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1 δημιουργία
δημιουργ-ία, ἡ,2 making, creating, , etc.;δ. ἔκ τινος Id.Plt. 280c
; creative activity,μεριστὴ δ. Jul.Or.5.179b
, al.; the creation, ἡ φανερὰ δ. ib.4.144b;ὁ κόσμος ὅδε καὶ ἁπλῶς ἡ δ. Dam.Pr. 283
.4 δ. τῶν τεχνῶν handling or practising them, Pl.Smp. 197a.II the office of δημιουργός, OGI578.12 (pl., Tarsus), etc.: generally, magistracy, office, Arist.Pol. 1310b22 (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δημιουργία
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2 κακοήθεια
A bad disposition, malignity, Pl.R. 348d, 401a, Hyp.Eux.32 ([etym.] - ηθία), Ep.Rom.1.29;κ. τὸ ἐπὶ τὸ Χεῖρον ὑπολαμβάνειν ἅπαντα Arist.Rh. 1389b20
: pl.,κ. ὑπὲρ τοῦ πράγματος λεγόμεναι Aeschin. 1.166
, cf. Isoc.15.284, D.C.Fr.96.2.III Medic., malignant character, : in pl., malignant diseases or growths, Dsc.3.92 (v.l. for τὰ -ήθη).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κακοήθεια
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3 κακολογία
κᾰκολογ-ία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κακολογία
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4 παντελής
παντελής, ές,A all-complete, absolute,παντελῆ σάγην ἔχων A.Ch. 560
; ; πανοπλία, ἐλευθερία, μανία, Pl.Lg. 796c, 698a, D.Chr.38.17; π. δάμαρ mistress of the house, S.OT 930; δήμου π. ψηφίσματα with full authority, A.Supp. 601;π. κήρυγμα S.Ichn.13
; π. ἐσχάραι complete tale of sacrificial hearths, Id.Ant. 1016.II [voice] Act., all-accomplishing, (lyr., s. v.l.); (lyr.);π. εὐεργέτης S.Ichn.79
.III Adv. παντελῶς, [dialect] Ion. - έως, altogether, utterly, with Verbs,διῶρυξ π. πεποιημένη Hdt.7.37
;λίθινα π. ἐξειργασμένα IG12.372.93
; παντελέως εἶχε τὸ οἴκημα it was quite finished, Hdt.4.95;π. διώρισε A.Pr. 440
; π. κρανθήσεται ib. 911; π. θανεῖν to die outright, S.OT 669;ἐκμεμάθηκα ταῦτα π. Epicr.4
, etc.: with Adjs.,π. βαθεῖα φάλαγξ X.HG2.4.34
;π. ἄφρων Men.694
;ἄχρηστα π. Philippid.12
;π. Βοιώτιοι Alex.237.1
; οὐ π. not at all, Men.5; from first to last,π. ἕως ἂν διεξέλθῃ διὰ πάντων Arist.Pol. 1298a16
.2 in answers, most certainly,παντελῶς γε Pl. R. 379c
, 485d;π. μὲν οὖν Id.Prm. 155c
, 160b, R. 401a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παντελής
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5 παρωνυμία
παρωνῠμ-ία, ἡ,A by-name, nickname, Plu. 2.401a,421e ; punning perversion of words, ib.853b (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρωνυμία
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6 ποικιλία
ποικῐλ-ία, ἡ,A marking with various colours, embroidering, Pl.R. 373a, 401a, cf. IG 12.338.24,48; tapestry, weaving, PTeb.703.93.2 in pl., pieces of embroidery,γραφαὶ καὶ π. X.Mem.3.8.10
.2 varied aspect, diversity,γινομένης π. ἐπὶ τῶν νοσημάτων Hp.Epid.1.8
; of the stars,ἡ περὶ τὸν οὐρανὸν π. Pl.R. 529d
