. to Am. 8:9) זה יוֹמוֹ שלוכ׳ that means the day of life of Josiah (who was slain in the bloom of manhood). Gen. R. s. 3 (ref. to ib. I, 5) י׳ אחד … ואיזה זה יוה״כ ‘one (distinguished) day … that is the Day of Atonement. Ḥull.V, 5 (83a) הי׳ הולךוכ׳ the day follows the night, i. e. the beginning of the night is the beginning of the new day. Taan.29a, v. זַכַּאי; a. v. fr.י׳ טוב (abbr. יו״ט) Holy Day; festival. R. Hash. IV, 1; a. fr.Yoma VII, 4 ויו״ט היהוכ׳ and the Highpriest gave a festival to his friends; a. fr. Yom Tob, name of a treatise of the Tosefta (v. בֵּיצָה).י׳ הכפורים (abbr. יו״כ, יה״כ) Day of Atonement. Yoma I, 1; a. v. fr.בֶּן יוֹמוֹ of the same day, not quite one day old, used on the same day. Sabb.151b. B. Kam.65b; a. fr.Tanḥ. Kor. 3; ed. Bub. 6; Num. R. s. 18 תינוקות בְּנֵי יוֹמָן (not בן) children just born; a. fr.Du. יוֹמַיִם. Mekh. Mishp., Nzikin, s.7; B. Kam.90a ישנו בדין יום או י׳ comes under the law of ‘one or two days (Ex. 21:21); B. Bath.50a.Mekh. l. c. יום שהוא כי׳ וי׳ שהוא כיום a time which counts like two days, and two days which count like a day, which is twenty four hours (from the time of the accident, including part of this and part of the next day).Snh.65b מה יום מיומים (Ms. M. a. Rashi מה היוםוכ׳) what difference is there between to-day (Sabbath) and the next day?; Gen. R. s. 11; Yalk. Deut. 918; Yalk. Lev. 617.Pl. יָמִים; constr. יְמֵי, יְמוֹת. Erub.III, 6 לשני י׳ for both days. Zeb.V, 7 לשני י׳ during two days and one night. Pes.52a, a. fr. שני י׳ טובים של גליות, v. גָּלוּת. Taan.IV, 8 לא היו י׳ ט׳וכ׳ Israel had no days as merry as ; a. fr.Ab. I, 17, a. fr. כל יָמַי all my lifetime.Esp. יְמוֹת season, period of. י׳ הגשמים, v. גֶּשֶׁם I.י׳ החמה a) summer season. Toh. VI, 7; a. fr.b) the solar year. Gen. R. s. 33, end; a. fr.י׳ הלבנה the lunar year. Ib.; a. fr.י׳ בגרות, י׳ נערות, v. בַּגְרוּת

כֵּיף, כֵּיפָאI ch. sam( 1) ( ball, rock.Pl. כֵּיפִים, constr. כֵּיפֵי, כֵּפֵי. Y.Shek.VI, 50a; Gen. R. s. 23, v. בַּרְבַּרְיָא. arch, tuft, umbel), rock, stone, ball. Targ. Is. 32:2. Targ. Prov. 17:8; a. fr.Y.Shek.V, 48d היי דין כ׳ מקוררוכ׳ which rock (when bored) will give forth water, and which., v. שְׁרַבְרוּבֵי.Pl. כֵּיפִין, כֵּיפַיָּא, כֵּיפֵי. Targ. Y. I Deut. 32:13. Targ. 1 Kings 19:11. Targ. Ps. 104:18; a. fr. כיפי טבתא pearls, jewels. Targ. Prov. 3:15; a. e.M. Kat. 25b כ׳ דנורא (Ms. M. טיפי) fire-balls; כ׳ דברדא hail-stones. Y.Ab. Zar. IV, 43d דאת … אילין כ׳ thou must remove these stones. Keth.112a bot. מנשק כ׳ דעכו kissed the rocks (Rashi: corals) of the shore of Ptolemais (as sacred ground); Y.Shebi.IV, end, 35c לכֵיפָתָא. Ib. מתקל כֵּיפֵי weighed the stones (to demonstrate his appreciation of the sacred ground); a. fr.Esp. כֵּיפֵי (v. supra) precious stones, jewelry (prob. amber, v. כֵּיפָה). Erub.96b; Keth.81b כ׳ תלא לה has he jewelry suspended on it (his opinion)?, i. e. must his opinion absolutely be