356a

βόαξ, ᾱκος, ὁ, [dialect] Ion. [full] βόηξ, [var] contr. [full] βῶξ, Diph.Siph. ap. Ath.8.356a, Arist.HA 610b4, Gp.20.7.1:—a

A grunting fish, sacred to Hermes, called from the sound it makes, Box boops, Epich.29, Ar.Fr. 475, Numen. ap. Ath.7.286f, Speus.ibid.; cf. βόωψ.

γρῦλος, later [full] γρύλλος, Hsch., ὁ,

A pig, porker, Plu.2.986b, Zonar.

2 = γόγγρος, Diph.Siph. ap. Ath.8.356a, Nic.Fr.122.

διόλλῡμι or [suff] διοικο-ύω (Them.Or.32.356a), [tense] fut. -ολέσω, [dialect] Att.

A

- ολῶ S.Tr.

(v. infr.):—destroy utterly, bring to naught, Emp.139, S.OT 442, Tr. 1028 (lyr.), Pl.Cri. 47c, etc.; δ. γυναῖκα ruin a woman, E.El. 921:— [voice] Pass., with [tense] fut. -ολοῦμαι, [tense] pf. -όλωλα, perish utterly, come to naught, Th.3.40, etc.; διώλετο ἔκ τινος by some one's hand, S.OT 225.

II blot out of one's mind, forget, εἰδὼς διώλεσα ib. 318.

κόραξ, ᾰκος, ὁ,

A raven, Corvus corax (not in Hom.); πάντα τάδ' ἐν κοράκεσσι καὶ ἐν φθόρῳ 'food for crows', Thgn.833;

κόρακες ὣς ἄκραντα γαρύετον Διὸς πρὸς ὄρνιχα θεῖον Pi.O.2.87

;

ἐπὶ σώματος δίκαν κόρακος.. σταθεῖσα A.Ag. 1473

(lyr.);

κόρακες ὥστε βωμῶν ἀλέγοντες οὐδέν Id.Supp. 751

(lyr.);

κόραξι καὶ λύκοις χαρίζεσθαι Luc. Tim.8

; in imprecations, ἐς κόρακας 'go and be hanged', Ar.V. 852, 982;

βάλλ' ἐς κ. Id.Nu. 133

;

ἀπόφερ' ἐς κ. Id. Pax 1221

; οὐκ ἐς κ. ἐρρήσετε; ib. 500;

ἔρρ' ἐς κ. Pherecr.70

;

πλείτω ἐς κ. Ar.Eq. 1314

; οὐκ ἐς κ. ἀποφθερεῖ; Id.Nu. 789;

ἐς κ. οἰχήσεται Id.V.51

;

ἐξελῶ σ' ἐς κ. ἐκ τῆς οἰκίας Id.Nu. 123

;

ἐς κ. ἔρρειν ἐκ τῆς Ἀττικῆς Alex.94.5

: as a prophet of bad weather, Arist.Fr. 253, Thphr Sign.16, Plu.2.129a, etc.; of fair weather, Arat.1003, Gp.1.2.6, etc.; λευκὸς κ., prov. of something unheard of, AP11.417, Luc.Epigr.43; but white ravens are mentioned by Arist. HA 519a6.

2 cormorant, Phalacrocorax carbo, ib. 593b18.

3 the constellation Corvus, Arat.449, Ptol.Tetr.27, etc.

4 title of a grade in the mysteries of Mithras, Porph.Abst.4.16.

II anything hooked or pointed like a raven's beak, cf.

κορώνη 11

,

1 engine for grappling ships, Plb 1.22.3, App.BC5.106.

b siege-engine, Ph.Bel.100.18, D.S.17.44.

2 hooked door-handle, Posidipp.7, AP11.203, Alex.Aphr. in SE25.17; hook on a machine, Hero Aut. 15.3, Orib.49.4.16, Ath.Mech.36.10, Bito 50.9: generally, hook, Sammelb.1.24 (iii A. D.).

3 instrument of torture, Luc.Nec.11 (s.v.l.).

4 = κατακλείς, Hero Bel.79.11.

5 point of a surgical knife,

σμιλαρίου Heliod.

ap. Orib.44.10.5; κατιάδος Id. ap. Sch.Orib. 44.14.4.

6 cock's bill, Hsch.

III tub-fish (cf. κορακῖνος), Diph.Siph. ap. Ath.8.356a.

IV a plaster, Philum. ap. Aët.5.127, Orib.Fr.84. (Cf. κορώνη, Lat. corvus, cornix, etc.)

οὐρᾰνο-σκόπος, ον,

A observing the heavens: as Subst., a kind of fish, elsewh. καλλιώνυμος, Diph.Siph. ap. Ath.8.356a, Plin.HN32.69, Gal. UP3.3.