;π. χρωμάτων Id.Phd. 110d
;Σικελικὴν π. ὄψου Id.R. 404d
;ἔστι περὶ τὴν ἐργασίαν [τῶν μελιττῶν].. πολλὴ π. Arist.HA 623b26
, cf. 539a3;πραγμάτων Plb.9.22.10
;τῆς πολιτείας Id.6.3.3
.3 in literary style, music, etc., variety, intricacy, ornamentation,αἱ περὶ τὴν λέξιν π. Isoc.5.27
, cf. D.H.Comp. 11,al.;ἡ π. τῆς λύρας Pl.Lg. 812d
; opp. μονῳδία, Plu.2.7b.4 versatility, subtlety, mostly in bad sense,π. πραπίδων E.Fr.27
(lyr.); : in Surgery,οὔτετομὴ οὔτε καῦσις οὔτε ἄλλη π. Hp.Art.62
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποικιλία
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7 προεῖπον
προεῖπον (alsoA- εῖπα Plb.3.114.8
), [tense] aor. with no [tense] pres. in use, προλέγω and προαγορεύω being used, part. προειπών, inf. προειπεῖν:— foretell, Pl.Euthphr.3c, al., Gal.14.601; premise, .II proclaim or declare publicly,ἀλλήλοισι πόλεμον π. Hdt.7.9
.β; ξεινίην τοῖσι Ἀκανθίοισι π. Id.7.116
;ἀγῶνας ἑκάστοις X.Cyr.1.6.18
; νικητήρια ταῖς τάξεσι ib. 2.1.24;θάνατον αὐτῷ π. μὴ πράξαντι ταῦτα Pl.Lg. 698c
; π. τινὶ φόνου make proclamation of murder against him, D.59.9, cf. Lex ap.eund. 43.57;π. τοῖς θεοῖς ὅτι.. Pl.Cra. 401a
; ὀνυμάξει αὐτὸν προειπὼν τρῖς ἁμέρας giving notice of three days (within which he must answer the call), Berl.Sitzb.1927.167 ([place name] Cyrene); (i A.D.).III c. inf., order or command before,πρό οἱ εἴπομεν.., μήτ' αὐτὸν κτείνειν Od.1.37
, cf. Hdt.1.21, 155, 7.12, S.OT 351;οἱ νόμοι προεῖπον αὐτῷ μὴ δημηγορεῖν Aeschin.1.3
;π. τοῖς καδεσταῖς ἀλλύεθθαι Leg.Gort.2.28
: c. acc. et inf.,π. σῖτον ἐσάγειν τὸν βουλόμενον Th.4.26
; π. αὐτῷ δήσειν threatened him that.., And.4.17.2 enjoin, c. acc.,π. Λυδοῖσι τὰ ὁ Κροῖσος ὑπετίθετο Hdt.1.156
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προεῖπον
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8 σκέπτομαι
σκέπ-τομαι, Il.17.652, Thgn.1095, and [dialect] Ion., Hdt.3.37, al., Hp.Prog.2, Herod.7.92; but [dialect] Att. writers (before Arist.) hardly ever have the [tense] pres. and [tense] impf. σκέπτομαι, ἐσκεπτόμην (exc. Pl.La. 185b, Alc.2.140a; in Th.8.66, Bauer restored [tense] plpf. προὔσκεπτο), but use σκοπῶ or σκοποῦμαι as [tense] pres., and take the other tenses from σκέπτομαι, [tense] fut.A , Th.6.40, etc.; [tense] aor. , S.Aj. 1028, E. Ion 206 (lyr.), Th.6.38, etc.; [tense] pf. , Hp.VM24, etc.: cf. σκοπέω:—but the [tense] pf. is used also in pass. sense, as also some other tenses, v. infr. 11.4.I look about carefully, spy, ; soσκέψασθε δ' ἐς τόνδ' E.Hipp. 943
: c. acc., σκέπτετ' ὀϊστῶν τε ῥοῖζον καὶ δοῦπον ἀκόντων he looked after the whistling of the darts (so as to shun them), Il.16.361;σκέπτεο δὴ νῦν ἄλλον Thgn.1095
;σκεπτόμενος τοὺς νεκρούς Hdt.3.37
; σκέψαι.. βόστρυχον τριχός look well at it, A.Ch. 229;τὴν ἔγχελυν Ar.Ach. 889
; (lyr.);τὰ ἔνδον X.HG4.4.8
