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1 εὐαρμοστία
εὐαρμοστ-ία, ἡ,A happy adaptation, suitableness,μὴ μόνοις τοῖς λεγομένοις, ἀλλὰ καὶ ταῖς τούτων εὐ. συμπείθειν Isoc.15.189
;εὐ. ψυχῆς πρὸς τὰς ἡδονάς Pl.Def. 411e
, cf. Ph.2.79, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐαρμοστία
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2 εὐλογία
εὐλογ-ία, ἡ,2 plausibility,ἔχει τινὰ εὐλογίαν Thphr.CP6.31.1
; habetεὐλογίαν Cic.Att.13.22.4
, cf. Ep.Rom.16.18; ἡ τοῦ δόγματος εὐ. prob. in Phld.Sign.27;ἡ εὐ. τῶν πραγμάτων Id.Herc.1251.8
.II praise, eulogy, Pi.N.4.5, Th.2.42;ὑμνῆσαι δι' εὐλογίας E. HF 356
(lyr.);ἄξιος εὐλογίας Ar. Pax 738
: pl., Pi.I.3.3, 6(5).21, Pl. Ax. 365a; good fame, glory, ἀγήραντος εὐ. Simon.100, cf. Pi.O.5.24;εὐλογίαν φέρει Lyr.Alex.Adesp.21.10
;ἔχειν εὐ. τινὰ πρός τινα POxy. 65.4
(iii/iv A.D.).3 gift, bounty, LXX Jo.15.19, 4 Ki.5.15, 2 Ep.Cor.9.5; ὁ σπείρων ἐπ' εὐλογίαις ἐπ' εὐλογίαις καὶ θερίσει bountifully, ib. 6, cf. Ph.1.129.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐλογία
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3 εὐρυθμία
εὐρυθμ-ία, ἡ,A rhythmical order or movement, , cf. Prt. 326b; αἱ περὶ τὴν λέξιν εὐ. the measured cadences of language, Isoc.5.27;ἡ κυκλικὴ εὐ. τῶν περιόδων D.H. Pomp.6.10
.2 harmony between the orator and his hearers, Plu.2.45e.3 of persons, gracefulness, Pl.R. 400d;ἡ δ' εὐ. τό τ' ἦθος Damox.3.7
; εὐ. τῶν σωμάτων graceful movement, Plu.2.8c, cf. Quint.1.10.26, Luc.Salt.8.4 εὐ. χειρέων delicacy of touch, in a surgeon, etc., Hp.Decent.8, cf. Plu.2.67e.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐρυθμία
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4 λέξις
A speech, opp. ᾠδή, Pl.Lg. 816d; λ. ἢ πρᾶξις speech or action, Id.R. 396c; ὁ τρόπος τῆς λ. ib. 400d; τὰ λέξει δηλούμενα orders given by word of mouth, Arr.Tact.27.2.2 diction, style, ἡ ἐνθάδε λ. the style used here (in courts of justice), Pl.Ap. 17d; Μούσης λ. poetical diction, Id.Lg. 795e, cf. Arist.Rh. 1410b28, Po. 1450b13, etc.; περὶ Λέξεως, title of work by Ephorus, Theon Prog. 2.II a single word or phrase, Arist.Rh. 1406b1, Epicur.Nat.28p.4V., al. (pl.), D.T. 633.31, Plb.2.22.1, etc.; even a meaningless word, such as βλίτυρι, Diog.Stoic.3.213;ταῖς λ. κέχρηται ταῖς αὐταῖς Plb.6.46.10