παραχρῆμα, Adv. for παρὰ τὸ χρῆμα (cf. χρέος)

A on the spot, forthwith, Hdt.3.15, 7.150, Lys.25.17, etc.; πάλαι τε καὶ οἱ πλεῖστοι π. Th. 7.75 ;

εἰ καὶ μὴ π., ἀλλ' ὀλίγον ὕστερον Isoc. 18.64

; ταχέως καὶ π. Cratin.6 ; at the moment,

π. τέρψασαι Critias 6.23

(nisi divisim scribendum) ; τὰ π. the present, opp. τὰ μέλλοντα, Th.1.138 ; ἡ π. ἀνάγκη present necessity, Id.2.17 ; τὸ π. περιχαρές ib.51 ;

τὸ π. περιδεές Id.8.1

; τὸ π. ἡδύ immediate pleasure, Pl.Prt. 356a ;

αἱ π. ἡδοναί Antipho Soph.58

: with the Art., τὸ π. Hdt.6.11, etc.; ἐκ τοῦ π. λέγειν to speak offhand, Pl.Cra. 399d, cf. D.1.1 ;

ἐκ τοῦ π. στρατεύεσθαι X.HG6.4.11

;

αἱ ἐκ τοῦ π. ἡδοναί Id.Mem.2.1.20

; λέγειν ἀπὸ τοῦ π. Id.HG1.1.30 ; ἐν τῷ π. Antipho 5.73, Pl.R. 455a, etc.;

ἐς τὸ π. ἀκούειν Th.1.22

;

ἀσθενεῖς εἰς τὸ π. γίγνονται Pl.Lg. 646c

.—More freq. in Hdt. and [dialect] Att. Prose than in later writers (hence expld. by Hsch. παραχρῆμα· παραυτίκα.., εὐθέως), cf. Call.Fr.106.3, SIG577.12 (Milet., iii/ii B. C.), Plu. Cam.42 ;

νόμοι ἐκ τοῦ π. κείμενοι Jul.

ad Them.262a ;

ἐκ τοῦ π. εἰπεῖν Plu.2.6e

, cf. Longin.18.2 ; ἐν τῷ π. Aristid.2.407 J.:—hence Cobet treats ἄρτι, εὐθύς, εὐθέως, when joined with παραχρῆμα as glosses,

π. ἄρτι X.HG1.4.14

; εὐθέως π. Antipho 1.20 ; εὐθὺς π. Is.1.11, Din.1.94, D.48.40.

2 in later writers, c. gen.,

π. τῆς εὐεργεσίας D.Chr.11.130

;

π. τῆς διαβάσεως Eun.Hist.p.240

D., cf. Gp.10.75.16.

ἀναξία (A), ἡ, ([etym.] ἀνάσσω)

A command, behest, Pi.N.8.10(pl.).

2 = βασιλεία, A.Fr. 283.

------------------------------------

ἀναξία (B), ἡ,

A lack of value: inferiority, Pl.Prt. 356a (s.v.l.).

ἀνάξιος (A), ον, also α, ον freq. in [dialect] Att.:

I of persons, unworthy, not deemed or held worthy; ἀνάξιον σοῦ too good for thee, S.Ph. 1009: also c. inf., ἀ. γὰρ πᾶσίν ἐστε δυστυχεῖν undeserving in the eyes of all to suffer, S.OC 1446;

νικᾶν Pl.Prt. 356a

.

2 abs., worthless, despicable, Hdt.7.9, S.Ph. 439, etc.;

ἁπερεί τις ἔποικος ἀναξία Id.El. 189

(lyr.). Adv.

- ίως Id.Aj. 1392

, etc.

3 undeserving of evil, Id.Ant. 694, E.Heracl. 526, Th.3.59.

II of things, undeserved,

ἀνάξια σφέων αὐτῶν πεπονθότες Hdt.1.73

, cf. 114, Lys.21.25, Pl.Cri. 53e: also abs.,

ἀνάξια παθεῖν E.IA 852

, al., Pl.Tht. 184a. Adv.

-ίως, ἐφθάρησαν ἀ. ἑωυτῶν Hdt.7.10

.έ.

2 unworthy,

πολλὰ καὶ ἀ. ἐμοῦ Pl.Ap. 38e

.

3 worthless,

τὸ ἀ. ἀκερδές Id.Hipparch. 231e

.

------------------------------------

ἀνάξιος (B), ον, ([etym.] ἄναξ)

A kingly, royal, Sch.Il.23.630.

ἀνεμ-ιαῖος, ον,

A windy, ᾠὸν ἀνεμιαῖον a wind-egg, Arar.6, Com.Adesp.5 D., Ath.2.57e;

ἄγονα καὶ ἀ. ἔκγονα ψυχῆς Them.Or.32.356a

.