; τιν' ἐς δὲ μωρίαν ἐσκεμμένοι looking into you and seeing.., E.Heracl. 147: folld. by an Interrog.,σκέπτεο νῦν.., αἴ κεν ἴδηαι Il.17.652
;σ. πόθεν ἡ στάσις, ἢ τίς ὁ θρύλλος Batr.135
;τί εἴη τὸ κωλῦον X.An.4.5.20
; εἰ εἴη ἴχνη ἀνθρώπων ib.7.3.42: abs., look at, examine, Hdt.4.196; σκέψασθε, παῖδες look, lads! Ar.Eq. 419.II later of the mind, view, examine, consider,σκέψασθε.. τὴν τύχην δυοῖν βροτοῖν S.Aj. 1028
;σκέψαι δὲ τοῦτο πρῶτον Id.OT 584
;ὃ πολλάκις ἐσκεψάμην Th.6.38
, etc.;τὸ δίκαιον E.Or. 494
; μηδὲν ἐσκέφθαι δίκ. D.21.192;πρὸς ἑαυτόν τι Pl.Phd. 95e
; ἐκ τῶνδε σκέψαι from these facts, X.Mem.2.6.38, cf. D.2.17;περί τινος Pl.La. 185c
, Cra. 401a; σκέψασθαι ἀπὸ τῶν παίδων judge by what children do, Ar.Pl. 576;ἐν σοὶ σκεψώμεθα Pl.Sph. 239b
: abs.,σκέψασθέ νυν ἄμεινον E.Or. 1291
;σκεψώμεθα δή Ar.Th. 802
; σκέψασθε δέ· only consider, to call people's attention to a point, Antipho 6.41, Th.1.143: folld. by a clause with οἷος, ὁποῖος, ὡς, A. Pr. 1014, S.Tr. 1077, E.IA 1377, etc.; by ὅτῳ τρόπῳ, Th.1.107; by πῶς.., πόθεν.., πότερον.. ἤ.. , X.An.4.5.22, 5.4.7, 3.2.20, etc.; by εἰ, consider whether or no, S.El. 442, Ar. Pax 29, Eq. 1141, X.An.3.2.22; in full,σ. τοῦτο, εἰ.. S.OT 584
;τί ἐστιν ἡ ἀρετὴ σκεπτόμεθα Arist.EN 1103b28
.2 rarely, think or deem a thing to be so and so,καλλίω θάνατον σκεψάμενος Pl.Lg. 854c
.3 think of beforehand, provide,σκεπτόμεθα τἀναγκαῖ' ἑκάστης ἡμέρας Philem.120
;τὸ συμφέρον Pl.R. 342a
; prepare, premeditate,λόγους D.24.158
; : c. inf., plan, Th.8.63.4 [tense] pf. in pass. sense, πάντα ἐσκεμμένα ἡτοίμασται with consideration, Id.7.62; σκοπεῖτε οὖν. Answ. , cf. X.HG3.3.8, D.21.191, 61.7: also 3 [tense] fut. [voice] Pass. ; [tense] aor. ἐσκέφθην, ες τὸ σκεφθῆναι for observation, Hp. de Arte 11; [tense] aor. 2 and [tense] fut. 2 ἐσκέπην ([etym.] ἐπ-) , σκεπήσομαι ([etym.] ἐπι-), LXX Nu.1.19, 1 Ki.20.18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκέπτομαι
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9 φυτόν
A plant (opp. ζῷον, Diog.Apoll.2, Pl.Phd. 70d, R. 532b, Lg. 889c), esp. garden plant or tree,φυτῶν ὄρχατοι Il.14.123
; , cf. Hes.Op. 571, Pi.P. 9.58 (pl.), A.Eu. 940 (lyr., pl.), E.Heracl. 281(pl.), etc.;φυτὰ ἀκροδρύων D.53.15
;ἀμπέλων Thphr.CP1.12.9
;φ. ἔγγεια Pl.R. 546a
;τὰ ἐκ γῆς φ. Id.Ti. 60a
: prov.,αὐτίκα καὶ φυτὰ δῆλα ἃ μέλλει κάρπιμ' ἔσεσθαι Lib.Ep.32.3
.3 = κυνόγλωσσον, Ps.-Dsc.4.127.II generally, creature, A.Supp. 281, etc.; γυναῖκες.. ἀθλιώτατον φ. (collective) most miserable creatures, E.Med. 231;εἶτ' οὐ περίεργόν ἐστιν ἄνθρωπος φ.; Alex.141.1
;κακὸν φ. πέφυκεν.. γυνή Men.Mon. 304
; also in Pl.,ἐμὲ καὶ σὲ καὶ τἆλλα φ. Sph. 233e
;σωμάτων καὶ τῶν ἄλλων φ. Id.R. 401a
.2 offspring,Χαρίτων φυτόν Theoc.28.7
; φυτὸν οὐράνιον plant rooted in the sky, i.e. man, Pl.Ti. 90a, cf. AP10.45 (Pall.(?)).3 exceptionally, of iron,κακὸν φ. Call.
