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1 शिवकेशादिपादान्तवर्णनस्तोत्र
ṡivá-keṡâ̱di-pādâ̱nta-varṇana-stotran. N. of a Stotra.
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2 पञ्चाङ्गपादादिकेशान्तवर्णनस्तोत्र
pañcâ̱ṅga-pādâ̱di-keṡâ̱nta-varṇana-stotran. N. of wks.
Sanskrit-English dictionary > पञ्चाङ्गपादादिकेशान्तवर्णनस्तोत्र
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3 दाम्नी _dāmnī
दाम्नी A garland; 'यस्या दाम्न्या त्रिधाम्नो जघनकलितया˚' -विष्णुपादादिकेशान्तवर्णनस्तोत्रम् 22. -
4 दीक्षा _dīkṣā
दीक्षा [दीक्ष्-भावे-अ]1 (a) Consecration for a reli- gious ceremony, initiation in general; अजस्रदीक्षाप्रयतस्य मद्गुरोः क्रियाविघाताय कथं प्रवर्तसे R.3.44,65. (b) Receiving the initiatory mantra.-2 A ceremony preliminary to a sacrifice; Bhāg.3.13.37.-3 A ceremony or reli- gious rite in general; विवाहदीक्षाम्, R.3.33; Ku.7.1,8, 24.-4 Investiture with the sacred thread.-5 Dedica- ting oneself to a particular object, self-devotion; विश्व- त्राणैकदीक्षाः; विष्णुपादादिकेशान्तवर्णनस्तोत्रम् 33.-Comp. -अन्तः a supplementary sacrifice made to atone for the defects in a preceding one.-आश्रमः (अवभृथ) (वैखानसः) the third stage of life (वानप्रस्थाश्रम); Mb.12.66.8.-पतिः the Soma.-यूपः A sacrificial post. -
5 धूम्या _dhūmyā
धूम्या [धूमानां समूहः य] A volume or cloud of smoke, thick smoke; 'धूम्या धूमसमूहे$पि नीहारे$पि निगद्यते' इति धरणिः; स्फीतधूम्याप्रकाशम् Māl.5.6; देहच्छायोद्गमाभारिपुवपुरगुरु- प्लोषरोषाग्निधूम्याः; विष्णुपादादिकेशान्तवर्णनस्तोत्रम् 46. -
6 ध्वंसन _dhvaṃsana
ध्वंसन a. [ध्वंस्-णिच् ल्यु]1 Destroying, ruining; 'पाता विश्वस्य शश्वत्सकलसुररिपुध्वंसनः' --विष्णुपादादिकेशान्तवर्णनस्तोत्रम् 7.-2 Scattering, dispersing.-3 Sprinkling, covering.-4-नम् 1 Perishing, dying.-2 Loss, destruction.-3 Falling.-4 Going. -
7 नन्दक _nandaka
नन्दक a. [नन्द्-ण्वुल्]1 Rejoicing, making happy, gladdening.-2 Delighting or rejoicing in.-3 Gladdening a family.-कः 1 A frog.-2 N. of the sword of Viṣṇu; नित्यानन्दाय भूयान्मधुमथनमनोनन्दको नन्दको नः । विष्णु- पादादिकेशान्तवर्णनस्तोत्रम् 4.-3 A sword in general.-4 Happiness.-5 Nanda, the foster-father of Kṛiṣṇa.-6 N. of a gem. Kau. A.2.11. -
8 शिव
ṡivámf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;
perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orᅠ destroying andᅠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orᅠ Triad, the other two being Brahmā. « the creator» andᅠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andᅠ to assign him the office of creation andᅠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andᅠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andᅠ is then alsoᅠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orᅠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andᅠ which are thought to denote his view of the three divisions of time, past, present, andᅠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andᅠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andᅠ the successive extinction andᅠ generation of the races of mankind:
his hair is thickly matted together, andᅠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orᅠ three-pronged trident < alsoᅠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andᅠ Regenerator;
he alsoᅠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orᅠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orᅠ supernatural beings of different kinds, andᅠ form various hosts orᅠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andᅠ Tāntrikas, andᅠ in this connection he is fond of dancing < seeᅠ tāṇḍava> andᅠ wine-drinking;
he is alsoᅠ worshipped as a great ascetic andᅠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andᅠ all the gods, including Brahmā. andᅠ Vishṇu, by a similar scorching glance,
andᅠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orᅠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andᅠ the eight Bhairavas andᅠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andᅠ has even more names than Vishṇu,
one thousand andᅠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andᅠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andᅠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orᅠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orᅠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orᅠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andᅠ various authors ( alsoᅠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andᅠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoᅠ ṡivī) seeᅠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orᅠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orᅠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andᅠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी
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9 राम
rāmamf (ā́)n. (prob. « causing rest», andᅠ in most meanings fr. ram) dark, dark-coloured, black (cf. rātri) AV. TĀr. ( rāmaḥṡakuniḥ. a black bird, crow KāṭhGṛ. Vishṇ.);
white (?) L. ;
pleasing, pleasant, charming, lovely, beautiful MBh. Kāv. etc.;
m. a kind of deer Car. ;
a horse L. ;
a lover VarBṛS. ;
pleasure, joy, delight BhP. ;
N. of Varuṇa. L. ;
N. of various mythical personages (in Veda two Rāmas are mentioned with the patr. Mārgaveya andᅠ Aupatasvini;
another Rāmas with the patr. Jāmadagnya <cf. below> is the supposed author of RV. X, 110 ;
in later times three Rāmas are celebrated, viz.