; αὐταῖς λέξεσι or κατὰ λέξιν word for word, D.H.Pomp.2, Plu.2.869d, Ath.11.493d, D.L.2.113; laterἐπὶ λέξεως PLond.5.1713.14
(vi A.D.), Vit.Arist.p.438 Rose, etc.; collectively, κρατῶ καὶ τῆς λ. the very words, Ath.7.275b, cf. Epicur.Nat.28p.15V., Gal.12.403.3 Gramm., a word peculiar in form or signification: hence λέξεις is the older term for a glossary, Ῥοδιακαὶ λέξεις a glossary of Rhodian phrases, Ath.11.485e; cf.γλῶσσα 11.2
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5 λυχνίτης
A a precious stone of a red colour, Pl.Erx. 400d, Str.17.3.11, Plin.HN37.104 (v.l.), Eust.ad D.P.327.II λ. λίθος a name for Parian marble, which was quarried by lamplight, Varro ap.Plin.HN36.14.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λυχνίτης
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6 τρόπος
A turn, direction, way,διώρυχες παντοίους τρόπους ἔχουσαι Hdt.2.108
;διώρυχας τετραμμένας πάντα τ. Id.1.189
, cf. 199: but,II commonly, way, manner, fashion, guise, τρόπῳ τῷ παρεόντι χρεώμενοι going on as we are, ib.97;τ. ὑποδημάτων Κρητικός Hp.Art.62
;πᾶς τ. μορφῆς A.Eu. 192
;τίς ὁ τ. τῆς ξυμφορᾶς; S. OT99
;ἀσκεῖν τὸν υἱὸν τὸν ἐπιχώριον τ. Ar.Pl.47
;ὁ αὐτός που τ. τέχνης ἰατρικῆς ὅσπερ καὶ ῥητορικῆς Pl.Phdr. 270b
; tenor, of documents, PGen.16.11 (iii A. D.), etc.: also in Pl., κεχώρισται τοὺς τ. in its ways, in its kind, Hdt.4.28;ψυχῆς τρποι Pl.R. 445c
, etc.;οἱ περὶ τὴν ψυχὴν τ. Arist.HA 588a20
:—in various adverbial usages:1 dat.,τίνι τρόπῳ;
how?A.
Pers. 793, S.OT10, E.Ba. 1294;τῷ τ.; S.El. 679
, E. Hipp. 909, 1008;ποίῳ τ.; A.Pr. 763
, etc.; τοιούτῳ τ., τ. τοιῷδε, Hdt. 1.94, 3.68;ἄλλῳ τ. Pl.Phdr. 232b
, etc.; ἑνί γέ τῳ τ. in one way or other, Ar.Pl. 402, Pl.Men. 96d; παντὶ τ. by all means, A.Th. 301 (lyr.), Lys.13.25; οὐδενὶ τ., μηδενὶ τ., in no wise, by no mdans, on no account, Hdt.4.111, Th.6.35, Pl.Cri. 49a, etc.; ἑκουσίῳ τ. willingly, E. Med. 751; τρόπῳ φρενός by way of intelligence, i.e. in lieu of the intelligence which is lacking to the child, A.Ch. 754 (s. v.l.): poet. in pl.,τρόποισι ποίοις; S.OC 468
; τρόποισιν οὐ τυραννικοῖς not after the fashion of.., A.Ch. 479;ναυκλήρου τρόποις S.Ph. 128
.2 abs. in acc.,τίνα τρόπον;
how?Ar.
Nu. 170, Ra. 460; τ. τινά in a manner, E.Hipp. 1300, Pl.R. 432e; τοῦτον τὸν τ., τόνδε τὸν τ., Id.Smp. 199a, X.An. 1.1.9;ὃν τ.
how,D.H.