in PSI9.1092.49. -
10 ἀνεμέσητος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνεμέσητος
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11 ἀρρυθμία
ἀρρυθμ-ία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀρρυθμία
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12 ἀσχημοσύνη
ἀσχημ-οσύνη, ἡ,2 ungracefulness, Pl.Smp. 196a, R. 401a; awkwardness, Id.Tht. 174c; disfigurement, τοῦ προσώπου, in playing on the flute, Arist.Pol. 1341b5.II in moral sense, indecorum, obscene or disgraceful conduct, Ep.Rom.1.27: in pl., Ph.1.78, Vett.Val.61.31.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀσχημοσύνη
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13 αἰών
αἰών, ῶνος, ὁ (Hom.+; gener. ‘an extended period of time’, in var. senses)① a long period of time, without ref. to beginning or end,ⓐ of time gone by, the past, earliest times, readily suggesting a venerable or awesome eld οἱ ἅγιοι ἀπʼ αἰῶνος προφῆται the holy prophets fr. time immemorial (cp. Hes., Theog. 609; Περὶ ὕψους 34, 4 τοὺς ἀπʼ αἰ. ῥήτορας; Cass. Dio 63, 20 τῶν ἀπὸ τοῦ αἰ. Ῥωμαίων; IMagnMai 180, 4; SIG index; Gen 6:4; Tob 4:12; Sir 14:17; 51:8; En 14:1; 99:14; Jos., Bell. 1, 12; Just., D. 11, 1) Lk 1:70; Ac 3:21; make known from of old Ac 15:18; πρὸ παντὸς τ. αἰ. before time began Jd 25a (for the combination with πᾶς cp. Sallust. 20 p. 36, 5 τὸν πάντα αἰῶνα=through all eternity); pl. πρὸ τῶν αἰ. 1 Cor 2:7 (cp. Ps 54:20 θεὸς ὁ ὑπάρχων πρὸ τῶν αἰ. [PGM 4, 3067 ἀπὸ τ. ἱερῶν αἰώνων]); ἐξ αἰ. since the beginning D 16:4 (Diod S 1, 6, 3; 3, 20, 2; 4, 83, 3; 5, 2, 3; Sext. Emp., Math. 9, 62; OGI 669, 61; Philo, Somn. 1, 19; Jos., Bell. 5, 442; Sir 1:4; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος). W. neg. foll. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη never has it been heard J 9:32.ⓑ of time to come which, if it has no end, is also known as eternity (so commonly in Gk. lit. Pla. et al.); εἰς τὸν αἰῶνα (since Isocr. 10, 62, also Diod S 1, 56, 1 εἰς τ. αἰ.=εἰς ἅπαντα τ. χρόνον; 4, 1, 4; SIG 814, 49 and OGI index VIII; POxy 41, 30=‘Long live the Caesars’; PGM 8, 33; 4, 1051 [εἰς αἰ.]; LXX; En 12:6; 102:3; PsSol 2:34, 37; ParJer 8:5; JosAs 15:3 εἰς τὸν αἰῶνα χρόνον 4:10 al. Jos., Ant. 7, 356 [εἰς αἰ.]) to eternity, eternally, in perpetuity: live J 6:51, 58; B 6:3; remain J 8:35ab; 12:34; 2 Cor 9:9 (Ps. 111:9); 1 Pt 1:23 v.l., 25 (Is 40:8); 1J 2:17; 2J 2; be with someone J 14:16. Be priest Hb 5:6; 6:20; 7:17, 21, 24, 28 (each Ps 109:4). Darkness reserved Jd 13. W. neg.