accepted?B. Bath.52a B. Mets.35a אפקיד כ׳וכ׳ gave jewelry in trust Ib. הב לי כֵּיפַי (Ms. M. כֵּיפַאי) give me my jewelry back; a. e. 3) also כַּפָּא (cmp. גֵּיף, כַּף) shore, border. Targ. Jud. 7:12. Targ. Is. 19:7 ככֵיפֵיה (ed. Lag. ככפיה; ed. Wil. בכיפי, corr. acc.) like its shore.Pes.4a, v. אֲסִיסְנָא. Ned.40a bot. נהרא מכֵּיפֵיהוכ׳ the Euphrates grows from (the waters coming down) its shores (not from rain); Sabb.65b; Bekh.55b. Koh. R. to XI, 1 הוה מיטמר בכיף ימא (some ed. בכֵף) was hiding himself at the sea-shore; a. e.Pl. as ab. Targ. Is. 8:7 כֵּיפוֹהִי; Targ. Josh. 3:15 (some ed. כַּפּוֹהִי).Sabb.65b מכֵּיפֵי some ed. (v. supra).M. Kat. l. c. נשוק כ׳ … אהדדי the shores of … touched each other (the waters rising to the level of the shores; Rashi: the arches of the ruined bridges, v. infra). 4) arch, vault, v. כִּיפְתָא. 5) cap, v. כִּיפָּה. 6) bundle, sheaf, v. כַּפָּא. כיפא, Tosef.Mikv.IV, 5, v. כִּיפָּה, end.

כֵּיף, כֵּיפָאI ch. sam( 1) ( ball, rock.Pl. כֵּיפִים, constr. כֵּיפֵי, כֵּפֵי. Y.Shek.VI, 50a; Gen. R. s. 23, v. בַּרְבַּרְיָא. arch, tuft, umbel), rock, stone, ball. Targ. Is. 32:2. Targ. Prov. 17:8; a. fr.Y.Shek.V, 48d היי דין כ׳ מקוררוכ׳ which rock (when bored) will give forth water, and which., v. שְׁרַבְרוּבֵי.Pl. כֵּיפִין, כֵּיפַיָּא, כֵּיפֵי. Targ. Y. I Deut. 32:13. Targ. 1 Kings 19:11. Targ. Ps. 104:18; a. fr. כיפי טבתא pearls, jewels. Targ. Prov. 3:15; a. e.M. Kat. 25b כ׳ דנורא (Ms. M. טיפי) fire-balls; כ׳ דברדא hail-stones. Y.Ab. Zar. IV, 43d דאת … אילין כ׳ thou must remove these stones. Keth.112a bot. מנשק כ׳ דעכו kissed the rocks (Rashi: corals) of the shore of Ptolemais (as sacred ground); Y.Shebi.IV, end, 35c לכֵיפָתָא. Ib. מתקל כֵּיפֵי weighed the stones (to demonstrate his appreciation of the sacred ground); a. fr.Esp. כֵּיפֵי (v. supra) precious stones, jewelry (prob. amber, v. כֵּיפָה). Erub.96b; Keth.81b כ׳ תלא לה has he jewelry suspended on it (his opinion)?, i. e. must his opinion absolutely be accepted?B. Bath.52a B. Mets.35a אפקיד כ׳וכ׳ gave jewelry in trust Ib. הב לי כֵּיפַי (Ms. M. כֵּיפַאי) give me my jewelry back; a. e. 3) also כַּפָּא (cmp. גֵּיף, כַּף) shore, border. Targ. Jud. 7:12. Targ. Is. 19:7 ככֵיפֵיה (ed. Lag. ככפיה; ed. Wil. בכיפי, corr. acc.) like its shore.Pes.4a, v. אֲסִיסְנָא. Ned.40a bot. נהרא מכֵּיפֵיהוכ׳ the Euphrates grows from (the waters coming down) its shores (not from rain); Sabb.65b; Bekh.55b. Koh. R. to XI, 1 הוה מיטמר בכיף ימא (some ed. בכֵף) was hiding himself at the sea-shore; a. e.Pl. as ab. Targ. Is. 8:7 כֵּיפוֹהִי; Targ. Josh. 3:15 (some ed. כַּפּוֹהִי).Sabb.65b מכֵּיפֵי some ed. (v. supra).M. Kat. l. c. נשוק כ׳ … אהדדי the shores of … touched each other (the waters rising to the level of the shores; Rashi: the arches of the ruined bridges, v. infra). 4) arch, vault, v. כִּיפְתָא. 5) cap, v. כִּיפָּה. 6) bundle, sheaf, v. כַּפָּא. כיפא, Tosef.Mikv.IV, 5, v. כִּיפָּה, end.

