נותנין

פָּפִילְיוֹןm. (papilio) pavilion, tent, curtain. Pesik. Vayhi, p. 2a> עשו לה פ׳ … בתוך פ׳ Ar. (ed. פָּאפִילְיוֹן) make a tent for her (my daughter), and I shall speak to her in the tent; Cant. R. to III, 9 פָּפִלְיוֹן; Yalk. Ex. 365 אפוליון (corr. acc.; Yalk. Cant. 986 קִיטוֹן). Yalk. Ps. 735 נטל פיפילון ופירש עליו (corr. acc.) he took a curtain and spread it over him (Davids body); Ruth R. s. 3, beg. פיפקין (corr. acc.). Yalk. Ps. 650 (ref. to Ps. 10:11, a. Job 22:14) הדיין הזה משהן נותנין פסליון לפניווכ׳ (read: מותחין פפ׳) when they spread the curtain before him, the judge no longer sees what is going on; Midr. Till. ed. Bub. to Ps. l. c. נותנין פליטין (corr. acc.; Gen. R. s. 36, beg. מותחין כילח; Lev. R. s. 5, beg. הוילון).Pl. פָּפִילְיוֹנוֹת (f.), פָּפִילְיוֹנִין. Y.Erub.VI, 23c bot. פ׳ מגיעות עד הקורות curtains reaching to the ceiling. Ylamd. to Num. 11:16 quot. in Ar. אנו עושין לך פ׳וכ׳ we will make thee curtains, and none shall see thee.

פָּפִילְיוֹןm. (papilio) pavilion, tent, curtain. Pesik. Vayhi, p. 2a> עשו לה פ׳ … בתוך פ׳ Ar. (ed. פָּאפִילְיוֹן) make a tent for her (my daughter), and I shall speak to her in the tent; Cant. R. to III, 9 פָּפִלְיוֹן; Yalk. Ex. 365 אפוליון (corr. acc.; Yalk. Cant. 986 קִיטוֹן). Yalk. Ps. 735 נטל פיפילון ופירש עליו (corr. acc.) he took a curtain and spread it over him (Davids body); Ruth R. s. 3, beg. פיפקין (corr. acc.). Yalk. Ps. 650 (ref. to Ps. 10:11, a. Job 22:14) הדיין הזה משהן נותנין פסליון לפניווכ׳ (read: מותחין פפ׳) when they spread the curtain before him, the judge no longer sees what is going on; Midr. Till. ed. Bub. to Ps. l. c. נותנין פליטין (corr. acc.; Gen. R. s. 36, beg. מותחין כילח; Lev. R. s. 5, beg. הוילון).Pl. פָּפִילְיוֹנוֹת (f.), פָּפִילְיוֹנִין. Y.Erub.VI, 23c bot. פ׳ מגיעות עד הקורות curtains reaching to the ceiling. Ylamd. to Num. 11:16 quot. in Ar. אנו עושין לך פ׳וכ׳ we will make thee curtains, and none shall see thee.

שַׁהוּתf. (שָׁהָה) while, time. Y.Ber.1, 2d top; Gen. R. s. 12 על ידי ש׳ in the course of time. Meïl. 6a (in Chald. diet.) דלא הוה ש׳ למזרקיה he had not had the time to sprinkle it; (ib. שעות). Y.Maasr.III, 50d bot. נותנין לו ש׳ כדיוכ׳ we allow him an interval of time for cracking Ib. בתוך כדי ש׳ שנייה within the interval allowed for the second act Y.Sabb.IV, end, 7a כאן לשעה כאן לֹש׳ in the one case it means (chafing) for a while, in the other for some time. R. Hash. 30b כדי שיהא ש׳ ביוםוכ׳ that there be time left during the day to offer Y.Hor.I, 46a top וש׳ ביניהוןוכ׳ and the difference between them is the word time; R. M. says נותנין לו ש׳וכ׳ we allow him time, v. שָׁמַע; a. fr.