=never, not at all, never again (Ps 124:1; Ezk 27:36 al.) Mt 21:19; Mk 3:29; 11:14; 1 Cor 8:13. ἕως αἰῶνος (LXX) 1 Cl 10:4 (Gen 13:15); Hv 2, 3, 3; Hs 9, 24, 4. In Johannine usage the term is used formulaically without emphasis on eternity (Lackeit [s. 4 below] 32f): never again thirst J 4:14; never see death 8:51f; cp. 11:26; never be lost 10:28; never (= by no means) 13:8. εἰς τὸν αἰ. τοῦ αἰῶνος (Ps 44:18; 82:18 al.) Hb 1:8 (Ps 44:7). ἕως αἰῶνος (LXX; PsSol 18:11) Lk 1:55 v.l. (for εἰς τὸν αἰ.); εἰς ἡμέραν αἰῶνος 2 Pt 3:18.—The pl. is also used (Emped., Fgm. 129, 6 αἰῶνες=generations; Theocr. 16, 43 μακροὺς αἰῶνας=long periods of time; Philod. περὶ θεῶν 3 Fgm. 84; Sext. Emp., Phys. 1, 62 εἰς αἰῶνας διαμένει; SibOr 3, 767; LXX, En; TestAbr B 7 p. 112, 3 [Stone p. 72].—B-D-F §141, 1), esp. in doxologies: εἰς τοὺς αἰῶνας (Ps 60:5; 76:8) Mt 6:13 v.l.; Lk 1:33 (cp. Wsd 3:8); Hb 13:8. εἰς πάντας τοὺς αἰ. (Tob 13:4; Da 3:52b; En 9:4; SibOr 3, 50) Jd 25b. εὐλογητὸς εἰς τοὺς αἰῶνας to all eternity (cp. Ps 88:53) Ro 1:25; 9:5; 2 Cor 11:31. αὐτῷ ἡ δόξα εἰς τοὺς αἰ. Ro 11:36; ᾧ κτλ. 16:27 (v.l. αὐτῷ). τὸ κράτος εἰς τοὺς αἰ. 1 Pt 5:11; more fully εἰς τοὺς αἰ. τῶν αἰώνων (Ps 83:5; GrBar 17:4; PGM 4, 1038; 22b, 15) for evermore in doxologies Ro 16:27 v.l.; Gal 1:5; Phil 4:20; 1 Ti 1:17; 2 Ti 4:18; Hb 13:21; 1 Pt 4:11; 5:11 v.l.; Rv 1:6, 18; 5:13; 7:12; 11:15 al. 1 Cl 20:12; 32:4; 38:4; 43:6; εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰ. Eph 3:21 (cp. Tob 1:4; 13:12; En 103:4; 104:5). Of God ὁ ζῶν εἰς τοὺς αἰ. (cp. Tob 13:2; Sir 18:1; Da 6:27 Theod.) Rv 4:9f; 10:6; 15:7; formulaically= eternal 14:11; 19:3; 20:10; 22:5.—κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11. All-inclusive ἀπὸ αἰώνων καὶ εἰς τ. αἰῶνας from (past) eternity to (future) eternity B 18:2 (cp. Ps 40:14 and Ps.-Aristot., De Mundo 7, 401a, 16 ἐξ αἰῶνος ἀτέρμονος εἰς ἕτερον αἰῶνα; M. Ant. 9, 28, 1 ἐξ αἰῶνος εἰς αἰῶνα; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος).② a segment of time as a particular unit of history, ageⓐ ὁ αἰὼν οὗτος (הָעוֹלָם הַזֶּה) the present age (nearing its end) (Orig., C. Cels. 1, 13, 15, in ref. to 1 Cor 3:18; s. Bousset, Rel. 243ff; Dalman, Worte 120ff; Schürer II 537f; NMessel, D. Einheitlichkeit d. jüd. Eschatol. 