1. Paraṡu-rāma <q.v.>, who forms the 6th Avatāra of Vishṇu andᅠ is sometimes called Jāmadagnya, as son of the sage Jamad-agni by Reṇukā, andᅠ sometimes Bhārgava, as descended from Bhṛigu;
2. Rāma-candra < seeᅠ below>;
3. Bala-rāma <q.v.>, « the strong Rāma», alsoᅠ called Halâyudha andᅠ regarded as elder brother of Kṛishṇa RTL. 112 accord. toᅠ Jainas a Rāma is enumerated among the 9 white Balas;
andᅠ in VP. a Rāmas is mentioned among the 7 Ṛishis of the 8th Manv-antara) RV. etc. etc. N. of a king of Malla-pura Cat. ;
of a king of Ṡṛiṇga-vera andᅠ patron of Nāgêṡa ib. ;
of various authors andᅠ teachers ( alsoᅠ with ācārya, upâ̱dhyāya, kavi, cakra-vartin, jyotir-vid, jyau- tishaka, tarka-vāg-īṡa, dīkshita, daiva-jña, paṇḍita, bhaṭṭa, bhaṭṭâ̱cārya, vājapeyin, ṡarman, ṡāstrin, saṉyamin, sūri etc.) Cat. ;
N. of the number « three» (on account of the 3 Rāmas) Hcat. ( rāmasyaishuḥ, a kind of cane = rāmakaṇḍa L.);
pl. N. of a people VP. ;
(ā́) f. a beautiful woman, any young andᅠ charming woman, mistress, wife, any woman KaṭhUp. MBh. etc.;
a dark woman i.e. a woman of low origin TS. TĀr. ;
N. of various plants (Jonesia Asoka;
Aloe Perfoliata;
Asa Foetida etc.) L. vermilion L. ;
red earth L. ;
a kind of pigment (= gorocanā) L. ;
a river L. ;
a kind of metre L. ;
(in music) a kind of measure Saṃgīt. ;
N. of an Apsaras L. Sch. ;
of a daughter of Kumbhâṇḍa Hariv. ;
of the mother of the ninth Arhat of the present Ava-sarpiṇī L. ;
(ī́) f. darkness, night RV. ;
n. id. ib. ;
the leaf of Laurus Cassia L. ;
Chenopodium Album L. ;
= kushṭha L. ;
- रामऋषि
- रामकण्ठ
- रामकथा
- रामकरी
- रामकर्णामृत
- रामकर्पूर
- रामकर्पूरक
- रामकल्प
- रामकवच
- रामकाण्ड
- रामकान्त
- रामकाव्य
- रामकिंकर
- रामकिरी
- रामकिल्बिष
- रामकिशोर
- रामकीरी
- रामकीर्तिमुकुन्दमाला
- रामकुतूल्हल
- रामकुमार
- रामकृत्
- रामकृष्ण
- रामकेली
- रामकेशवतीर्थ
- रामकौतुक
- रामकौतूहल
- रामक्री
- रामक्षेत्र
- रामगङ्गा
- रामगायत्री
- रामगिरि
- रामगीतगोविन्द
- रामगीता
- रामगुणाकर
- रामगोपाल
- रामगोविन्द
- रामग्राम
- रामचक्र
- रामचन्द्र
- रामचर
- रामचरण
- रामचरित
- रामच्छर्दनक
- रामज
- रामजननी