3.8; as, LXXPs.41(42).1;τ. τὸν αὐτόν A.Ch. 274
;πάντα τ. Ar.Nu. 700
(lyr.), etc.;μηδένα τ. X.Mem.3.7.8
; τὸν μέγαν τ., οὐ σμικρὸν τ., A.Th. 284, 465;τὸν Ἀργείων τ. Pi.I.6(5).58
;Σαμιακὸν τ. Cratin.13
; βάρβαρον τ. ( βρόμον ex Sch. Schütz) in barbarous guise or fashion, A.Th. 463; πίτυος τρόπον after the manner of a pine, Hdt.6.37; ὄρνιθος τ. like a bird, Id.2.57, cf. A.Ag.49 (anap.), 390 (lyr.), etc.; later,ἐς ὄρνιθος τ. Luc.Halc.1
, cf. Bis Acc.27: rarely in pl., πάντας τρόπους in all ways, Pl.Phd. 94d.3 with Preps., τὸν ἐγκώμιον ἀμφὶ τρόπον in way of praise, Pi.O.10(11).77:—δι' οὗ τρόπου Men.539.6
;διὰ τοιούτου τ. D.S.1.66
:—ἐς τὸν νῦν τ. Th.1.6
;εἰς τὸν αὐτὸν τ. μετασκευάσαι X.Cyr.6.2.8
; ἐς ὄρνιθος τ. (v. supr.2):—ἐκ παντὸς τ. Id.An.3.1.43
, Isoc.4.95, etc.;ἐξ ἑνός γέ του τ. Ar.Fr. 187
, Th.6.34;μηδὲ ἐξ ἑνὸς τ. Lys.31.30
;μηδ' ἐξ ἑνὸς τ. Isoc.5.3
:—ἐν τῷ ἑαυτῶν τ. Th.7.67
, cf. 1.97, etc.;ἐν τρόπῳ βοσκήματος Pl.Lg. 807a
: in pl., γυναικὸς ἐν τρόποις, ἐν τ. Ἰξίονος, A.Ag. 918, Eu. 441:—κατὰ τὸν αὐτὸν τ. X.Cyr.8.2.5
;κατὰ πάντα τ. Ar.Av. 451
(lyr.), X.An. 6.6.30, etc.;κατ' οὐδένα τ. Plb.4.84.8
, etc.;κατ' ἄλλον τ. Pl.Cra. 417b
;κατὰ τὸν Ἑλληνικὸν τ. X.Cyr.2.2.28
: in pl., κατὰ πολλοὺς τ. ib.8.1.46, etc.:—μετὰ ὁτουοῦν τ. in any manner whatever, Th.8.27:—ἑνὶ σὺν τ. Pi.N.7.14
.4 κατὰ τρόπον,a according to custom,κατὰ τὸν τ. τῆς φύσεως Pl.Lg. 804b
; opp.παρὰ τὸν τ. τὸν ἑαυτῶν Th.5.63
, cf. Antipho 3.2.1.b fitly, duly, Epich.283, Isoc. 2.6, Pl.Plt. 310c, etc.;οὐδαμῶς κατὰ τ. Id.Lg. 638c
; opp. unreasonable, absurd,Id.
Cra. 421d, Tht. 143c, etc.; soθαυμαστὸν οὐδὲν οὐδ' ἀπὸ τοῦ ἀνθρωπείου τ. Th.1.76
.III of persons, a way of life, habit, custom, Pi.N.1.29; μῶν ἡλιαστά; Answ.μἀλλὰ θατέρου τ. Ar. Av. 109
;ἐγὼ δὲ τούτου τοῦ τ. πώς εἰμ' ἀεί Id.Pl. 246
, cf. 630.2 a man's ways, habits, character, temper, ὀργὴν καὶ ῥυθμὸν καὶ τ. ὅστις ἂν ᾖ (v.l. ὅντιν' ἔχει) Thgn.964; τρόπου ἡσυχίου of a quiet temper, Hdt.1.107, cf. 3.36;φιλανθρώπου τ. A.Pr.11
;γυναικὶ κόσμος ὁ τ., οὐ τὰ χρυσία Men.Mon.92
;οὐ τὸν τ., ἀλλὰ τὸν τόπον μόνον μετήλλαξεν Aeschin.3.78
; τρόπου προπέτεια, ἀναίδεια, D.21.38, 45.71;ἀφιλάργυρος ὁ τ. Ep.Hebr.13.5
:—οὐ τοὐμοῦ τ. Ar.V. 1002
; σφόδρ' ἐκ τοῦ σοῦ τ. quite of your sort, Id.Th.93; ξυγγενεῖς τοὐμοῦ τ. ib. 574:— πρὸς τρόπου τινός agreeable to one's temper, Pl.Phdr. 252d, cf. Lg. 655d;πρὸς τοῦ Κύρου τρόπου X.An.1.2.11
:—opp.ἀπὸ τρόπου Pl.Phdr. 278d
, R. 470c:—after Adjs.,διάφοροι ὄντες τὸν τ. Th.8.96
;σολοικότερος τῷ τ. X.Cyr.8.3.21