1915, 44–60) contrasted w. the age to come (Philo and Joseph. do not have the two aeons) Mt 12:32. A time of sin and misery Hv 1, 1, 8; Hs 3:1ff; ending of Mk in the Freer ms. 2; ἡ μέριμνα τοῦ αἰ. (v.l. + τούτου) the cares of the present age Mt 13:22; pl. cp. Mk 4:19. πλοῦτος earthly riches Hv 3, 6, 5. ματαιώματα vain, futile things Hm 9:4; Hs 5, 3, 6. πραγματεῖαι m 10, 1, 4. ἐπιθυμία m 11:8; Hs 6, 2, 3; 7:2; 8, 11, 3. πονηρία Hs 6, 1, 4. ἀπάται Hs 6, 3, 3 v.l. οἱ υἱοὶ τοῦ αἰ. τούτου the children of this age, the people of the world (opp. children of light, enlightened ones) Lk 16:8; 20:34.—The earthly kingdoms βασιλεῖαι τοῦ αἰ. τούτου IRo 6:1. συσχηματίζεσθαι τῷ αἰ. τούτῳ be conformed to this world Ro 12:2. As well as everything non-Christian, it includes the striving after worldly wisdom: συζητητὴς τοῦ αἰ. τούτου searcher after the wisdom of this world 1 Cor 1:20. σοφία τοῦ αἰ. τούτου 2:6. ἐν τῷ αἰ. τούτῳ 3:18 prob. belongs to what precedes=those who consider themselves wise in this age must become fools (in the estimation of this age). The ruler of this age is the devil: ὁ θεὸς τοῦ αἰ. τούτου 2 Cor 4:4 (θεός 5). ἄρχων τοῦ αἰ. τούτου IEph 17:1; 19:1; IMg 1:3; ITr 4:2; IRo 7:1; IPhld 6:2; his subordinate spirits are the ἄρχοντες τοῦ αἰ. τούτου 1 Cor 2:6, 8 (ἄρχων 1c).—Also ὁ νῦν αἰών (Did., Gen. 148, 21): πλούσιοι ἐν τῷ νῦν αἰ. 1 Ti 6:17; ἀγαπᾶν τὸν νῦν αἰ. 2 Ti 4:10; Pol 9:2. Cp. Tit 2:12. Or (Orig., C. Cels. 2, 42, 30) ὁ αἰ. ὁ ἐνεστώς the present age Gal 1:4 (cp. SIG 797, 9 [37 A.D.] αἰῶνος νῦν ἐνεστῶτος). The end of this period (cp. SibOr 3, 756 μέχρι τέρματος αἰῶνος) συντέλεια (τοῦ) αἰ. Mt 13:39f, 49; 24:3; 28:20 (cp. TestJob 4:6; TestBenj 11:3; JRobinson, Texts and Studies V introd. 86). συντέλεια τῶν αἰ. Hb 9:26; on GMary 463, 1 s. καιρός end.ⓑ ὁ αἰὼν μέλλων (הָעוֹלָם הַבָּא) the age to come, the Messianic period (on the expr. cp. Demosth. 18, 199; Hippocr., Ep. 10, 6 ὁ μ. αἰ.=the future, all future time; Ael. Aristid. 46 p. 310 D.: ἡ τοῦ παρελθόντος χρόνου μνεία κ. ὁ τοῦ μέλλοντος αἰῶνος λόγος; Jos., Ant. 18, 287; Ar. 15, 3; Orig., C. Cels. 8, 24, 20; Did., Gen. 164, 2) in 2 Cl 6:3, cp. Hs 4:2ff, opposed to the αἰὼν οὗτος both in time and quality, cp. Mt 12:32; Eph 1:21; δυνάμεις μέλλοντος αἰ. Hb 6:5. Also αἰ. ἐκεῖνος: τοῦ αἰ. ἐκείνου τυχεῖν take part in the age to come Lk 20:35. ὁ αἰ. ὁ ἐρχόμενος Mk 10:30; Lk 18:30; Hs 4:2, 8. ὁ αἰ. ὁ ἐπερχόμενος Hv 4, 3, 5: pl. ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις in the ages to come Eph 2:7. As a holy age ὁ ἅγιος αἰ. (opp. οὗτος ὁ κόσμος; cp. εἰς τὸν μείζονα αἰ. TestJob 47:3) B 10:11 and as a time of perfection αἰ. ἀλύπητος an age free from sorrow 2 Cl 19:4 (cp. αἰ. … τοῦ ἀπαραλλάκτου TestJob 33:5), while the present αἰών is an ‘aeon of pain’ (Slav. Enoch 65, 8).