כֵּיף, כֵּיפָאI ch. sam( 1) ( ball, rock.Pl. כֵּיפִים, constr. כֵּיפֵי, כֵּפֵי. Y.Shek.VI, 50a; Gen. R. s. 23, v. בַּרְבַּרְיָא. arch, tuft, umbel), rock, stone, ball. Targ. Is. 32:2. Targ. Prov. 17:8; a. fr.Y.Shek.V, 48d היי דין כ׳ מקוררוכ׳ which rock (when bored) will give forth water, and which., v. שְׁרַבְרוּבֵי.Pl. כֵּיפִין, כֵּיפַיָּא, כֵּיפֵי. Targ. Y. I Deut. 32:13. Targ. 1 Kings 19:11. Targ. Ps. 104:18; a. fr. כיפי טבתא pearls, jewels. Targ. Prov. 3:15; a. e.M. Kat. 25b כ׳ דנורא (Ms. M. טיפי) fire-balls; כ׳ דברדא hail-stones. Y.Ab. Zar. IV, 43d דאת … אילין כ׳ thou must remove these stones. Keth.112a bot. מנשק כ׳ דעכו kissed the rocks (Rashi: corals) of the shore of Ptolemais (as sacred ground); Y.Shebi.IV, end, 35c לכֵיפָתָא. Ib. מתקל כֵּיפֵי weighed the stones (to demonstrate his appreciation of the sacred ground); a. fr.Esp. כֵּיפֵי (v. supra) precious stones, jewelry (prob. amber, v. כֵּיפָה). Erub.96b; Keth.81b כ׳ תלא לה has he jewelry suspended on it (his opinion)?, i. e. must his opinion absolutely be accepted?B. Bath.52a B. Mets.35a אפקיד כ׳וכ׳ gave jewelry in trust Ib. הב לי כֵּיפַי (Ms. M. כֵּיפַאי) give me my jewelry back; a. e. 3) also כַּפָּא (cmp. גֵּיף, כַּף) shore, border. Targ. Jud. 7:12. Targ. Is. 19:7 ככֵיפֵיה (ed. Lag. ככפיה; ed. Wil. בכיפי, corr. acc.) like its shore.Pes.4a, v. אֲסִיסְנָא. Ned.40a bot. נהרא מכֵּיפֵיהוכ׳ the Euphrates grows from (the waters coming down) its shores (not from rain); Sabb.65b; Bekh.55b. Koh. R. to XI, 1 הוה מיטמר בכיף ימא (some ed. בכֵף) was hiding himself at the sea-shore; a. e.Pl. as ab. Targ. Is. 8:7 כֵּיפוֹהִי; Targ. Josh. 3:15 (some ed. כַּפּוֹהִי).Sabb.65b מכֵּיפֵי some ed. (v. supra).M. Kat. l. c. נשוק כ׳ … אהדדי the shores of … touched each other (the waters rising to the level of the shores; Rashi: the arches of the ruined bridges, v. infra). 4) arch, vault, v. כִּיפְתָא. 5) cap, v. כִּיפָּה. 6) bundle, sheaf, v. כַּפָּא. כיפא, Tosef.Mikv.IV, 5, v. כִּיפָּה, end.