:—esp. in pl., Pi.P.10.38, S.El. 397, 1051; σκληρός, ἀμνοὶ τοὺς τρόπους, Ar. Pax 350, 935;σφόδρα τοὺς τ. Βοιώτιος Eub.39
;πουλύπους ἐς τοὺς τ. Eup.101
;μεθάρμοσαι τ. νέους A.Pr. 311
;τοὺς φιλάνορας τ. Id.Ag. 856
;νέας βουλὰς νέοισιν ἐγκαταζεύξας τ. S.Aj. 736
;τοῖς τρόποις ὑπηρετεῖν Ar.Ra. 1432
; opp. νόμοι, Th.2.39;ἤθη τε καὶ τ. Pl.Lg. 924d
.IV in Music, like ἁρμονία, a particular mode,Αύδιος τ. Pi.O.14.17
; but more generally, style, νεοσίγαλος τ. ib.3.4;ὁ ἀρχαῖος τ. Eup.303
; ᾠδῆς τρόπος, μουσικῆς τρόποι, Pl.R. 398c, 424c; διθυραμβικοὶ τ. (distd. fr. ἦθος) Phld.Mus.p.9K.;ὁ ἁρμονικὸς τῆς μουσικῆς τ. Aristid.Quint.1.12
, cf. 2.1; of art in general,πάντες τῆς εἰκαστικῆς τ. Phld.Po.5.7
.V in speaking or writing, manner, style,ὁ τ. τῆς λέξεως Pl.R. 400d
, cf. Isoc.15.45: esp. in Rhet. in pl., tropes, Trypho Trop.tit., Cic.Brut.17.69, Quint.Inst.8.6.1.VI in Logic, mode or mood of a syllogism, Stoic.3.269, cf. 1.108, 2.83: more generally, method of instruction or explanation,ὁ ἄνευ φθόγγων τ. Epicur.Ep.1p.32U.
; ὁ μοναχῇ τ. the method of the single cause, opp. ὁ πλεοναχὸς τ. the method of manifold causes, Id.Ep.2p.41U.; mode of inference, ὁ κατὰ τὴν ὁμοιότητα τ., opp. ὁ κατ' ἀνασκευὴν τ. τῆς σημειώσεως, Phld.Sign.30,31;αἰτιολογικὸς τ. Epicur.Nat. 143
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7 ἀκολουθητέον
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκολουθητέον
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8 ἄρρυθμος
ἄρρυθμος, ον, of sounds,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄρρυθμος
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9 ἦθος
A an accustomed place: hence, in pl., haunts or abodes of animals,μετά τ' ἤθεα καὶ νομὸν ἵππων Il.6.511
; [σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι Od.14.411
; of lions, Hdt.7.125; of fish, Opp.H.1.93; of the abodes of men, Hes.Op. 167, 525, Hdt.1.15, 157, A.Supp.64 (lyr.), E.Hel. 274, Pl.Lg. 865e, Arist.Mu. 398b33; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι away from his accustomed place, Hdt. 2.142; of plants, Callistr.Stat.7: metaph., with play on signf. 11, Pl.Phdr. 277a.II custom, usage: in pl., manners, customs, Hes.Op. 137, Th.66, Hdt.2.30,35, 4.106, Th.2.61;τρόποι καὶ ἤθη Pl. Lg. 896c
; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ. ib. 695e;φθείρουσιν ἤθη χρήσθ' ὁμιλίαι κακαί PHib.1.7.94
(E.Fr. 1024 = Men.218);τοῖς ἤθεσιν ἁπλοῦς D.S.5.21
.2 disposition, character,ἐπίκλοπον ἦθος Hes.Op. 67