שַׁהוּתf. (שָׁהָה) while, time. Y.Ber.1, 2d top; Gen. R. s. 12 על ידי ש׳ in the course of time. Meïl. 6a (in Chald. diet.) דלא הוה ש׳ למזרקיה he had not had the time to sprinkle it; (ib. שעות). Y.Maasr.III, 50d bot. נותנין לו ש׳ כדיוכ׳ we allow him an interval of time for cracking Ib. בתוך כדי ש׳ שנייה within the interval allowed for the second act Y.Sabb.IV, end, 7a כאן לשעה כאן לֹש׳ in the one case it means (chafing) for a while, in the other for some time. R. Hash. 30b כדי שיהא ש׳ ביוםוכ׳ that there be time left during the day to offer Y.Hor.I, 46a top וש׳ ביניהוןוכ׳ and the difference between them is the word time; R. M. says נותנין לו ש׳וכ׳ we allow him time, v. שָׁמַע; a. fr.

בַּגָּרf. (preced.) a woman of age. Tosef.Keth.V, 1 הב׳ כתביעה (read בת׳, Var. ed. Zuck. הבּוֹגֶרֶת בתביעה) she who is of age when asked (by her betrothed) to be married; Y. ib. 29d הב׳ בשעה (corr. acc.). Ib. נותנין לב׳וכ׳ a girl of age is allowed twelve months for preparation for her wedding.Ch. v. בַּגִּיר.

בַּגָּרf. (preced.) a woman of age. Tosef.Keth.V, 1 הב׳ כתביעה (read בת׳, Var. ed. Zuck. הבּוֹגֶרֶת בתביעה) she who is of age when asked (by her betrothed) to be married; Y. ib. 29d הב׳ בשעה (corr. acc.). Ib. נותנין לב׳וכ׳ a girl of age is allowed twelve months for preparation for her wedding.Ch. v. בַּגִּיר.

בַּיָּירm. (denom. of בֵּיר or בֹּור, cmp. בּוּר Pi. 2) superintendent of the well in rural communities. Shebi. VIII, 5 אין נותנין לא לב׳וכ׳ (out of the money realized from the fruits of the Sabbath year) you must not pay the well-master ; אבל נותן הוא לב׳ לשתות but you may pay the well-master a fee for giving you water to drink. Tosef.B. Mets. IX, 14 הב׳ והבלןוכ׳ (Y. ib. beg. 12a ed. Krot. הכ׳, corr. acc.) the well-master, the bather when collecting their fees from the owner (individually), may attach only the owners share in the produces. Ib. VIII, 11d top שאלה מן הב׳; (Bab. ib. 97b למישאל מידי מחבריה, read מבַּיָּירָא ch..

בַּיָּירm. (denom. of בֵּיר or בֹּור, cmp. בּוּר Pi. 2) superintendent of the well in rural communities. Shebi. VIII, 5 אין נותנין לא לב׳וכ׳ (out of the money realized from the fruits of the Sabbath year) you must not pay the well-master ; אבל נותן הוא לב׳ לשתות but you may pay the well-master a fee for giving you water to drink. Tosef.B. Mets. IX, 14 הב׳ והבלןוכ׳ (Y. ib. beg. 12a ed. Krot. הכ׳, corr. acc.) the well-master, the bather when collecting their fees from the owner (individually), may attach only the owners share in the produces. Ib. VIII, 11d top שאלה מן הב׳; (Bab. ib. 97b למישאל מידי מחבריה, read מבַּיָּירָא ch..

חֶסְרֹון(b. h.), חִסָּרֹון, חִי׳ m. (preced.) 1) want, loss.ח׳ כיס loss of money. Sabb.157a, a. fr., v. מוּקְצֶה. Kidd.32b שאין בה ח׳ כיס with which no material loss is connected. Lev. R. s. 5 המקום ימלא חֶסְרוֹנְךָ the Lord replace thy deficiency; Ber.16b. Tosef.Taan.I, 2 נותנין לה חִיסְּרוֹנָהּ the years deficiency (of rain) will be supplied to him (who prays); Y. ib. I, 64b חסרונה. Ib. d top (ref. to Job 30:3) אם ראית ח׳ באוכ׳ when thou seest scarcity ; (Gen. R. s. 31; s. 34 חוֹסֶר), v. גַּלְמוּד. Ḥull.47b, a. fr. נקב שיש בו ח׳ a perforation connected with a loss of substance. Ib.; Bekh.39a, a. e. ח׳ מבפנים … ח׳ a deficiency of substance inside of an organ is not considered a defect (in ritual law); a. fr.

