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1 παραδεκτέον
II παραδεκτέος, α, ον, to be admitted, Pl.R. 595a, PGnom.36 (ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραδεκτέον
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2 ἐνθυμέομαι
A- ήσομαι Lys.12.45
, later- ηθήσομαι Philostr.VS2.26.3
, Epict.Ench.21, etc.: [tense] aor.ἐνεθυμήθην Ar.Ra.40
, Th.2.62, Lys.31.27, etc.: [tense] pf.ἐντεθύμημαι Th.1.120
: [tense] plpf.ἐνετεθύμητο Lys.12.70
:—lay to heart, ponder, ; ;πρὸς ἐμαυτόν And.1.50
; ἐ. καὶ λογίζεσθαι freq. joined in D., as 1.21,al.b c. gen., ἐνθυμεῖσθαί τινος think much or deeply of,τοῦ θανόντος Semon.2
;τούτων οὐδὲν ἐ. Hermipp.41
;τῶν λεγομένων Antipho 5.6
;ὧν ἐνθυμηθέντες Th.1.42
, cf. Pl.Mx. 249c, X.Mem.1.1.17;τῶν προγόνων ἐ. ὅτι.. Lys.16.20
; alsoπερί τινος Pl.R. 595a
.c folld. by a relat., ἐ. ὅτι.. notice or consider that.., Ar.Nu. 820, Th.5.111, etc.; ὡς.. how.., Ar.Ra.40, X.Mem.4.3.3, etc.;εἰ.. Isoc.15.60
;μὴ.. Pl.Euthd. 279c
, Hp.Ma. 300d.d c. part., οὐκ ἐντεθύμηται ἐπαιρόμενος is not conscious that he is becoming excited, Th.1.120, cf.6.78, X.HG4.4.19.2 take to heart, be concerned or angry at, τι A.Eu. 222;ξυμφοράν Th.7.18
, cf. 5.32 (v. ἐνθυμίζομαι); εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται D. 4.43
: abs., to be concerned, Hp.Aër.22; = ἐνθύμιον ποιεῖσθαι, D.C. 57.4.3 form a plan,κράτιστος ἐνθυμηθῆναι Th.8.68
, cf. 2.60; take care, see to it,ἐ. ἵνα μηθεὶς ἀδικῇ PSI4.436.9
(iii B. C.).4 infer, conclude,τί οὖν ἐκ τούτων.. ἐνθυμεῖσθαι δεῖ; D.21.54
.II [voice] Act.,ἐνθυμέω Epich.99.4
, Aen.Tact.37.6 (s. v.l.); ἐνθυμέομαι, in pass. sense, to be in a person's thoughts, to be desired,κρατεῖν τῶν ἐνθυμουμένων App.BC5.133
: [tense] pf. (cf. 1.3), ;εὖ ἐντεθυμημένον Pl.Cra. 404a
(nisi leg. φιλοσόφου.. καὶ εὖ ἐντεθυμημένου).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνθυμέομαι
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3 βόρβορος
βόρβορος, ου, ὁ (Aeschyl., Pla., al.; Jer 45:6; Jos., Ant. 10, 121; ParJer 3:13; Tat. 21, 4)① boiling mire in the netherworld, mire ApcPt 8:23; 9:24; 16:31 (cp. Diogenes the Cynic [IV B.C.] in Diog. L. 6, 39: the wicked are tormented in the next world ἐν τῷ βορβόρῳ; AcThom 56; MartMt 3 [Aa II/2, 172, 9; II/1, 220, 1]).② sullied mud, slime, mud (cp. TestBenj 8:3 κόπρον και β.) in which swine wallow ὗς λουσαμένη εἰς κυλισμὸν βορβόρου 2 Pt 2:22. This is usu. taken to mean a sow, after she has washed herself, (turns) to wallowing in the mud (the ptc. is mid., Mlt. 155f; 238f; s. JHarris, The Story of Aḥikar 1898, lxvii, also in Charles, APOT II, 772; RSmend, Alter u. Herkunft d. Achikar-Romans 1908, 75). But the idea was also current that swine preferred to bathe in mud or slime (Sext. Emp., Pyrrhon. Hypot. I 56 σύες τε ἥδιον βορβόρῳ λούονται … ἢ ὕδατι … καθαρῷ; cp. Clem. Al., Protr. 