,78;ἦ. ἐμφυές Pi.O.11(10).21
; ἀκίχητα ἤ., of Zeus, A.Pr. 187;τοὐμὸν ἦ. παιδεύειν S.Aj. 595
; ὦ μιαρὸν ἦ. Id.Ant. 746; τὸ τῆς πόλεως ἦ. Isoc.2.31; βελτίων τῆς πόλεως τὸ ἦ. D.20.14; esp. moral character, opp. διάνοια, Arist.EN 1139a1; as the result of habit,τὸ πᾶν ἦ. διὰ ἔθος Pl.Lg. 792e
, cf. Arist.EE 1220a39;ἦ. ἀνθρώπῳ δαίμων Heraclit.119
; ἦ. πηγὴ βίου Stoic. ap. Stob.2.7.1; τῆς ψυχῆς, τῆς γνώμης, Pl.R. 400d, D.61.16: freq. opp. πάθος, Arist.Rh. 1356a23 (pl.), etc.;ἠθῶν τε καὶ παθῶν μίμησις D.H.Pomp.3
;τὸ ἦ. πρᾶος Pl.Phdr. 243c
: less freq. in dat., ἀγοραῖος τῷ ἤ. Thphr.Char.6.2, cf. Inscr.Magn.164.3 (i/ii A.D.): pl., traits, characteristics, Pl.R. 402d, Arist.EN 1144b4 (in sg., τὸ τῆς ἀνδρείας ἦ. Pl.Lg. 836d): seldom in pl., of an individual,στερρὸν τὰ ἤθεα Hp.Ep.11
;ἱερὸς κατὰ τὰ ἤθη Ath.1.1e
.b of outward bearing, ὡς ἱλαρὸν τὸ ἦ. X.Smp.8.3;ὑγρότης ἤθους Lycurg.33
; ὑψηλὸς τῷ ἤ. Plu. Dio4: in pl., of facial expression,ὀφθαλμῶν ἤθη Philostr.Gym. 25
.c in Rhet., delineation of character,ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις Arist.Rh. 1395b13
;ἦ. ἐμφαίνειν Phld.Rh.1.200S.
; esp. opp. πάθος, Longin.9.15, etc.; κατ' ἦ. λέγεσθαι, opp. κατὰ πάθος, D.H.Comp.22, cf. Lys.19: in pl.,πραγμάτων καὶ ἠθῶν Phld.Po.5.5
;ἐν πάθεσι καὶ ἤθεσιν Demetr.Eloc.28
, etc.; so of works of art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. Arist.Po. 1450a29;πάθος καὶ ἦ. καὶ σχημάτων χρῆσις Ael.VH4.3
;πολλὰ ἤθη ἐπιφαίνει Philostr.Her.2.10
; also of Music, S.E.M.6.49.3 also of animals, ἦ. τὸ πρὸς τοκέων (prob.l.for ἔθος) A.Ag. 727, cf.E.Hipp. 1219, Pl.R. 375e, Arist. HA 487a12 (pl.); τὸ ἦ. ἀσθενής, of a bird, ib. 615a18; of things, nature, kind, παρὰ δ' ἦ. ἑκάστῳ (to each of the four elements) Emp. 17.28;τοῦ πυρετοῦ Gal.7.353
.4 ἐν ἤθει tactfully (cf.ἠθικός 11.2
),προσφέρεσθαι τοῖς ἁμαρτάνουσιν Plu.2.73e
. cf. Herm. in Phdr.p.195A.; διὰ μέτριον ἦθος, of the expression δοκεῖ μοι, Steph.in Hp.1.59D. -
10 εὐλογία
εὐλογία, ας, ἡ (s. prec. two entries; Pind.+).① act of speaking in favorable terms, praise (Pind., Thu. et al.; OGI 74 [III B.C.] θεοῦ εὐλογία. Θεύδοτος Ἰουδαῖος σωθεὶς ἐκ πελάγους; Sb 317; 1117; T. Kellis 22, 11f; Herm. Wr. 1, 30 εὐ. τ. πατρὶ θεῷ; 2 Esdr 19:5; Sir 50:20; Jos., Ant. 11, 80 εἰς θεόν) Rv 5:12f; 7:12.② in an extended sense of ‘fine speaking’ (Pla., Rep. 3, 400d; Lucian, Lexiph. 1), ἐ. is used in a pejorative sense (Aesop 274 and 274b H.=155 P., 222 Ch., 160 H-H. uses the adj. εὔλογος of an argument that sounds good but is false; cp. Lucian, Abdic. 