2 metaph., empty, vain,

γόνιμον ἢ ἀ. Pl.Tht. 151e

; ἀ. τε καὶ ψεῦδος ib. 161a;

ἀ. ἐλπίς Alciphr.1.21

.

ἄγνος, ἡ, [dialect] Att. ὁ,

A = λύγος, chaste-tree, the branches of which were strewed by matrons on their beds at the Thesmophoria, Vitex Agnus-castus, h.Merc.410, Chionid.2, cf. Trag.Adesp.396, Pl.Phdr. 230b, Hp.Int.30, Arist. H A627a9, Nic.Th.71, Dsc.1.103. (Associated with the notion of chastity from the like ness of its name to ἁγνός.)

II ἄγνος, ὁ, name of a fish, = καλλιώνυμος Diph.Siph. ap.Ath.8.356a (sine acc. cod., ἁγνός Kaib.).

III a kind of bird, Sch.Pl.Phdr.l.c., Suid.

ἔλλειψις, εως, ἡ,

A falling short, defect, opp. ὑπερβολή, Democr. 102, Pl.Prt. 356a; opp. ὑπεροχή, Arist.Ph. 187a17, Metaph. 1042b25;

ὑπερβολὴ καὶ ἔ. καὶ τὸ μέσον Id.EN 1106b17

.

2 the conic section ellipse, Apollon.Perg.Con.1.13 (so called because the square on the ordinate is equal to a rectangle with height equal to the abscissa and applied to the parameter, but falling short of it).

3 ἐν ἐλλείψεσιν ἐνυπάρχειν to be present in deficiency, of the negative terms in an algebraical expression, Dioph.1Praef.p.14 T.

4 Gramm., ellipse, Ath. 14.644a, A.D.Synt.117.19; omission of a letter, Id.Pron.56.28.

5 = ἔκλειψις, Olymp.in Mete.67.37 (s.v.l.).

6 Pythag.name for two, Theol.Ar.10.

ὅτῐ, [dialect] Ep. [full] ὅττῐ (both in Hom.): Conj., to introduce an objective clause,

A that, after Verbs of seeing or knowing, thinking or saying; in Hom. freq. strengthd. ὅτι ῥα, and ὅτι δή:—Usage:

I when ὅτι introduces a statement of fact:

a in Hom. always with ind., the tense following the same rules as in English,

ἤγγειλ' ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων Il.22.439

.

b in [dialect] Att., ὅτι takes ind. after primary tenses, ind. or opt. after secondary tenses, e.g.

ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός Pl.Ap. 23b

;

ᾔσθετο ὅτι τὸ Μένωνος στράτευμα ἤδη ἐν Κιλικίᾳ ἦν X.An.1.2.21

, cf. 2.2.15, al.;

ἔλεγον ὅτι οὐκ ὀρθῶς αἱ σπονδαὶ γένοιντο Th.5.61

, cf. Pl.Phd. 59e, etc.;

ἠπείλησ' ὅτι.. βαδιοίμην Ar.Pl. 88

: the ind. is freq. retained in the same tense which the speaker used or would have used, ἠγγέλθη.. ὅτι Μέγαρα ἀφέστηκε news came that Megara had (lit. has) revolted, Th.1.114; ἀποκρινάμενοι ὅτι πέμψουσι ib.90: sts. opt. and ind. are found in the same sentence,

ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς.. εἴη X.An. 2.1.3

;

Περικλῆς.. προηγόρευε.. ὅτι Ἀρχίδαμος μέν οἱ ξένος εἴη.., τοὺς δ' ἀγροὺς τοὺς ἑαυτοῦ καὶ οἰκίας.., ἀφίησιν αὐτὰ δημόσια εἶναι Th. 2.13

, cf. Pl.Phd. 61b, etc.: also ὅτι .. and the acc. with inf. are found together, Th.3.25, X.Cyr.1.3.13.

2 when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ' ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ' ἄν .. it is manifest that you would answer.., D.46.12, cf. X.Mem.1.6.12.

II ὅτι is freq. inserted pleon. in introducing a quotation (where we use no Conj. and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην .. Hdt.2.115; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι .. Pl.Prt. 318a, cf. 356a, 361a, etc.; even where the quotation consists of one word, ib. 330c, Men. 74b, 74c.

2 ὅ. is also used pleon. with the inf. and acc. (cf.

ὡς B.

I.I), εἶπον ὅτι πρῶτον ἐμὲ χρῆναι πειραθῆναι κατ' ἐμαυτόν (which is in fact a mixture of two constrr.) Id.Lg. 892d, cf. Phd.63c, X.HG2.2.2, etc.; but ὅτι has freq. been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in Th.4.37 (om. Pap.), X.Cyr.5.4.1, etc.