כֵּיף, כֵּיפָאI ch. sam( 1) ( ball, rock.Pl. כֵּיפִים, constr. כֵּיפֵי, כֵּפֵי. Y.Shek.VI, 50a; Gen. R. s. 23, v. בַּרְבַּרְיָא. arch, tuft, umbel), rock, stone, ball. Targ. Is. 32:2. Targ. Prov. 17:8; a. fr.Y.Shek.V, 48d היי דין כ׳ מקוררוכ׳ which rock (when bored) will give forth water, and which., v. שְׁרַבְרוּבֵי.Pl. כֵּיפִין, כֵּיפַיָּא, כֵּיפֵי. Targ. Y. I Deut. 32:13. Targ. 1 Kings 19:11. Targ. Ps. 104:18; a. fr. כיפי טבתא pearls, jewels. Targ. Prov. 3:15; a. e.M. Kat. 25b כ׳ דנורא (Ms. M. טיפי) fire-balls; כ׳ דברדא hail-stones. Y.Ab. Zar. IV, 43d דאת … אילין כ׳ thou must remove these stones. Keth.112a bot. מנשק כ׳ דעכו kissed the rocks (Rashi: corals) of the shore of Ptolemais (as sacred ground); Y.Shebi.IV, end, 35c לכֵיפָתָא. Ib. מתקל כֵּיפֵי weighed the stones (to demonstrate his appreciation of the sacred ground); a. fr.Esp. כֵּיפֵי (v. supra) precious stones, jewelry (prob. amber, v. כֵּיפָה). Erub.96b; Keth.81b כ׳ תלא לה has he jewelry suspended on it (his opinion)?, i. e. must his opinion absolutely be accepted?B. Bath.52a B. Mets.35a אפקיד כ׳וכ׳ gave jewelry in trust Ib. הב לי כֵּיפַי (Ms. M. כֵּיפַאי) give me my jewelry back; a. e. 3) also כַּפָּא (cmp. גֵּיף, כַּף) shore, border. Targ. Jud. 7:12. Targ. Is. 19:7 ככֵיפֵיה (ed. Lag. ככפיה; ed. Wil. בכיפי, corr. acc.) like its shore.Pes.4a, v. אֲסִיסְנָא. Ned.40a bot. נהרא מכֵּיפֵיהוכ׳ the Euphrates grows from (the waters coming down) its shores (not from rain); Sabb.65b; Bekh.55b. Koh. R. to XI, 1 הוה מיטמר בכיף ימא (some ed. בכֵף) was hiding himself at the sea-shore; a. e.Pl. as ab. Targ. Is. 8:7 כֵּיפוֹהִי; Targ. Josh. 3:15 (some ed. כַּפּוֹהִי).Sabb.65b מכֵּיפֵי some ed. (v. supra).M. Kat. l. c. נשוק כ׳ … אהדדי the shores of … touched each other (the waters rising to the level of the shores; Rashi: the arches of the ruined bridges, v. infra). 4) arch, vault, v. כִּיפְתָא. 5) cap, v. כִּיפָּה. 6) bundle, sheaf, v. כַּפָּא. כיפא, Tosef.Mikv.IV, 5, v. כִּיפָּה, end.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

סָהֲדָא, סָהֲדָה, סַ׳, שַׂ׳m. (preced.) 1) witness. Targ. O. Deut. 19:18. Targ. Prov. 12:19; a. fr.B. Bath.33b. Sabb.65b מטרא … ס׳ רבה פרת (the rise of) the Euphrates is a weighty witness (indication) that it rained in Palestine; a. fr.Pl. סַהֲדִין, סַהֲדַיָּא, סַהֲדֵי, שַׂ. Targ. Ex. 22:12. Targ. O. ib. 2; a. fr.B. Bath. l. c. Kidd.65b לא איברו ס׳ אלא לשקרי witnesses are created only for liars, i. e. the institution of witnesses is not intended to legalise an act, but only as a guard against faithless persons who might deny the transaction. Y.Shebu.VI, end, 37b פומהון דש׳, v. preced. art. Ib. ייתי עלוי ש׳ let him produce witnesses to confirm it. Y.Snh.III, end, 21d וקבלון לש׳וכ׳ and they received (heard) the witnesses in the absence of ; a. fr.Ber.17b, a. fr. אנן ס׳ we know certainly.Fem. סַהֲדָא. Targ. O. Gen. 31:52.V. סָהִיד. 2) pl. סַהֲדִין, constr. סַהֲדֵי testimony. Targ. Y. Ex. 20:13. Targ. Y. Deut. 19:18 סהדין שקרא; a. e.; v. next w.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.