ṉann

мед.трансл. нанн

прил.

القزم

-nann-… prf G

nạnn|te pret See: von nennen

Ụn|ten|er|wähn|te(r)

Ụn|ten|er|wähn|te(r)

n

n

adj

mánu

m. « the thinking creature(?)», man, mankind RV. VS. AitBr. TĀr. ;
( alsoﾠ as opp. to evil spirits RV. I, 130, 8; VIII, 98, 6 etc.. ;
the Ṛibhus are called manornápātaḥ, the sons of man, III, 60, 3);
the Man par excellence orﾠ the representative man andﾠ father of the human race (regarded in the RV. as the first to have instituted sacrifices andﾠ religious ceremonies, andﾠ associated with the Ṛishis Kaṇva andﾠ Atri;
in the AitBr. described as dividing his possessions among some of his sons to the exclusion of one called Nābhā-nedishṭha q.v.;
called Sāṃvaraṇa as author of RV. IX, 101, 10-12 ;
Āpsava as author of ib. 106, 7-9 ;
in Naigh. V, 6 he is numbered among the 31 divine beings of the upper sphere, andﾠ VS. XI, 66 as father of men even identified with Prajs-pati;
but the name Manu is esp. applied to 14 successive mythical progenitors andﾠ sovereigns of the earth, described Mn. I, 63 andﾠ in later wks. as creating andﾠ supporting this world through successive Antaras orﾠ long periods of time seeﾠ manv-antara below ;
the first is called Svāyambhuva as sprung from svayam-bhū, the Self-existent, andﾠ described in Mn. 12, 34 as a sort of secondary creator, who commenced his work by producing 10 Prajāpatis orﾠ Maharshis, of whom the first was marīci, Light;
to this Manu is ascribed the celebrated « code of Manu» seeﾠ manu-saṉhitā, andﾠ two ancient Sūtra works on Kalpa andﾠ Gṛihya i.e. sacrificial andﾠ domestic rites;
he is alsoﾠ called Hairaṇyagarbha as son of Hiraṇya-garbha, andﾠ Prācetasa, as son of Pra-cetas;
the next 5 Manus are called Svārocisha, Auttami, Tāmasa, Raivata, Cākshusha cf. IW. 208 n. 1 ;
the 7th Manu, called vaivasvata, Sun-born, orﾠ from his piety,
satya-vrata, is regarded as the progenitor of the present race of living beings,
andﾠ said, like the Noah of the Old Testament, to have been preserved from a great flood by Vishṇu orﾠ Brahmā. in the form of a fish:
he is alsoﾠ variously described as one of the 12 Ādityas, as the author of RV. VIII, 27-31,
as the brother of Yama, who as a son of he Sun is alsoﾠ called Vaivasvata, as the founder andﾠ first king of Ayodhyā, andﾠ as father of Ilā who married Budha, son of the Moon, the two great solar andﾠ lunar races being thus nearly related to each other seeﾠ IW. 344; 373 ;
the 8th Manu orﾠ first of the future Manus accord. toﾠ VP. III, 2, will be Sāvarṇi;
the 9th Daksha-sāvarṇi;
the 12th Rudra-sāvarṇi;
the 13th Raucya orﾠ Deva-sāvarṇi;
the 14th Bhautya orﾠ Indra-sāvarṇi);
thought (= manas) TS. Br. ;
a sacred text, prayer, incantation, spell (= mantra) RāmatUp. Pañcar. Pratāp. ;
N. of an Agni MBh. ;
of a Rudra Pur. ;
of Kṛiṡâṡva BhP. ;
of an astronomer Cat. ;
(pl.) the mental Powers BhP. ;
N. of the number « fourteen» (on account of the 14 Manus) Sūryas. ;
f. Manu's wife (= manāvī) L. ;
Trigonella Corniculata L. ;
+ cf. Goth. manna;
Germ. ṉann, man;
Angl. Sax. man;
Eng. man
- मनुकपाल
- मनुकुलादित्य
- मनुग
- मनुज
- मनुजात
- मनुज्येष्ठ
- मनुतन्तु
- मनुतीर्थ
- मनुत्व
- मनुदिवि
- मनुप्रणीत
- मनुप्रवर्ह
- मनुप्रवल्ह
- मनुप्रीत
- मनुभू
- मनुमुक्तावलि
- मनुयुग
- मनुराज्
- मनुवत्
- मनुवश
- मनुवृत
- मनुश्रेष्ठ
- मनुसंहिता
- मनुसव
- मनुस्मृति