III ὅτι in [dialect] Att. freq. represents a whole sentence, esp. in affirm. answers, οὐκοῦν.. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) Pl.Grg. 475c; cf. οἶδ' ὅτι, ἴσθ' ὅτι, οἶσθ' ὅτι, S.Ant. 276, 758, Pl.Grg. 486a, etc.: hence arose the practice of using δηλονότι (q.v.) as Adv.

2 what we make the subject of the Verb which follows ὅτι freq. stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι.. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) X.An.3.2.23, cf. 3.2.29, etc.

IV ὅτι sts.= with regard to the fact that,

ὅτι.. οὔ φησι.. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν Pl.Cra. 384c

, cf. Prt. 330e, etc.

V οὐχ ὅ..., ἀλλὰ or

ἀλλὰ καὶ.., οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ

not only

Crito

.., but his friends, X.Mem.2.9.8; more fully,

οὐ μόνον ὅ. ἄνδρες, ἀλλὰ καὶ αἱ γυναῖκες Pl.Smp. 179b

: so folld. by ἀλλ' οὐδὲ.., ταύτῃ ἀδύνατα ἐξισοῦσθαι οὐχ ὅ. τὰ ἐν τῇ Εὐρώπῃ, ἀλλ' οὐδ' ἐν τῇ Ἀσίᾳ not only the powers in Europe, but.., Th.2.97: οὐχ ὅ., not folld. by a second clause, means although,

οὐχ ὅ. παίζει καί φησι Pl.Prt. 336d

, cf. Grg. 450e, Tht. 157b; cf.

ὅπως A.

II. 2.

2 for ὅτι μή, v. ὅ τι 11.

B as a causal Particle, for that, because, generally after Verbs of feeling, Il.1.56, 14.407, al.;

οὐδὲν ἐκπλαγείς, ὅτι.. εἶδες Jul.Or.1.31a

: but without such a Verb,

ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη Il.5.326

, cf. 9.76, al.;

μάλιστα δ' αὐτοὺς ἐπεκαλέσαντο ὅτι τειχομαχεῖν ἐδόκουν δυνατοὶ εἶναι Th.1.102

, cf. And.1.75, Aeschin.3.231; so

ὅτιπερ Th.4.14

.

b folld. by τί, ὅτι τί; why? (lit. because why?) D.23.214; ὅτι τί δή; Ar.Pl. 136, Luc.Dem.Enc.22; ὅτι δὴ τί μάλιστα; Pl.R. 343a; ὅτι δὴ τί γε; Id.Chrm. 161c; cf. ὁτιή.

2 seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα.. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that.., Il.16.35, cf. 21.488, Od.22.36. [The last syll. is never elided in [dialect] Att., prob. to avoid confusion with ὅτε: in Hom. ὅτ' ([etym.] ὅ τ') prob. always represents ὅτε ([etym.] ὅ τε): there are no examples of ὅττ': hiatus after ὅτι is permitted in Com., Ar.Lys. 611, Ach. 516.]

ὑπερβολ-ή, ἡ, ([etym.] ὑπερβάλλω)

A a throwing beyond others,

δίσκων ὑπερβολαῖς Philostr.Im.2.19

: in intr. sense, altitude of a star, Arist. Mete. 342b32.

2 overshooting, superiority,

χερῶν ὑπερβολαῖς E.Fr. 434

;

στρατιᾶς Th.6.31

.

3 excess,

τοῦ μεγέθεος Archyt.1

; opp. ἔλλειψις or ἔνδεια, Pl.Prt. 356a, 357a, 357b;

θερμασίης Hp.Vict.2.65

;

ὑ. δισσὴ.., τῷ ποσῷ καὶ τῷ ποιῷ Arist.PA 668b14

; ὑπερβολὴν τῆς ἐπιθυμίας ἔχειν c. acc. et inf., And.3.33, etc.: hence in various phrases, χρημάτων ὑπερβολῇ.. πρίασθαι at an extravagant price, E.Med. 232; ἐπέφερον τὴν ὑ. τοῦ καινοῦσθαι pushed on their extravagance in revolutionizing, Th.3.82; οὐκ ἔχον ἐστὶν ὑπερβολήν it can go no further, D.21.119, cf. 25.54;

ἃ μηδὲ πιθανὰς τὰς ὑ. ἔχει Men.Her.62

; so οὐδεμίαν or μηδεμίαν ὑ. λείπειν, Isoc.4.5,110, cf. D.3.25;