—The plurals 1 Cor 10:11 have been explained by some as referring to both ages, i.e. the end-point of the first and beginning of the second; this view urges that the earliest Christians believed that the two ages came together during their own lifetimes: we, upon whom the ends of the ages have come (JWeiss. A Greek would not refer to the beginning as τέλος. The Gordian knot has οὔτε τέλος οὔτε ἀρχή: Arrian, Anab. 2, 3, 7). But since τὰ τέλη can also mean ‘end’ in the singular (Ael. Aristid. 44, 17 K.=17 p. 406 D.: σώματος ἀρχαὶ κ. τέλη=‘beginning and end’; 39 p. 737 D.: τὰ τέλη … δράματος; Longus 1, 23, 1 ms. ἦρος τέλη; Vi. Thu. 2, 2 [=OxfT ΘΟΥΚΥΔΙΔΟΥ ΒΙΟΣ 2] τέλη τοῦ πολέμου; Aëtius, Eye Diseases p. 120, 25 Hirschb. after Galen: τὰ τέλη τ. λόγου=the close of the section; Philo, Virt. 182) and, on the other hand, the pl. αἰῶνες is often purely formal (s. above 1a and b, 2a at end) τὰ τέλη τῶν αἰ. can perh. be regarded as equal to τέλος αἰώνων (SibOr 8, 311)=the end of the age(s). Cp. TestLevi 14:1 ἐπὶ τὰ τέλη τῶν αἰώνων.—For the essential equivalence of sing. and pl. cp. Maximus Tyr. 14, 8b τὰ τῆς κολακείας τέλη beside τέλος τῆς σπουδῆς. Cp. also τέλος 5.③ the world as a spatial concept, the world (αἰ. in sg. and pl. [B-D-F §141, 1]: Hippocr., Ep. 17, 34; Diod S 1, 1, 3 God rules ἅπαντα τὸν αἰῶνα; Ael. Aristid. 20, 13 K.=21 p. 434 D.: ἐκ τοῦ παντὸς αἰῶνος; Maximus Tyr. 11, 5e; IAndrosIsis, Cyrene 4 [103 A.D.] P. p. 129]; Ps 65:7; Ex 15:18 [cp. Philo, Plant. 47; 51]; Wsd 13:9; 14:6; 18:4; αἰῶνες οἱ κρείττονε Tat. 20:2) ApcPt 4:14. Created by God through the Son Hb 1:2; through God’s word 11:3. Hence God is βασιλεὺς τῶν αἰ. 1 Ti 1:17; Rv 15:3 (v.l. for ἐθνῶν); 1 Cl 61:2 (cp. PGM 12, 247 αἰώνων βασιλεῦ; Tob 13:7, 11, cp. AcPh 2 and 11 [Aa II/2, 2, 20 and 6, 9]); πατὴρ τῶν αἰ. 35:3 (cp. Just., A I, 41, 2; AcPh 144 [Aa II/2, 84, 9]); θεὸς τῶν αἰ. 55:6 (cp. Sir 36:17; ὁ θεὸς τοῦ αἰ.; En 1:4; PGM 4, 1163; TSchermann, Griech. Zauber-pap 1909, 23; AcJ 82 [Aa II/1, 191, 24f]). But many of these pass. may belong under 2.④ the Aeon as a person, the Aeon (Rtzst., Erlösungsmyst. 268 index under Aion, Taufe 391 index; Epict. 