חֶסְרֹון(b. h.), חִסָּרֹון, חִי׳ m. (preced.) 1) want, loss.ח׳ כיס loss of money. Sabb.157a, a. fr., v. מוּקְצֶה. Kidd.32b שאין בה ח׳ כיס with which no material loss is connected. Lev. R. s. 5 המקום ימלא חֶסְרוֹנְךָ the Lord replace thy deficiency; Ber.16b. Tosef.Taan.I, 2 נותנין לה חִיסְּרוֹנָהּ the years deficiency (of rain) will be supplied to him (who prays); Y. ib. I, 64b חסרונה. Ib. d top (ref. to Job 30:3) אם ראית ח׳ באוכ׳ when thou seest scarcity ; (Gen. R. s. 31; s. 34 חוֹסֶר), v. גַּלְמוּד. Ḥull.47b, a. fr. נקב שיש בו ח׳ a perforation connected with a loss of substance. Ib.; Bekh.39a, a. e. ח׳ מבפנים … ח׳ a deficiency of substance inside of an organ is not considered a defect (in ritual law); a. fr.

טְרִיפָהf. (טָרַף) 1) tearing (by beasts of prey). B. Kam.16b למימרא דט׳ לאווכ׳ (some ed. דטריפא, Ms. M. דטָרַף, ref. to the preceding טרף ואכל) does that mean to say that tearing is not his (the lions) habit? 2) being carried away by waves, being cast ashore. Y.Yeb.XVI, 15d top נותנין … כדי ט׳ the court allows a reasonable time sufficient for the discovery of an eventual escape of the husband by being cast ashore. 3) (denom. of טֶרֶף) covering with leaves, night cover in open air. Yalk. Gen. 119, v. רְטִיבָה.

טְרִיפָהf. (טָרַף) 1) tearing (by beasts of prey). B. Kam.16b למימרא דט׳ לאווכ׳ (some ed. דטריפא, Ms. M. דטָרַף, ref. to the preceding טרף ואכל) does that mean to say that tearing is not his (the lions) habit? 2) being carried away by waves, being cast ashore. Y.Yeb.XVI, 15d top נותנין … כדי ט׳ the court allows a reasonable time sufficient for the discovery of an eventual escape of the husband by being cast ashore. 3) (denom. of טֶרֶף) covering with leaves, night cover in open air. Yalk. Gen. 119, v. רְטִיבָה.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

מוּגְמָר, מָגְמָרm. (v. גּוּמְרָא, a. גָּמַר I) spices put on coals, offered after dinner, perfume. Ber.VI, 6. Y. ib. 10d מ׳ כיון שהעלה עשןוכ׳ as soon as the smoke rises from the burning spices ; a. fr.Sabb.18a מניחין מו׳; Y. ib. I, 4a top נותנין מג׳, v. גָּמַר I.Pl. מוּגְמָרוֹת. Ber.43a.

מוּגְמָר, מָגְמָרm. (v. גּוּמְרָא, a. גָּמַר I) spices put on coals, offered after dinner, perfume. Ber.VI, 6. Y. ib. 10d מ׳ כיון שהעלה עשןוכ׳ as soon as the smoke rises from the burning spices ; a. fr.Sabb.18a מניחין מו׳; Y. ib. I, 4a top נותנין מג׳, v. גָּמַר I.Pl. מוּגְמָרוֹת. Ber.43a.

מוּגְמָר, מָגְמָרm. (v. גּוּמְרָא, a. גָּמַר I) spices put on coals, offered after dinner, perfume. Ber.VI, 6. Y. ib. 10d מ׳ כיון שהעלה עשןוכ׳ as soon as the smoke rises from the burning spices ; a. fr.Sabb.18a מניחין מו׳; Y. ib. I, 4a top נותנין מג׳, v. גָּמַר I.Pl. מוּגְמָרוֹת. Ber.43a.

מוּגְמָר, מָגְמָרm. (v. גּוּמְרָא, a. גָּמַר I) spices put on coals, offered after dinner, perfume. Ber.VI, 6. Y. ib. 10d מ׳ כיון שהעלה עשןוכ׳ as soon as the smoke rises from the burning spices ; a. fr.Sabb.18a מניחין מו׳; Y. ib. I, 4a top נותנין מג׳, v. גָּמַר I.Pl. מוּגְמָרוֹת. Ber.43a.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.