οὐδεμίαν ὑ. καταλείπων φιλοτιμίας SIG545.13

(Delph., iii B. C.); εἴ τις ὑ. τούτου if there is aught beyond (worse than) this, D.19.66, cf. Isoc.5.42; ταῦτ' οὐχ ὑ.; is not this the extreme, the last degree? D.27.38; ὑπερβολὴν ποιήσομαι I will put an extreme case, Id.19.332; τοσαύτην ὑ. ποιεῖσθαι ὥστε .. to go so far that.., Id.18.190: folld. by a gen., ὑ. ποιεῖσθαι ἐκείνων τῆς αὑτοῦ βδελυρίας to carry his own rascality beyond theirs, Id.22.52, cf. 23.201, And.4.22, Lys.14.38; ὑ. ποιεῖν τῆς τιμῆς to raise the price, Arist.Pol. 1259a26;

εἰς ὑ. εὐδαιμονίας ἥκειν Isoc.11.14

;

τοσαύτας ὑ. δωρειῶν παρές χηται D.20.141

; ὑ. ἀνοίας ἔχειν Polystr.p.27 W.

4 with Prep. in Adverbial phrases, = ὑπερβαλλόντως, εἰς ὑπερβολήν in excess, exceedingly;

εἰς ὑ. ἄμεινον E.Fr. 494

;

ἀγαθὸς εἰς ὑ. Antiph.80.11

;

ἐς ὑ. ἐκθερμαίνεσθαι Hp.Vict.2.65

: c. gen.,

κτήσαιτ' ἂν ὄλβον εἰς ὑ. πατρός E.Fr.282.6

(v.l. εἰς ὑπεκτροφὴν πάτρας); far beyond, τοῦ πρόσθεν εἰς ὑ. πανοῦργος, i. e. far more wicked, Id.Hipp. 939, cf. D.61.33;

ἀναλίσκειν πάντα εἰς ὑπερβολάς Pl.Ep. 326d

:—

ἐξ ὑπερβολῆς Plb.8.15.8

:— καθ' ὑπερβολὰν τοξεύσας with surpassing aim, S.OT 1196 (lyr.);

καθ' ὑ. ἐπαινεῖν

extravagantly,

Isoc. 5.11

; οἱ καθ' ὑ. ἐν ἐνδείᾳ ὄντες in extremity of need, Arist.Pol. 1295b18;

αἱ καθ' ὑ. ἡδοναί Id.EN 1151a12

;

τὸ καθ' ὑ. τραχύ Phld.Po.Herc. 994.35

;

καθ' ὑ. ἁμαρτωλός Ep.Rom.7.13

: c. gen.,

καθ' ὑ. φιλοδοξίας OGI472.9

(Didyma, i A. D.):—so in dat.,

εὐτελὴς ὑπερβολῇ Men.615

;

παχεῖ' ὑ. Philem.41

;

ὑ. ἀγαθός Arist.HA 625a29

, etc.

5 preeminence, perfection, without any notion of excess,

δι' ἀρετῆς ὑπερβολήν Id.EN 1145a24

, cf. Rh. 1367b1, Pol. 1284a4; ἡ ὑ. τῆς φιλίας the best and noblest kind of friendship, Id.EN 1166b1; but ἡ καθ' ὑ. φιλία, = ἡ καθ' ὑπεροχήν, Id.EE 1238b18.

6 overstrained phrase, hyperbole,

ὑπερβολὰς εἰπεῖν Isoc.4.88

; οἱ πρὸς ὑπερβολὴν πεπονημένοι λόγοι ib.11; ὑπερβολὰς εἰπεῖν make strong statements, Id.3.35, D. 27.64; as a figure of speech, Arist.Rh. 1413a29, Demetr.Eloc.52, Str.3.2.9;

πρὸς -ὴν εἰρημένος Id.1.2.33

.

7 τὸ καθ' ὑπερβολήν the superlative degree, in Adjectives, Arist.Top. 134b24; τιθέναι ὑπερβολῇ ib. 139a9;

καθ' ὑ. εἰπεῖν Id.Cael. 281a16

.

8 overbid at auction, PPetr.2p.44 (iii B. C.).

II crossing over, passage of mountains, etc., X.An.1.2.25, Plb.3.34.6, etc.

2 in sg. or pl., place of passage, mountain-pass, with or without τοῦ ὄρους, τῶν ὀρέων, X. An.3.5.18, 4.1.21, 4.4.18; ὑ. τοῦ Ταύρου Wilcken Chr. 1 ii 14 (iii B. C.);

αἱ τῶν Ἄλπεων ὑ. Plb.3.39.10

;

αἱ Ἄλπιαι ὑ. Str.7.1.5

;

ἡ κατὰ τὸν Αἷμον ὑ. D.S.19.73

.

III (from [voice] Med.) delay,

τοῦ κακοῦ Hdt.8.112

, cf. Decr. ap. D.18.29, Plb.14.9.8;

[τῆς κρίσεως] ὑ. λαβούσης PEnteux.65.3

(iii B. C.).

