עמם

אָמַם, עָמַם(b. h. עמם; √אם, עם to be pressed, dark; cmp. אֵם; חמם a. deriv.; v. אמיטתא) to grow dim, (in b. h. also to obscure, excel; v. infra). Sabb.77b; Ber.53b; Pes.75b גחלים אֹומְמֹות (or עֹומְמֹות) dying coals (question as to spelling decided in favor of ע by reference to Ezek. 31:8 ‘the cedars did not obscure him, i. e. excel his beauty).

עֲמַםII ch. sam(עמם gentiles), esp. (= גּוֹי) gentile. Lam. R. to I, 1 רבתי (חד מאת׳ 7) גמלא ע׳ the camel driver is a gentile.Pl. עַמְּמַיָּא, עַמְּמִין, עַמְּמֵי. Targ. Deut. 32:8 (Y. II אומיא). Ib. 14:2 (ed. Berl. עַמְ׳, without Dagesh). Targ. Ps. 69:9 עממין (ed. Lag. a. oth. עַמִּין). Targ. 1 Kings 8:41; 43; a. fr.Yoma 71b (alluding to Shmaya and Abtalion who were said to be descendants of Sennacherib) ייתון בני ע׳ לשלם may the sons of gentiles go in peace; a. e.

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עָמַם
A(qal): 1. затмевать, затемнять, закрывать, быть сокрытым;
2. темнеть, тускнуть.

עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב.

עֲמַםI ch. sam( Pilp. עִמְעֵם in an emergency), to be dim, v. עֲמֵי. Ithpe. אִתְעֲמַם to be made or become dim. Targ. Koh. 12:2, sq. Palp. עַמְעֵם to make dim. Targ. Is 6:10 (ed. Lag. טַמְטֵם), v. טְמַם.

עֲמָםm. = עַם, people.Pl. עֲמָמִים, עֲמָמִין gentiles, esp. the seven nations of Canaan. Gen. R. s. 41, v. אֱמֹורִי; Tosef.Sabb.VII (VIII), 23. Ib. 25 ואין לך בכל הע׳ מתוןוכ׳ of all the (seven) nations none is so patient as the Emorite. Y.Shebi.VII, 36b bot. אבותיך ירשו ארץ של שבעה ע׳וכ׳ thy ancestors inherited a land of seven nations, and thou shalt conquer a land of ten nations. Y.Sot.I, 17b top בשבעה … לאסור שבעה ע׳ in seven passages it is said, ‘thou shalt not make marriages with them, … to prohibit the seven Canaanitish nations; Num. R. s. 9; a. fr.

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משתק עמם פליטה עמעם עמעמת

אִימָּהII f. ( אמם, √אם, to gather; cmp. אוּמָּה a. עמם I in Ges. H. Dict.) distaff. Kel. XI, 6 (Ar. אימא, Var. עִימָּא).