22) and specifically of words that are well chosen but untrue, false eloquence, flattery Ro 16:18 (v.l. εὐγλωττίας).③ act or benefit of blessing, blessingⓐ by which persons call down God’s grace upon other persons (opp. κατάρα, as Gen 27:12; Sir 3:9; Philo, Mos. 1, 283; Jos., Ant. 4, 302; TestBenj 6:5; JosAs 9:1) Js 3:10. Often the explanation of Hb 12:17 is thought to be given in Gen 27:38. Others place the passage under bα. ἡ εὐ. τοῦ Ζαχαρίου GJs 24:1.ⓑ of God’s activity in blessing (Wsd 15:19; Sir 11:22 al.) 1 Cl 31:1. ὁδοὶ τ. εὐλογίας the ways of blessing i.e. those which God blesses, ibid.α. as benefit bestowed by God or Christ (Gen 49:25; Ex 32:29; Lev 25:21 al.; PsSol 5:17; JosAs 24:6) μεταλαμβάνει εὐλογίας shares the blessing Hb 6:7 (but s. 4 below). εὐ. πνευματική spiritual blessing Eph 1:3. εὐ. Χριστοῦ Ro 15:29; κληρονομεῖν τὴν εὐ. Hb 12:17 (s. a above); 1 Pt 3:9. εὐ. τοῦ Ἀβραάμ Gal 3:14 (cp. Gen 28:4). ἐσχάτην εὐ. ultimate/finest blessing GJs 6:2 (cp. Just., D. 91, 1 εὐλογίᾳ, ἥν εὐλόγει τὸν Ἰωσήφ; also s. εὐλογέω 3).β. in a special sense of divine benefit bestowed in the Eucharist: blessing (εὐλογέω 2b) τὸ ποτήριον τῆς εὐ. the cup that conveys blessing, defined as ‘sharing in the blood of Christ’ 1 Cor 10:16 (JosAs 8:11 καὶ πιέτω ποτήριον εὐλογίας σου; here a technical term for the cup of wine drunk at the close of an Israelite’s meal; HGressmann, Sellin Festschr. 1927, 55ff; ROtto, The Kingdom of God and the Son of Man, tr. FFilson and BLee-Woolf, ’57, 265ff).ⓒ as benefit brought by humans (Gen 33:11; 1 Km 25:27; 4 Km 5:15.—Cyr. Scyth. uses εὐλογία=‘gift, bounty’ [from humans] without biblical influence: 68, 17 and 28; 217, 16; 238, 12; also εὐλογέω=bestow 137, 9) 2 Cor 9:5a; mng. 4 is in favor with some interpreters.④ Since the concept of blessing connotes the idea of bounty, εὐ. also bears the mng. generous gift, bounty (opp. πλεονεξία) 2 Cor 9:5b; perh. also 5a, s. 3c above. ἐπʼ εὐλογίαις (opp. φειδομένως) bountifully 9:6ab (Philo, Leg. All. 3, 210: ἐπʼ εὐλογίαις=in order that blessed influence might be felt). This may perh. be the place for Hb 6:7 (s. 3bα above) γῆ … μεταλαμβάνει εὐλογίας ἀπὸ τ. θεοῦ the earth receives rich bounty from God. RAC VI 900–928. JMateos, Análisis de un campo lexematico—Εὐλογία en el NT: Filologí a Neotestamentaria 1, ’88, 5–25; cp. Betz, 2 Cor 96–99, 103.—Renehan ’85, 73f. M-M. TW.
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