IV the conic section called hyperbola, because the square of the ordinate is equal to a rectangle with height equal to the abscissa applied to the parameter (as base) but exceeding ([etym.] ὑπερβάλλον), i. e. overlapping, that base, Apollon. Perg.Con.1.12, Procl. in Euc.p.419F.

φοβέω (φέβομαι ‘flee in terror’; Hom. et al.; Wsd 17:9; Jos., Ant. 14, 456), in our lit. only pass. φοβέομαι (Hom.+; OGI 669, 59; SIG 1268 II, 17; pap, LXX, pseudepigr., Philo, Joseph., Just.; Mel., P. 98, 746 al.; Ath. 20, 2; R. 21 p. 75, 1) impf. ἐφοβούμην; 1 fut. φοβηθήσομαι; 1 aor. ἐφοβήθην (Plut., Brut. 1002 [40, 9]; M. Ant. 9, 1, 7; Jer 40:9; Jos., C. Ap. 2, 277; s. B-D-F §79).

① to be in an apprehensive state, be afraid, the aor. oft. in the sense become frightened

ⓐ intr., abs. (Iren. 1, 4, 2 [Harv. I 36, 4]) ἐφοβήθησαν σφόδρα they were terribly frightened (Ex 14:10; 1 Macc 12:52) Mt 17:6; 27:54. ἐπεστράφην φοβηθείς I turned around in terror Hv 4, 3, 7.—Mt 9:8; 14:30; 25:25; Mk 5:33; Ac 16:38. ἐφοβοῦντο γάρ for they were afraid Mk 16:8 (Mk 16:9–20 is now rarely considered a part of the original gospel of Mk, though many scholars doubt that the gosp. really ended w. the words ἐφ. γάρ. The original ending may have been lost; among the possible reasons given are the accidental loss of the last page of Mark’s own first copy [the same defect, at a very early stage, in the case of the 18th book of the Κεστοί of Jul. Africanus: WBauer, Orthodoxy etc. (Engl. tr. of 2d German ed. ’64) ’71, 159ff. S. also FKenyon, Papyrus Rolls and the Ending of St. Mk: JTS 40, ’39, 56f; CRoberts, The Ancient Book and the Ending of St. Mk: ibid. 253–57] or by purposeful suppression, perh. because it may have deviated fr. the other accounts of the resurrection [for the purposeful omission of the end of a document cp. Athen. 4, 61, 166d on the 10th book of Theopompus’ Philippica, ἀφʼ ἧς τινες τὸ τελευταῖον μέρος χωρίσαντες, ἐν ᾧ ἐστιν τὰ περὶ τῶν δημαγωγῶν. S. also Diog. L. 7, 34: a report of Isidorus of Pergamum on the systematic mutilation of books in the library there by Athenodorus the Stoic].—Those who conclude that nothing ever came after ἐφ. γάρ must either assume that the evangelist was prevented fr. finishing his work [Zahn et al.], or indeed intended to close the book w. these words [s. γάρ 1a]. For a short sentence, composed of a verb + γάρ s. also Epict. 3, 9, 19; 4, 8, 4; Artem. 4, 64; 1, 33 p. 35, 6; Plotinus, Ennead 5, 5, a treatise ending in γάρ [PvanderHorst, JTS 23, ’72, 121–24]; Musonius Rufus, Tr. XII; Oenomaus in Eus., PE 6, 7, 8; Libanius, Or. 53 p. 65, 20 F.; PMich 149 VI, 37 [II A.D.]