- रामजन्मन्
- रामजयन्तीपूजा
- रामजातक
- रामजातकमहायन्त्र
- रामजित्
- रामजीवन
- रामतत्त्वप्रकाश
- रामतत्त्वभास्कर
- रामतन्त्र
- रामतपन
- रामतरणी
- रामतरुणी
- रामतापनी
- रामतापनीय
- रामतापनोपनिषद्
- रामतापिनी
- रामतारकब्रह्मोपनिषद्
- रामतारकमन्त्रटीका
- रामतीर्थ
- रामतोषण
- रामत्रयोदशाक्षरी
- रामत्रिंशन्नामस्तोत्र
- रामत्रैलोक्यमोहनकवच
- रामत्व
- रामदण्डक
- रामदत्त
- रामदया
- रामदयालु
- रामदर्शनादितस्
- रामदास
- रामदुर्ग
- रामदूत
- रामदेव
- रामद्वादशनामस्तोत्र
- रामद्वादशी
- रामधर
- रामध्यान
- रामनगर
- रामनवमी
- रामनवरत्नसार
- रामनाटक
- रामनाथ
- रामनाम
- रामनारायण
- रामनिधि
- रामनिबन्ध
- रामनृपति
- रामन्यायालंकार
- रामपञ्चदशीकल्पलतिका
- रामपञ्चाङ्ग
- रामपटल
- रामपट्टाभिषेक
- रामपति
- रामपद्धति
- रामपर
- रामपादस्तव
- रामपाल
- रामपुत्र
- रामपुर
- रामपूग
- रामपूजा
- रामपूर्वतापनीय
- रामप्रकाश
- रामप्रसाद
- रामबाण
- रामबालचरित्र
- रामबाहुशतक
- रामब्रह्मानन्दस्वामिन्
- रामभक्त
- रामभगिनी
- रामभद्र
- रामभुजंग
- राममङ्गल
- राममणिदास
- राममन्त्र
- राममय
- राममहिमन्
- राममानसिकपूजा
- राममोहन
- रामयन्त्र
- रामयशस्
- रामरक्षा
- रामरत्नाकर
- रामरसामृत
- रामरहस्य
- रामरहस्योपनिषद्
- रामराज
- रामराम
- रामरास
- रामरुद्र
- रामर्षि
- रामलवण
- रामलिङ्ग
- रामलीला
- रामलेखा
- रामवचन
- रामवज्रपञ्जरकवच
- रामवर्णनस्तोत्र
- रामवर्धन
- रामवर्मन्
- रामवल्लभ
- रामवाण
- रामविज्ञापनस्तोत्र
- रामविनोद
- रामविलासकाव्य
- रामविश्वरूपस्तोत्र
- रामविणा
- रामव्याकरण
- रामव्रतिन्
- रामशंकर
- रामशतक
- रामशर
- रामशर्मन्
- रामशास्त्रिन्
- रामशिलामाहात्म्य
- रामशिष्य
- रामशीतला
- रामशेष
- रामश्रीक्रमचन्द्रिका
- रामश्रीपाद
- रामषडक्षरमन्त्रराज
- रामषडक्षरविधान
- रामषोडशनामन्
- रामसख
- रामसपर्यासोपान
- रामसप्तरत्न
- रामसमुद्धार
- रामसरस्
- रामसहस्रनामन्
- रामसाहि
- रामसिंह
- रामसिद्धान्तसंग्रह
- रामसुब्रह्मण्य
- रामसूक्त
- रामसेतु
- रामसेन
- रामसेनक
- रामसेवक
- रामस्तवराज
- रामस्तुति
- रामस्तोत्र
- रामस्वसृ
- रामस्वामिन्
- रामहरि
- रामहृदय
- रामह्रद
См. также в других словарях:
ṡivá-keṡâ̱di-pādâ̱nta-varṇana-stotra — शिवकेशादिपादान्तवर्णनस्तोत्र … Indonesian dictionary
pañcâ̱ṅga-pādâ̱di-keṡâ̱nta-varṇana-stotra — पञ्चाङ्गपादादिकेशान्तवर्णनस्तोत्र … Indonesian dictionary