92, 4; Aristot., HA 8, 6 p. 595a, 31; Galen, Protr. 13, p. 42, 22 John); the tr. might then be a sow, having (once) bathed herself (in mud), (returns) to wallowing in the mire (CBigg, ICC, 1901 ad loc.), or a sow that washes herself by wallowing in the mire (M-M. s.v. λούω); cp. PWendland, Ein Wort des Heraklit im NT: SBBerlAk 1898, 788–96. On swine wallowing in mud, lit. and fig., see Semonides 7, 2ff; Heraclitus, Fgm. 37; Epict. 4, 11, 29 (cp. 31) χοίρῳ διαλέγου, ἵνʼ ἐν βορβόρῳ μὴ κυλιήται; Plut., Mor. 129a; Ael. Aristid. 33, 31 K.=51 p. 582 D.; Philo, Spec. Leg. 1, 148, Agr. 144; Clem. Al., Protr. 92, 4. In the light of Israelite and Gr-Rom. emphasis on purification before participation in religious rites, the imagery is esp. forceful in its devastating satire. S. BHHW I 20.—Schmidt, Syn. II 193f, and s. πηλός. DELG. M-M. Sv. -
4 Πέργαμος
Πέργαμος, ου, ἡ (cp. πύργος ‘tower’ X., Hell. 3, 1, 6; Paus. 7, 16, 1) or Πέργαμον, ου, τό (Polyb. 4, 48, 11; Diod S 28, 5; Strabo 13, 4, 1; 2; Appian, Mithrid. 52 §210; Jos., Bell. 1, 425 τὸ κατὰ Μυσίαν Πέργαμον.—In the NT, as in many other instances [e.g. OGI ind. II p. 595a] the gender cannot be determined) Pergamus or Pergamum, an important city in Mysia, in northwest Asia Minor. It was the center of several cults: Zeus Soter, Asclepius Soter, and Athena Nicephorus had famous temples here. It was also a center of the imperial cult; as early as 29 B.C. the provincial assembly erected a sanctuary to Augustus and Roma. Christians seem to have been persecuted here at an early date (s. Ἀντιπᾶς). Rv 1:11; 2:12.—Altertümer von Pergamon I–VIII 1885–1930; of this vol. VIII=IPergamon; EPontremoli and MCollignon, Pergame 1900; VSchultze, Altchristliche Städte u. Landschaften II 2, 1926; AvSalis, D. Altar v. P. 1912; Pauly-W. XIX 1235–63; Kl. Pauly IV 626–31; BHHW III 1420f; PECS 688–92 (lit.).—DELG. M-M. -
5 ἐνθυμέομαι
ἐνθυμέομαι dep.; fut. 3 sg. ἐνθυμηθήσεται or ἐνθυμήσεται LXX; 1 aor. ἐνεθυμήθην; pf. ptc. ἐντέθυμημένης 3 Macc 1:25 (s. ἐνθύμησις; Aeschyl., Pre-Socr. et al.; pap, LXX; JosAs 23:7 cod. A; ApcSed 10:5) to process information by thinking about it carefully, reflect (on), consider, think, w. acc. of thing (Thu. 5, 32, 1; Celsus 7, 18; Sir 16:20; Bar 3:31; 4 Macc 8:27; TestJob 49:1; Philo, Mut. Nom. 240; Jos., Bell. 1, 232, Ant. 11, 155; Just., D. 65, 2) ταῦτα Mt 1:20. πονηρὰ (Wsd 3:14; TestSim 2:14 πονηρὸν πρᾶγμα; TestBenj 3:6) ἐν ταῖς καρδίαις think evil in your hearts 9:4. περί τινος (Pla., Rep. 10, 595a; Isocr. 15, 199, Ep. 9, 8 Blass; Appian, Bell. Civ. 2, 5 §18; Wsd 6:15; TestBenj 3:6) Ac 10:19 v.l. (s. διενθυμέομαι).—DELG s.v. θυμός. M-M. TW.
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