. Among those favoring an ending w. γάρ: Wlh., Loisy, Lohmeyer ad loc.; ABauer, WienerStud 34, 1912, 306ff; LBrun, D. Auferst. Christi 1925, 10ff; OLinton, ThBl 8, 1929, 229–34; JCreed, JTS 31, 1930, 175–80; MGoguel, La foi à la résurr. de Jésus ’33, 176ff; HMosbech, Mkevangeliets Slutning: SEÅ 5, ’40, 56–73; WAllen, JTS 47, ’46, 46–49 [‘feel reverential awe’]; ibid. 48, ’47, 201–3. S. also EGoodspeed, Exp. 8th ser., 18, 1919, 155–60; reconstruction of the ‘lost’ ending, in Engl., by Goodsp. in his Introd. to the NT ’37, 156; HProbyn, Exp. 9th ser., 4, 1925, 120–25; RKevin, JBL 45, 1926, 81–103; MEnslin, ibid. 46, 1927, 62–68; HCadbury, ibid. 344f; MRist, ATR 14, ’32, 143–51; WKnox, HTR 35, ’42, 13ff; EHelzle, Der Schluss des Mk, ’59, diss. Tübingen; FDanker, CTM 38, ’67, 26f; JLuzarraga, Biblica 50, ’69, 497–510; KAland, MBlack Festschr., ’69, 157–80, NTEntwürfe, ’79, 246–83). φοβοῦμαι μᾶλλον I am all the more fearful IPhld 5:1. μὴ φοβηθῆτε do not be afraid Mt 10:31 v.l. (μή 1cεא). μὴ φοβοῦ, μὴ φοβεῖσθε you must no longer be afraid, stop being afraid (μή 1cγא) Mt 10:31; 14:27; 17:7; Mk 5:36; Lk 1:13, 30; 2:10; 5:10; 8:50; 12:7 al. LKöhler, D. Offenbarungsformel ‘Fürchte dich nicht!’: SchTZ 36, 1919, 33ff.—W. acc. of inner obj. (B-D-F §153; Rob. 468; Pla., Prot. 360b; Ael. Aristid. 30 p. 586 D.: φοβοῦμαι φόβον; Did., Gen. 230, 1; on LXX usage s. Johannessohn, Kasus 73) ὁ φόβος ὸ̔ν δεῖ σε φοβηθῆναι the fear which you must have Hm 7:1c. ἐφοβήθησαν φόβον μέγαν (Jon 1:10; 1 Macc 10:8; TestAbr. B 13 p. 117, 17f [Stone p. 82]; JosAs 6:1) they were very much afraid Mk 4:41; Lk 2:9. If the nouns are to be taken in the pass. sense, this is also the place for τὸν φόβον αὐτῶν (objective gen.) μὴ φοβηθῆτε 1 Pt 3:14 (cp. Is 8:12) and μὴ φοβούμεναι μηδεμίαν πτόησιν vs. 6 (πτόησις 2); s. 1bγ below.—A recognizable Hellenic expr. (cp. ὁ ἀπὸ τῶν πολεμίων φόβος=fear in the face of the enemy), though encouraged by OT usage (Lev 26:2; Dt 1:29; Jer 1:8, 17; Jdth 5:23; 1 Macc 2:62; 8:12; En 106:4; Helbing 29; B-D-F §149; Rob. 577) φοβ. ἀπό τινος be afraid of someone Mt 10:28a; Lk 12:4; 1 Cl 56:11 (Job 5:22).—Foll. by gen. absol. 56:10. Foll. by μή and the aor. subj. to denote that which one fears (Thu. 1, 36, 1; Aesop, Fab. 317 H.=356a P.; Alex. Aphr. 31, II/2 p. 203, 20 τὸν Ἀπόλλω φοβεῖσθαι μή τι παρελθῇ τούτων ἄπρακτον=Apollo is concerned [almost as much as ‘sees to it’] that nothing of this remains undone; Jos., Ant. 10, 8, Vi. 252) Ac 23:10; 27:17; ITr 5:1; Hs 9, 20, 2. Foll. by μήποτε (Phlegon: 257 Fgm. 36, 2, 4 Jac. p. 1172, 30 φοβοῦμαι περὶ ὑμῶν, μήποτε; JosAs 7:3; ApcMos 16 al.): Hm 12, 5, 3. φοβηθῶμεν μήποτε δοκῇ τις Hb 4:1; μήπου (v.l. μήπως; ParJer 5:5) Ac 27:29; 2 Cor 11:3; 12:20. A notable feature is the prolepsis of the obj. (cp. Soph., Oed. R. 767; Thu. 4, 8, 7) φοβοῦμαι ὑμᾶς μήπως εἰκῇ κεκοπίακα εἰς ὑμᾶς I am afraid my work with you may be wasted Gal 4:11 (B-D-F §476, 3; Rob. 423).—W. inf. foll. be afraid to do or shrink from doing someth. (B-D-F §392, 1b.—X., An. 1, 3, 17 al.; Gen 19:30; 26:7; ApcMos 10:18) Mt 1:20; 2:22; Mk 9:32; Lk 9:45; 2 Cl 5:1.—φοβεῖσθαι abs. in the sense take care (Just., D. 78, 4) πλέον φοβεῖσθαι be more careful than usually ITr 4:1.

ⓑ trans. fear someone or someth.