2, 5, 13 οὐ γάρ εἰμι αἰών, ἀλλʼ ἄνθρωπος=I am not a being that lasts forever, but a human being [and therefore I know that whatever is must pass away]; Mesomedes 1, 17=Coll. Alex. p. 197, 17; Simplicius in Epict. p. 81, 15 οἱ αἰῶνες beside the μήτηρ τῆς ζωῆς and the δημιουργός; En 9:4 κύριος τ. κυρίων καὶ θεὸς τ. θεῶν κ. βασιλεὺς τ. αἰώνων; PGM 4, 520; 1169; 2198; 2314; 3168; 5, 468; AcPh 132 [Aa II/2, 63, 5]; Kephal. I p. 24, 6; 45, 7) ὁ αἰ. τοῦ κόσμου τούτου Eph 2:2. The secret hidden from the Aeons Col 1:26; Eph 3:9 (Rtzst., Erlösungsmyst. 235f); IEph 19:2 (Rtzst. 86, 3); cp. 8:1 (Rtzst. 236, 2). Various other meanings have been suggested for these passages.—CLackeit, Aion I, diss. Königsbg. 1916; EBurton, ICC Gal 1921, 426–32; HJunker, Iran. Quellen d. hellenist. Aionvorstellung: Vortr. d. Bibl. Warburg I 1923, 125ff; ENorden, D. Geburt des Kindes 1924; MZepf, D. Gott Αιων in d. hellenist. Theologie: ARW 25, 1927, 225–44; ANock, HTR 27, 1934, 78–99=Essays I, ’72, 377–96; RLöwe, Kosmos u. Aion ’35; EOwen, αἰών and αἰώνιος: JTS 37, ’36, 265–83; 390–404; EJenni, Das Wort ˓ōlām im AT: ZAW 64, ’52, 197–248; 65, ’53, 1–35; KDeichgräber, RGG I3 193–95; HSasse, RAC I 193–204; MNilsson, Die Rel. in den gr. Zauberpapyri, K. humanist. Vetenskapssamfundets Lund II ’47/48, 81f; GJennings, A Survey of αιων and αιωνιος and their meaning in the NT, ’48; GStadtmüller, Aion: Saeculum 2, ’51, 315–20 (lit.); EDegani, ΑΙΩΝ da Omero ad Aristotele ’61 (s. Classen, Gnomon 34, ’62, 366–70; D.’s reply in RivFil 91, ’63, 104–10); MTreu, Griech. Ewigkeitswörter, Glotta 43, ’65, 1–24; JBarr, Biblical Words for Time2 ’69; OCullman, Christus u. die Zeit3 ’62.—B. 13. EDNT. DDD s.v. Aion. DELG. M-M. TW. Sv. -
14 παντελῶς
παντελῶς adv. (s. παντελής; Trag., Hdt.+; Polyb., Epict., ins, pap; 2 Macc; TestSol 5:7 P; ApcSed 14:9 p. 136, 15 Ja.; EpArist, Philo; Jos., Ant. 4, 121; Just., A II, 10, 8; Ath., R. 20 p. 73, 11 al.) to the fullest degree, fully, completely, altogether in answers (cp. Pla., Rep. 2, 379b; 3, 401a; 6, 485d al.) οὐ παντελῶς not at all; by no means (Lucian, Catapl. 4) Hs 7:4. -
15 ἀμάραντος
ἀμάραντος, ον (Diosc. 4, 57; Lucian, Dom. 9; schol. on Apollon. Rhod. 2, 399–401a; burial ins fr. II B.C. APF 1, 1901, 220; CIG II 2942c, 4 p. 1124; Wsd 6:12). pert. to not losing pristine quality or character, unfadingⓐ lit. ἀ. ἄνθη unfading flowers (as they bloom in the next world) ApcPt 5, 15.ⓑ fig. (w. ἄφθαρτος and ἀμίαντος) of eternal bliss ἀ. κληρονομία 1 Pt 1:4 (cp. SibOr 8, 411 ζωὴ ἀ.).—DELG s.v. μαραίνω. M-M.
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