α. pers. τινά someone (X., An. 3, 2, 19 al.; PGM 4, 2171; Num 21:34; Dt 3:2; Jos., Ant. 13, 26; Just., D. 83, 1) μὴ φοβηθῆτε αὐτούς Mt 10:26. Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην Mt 6:20. τοὺς Ἰουδαίους J 9:22.—Gal 2:12; 2:5b (saying of Jesus). God (Did., Gen. 64, 15; Theoph. Ant. 1, 14 [p. 92, 11]) Mt 10:28b; Lk 12:5abc; 23:40; 2:5c (saying of Jesus). The crowd Mt 14:5; 21:26, 46; Mk 11:32; 12:12; Lk 20:19; 22:2; Ac 5:26 (foll. by μή). τὴν ἐξουσίαν (ἐξουσία 5a) Ro 13:3. The angel of repentance Hm 12, 4, 1; Hs 6, 2, 5. The Christian is to have no fear of the devil Hm 7:2a; 12, 4, 6f; 12, 5, 2.

β. animals (in imagery) μὴ φοβείσθωσαν τὰ ἀρνία τοὺς λύκους 2:5a (saying of Jesus, fr. an unknown source).

γ. things τὶ someth. (X., Hell. 4, 4, 8 al.; En 103:4; ApcEsdr 7:2 τὸν θάνατον; Just., D. 1, 5 κόλασιν; Ath., R. 21 p. 75, 1 οὐδέν; Jos., C. Ap. 1, 90; 2, 232) τὸ διάταγμα τοῦ βασιλέως Hb 11:23. τὸν θυμὸν τοῦ βασιλέως vs. 27. τὴν κρίσιν 2 Cl 18:2. τὸν ὄντως θάνατον Dg 10:7. φοβοῦμαι τὴν ὑμῶν ἀγάπην, μὴ … IRo 1:2. τὰ ὅπλα (in imagery) Hm 12, 2, 4.—1 Pt 3:14 and 6 belong here if the nouns in them are to be taken in an act. sense; s. 1a above.—Fear, avoid, shun τὶ someth. (Ps.-Callisth. 1, 41, 9 Δαρεῖος τὸ ἅρμα φοβηθείς) τὴν πλάνην τῶν ἁμαρτωλῶν B 12:10. τὰ ἔργα τοῦ διαβόλου Hm 7:3ac.—AVStröm, Der Hirt des Hermas, Allegorie oder Wirklichkeit? Ntl. Sem. Uppsala 3, ’36.

② to have a profound measure of respect for, (have) reverence, respect, w. special ref. to fear of offending

ⓐ God: fear (differently 1bα) in the sense reverence (Aeschyl., Suppl. 893 δαίμονας; Isocr. 1, 16 τοὺς μὲν θεοὺς φοβοῦ, τοὺς δὲ γονεῖς τίμα; Pla., Leg. 11, 927a; Lysias 9, 17; 32, 17; Plut., De Superstit. 2, 165b; LXX; PsSol 4:21; TestJob 43:9 [τὸν κύριον]; JosAs 2:5 [deities]; Philo, Migr. Abr. 21 [after Gen 42:18]. Cp. PTebt 59, 10 [II B.C.] φοβεῖσθαι καὶ σέβεσθαι τὸ ἱερόν) Lk 1:50 (anticipates the οἱ φοβούμενοι in Ac: H-JKlauck, NTS 43, ’97, 134–39); 18:2, 4 (was Ex 23:1–3 his motto: even God could not bribe him?); Ac 10:35; 1 Pt 2:17; Rv 14:7; 19:5; 1 Cl 21:7; 23:1; 28:1; 45:6; B 10:10f (τὸν κύριον); 19:2, 7; Hm 1:2; 7:1, 4f; Hs 5, 1, 5; 8, 11, 2; D 4:10. Also τὸ ὄνομα τοῦ θεοῦ (2 Esdr 11) Rv 11:18.—φοβούμενοι τὸν θεόν as a t.t.=σεβόμενοι τὸν θεόν (σέβω 1b; t.t. disputed by MWilcox, JSNT 13, ’81, 102–22; cp. TFinn, CBQ 47, ’85, 75–84; ILevinskaya, The Book of Acts in Its Diaspora Setting [BAFCS V] ’96, 51–126; BWander, Gottesfürchtige und Sympathisanten [WUNT 104] ’98, esp. 80–86; 180–203) Ac 13:16, 26 (Just., D. 10, 4 al.; sing. 10:2, 22).—τὸν κύριον (PsSol 2:33; 3:12 al.; JosAs 8:9) Christ: Col 3:22.—WAllen (s. 1a above) interprets Mk 16:8 to mean reverence for the divine.

ⓑ pers. who command respect (Plut., Galba 1054 [3, 4]; Herodian 3, 13, 2; Lev 19:3 φοβ. πατέρα καὶ μητέρα; Jos., Ant. 19, 345): of a wife ἵνα φοβῆται τὸν ἄνδρα Eph 5:33. τὸν ἐπίσκοπον IEph 6:1.—RAC VIII 661–99; TRE XI 756–59; Schmidt, Syn. III 507–36. DELG s.v. φέβομαι II. M-M. EDNT. TW. Sv.